DOCSLIB.ORG

Data Surname Firstname Lastname Title Mr. Hassan Jawad Mr. Abdul

Total Page：16

File Type：pdf, Size：1020Kb

Download full-text PDF Read full-text
Data Surname Firstname Lastname Title Mr. Hassan Jawad Mr. Abdul data Surname FirstName LastName Title Mr. Hassan Jawad Mr. Abdul Nasir Theruvath Mr. Raymond Cekuta Export Manager Mr. Vietor Borg Barthet Mr. Egidijus Gintvainis Director Mr. Gerhard Robausch Director Supply Chain Mr. Amiran Omen Mr. Gianni Toto Mr. Ryszard Szymani, Ph.D. Director Mr. Madjid Kahrobaei President Mr. Ammar Farra General Manager Mr. di Giuseppe Iuliucci Mr. Hans Pettersson Mr. Gulu Jagtianey Mr. Gary Vogel Mr. L.C. Garg Mr. Nabil A. Ayoub Chairman Ms. Carla Santos Manager Mr. Zdravko Pozgaj Ms. Chandra Bose Import&Procurement Man Mr. Nasri Tahboub Mr. Ahmed Merrad Ms. Ivo Heine Handelsfachwirt Mr. Amit Weinstein Managing Director Mr. Arjen Spolet Mr. Vinesh Maharaj Mr. Sujanto Ferdi CEO Mr. Jim Grinestaff, CPBD Senior Engineer Mr. Yannis Kalpaxidis, Ph.D. Mr. Tsachouridis Sokretis General Directorate Mr. Afandi Kurniawan President Director Mr. Stefano Mazza Broker Mr. Baker Saeed Bashraheel General Manager Mr. Helmut Lips Geschaftsfuhrer Mr. Georg Stockl Geschaftsleitung Mr. F.W. Thermoholz Havelland GmbH Mr. Peter Gibson Managing Director Mr. Subhash L. Shah Director Mr. Carlos Hahn Mr. Luis Coutinho Administrator Mr. Vsevolod P. Lekhine President Mr. Arpan Turakhia Director Mr. Samir Abu-Roumi Director Mr. Michael Hermens Managing Director Mr. Gunther Rodatz Mr. Gautam Baid Mr. Robert Levy Mr. Sven Kirsipuu Mr. Ashok Gupta Managing Director Mr. Anuj Manglik Director Mr. Antonio Balbino Administrador Page 1 data Mr. Moshe Gross Mr. Markus Barmettler Director Mr. Seamus Murdock Mr. Peter Roller Mr. Nabih El Bedeawi Chairman Mr. Stockl Georg Page 2 data CompanyName Jawatex Gulfab Herlobe BB 2000 St. ValEga uab Weitzer Parkett NOV Tassa Quality Tops&kitchens Ltd. Wood Machining Institute (WMI) MDK Canada Inc. Furniture-Center Design Timberlegno Karnsund Woodlink United Carpentry Turnkey Interiors Market Timbers (AU17) Solid Ply Pvt. Ltd. Parquetto Luis Andrade Santos POZGAJ d.o.o. Europe Kitchens Jordan Investment for Trade&Industry sciae Habisreutinger Holzzentrum IROKO Ltd. Klassehout B.V. The Kitchen Studio P.K.F. Group St Charles Everwood Representatives Tsachouridou Kirieki Broco Kitchen System Broker Legno Bashraheel Trading&Industrial Development Co. HHD Stockl Parkett FirstWood Bibson Veneer&Plywood Ltd. Subhnen Veneers PVT. Ltd. Carlos Hahn International Wood Products CASCA NECMAPKET Turakhia Overseas Pvt. Ltd. Al-Aizarieh Trading Est. APP Timber G.R. Wood, Inc. Donyi Polo Timber (P) Ltd. Carmel Import Agencies MASS Ltd. Ashok&Co. Green Gold Timbers Balbino&Faustino, Lda. Page 3 data URI Gross Ltd. Bollinger Furniere A G Murdock Hardwood Industries Ltd. Classic Avchitraves & Skirting P/L Lobo decorama VicWood Group Page 4 data Address PO Box 11420 PO Box 6058 s/n Pol. Ind. Monte Boyal 'Serafina' Triq 1x xghasrat Pramones st. 4a Parkettfabrik, A-8160 W 218 Toryork Drive PO Box 476 2052 du Bord du Lac PO Box : 1966 Via Toscana, 14 Box: 1853 471 Sommerville Road 503, Roshan Towers, No 13, Street 268 AV 1 De Dezembro, 22,4590-505 Pacos De Ferreira 42231 Veliki Bukovec P.O. Box 41447 P.O. Box 517 44, avenue Paul-Girard-10500 Franz Habisreutinger GmbH&Co. 386 Habrosh St., P.O. Box 323 Vijzelweg 21C see card (various addresses) UK Head Office,Brent House, Kenton Road 215 Diller Avenue 159, Vas. Olgas str. Jed Km Ptolemaido Jakarta Design Center,3rd FL, SR 43,44 Jl. VIA Farini,21-P.O. Box 878 Kilo12,Old Makkah Rd. P.O. Box 372 KonigstraBe 42.D-89407 A-3331 Kematen/Ybbs 14727 Premnitz PO Box 84187 1, Nishant,6, Poddar Road Klopstock-Terrasse 2, 22765 Quina da Poca S. Paio de Gramacos Apartado 73 Staropimenovskiy p. 4 str. 1 462, Dr. Ambedkar Road, Sri Ram Bhavan,Kings Circl P.O. Box 186 Yadudah 47200 Subang Jaya 260 Park Drive 303-304, Aditya Chambers-I, D-block 26 Tabenkin st. Kalda St. 3 Tallinn 294/1, Vishwakarma Colony,Opp. ICD,M.B. Rd. Plot 54 SEC TOR 3, AP 223-Facho-Cela Page 5 data P.O. Box 4133 Alte Winterthurerstr. 9 51 Rathfriland Road 119 Ormond Esplanade 52 Mohamed Farid St. Wenchang Road Page 6 data City Country Damascus Syria Sharjah UAE Casarrubios del Monte Spain Madliena/nxrop Malta LT-5640 Plunge Lithuania Weiz Germany Israel Weston, Ontario M9L 1Y1 Canada Berkeley, California 94701 USA lle Bizard, Que H9C 1A4 Canada Damacus Syria Marano Napoli Italy Safat 13019 Kuwait Brooklyn Victoria 3012 Australia Balaji Nagar,VISAKHAPATNAM-530 003 India El Maadi El Gedida, Cairo, Egypt De Ferreira Portugal Dravska 24 Croatia Riyadh 11521 Saudi Arabia Amman 11831 Jordan Dienville France Holzagentur Adi 17940 Israel NK Waalwijk 5145 Germany Harrow, Middlesex HA3 8BT United Kingdom New Holland, PA 17557 USA 546 45 Thessaloniki Greece Anatoliko Ptolemaida Greece Subroto Kav.53 - Slipi,Jakarata10260 Indonesia 40124 Bologna Italy Jeddah 21411 Saudi Arabia Dillingen Germany Heide,25.StrBe 1 Germany Bergstr.91, Detlef Zemlin, Geschaftsfuhrer Germany West Gate New Zealand Santacruz, Mumbai 400 054 India Hamburg Germany 3404-954 Oliveria do Hospital Portugal 103006 Moscow Russia Mumbai-400 019 India Amman 11610 Jordan Saudia Arabia Selangor Darul Ehsan Malaysia Mooresville, IN 46158 USA Vihar, New Delhi-110 085 India 53620 Givatayim Israel Estonia New Dehli India Gandhidham India Alcobaca Portugal Page 7 data Ashdod 77140 Israel CH-8309 Nurensdorf Germany Newry, Co. Down N. Ireland Elwood 3184 Australia Heliopolis, Cairo Egypt Vicwood City, Xushuguan New District Suzhou, Jiang China Page 8 data Phone Fax Mobile 963.11.2121966 963.11.2127866 971.6.5387993 971.6.5385513 971.50.4269178 +34.918.171.840 +34.918.170.819 +34.609.061.736 00356.21.37561P 00356.21.382502 +370.448.71881 same +370.686.04677 +43.(0) 31.72/23 72-382 +43.(0) 31.72/23 72-22382 +43(0)664/6199082 416.746.1811 416.746.8722 925.943.5240 925.945.0947 514.626.3542 514.626.8630 514.296.3672 +963.11.5224255 +963.11.5215135 +963.093.335541 081-586.20.59 081-586.57.22 .348 335.34.94 +46.31.819530 +46.31.163396 4818115,4831788 4840338 9759553 +613.9314.9999 +613.93147734 91+891+2755429/5564538 202.516.50 84-202.590 60 93 202.516.50.84 202.516.50.84 +351.255862605 +351.255862545 +351.917309308 +385.42.406.600 +385.42.840.110 (01) 2647669,(01) 2647654 (01) 2647643 +962 6 5528234 +962 6 5528243 +962 79 5568311 33 (0)3.25.92.37.00 33 (0)3.25.92.24.87 07 51/40 04-230 07392/968142 01 60/90 72 58 70 972-4-8772257 972-4-8772258 972-64-305530 0416-34 78 55 0416-34 76 32 06-15 05 49 17 +44 20 8907 8857 +44 20 8907 8862 +44 7836 343573 717.354.3771 717.354.4487 0030 2310 88 96 68 0030 2310 88 82 89 6932 76 46 80 +30 24630 22325 +30 24630 53488 +30 6974 964191 (021) 530 4630 (021) 530 4670 +39051237172 +39051274329-235913 620 7031 620 6759 620 6759 +49 (0) 90 71/50 38 -99 +49 (0) 90 71/794 73 -59 +49 (0) 1 77/72 84 078 0043/(0)7448/21 78 0043/(0)7448/21 78-21 0664/101 59 52 03386/200412 03386/200414 0162/7430785 64 9 8383000 64 9 8383001 91-22-26128828 91-22-2618 7828 (+49)(40) 390 59 59 (+49)(40)-390 59 57 (+351)238 600 500 (+351) 238 600 627 (095) 200-30-42, 299-03-19 2409 8555, 2407 5795 +91-22-2409 8687 4128915-4744621 00962-6-4128915 00962-795599529 +60.3.7846 7391 +60.3.7846 7913 812.339.0996 812.339.0992 (O) 2786 0975, 2756 8513 27557674 (972) 3-5719075 (972) 3-5730490 (972) 54-31 07 45 +372 6577 170 +372 6577 620 26360174, 2636175 26360176 9810112364 0091-2830232641 0091-2836-238365 262 580 130 262 580 132 Page 9 data 972-8-8564377 972-8-8564851 972-53-963482 41.01.836.6380 41.01.836.4511 (028) 3026 1011 (028) 3026 6929 (07741) 008877 613.953.16957 (02) 6354485-6337617 2215690 86-512-6539-3117 86-512-6539-2093 Page 10 data Website E-mail jawadgroup.com [email protected] [email protected] www.herlobe.com [email protected] [email protected] [email protected] www.weitzer-parkett.com [email protected] [email protected] [email protected] www.woodmachining.com [email protected] [email protected] www.karusund.sc [email protected] [email protected] [email protected] [email protected] [email protected] [email protected] [email protected] [email protected] www.sciae.com [email protected],[email protected] www.habisreutinger.de [email protected] [email protected] [email protected] [email protected] [email protected] [email protected] [email protected] [email protected] [email protected] [email protected] [email protected] www.stoeckl.com [email protected] www.firstwood.de [email protected] www.gvpn3.com [email protected] www.subhnen.com [email protected] www.carloshahn.com [email protected] www.sonaeindustria.com [email protected] [email protected] www.naturalveneers.com [email protected] [email protected] www.apptimber.com [email protected] [email protected] [email protected] [email protected] www.dsasmass.ee [email protected] hcagency@del2 vsnl net.in [email protected] [email protected] Page 11 data [email protected] www.bolinger.ch [email protected] [email protected] www.classicavchitvaves.net.com.au [email protected] www.decoramaegypt.com [email protected] [email protected] Page 12 data CompanyProducts/Services logs & lumber (wholesaler) trader veneer-40ft container every 3 weeks agent/olistzihator floors white oak S4S timber agent import hardwood lumber & flooring flooring (parquet) cabinets furniture manufacturer furniture white ash cabinets cabinets agent looking to sell in Greece soft wood cabinets2x4 oak,cherry,walnut,maple,white ash broker parkett flooring manufacturer of therma wood plywoods,veneer,timber importers of timber
Load more

Recommended publications
  • Iran: Ethnic and Religious Minorities
    Order Code RL34021 Iran: Ethnic and Religious Minorities Updated November 25, 2008 Hussein D. Hassan Information Research Specialist Knowledge Services Group Iran: Ethnic and Religious Minorities Summary Iran is home to approximately 70.5 million people who are ethnically, religiously, and linguistically diverse. The central authority is dominated by Persians who constitute 51% of Iran’s population. Iranians speak diverse Indo-Iranian, Semitic, Armenian, and Turkic languages. The state religion is Shia, Islam. After installation by Ayatollah Khomeini of an Islamic regime in February 1979, treatment of ethnic and religious minorities grew worse. By summer of 1979, initial violent conflicts erupted between the central authority and members of several tribal, regional, and ethnic minority groups. This initial conflict dashed the hope and expectation of these minorities who were hoping for greater cultural autonomy under the newly created Islamic State. The U.S. State Department’s 2008 Annual Report on International Religious Freedom, released September 19, 2008, cited Iran for widespread serious abuses, including unjust executions, politically motivated abductions by security forces, torture, arbitrary arrest and detention, and arrests of women’s rights activists. According to the State Department’s 2007 Country Report on Human Rights (released on March 11, 2008), Iran’s poor human rights record worsened, and it continued to commit numerous, serious abuses. The government placed severe restrictions on freedom of religion. The report also cited violence and legal and societal discrimination against women, ethnic and religious minorities. Incitement to anti-Semitism also remained a problem. Members of the country’s non-Muslim religious minorities, particularly Baha’is, reported imprisonment, harassment, and intimidation based on their religious beliefs.
    [Show full text]
  • Gandhi's View on Judaism and Zionism in Light of an Interreligious
    religions Article Gandhi’s View on Judaism and Zionism in Light of an Interreligious Theology Ephraim Meir 1,2 1 Department of Jewish Philosophy, Bar-Ilan University, Ramat Gan 5290002, Israel; [email protected] 2 Stellenbosch Institute for Advanced Study (STIAS), Wallenberg Research Centre at Stellenbosch University, Stellenbosch 7600, South Africa Abstract: This article describes Gandhi’s view on Judaism and Zionism and places it in the framework of an interreligious theology. In such a theology, the notion of “trans-difference” appreciates the differences between cultures and religions with the aim of building bridges between them. It is argued that Gandhi’s understanding of Judaism was limited, mainly because he looked at Judaism through Christian lenses. He reduced Judaism to a religion without considering its peoplehood dimension. This reduction, together with his political endeavors in favor of the Hindu–Muslim unity and with his advice of satyagraha to the Jews in the 1930s determined his view on Zionism. Notwithstanding Gandhi’s problematic views on Judaism and Zionism, his satyagraha opens a wide-open window to possibilities and challenges in the Near East. In the spirit of an interreligious theology, bridges are built between Gandhi’s satyagraha and Jewish transformational dialogical thinking. Keywords: Gandhi; interreligious theology; Judaism; Zionism; satyagraha satyagraha This article situates Mohandas Karamchand Gandhi’s in the perspective of a Jewish dialogical philosophy and theology. I focus upon the question to what extent Citation: Meir, Ephraim. 2021. Gandhi’s religious outlook and satyagraha, initiated during his period in South Africa, con- Gandhi’s View on Judaism and tribute to intercultural and interreligious understanding and communication.
    [Show full text]
  • FBI054535 ~~N Diaspora Customs Traditions :··
    ACLURM055018 FBI054535 US Somali Diaspora 8 Clan I0 Islamic Traditions II Flag . 12 Cultural Customs 16 Language ··13 .1ega[.Jssues .. :.... :"'. :·· .•... ;Appendix :,:·.\{ ... ~~N FBI054536 ACLURM055019 ~~ ~A~ History (U) 21 October. 1969: Corruption and a power vacuum in the Somali government Somalia, located at the Horn of Africa (U) culminate in a bloodless coup led by Major near the Arabian Peninsula, has been a General Muhammad Siad Barre. crossroads of civilization for thousands of years. Somalia played an important role in (U) 1969-1991: Siad Barre establishes the commerce of ancient Egyptians, and with a military dictatorship that divides and later Chinese, Greek, and Arab traders. oppresses Somalis. (U) 18th century: Somalis develop a (U) 27 January J99J: Siad Barre flees culture shaped by pastoral nomadism and Mogadishu, and the Somali state collapses~ adherence to Islam. Armed dan-based militias fight for power. (U) 1891-1960: European powers create (U) 1991-199S:The United Nations five separate Somali entities: Operation in Somalia (UNISOM) I and II- initially a US-led, UN-sanctioned multilateral » British Somaliland (north central). intervention-attempts to resolve the » French Somaliland (east and southeast). civil war and provide humanitarian aid. » Italian Somaliland (south). The ambitious UNISOM mandate to rebuild » Ethiopian Somaliland (the Ogaden). a Somali government threatens warlords' >> The Northern Frontier District (NFD) interests and fighting ensues. UN forces of Kenya. depart in 1995, leaving Somalia in a state (U) ., 960: Italian and British colonies of violence and anarchy. Nearly I million merge into the independent Somali Republic. refugees and almost 5 million people risk starvation and disease. Emigration rises (U} 1960-1969: Somalia remains sharply.
    [Show full text]
  • KING HASSAN II: Morocco’S Messenger of Peace
    KING HASSAN II: Morocco’s Messenger of Peace BY C2007 Megan Melissa Cross Submitted to the Department of International Studies and the Faculty of the Graduate School of the University of Kansas In partial fulfillment of the requirements for the degree of Master’s of Arts _________________________ Chair _________________________ Co-Chair _________________________ Committee Member Date Defended: ___________ The Thesis Committee for Megan Melissa Cross certifies That this is the approved version of the following thesis: KING HASSAN II: Morocco’s Messenger of Peace Committee: _________________________ Chair _________________________ Co-Chair _________________________ Committee Member Date approved: ___________ ii ABSTRACT Megan Melissa Cross M.A. Department of International Studies, December 2007 University of Kansas The purpose of this thesis is to examine the roles King Hassan II of Morocco played as a protector of the monarchy, a mediator between Israel and the Arab world and as an advocate for peace in the Arab world. Morocco’s willingness to enter into an alliance with Israel guided the way for a mutually beneficial relationship that was cultivated for decades. King Hassan II was a key player in the development of relations between the Arab states and Israel. His actions illustrate a belief in peace throughout the Arab states and Israel and also improving conditions inside the Moroccan Kingdom. My research examines the motivation behind King Hassan II’s actions, his empathy with the Israeli people, and his dedication to finding peace not only between the Arab states and Israel, but throughout the Arab world. Critics question the King’s intentions in negotiating peace between Israel and the Arab states.
    [Show full text]
  • Putin's Syrian Gambit: Sharper Elbows, Bigger Footprint, Stickier Wicket
    STRATEGIC PERSPECTIVES 25 Putin’s Syrian Gambit: Sharper Elbows, Bigger Footprint, Stickier Wicket by John W. Parker Center for Strategic Research Institute for National Strategic Studies National Defense University Institute for National Strategic Studies National Defense University The Institute for National Strategic Studies (INSS) is National Defense University’s (NDU’s) dedicated research arm. INSS includes the Center for Strategic Research, Center for Complex Operations, Center for the Study of Chinese Military Affairs, and Center for Technology and National Security Policy. The military and civilian analysts and staff who comprise INSS and its subcomponents execute their mission by conducting research and analysis, publishing, and participating in conferences, policy support, and outreach. The mission of INSS is to conduct strategic studies for the Secretary of Defense, Chairman of the Joint Chiefs of Staff, and the unified combatant commands in support of the academic programs at NDU and to perform outreach to other U.S. Government agencies and the broader national security community. Cover: Admiral Kuznetsov aircraft carrier, August, 2012 (Russian Ministry of Defense) Putin's Syrian Gambit Putin's Syrian Gambit: Sharper Elbows, Bigger Footprint, Stickier Wicket By John W. Parker Institute for National Strategic Studies Strategic Perspectives, No. 25 Series Editor: Denise Natali National Defense University Press Washington, D.C. July 2017 Opinions, conclusions, and recommendations expressed or implied within are solely those of the contributors and do not necessarily represent the views of the Defense Department or any other agency of the Federal Government. Cleared for public release; distribution unlimited. Portions of this work may be quoted or reprinted without permission, provided that a standard source credit line is included.
    [Show full text]
  • Most-Common-Surnames-Bmd-Registers-16.Pdf
    Most Common Surnames Surnames occurring most often in Scotland's registers of Births, Marriages and Deaths Counting only the surname of the child for births, the surnames of BOTH PARTIES (for example both BRIDE and GROOM) for marriages, and the surname of the deceased for deaths Note: the surnames from these registers may not be representative of the surnames of the population of Scotland as a whole, as (a) they include the surnames of non-residents who were born / married / died here; (b) they exclude the surnames of residents who were born / married / died elsewhere; and (c) some age-groups have very low birth, marriage and death rates; others account for most births, marriages and deaths.ths Registration Year = 2016 Position Surname Number 1 SMITH 2056 2 BROWN 1435 3 WILSON 1354 4 CAMPBELL 1147 5 STEWART 1139 6 THOMSON 1127 7 ROBERTSON 1088 8 ANDERSON 1001 9 MACDONALD 808 10 TAYLOR 782 11 SCOTT 771 12 REID 755 13 MURRAY 754 14 CLARK 734 15 WATSON 642 16 ROSS 629 17 YOUNG 608 18 MITCHELL 601 19 WALKER 589 20= MORRISON 587 20= PATERSON 587 22 GRAHAM 569 23 HAMILTON 541 24 FRASER 529 25 MARTIN 528 26 GRAY 523 27 HENDERSON 522 28 KERR 521 29 MCDONALD 520 30 FERGUSON 513 31 MILLER 511 32 CAMERON 510 33= DAVIDSON 506 33= JOHNSTON 506 35 BELL 483 36 KELLY 478 37 DUNCAN 473 38 HUNTER 450 39 SIMPSON 438 40 MACLEOD 435 41 MACKENZIE 434 42 ALLAN 432 43 GRANT 429 44 WALLACE 401 45 BLACK 399 © Crown Copyright 2017 46 RUSSELL 394 47 JONES 392 48 MACKAY 372 49= MARSHALL 370 49= SUTHERLAND 370 51 WRIGHT 357 52 GIBSON 356 53 BURNS 353 54= KENNEDY 347
    [Show full text]
  • Russia–Pakistan Strategic Relations an Emerging Entente Cordiale
    FEATURE Russia–Pakistan Strategic Relations An Emerging Entente Cordiale FEROZ HASSAN KHAN ince the famous American raid in 2011 that killed Osama bin Laden and given the US exceptional favor to India’s nuclear ambitions, Islamabad has gradually moved away from the United States, deepened Pakistan’s relations Swith China, and sought rapprochement with Russia. While Pakistan’s strategic relations with China have been developing for more than five decades, Islamabad’s relations with Moscow are new, evolving for less than a decade. Russia has always preferred India to Pakistan and shied away from any proactive role in conflict reso- lution between India and Pakistan. Additionally, Russia has been unsure of Paki- stan’s future and its strategic direction. In South Asia, Moscow seems to balance Russia’s interests proportionate to the strategic importance and economic advan- tage that each nation offers. Pakistan is a relatively small power undergoing internal and economic perils. It cannot match India’s power potential and offer the same scope of political, strategic, and economic influence that India wields in its rela- tions with major powers. Yet, Pakistan is a very important piece in the emerging geopolitical chessboard in Eurasia. Notwithstanding the handicap of perpetual asymmetry vis- à- vis India, Pakistan leverages its geophysical location, strong mili- tary with advancing nuclear capability, and considerable influence in the Islamic world in its conduct of international relations. In the past, Pakistan and Russia could not develop close ties because neither country fully trusted the other. However, given the mutual benefits to building relations, as discussed in this article, both countries are trying to move forward past lingering mistrust.
    [Show full text]
  • “Muslims Are the New Jews” in the West: Reflections on Contemporary
    Uriya Shavit “Muslims arethe New Jews” in the West: Reflections on ContemporaryParallelisms This article examines aspectrum of contemporary textsbyMuslim essayists, scholars, and activists based in the Arab world, in Europe, and in the United States thatcomparativelyanalyzed Jewish experiencesinthe West as invaluable lessons for Muslim minorities. These included: antisemitism and the struggle against it; segregation from and integration into majoritysocieties; and political lobbying on behalf of the “greater nation.” The article argues that the diversityof Jewishrealities,past and present,and the general sense that Jewish minorities in the West ultimatelyfound ways to preservetheir religious identity while amass- ing social-political influence, have renderedcomparisons between Muslims and Jews an essentialaspect of different (and at times contesting) arguments about the future of Muslim minorities in the West. Introduction In 2012,Israel’sChannel 10,the country’ssecond-largest commercial television network, aired adocumentary series entitled “Allah Islam,” which painted an alarming picture of radicalizedMuslim communities in Europe. The series, de- scribed by several critics as uneven,¹ was met with exceptional public interest, with ratingsfor the network soaring to as much as 20 percent.The notion that Europe is being Islamized, or is under “Muslim occupation,” has been repeatedly articulated in recent years in Israeli media. Reports on European Jews (particu- larlyFrench Jews), who migrated to Israel or contemplate doing so and invoke their concern about Muslim attitudes to Jews as amain motivation, contribute to the imageofEuropean Muslims as an imminent threat.² In the past decade, Note: This is arepublication of the author’searlier publication of the same title in the Journal of Muslim Minority Affairs 36, no.
    [Show full text]
  • The Sephardim of the United States: an Exploratory Study
    The Sephardim of the United States: An Exploratory Study by MARC D. ANGEL WESTERN AND LEVANTINE SEPHARDIM • EARLY AMERICAN SETTLEMENT • DEVELOPMENT OF AMERICAN COMMUNITY • IMMIGRATION FROM LEVANT • JUDEO-SPANISH COMMUNITY • JUDEO-GREEK COMMUNITY • JUDEO-ARABIC COMMUNITY • SURVEY OF AMERICAN SEPHARDIM • BIRTHRATE • ECO- NOMIC STATUS • SECULAR AND RELIGIOUS EDUCATION • HISPANIC CHARACTER • SEPHARDI-ASHKENAZI INTERMARRIAGE • COMPARISON OF FOUR COMMUNITIES INTRODUCTION IN ITS MOST LITERAL SENSE the term Sephardi refers to Jews of Iberian origin. Sepharad is the Hebrew word for Spain. However, the term has generally come to include almost any Jew who is not Ashkenazi, who does not have a German- or Yiddish-language background.1 Although there are wide cultural divergences within the Note: It was necessary to consult many unpublished sources for this pioneering study. I am especially grateful to the Trustees of Congregation Shearith Israel, the Spanish and Portuguese Synagogue in New York City, for permitting me to use minutes of meetings, letters, and other unpublished materials. I am also indebted to the Synagogue's Sisterhood for making available its minutes. I wish to express my profound appreciation to Professor Nathan Goldberg of Yeshiva University for his guidance throughout every phase of this study. My special thanks go also to Messrs. Edgar J. Nathan 3rd, Joseph Papo, and Victor Tarry for reading the historical part of this essay and offering valuable suggestions and corrections, and to my wife for her excellent cooperation and assistance. Cecil Roth, "On Sephardi Jewry," Kol Sepharad, September-October 1966, pp. 2-6; Solomon Sassoon, "The Spiritual Heritage of the Sephardim," in Richard Barnett, ed., The Sephardi Heritage (New York, 1971), pp.
    [Show full text]
  • Postcolonial Theory and Modern Arabic Literature: Horizons of Application Author(S): Waïl S
    Postcolonial Theory and Modern Arabic Literature: Horizons of Application Author(s): Waïl S. Hassan Source: Journal of Arabic Literature, Vol. 33, No. 1 (2002), pp. 45-64 Published by: Brill Stable URL: https://www.jstor.org/stable/4183446 Accessed: 09-08-2018 19:35 UTC JSTOR is a not-for-profit service that helps scholars, researchers, and students discover, use, and build upon a wide range of content in a trusted digital archive. We use information technology and tools to increase productivity and facilitate new forms of scholarship. For more information about JSTOR, please contact [email protected]. Your use of the JSTOR archive indicates your acceptance of the Terms & Conditions of Use, available at https://about.jstor.org/terms Brill is collaborating with JSTOR to digitize, preserve and extend access to Journal of Arabic Literature This content downloaded from 142.150.190.39 on Thu, 09 Aug 2018 19:35:02 UTC All use subject to https://about.jstor.org/terms POSTCOLONIAL THEORY AND MODERN ARABIC LITERATURE: HORIZONS OF APPLICATION I. Introduction One of the ironies of postcolonial studies is that colonial discourse analysis began with several theorists who studied colonialism in the Arab world: Albert Memmi (in Tunisia), Frantz Fanon (in Algeria), Edward Said (in the Levant). However, the work of those critics led to the development, in the 1980's and 1990's, of a sophisticated theoretical apparatus that rarely takes Arabic literary and cultural production into account. Rather, the latter has remained largely the province of Middle Eastern Studies departments, rooted as they are in the kind of scholarship critiqued in Said's Orientalism (1978), the book which inaugurated the field of "postcolonial studies."' Theorists have since then paid considerable attention to South Asian, African, and Caribbean literatures, and even to the literatures of settler colonies such as Canada, Australia and New Zealand, while some have argued that main- stream American literature "is paradigmatic for post-colonial literatures everywhere" (Ashcroft et al.
    [Show full text]
  • Theology of the Jews” (Part 1) by Hassan Mneimneh
    MENU Policy Analysis / Fikra Forum Muslim Thinkers to Face the Problematic New “Theology of the Jews” (Part 1) by Hassan Mneimneh Sep 6, 2019 Also available in Arabic ABOUT THE AUTHORS Hassan Mneimneh Hassan Mneimneh is a contributing editor with Fikra Forum and a principal at Middle East Alternatives in Washington. Brief Analysis n the course of the past century, a troubling development has asserted itself in Islamic thought. Whether in I scholarly religious texts or in popular presentations, a new Islamic “theology of the Jews” has coalesced into a thorough demonization of both historical and contemporary ‘Jews.’ In this evolving and radicalizing theological outlook, “the Jews” are presented as a unitary, undifferentiated collective. This collective is portrayed not only as political foes or religious rivals, but as the quintessential nemesis—with the corresponding struggle shaping the course of history and fulfilling prophecy. While the universe of Islamic thought is wide, encompassing diverse trends and displaying multiple, often conflicting, expressions on any given subject, the problematic aspect of the new pejorative “theology of the Jews” is that it has been virtually unchallenged. Islamic portrayals and assessments of “the Jews” are almost invariably negative. In the rare instances where an ‘excess’ is noted—such as among the few intellectuals that reject the authenticity of the Protocols of the Elders of Zion—the rationale for qualifying this negative portrayal is that such excesses obfuscate the ‘real’ grounds for criticism. With scant attempts to see Jewish history and society as complicated and diverse, the trend toward enmity has also assimilated and appropriated Western antisemitism while leveraging anti-Zionism as a baseline and an entry point.
    [Show full text]
  • Isis's Insurgency Strategy
    OUT OF THE DESERT ISIS’S STRATEGY FOR A LONG WAR HASSAN HASSAN SEPTEMBER 2018 POLICY PAPER 2018-8 CONTENTS * SUMMARY * KEY POINTS * 1 INTRODUCTION * 2 ISIS’S FORMULA FOR SURVIVAL * 4 ISIS’S INSURGENCY STRATEGY * 8 RETREATING TO RURAL AREAS * 14 RECOVERY SIGNS * 17 WRONG LESSONS LEARNED? * 19 CONCLUSION * 21 ENDNOTES * 23 ABOUT THE AUTHOR * 24 ABOUT THE MIDDLE EAST INSTITUTE © The Middle East Institute The Middle East Institute 1319 18th Street NW Washington, D.C. 20036 SUMMARY The collapse of ISIS’s caliphate and its subsequent flight from much of its former territory has been a triumph for the anti-ISIS coalition in Iraq and Syria. However, for ISIS, expulsion from former urban strongholds is the end of one chapter and the beginning of another: the group has since rolled out a well-developed strategy to assure its future resurgence. This paper examines ISIS’s actions, publications, and communications to determine its insurgency strategies and long-term organizational outlook, emphasizing sources that have been largely overlooked by forces fighting the group. By analyzing the strategies ISIS uses and has used in its previous incarnations, this paper argues that insurgent groups like ISIS will continute to operate within the ungoverned space along the Syria-Iraq border, and that if left unchecked, the group is likely to re-emerge. KEY POINTS * The contiguous terrain linking Iraq and Syria provides an ideal space for jihadis to endure, entrench, and emerge again. * ISIS’s post-caliphate strategy is to target Sunnis that collaborate with government forces or other insurgent groups using hit-and- run tactics and targeted assassinations, using as its base desert areas.
    [Show full text]