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THE LIBRARY OF THE UNIVERSITY OF CALIFORNIA LOS ANGELES THE RELIGIOUS LIFE OF INDIA EDITED BY J. N. FARQUHAR, M.A., D.Litt. LITERARY SECRETARY, NATIONAL COUNCIL, YOUNG MEN'S CHRISTIAN ASSOCIATIONS, INDIA AND CEYLON ; AND NICOL MACNICOL, M.A., D.Litt. ALREADY PUBLISHED THE VILLAGE GODS OF SOUTH INDIA. By the Bishop OF Madras. VOLUMES UNDER PREPARATION THE VAISHNAVISM OF PANDHARPUR. By NicoL Macnicol, M.A., D.Litt., Poona. THE CHAITANYAS. By M. T. Kennedy, M.A., Calcutta. THE SRI-VAISHNAVAS. By E. C. Worman, M.A., Madras. THE SAIVA SIDDHANTA. By G. E. Phillips, M.A., and Francis Kingsbury, Bangalore. THE VIRA SAIVAS. By the Rev. W. E. Tomlinson, Gubbi, Mysore. THE BRAHMA MOVEMENT. By Manilal C. Parekh, B.A., Rajkot, Kathiawar. THE RAMAKRISHNA MOVEMENT. By I. N. C. Ganguly, B.A., Calcutta. THE StJFlS. By R. Siraj-ud-Din, B.A., and H. A. Walter, M.A., Lahore. THE KHOJAS. By W. M. Hume, B.A., Lahore. THE MALAS and MADIGAS. By the Bishop of Dornakal and P. B. Emmett, B.A., Kurnool. THE CHAMARS. By G. W. Briggs, B.A., Allahabad. THE DHEDS. By Mrs. Sinclair Stevenson, M.A., D.Sc, Rajkot, Kathiawar. THE MAHARS. By A. Robertson, M.A., Poona. THE BHILS. By D. Lewis, Jhalod, Panch Mahals. THE CRIMINAL TRIBES. By O. H. B. Starte, I.C.S., Bijapur. EDITORIAL PREFACE The purpose of this series of small volumes on the leading forms which religious life has taken in India is to produce really reliable information for the use of all who are seeking the welfare of India, Editor and writers alike desire to work in the spirit of the best modern science, looking only for the truth. -
The Life and Times of a British Journal of Islam
MENU ANALYSIS The life and times of a British journal of Islam BY AMANDA LANZILLO 18 March 2019 How ‘Islamic Review’ became one of the most prominent journals of Islamic thought in the West. 0 Like 0 0 New The Westerner is disgusted with his own Church, and wants something reasonable and liveable to substitute for it. Muslim tenets appeal and go to the very heart of every sensible man here. – The Islamic Review, January 1926 In the autumn of 1912, a Punjabi Muslim lawyer from Lahore arrived in London, having travelled from his hometown with the dual purpose of pleading a civil case in England and establishing a Muslim missionary presence there. Shortly after his arrival, Khwaja Kamal-ud-Din travelled to Woking, a town 40 km southwest of London, and also the site of the first mosque built in Britain, the Shah Jahan Mosque. Built by the British-Hungarian orientalist G W Leitner, with funding from Begum Shah Jahan of Bhopal, the mosque was in a state of disuse and disrepair by then. But Kamal-ud-Din identified it as an ideal centre for the propagation of Islam within Britain and Europe, and established the Woking Muslim Mission, which administered the mosque for the next half century. In less than five months of his arrival in England, Kamal-ud-Din, a Lahori Ahmadi — from a minority school within a minority sect of Islam — had also founded the Islamic Review, which would go on to become one of the most prominent journals of Islamic thought in the West in the 20th century. -
Fiqh Al-Aqalliyyāt (Jurisprudence for Minorities) and the Problems of Contemporary Muslim Minorities of Britain from the Perspective of Islamic Jurisprudence
Fiqh al-Aqalliyyāt (Jurisprudence for Minorities) and the Problems of Contemporary Muslim Minorities of Britain from the Perspective of Islamic Jurisprudence This thesis is submitted in partial fulfilment of the requirements for the award of the degree of Doctor of Philosophy of the University of Portsmouth & Markfield Institute of Higher Education M.M.M. Rafeek 2012 Abstract This study seeks to explore some of the main problems contemporary British Muslims encounter from the perspective of Islamic jurisprudence. In so doing, it mainly aims to shed light on the extent Muslims in Britain face problems and what impact they might have on their religious identity as well as relationship, belonging, and contribution to the wider society. In so doing, the study will strive to examine whether existing fiqh (Isalmic jurisprudence) literature is adequate to guide contemporary fiqh scholars to deal with such issues effectively and how some contemporary answers to such issues are inappropriate. If that is the case, what would be the way forward jurists should take to find appropriate solutions? Hence, this study will use qualitative methodology to investigate such issues and questions and it will lead the study to emphasise the necessity to find answers to such problems and a mechanism to handle them, which this study would seek to suggest as a jurisprudential approach called fiqh al-aqalliyyāt al-Muslimah (Islamic Jurisprudence for Muslim Minorities) based on values, principles, universalities, and higher objectives of Islamic law: maqāsid al-Sharī‘ah (Purposes of Islamic Sharī‘ah) presented by revisiting textual sources of Islamic law as well as lived examples of early generations of Islam. -
Zaheeruddin V. State and the Official Persecution of the Ahmadiyya Community in Pakistan
Minnesota Journal of Law & Inequality Volume 14 Issue 1 Article 5 June 1996 Enforced Apostasy: Zaheeruddin v. State and the Official Persecution of the Ahmadiyya Community in Pakistan M. Nadeem Ahmad Siddiq Follow this and additional works at: https://lawandinequality.org/ Recommended Citation M. N. Siddiq, Enforced Apostasy: Zaheeruddin v. State and the Officialersecution P of the Ahmadiyya Community in Pakistan, 14(1) LAW & INEQ. 275 (1996). Available at: https://scholarship.law.umn.edu/lawineq/vol14/iss1/5 Minnesota Journal of Law & Inequality is published by the University of Minnesota Libraries Publishing. Enforced Apostasy: Zaheeruddin v. State and the Official Persecution of the Ahmadiyya Community in Pakistan M. Nadeem Ahmad Siddiq* Table of Contents Introduction ............................................... 276 I. The Ahmadiyya Community in Islam .................. 278 II. History of Ahmadis in Pakistan ........................ 282 III. The Decision in Zaheerudin v. State ................... 291 A. The Pakistan Court Considers Ahmadis Non- M uslim s ........................................... 292 B. Company and Trademark Laws Do Not Prohibit Ahmadis From Muslim Practices ................... 295 C. The Pakistan Court Misused United States Freedom of Religion Precedent .............................. 299 D. Ordinance XX Should Have Been Found Void for Vagueness ......................................... 314 E. The Pakistan Court Attributed False Statements to Mirza Ghulam Almad ............................. 317 F. Ordinance XX Violates -
A Message of Peace and a Word of Warning
A Message of Peace And a Word of Warning by Hadhrat Mirza Nasir Ahmad rh Khalifatul Masih III A Message of Peace and a Word of Warning A lecture delivered by Hadrat Mirza Nasir Ahmadrh, Khalifatul Masih III, on 28th July 1967, at Wandsworth Town Hall, London. © Islam International Publications Ltd. First Edition published undated by the Oriental and Religious Publishing Corporation Ltd, Rabwah, Pakistan. First Edition published in UK in 2006 First Edition Published in India in 2008 Present Edition Published in India in September 2014 Copies: 2000 Published By: Nazarat Nashr-o-Isha’at, Sadr Anjuman Ahmadiyya Qadian, Distt Gurdaspur, Punjab – 143516, India. Printed in India at: Fazle Umar Printing Press Qadian. ISBN: 978-81-7912-202-0 ABOUT THE AUTHOR rh Hadrat Hafiz Mirza Nasir Ahmad M.A. (Oxon)–1909–1982–of blessed memory, the third Manifestation of Divine Providence, the Imam of the International Ahmadiyya Muslim Jama‘at, the Voice Articulate of God, sign and fulfillment of His Promise and the Promised Grandson was elected as the third successor (Khalifa) of the Promised as Messiah and Mahdi on November 8, 1965 on the demise of his great and illustrious father, the second successor of the Promised as Messiah , Hadrat Mirza Bashirud Din ra Mahmood Ahmad , al-Muslih Ma‘ud (the Promised Reformer). He occupied this exalted spiritual station for seventeen years till his death, and as the Promised as Grandson of the Promised Messiah , he was a Sign of Allah Who bestowed on him His special Graces and Favours from the time of his birth to his death. -
Looking Back to the Woking Muslim Mission After 100 Years
Looking back to the Woking Muslim Mission after 100 years by Dr. Zahid Aziz Website Creator/Editor: www.wokingmuslim.org 24th September 2012 is the centenary of an event which was to place the town of Woking on the world map, in particular the map of the Muslim world. It would lead to Woking being visited for the next fifty years or more by kings, statesmen, ambassadors, generals, intellectuals, students, business men, and other leading figures from all over the Muslim world, as well as British aristocrats, scholars, linguists, writers and soldiers who had embraced Islam. Woking came to be described as “a miniature of Mecca” in the West. On that day in 1912, there arrived in England from Lahore, a city in British India, a man called Khwaja Kamal-ud-Din (1870–1932). He was by profession a lawyer and by vocation a lecturer and orator on the religion of Islam and comparative religion. He came to plead a civil case before the Privy Council in London, the highest court of appeal for Indian cases at the time. However, his plan beyond that was to present Islam in this country on public platforms and correct the very serious misconceptions about Islam and Muslims, under which the people of Britain and its religious and politi- cal leaders were labouring. He soon came to know of the existence of the mosque at Woking. It had been built in 1889 by Dr G.W. Leitner, a Euro- pean scholar and linguist who had helped in India in the establishment of the University of the Punjab. -
7 Mirza Ghulam Ahmad
7 Mirza Ghulam Ahmad In 1530, the last year of the Emperor Babar’s reign, Hadi Baig, a Mughal of Samarkand, emigra- ted to the Punjab and settled in the Gurdaspur district. He was a man of some learning and was appointed Qazi or Magistrate over 70 villages in the neighbourhood of Qadian, which town he is said to have founded, naming it Islampur Qazi, from which Qadian has by a natural change arisen. For several generations the family held offices of respectability under the Imperial Government, and it was only when the Sikhs became powerful that it fell into poverty. Gul Muhammad and his son, Ata Muhammad, were engaged in perpetual quarrels with Ramgarhia and Kanahaya Misals, who held the country in the neighbourhood of Qadian; and at last, having lost all his estates, Ata Muhammad retired to Begowal, where, under the protection of Sardar Fateh Singh Ahluvalia (ancestor of the present ruling chief of the Kapurthala State) he lived quietly for twelve years. On his death Ranjit Singh, who had taken possession of all the lands of the Ramgarhia Misal, invited Ghulam Murtaza to return to Qadian and restored to him a large portion of his ancestral estate. He then, with his brothers, entered the army of the Maharaja, and performed efficient service on the Kashmir frontier and at other places. During the time of Nao Nahal Singh and the Darbar, Ghulam Murtaza was continually employed on active service. In 1841 he was sent with General Ventura to Mandi and Kalu, and in 1843 to Peshawar in command of an infantry regiment. -
Pakistan: Massacre of Minority Ahmadis | Human Rights Watch
HUMAN RIGHTS WATCH http://www.hrw.org Pakistan: Massacre of Minority Ahmadis Attack on Hospital Treating Victims Shows How State Inaction Emboldens Extremists The mosque attacks and the June 1, 2010 subsequent attack on the hospital, amid rising sectarian violence, (New York) – Pakistan’s federal and provincial governments should take immediate legal action underscore the vulnerability of the against Islamist extremist groups responsible for threats and violence against the minority Ahmadiyya Ahmadi community. religious community, Human Rights Watch said today. Ali Dayan Hasan, senior South Asia researcher On May 28, 2010, extremist Islamist militants attacked two Ahmadiyya mosques in the central Pakistani city of Lahore with guns, grenades, and suicide bombs, killing 94 people and injuring well over a hundred. Twenty-seven people were killed at the Baitul Nur Mosque in the Model Town area of Lahore; 67 were killed at the Darul Zikr mosque in the suburb of Garhi Shahu. The Punjabi Taliban, a local affiliate of the Pakistani Taliban, called the Tehrik-e-Taliban Pakistan (TTP), claimed responsibility. On the night of May 31, unidentified gunmen attacked the Intensive Care Unit of Lahore’s Jinnah Hospital, where victims and one of the alleged attackers in Friday's attacks were under treatment, sparking a shootout in which at least a further 12 people, mostly police officers and hospital staff, were killed. The assailants succeeded in escaping. “The mosque attacks and the subsequent attack on the hospital, amid rising sectarian violence, underscore the vulnerability of the Ahmadi community,” said Ali Dayan Hasan, senior South Asia researcher at Human Rights Watch. -
Selected Writings of the Promised Messiah
Selections from the Writings of The Promised Messiahas (Urdu text with English Translation) First Published in UK in 1988 Reprinted in different countries several times Editions Published in Qadian, India in 2012, 2013, 2015 . Present Edition printed in Qadian, India in March 2016. Copies: 6000 © Islam International Publications Ltd. Published By: Nazarat Nashr-o-Isha’at, Sadr Anjuman Ahmadiyya Qadian, Distt: Gurdaspur, Punjab-143516 (INDIA) Printed in INDIA at Fazle Umar Printing Press Qadian. ISBN: 978-81-7912-354-6 In celebration of the Centenary of the Worldwide Ahmadiyya Community. This is a gift from those Ahmadi Muslims who, even in this age, are being persecuted and martyred merely because they love and proclaim the Unity of God. They are an embodiment of the spirit of Bilal.* *Bilal (may God be pleased with him) was one of the companions of the Holy Prophet Muhammad, peace be upon him. Though he was subjected to extreme forms of torture due to his conversion to Islam, he was prepared to die rather than renounce his belief in the Unity of God. i CONTENTS Preface V Allah the Exalted 1 The Divine Appreance 4 God's Treatment of People Loyal to Him 10 The Holy Prophet (Peace and blessings of Allah be upon him) 14 The Holy Quran 31 The Mission of the Promised Messiah (Peace be on him) 42 The Objective of Founding the Community 47 Admonitions 55 Thinking Ill of Others 59 Our Tenets 61 Angels 65 Revelation 68 The Soul 74 Life After Death 76 Sin 78 Salvation 80 Prayers 82 Jihad 83 Kindness unto Mankind 87 The True Nature of Gog and Magog 89 Season of Light 91 World Religions 95 The Future of Ahmadiyyat 97 Ultimate VIctory 99 iii PREFACE The Ahmadiyya Muslim community, a worldwide Movement in Islam, was founded in 1889 at Qadian, India. -
Jurnal DINIKA Vol 3 No 1 2018 REVISI 16122019
DINIKA Academic Journal of Islamic Studies Volume 3, Number 1, January - April 2018 ISSN: 2503-4219 (p); 2503-4227 (e) DOI: 10.22515/dinika.v3i1.129 Extended Meaning of Prophet and Prophecy: Reviewing “New Shelter” of Ahmadiyyah and Mormonism Ali Jafar UGM, Yogyakarta email: [email protected] Abstract This study looks at the contemporary phenomena of the birth of two religions within Islam and Christianity, namely Ahmadiyyah and Mormonism. Through the frame of world religion classifcation, this study emphasizes what makes these sects become and classifed by many scholars as ‘New Religions’ while other sects are not. This study re-looks at how hybrid religions have been crafted, developed and classifed based on the age of the religion and where those religions frst appeared, this study also looks at the historical process of how these hybrid religions became new religions. By considering the historical process, understanding prophecy, religious teaching, believe and particular interpretation over the main religions, this study aims to understand the emergent process of ‘new religions’ as temporary shelters for illegitimate sects. By comparing two sects, I conclude that these new religions have some common grounds which can be seen through interpreting the meaning of ‘prophet’ and ‘prophecy’, religious entities that make these sects excluded from the big umbrellas they are under Islam and Christianity. Keywords: Religion, Sect, Prophet, Prophecy Introduction The development of world religion is fast and quite unpredictable. Their popularity has toned down the faces of primal religions. The development of world religions can’t be separated from globalization issues and the spirit of proselytizer (Da’I - Missionaries) in spreading 2 Ali Jafar their religions. -
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The All-Party Parliamentary Group for the Ahmadiyya Muslim Community—written evidence (FEO0041) House of Lords Communications and Digital Committee Inquiry into Freedom of Expression Online This submission focuses on the following inquiry questions: Q1. Is freedom of expression under threat online? If so, how does this impact individuals differently, and why? Are there differences between exercising the freedom of expression online versus offline? Q4. Should online platforms be under a legal duty to protect freedom of expression? 1. Freedom of speech is under threat for religious communities such as the Ahmadiyya Muslim Community (the “Community”) that is being targeted to deny it the right to self-identify as a Muslim community and its members (“Ahmadis”) to self-identify as Muslims. 2. This has a devastating effect on the Community in that it denies its members access to online information about its own beliefs and teachings, and it prevents it from sharing and discussing its views and beliefs with others. This results in a prevalence of misinformation online that remains unchallenged and uncorrected, as a result of which members of the Community are branded as disbelievers and traitors ‘liable to be killed’ as defined by extremist clerics, especially in Pakistan. 3. In particular the Pakistani State is engaging in a concerted hate campaign against the Community, a key strand of which is targeting the Community’s online presence. This campaign is aimed at delegitimising the existence of the Community, perpetuating its social isolation and normalizing hatred against its members both within and outside of Pakistan. These recent actions, in 2020, include attempts to pressure social media and other technology companies outside Pakistan to (i) prevent the Community from self-identifying as a Muslim community and its members as Muslims; and (ii) censor the Community’s legitimate online content. -
Islam — Our Choice
ISLAM OUR CHOICE 1 ISLAM OUR CHOICE Compiled by DR. S. A. KHULUSI, Ph. D. (Sometime Lecturer in Arabic in the University of London and Professor, Higher Teachers’ College, Baghdad, Iraq) 2018 Published by THE WOKING MUSLIM MISSION & LITERARY TRUST (UK) 15 Stanley Avenue, Wembley, Middlesex, HAO 4JQ (UK) www.alahmadiyya.org ISLAM OUR CHOICE 2 All Rights Reserved ISLAM OUR CHOICE First Edition (Unabridged) 1961 Reprint Edition 1963 Reprint Part II (with Annexures) 2018 The cost of this edition has been contributed by Aftab-ud-Din Benevolent and Literary Trust, 5/5 Usman Block, New Garden Town, Lahore, (Pakistan). ISBN 978-1-906109-66-0 ISLAM OUR CHOICE 3 ISLAM OUR CHOICE 4 "Lord Headley, who is a Moslem, with the pieces of the Holy carpet (cover of the Ka'bah) which were presented to him by King Hossien of Hedjaz during his pilgrimage to Mecca. He is the first British Peer to make the pilgrimage." (The daily Times, London 31 August, 1923, p.12) ISLAM OUR CHOICE 5 “A MIRACLE AT WOKING” “Who says the age of miracle is over? How else can you explain the construction of a place of worship in a town where no one of that faith lived, built by a person who did not belong to that faith, and with the project financed by a woman, who had no idea where this place was. IS THIS NOT A MIRACLE? This is how the Shahjahan Mosque in Woking came into existence. The Mosque was built in 1889 in a town where no Muslims resided.