7 Days Ramayana Trail
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The Case of Kataragama Pāda Yātrā in Sri Lanka
Sri Lanka Journal of Social Sciences 2017 40 (1): 41-52 DOI: http://dx.doi.org/10.4038/sljss.v40i1.7500 RESEARCH ARTICLE Collective ritual as a way of transcending ethno-religious divide: the case of Kataragama Pāda Yātrā in Sri Lanka# Anton Piyarathne* Department of Social Studies, Faculty of Humanities and Social Sciences, The Open University of Sri Lanka, Nawala, Sri Lanka. Abstract: Sri Lanka has been in the prime focus of national and who are Sinhala speakers, are predominantly Buddhist, international discussions due to the internal war between the whereas the ethnic Tamils, who communicate in the Tamil Liberation Tigers of Tamil Eelam (LTTE) and the Sri Lankan language, are primarily Hindu. These two ethnic groups government forces. The war has been an outcome of the are often recognised as rivals involved in an “ethnic competing ethno-religious-nationalisms that raised their heads; conflict” that culminated in war between the LTTE (the specially in post-colonial Sri Lanka. Though today’s Sinhala Liberation Tigers of Tamil Eelam, a military movement and Tamil ethno-religious-nationalisms appear as eternal and genealogical divisions, they are more of constructions; that has battled for the liberation of Sri Lankan Tamils) colonial inventions and post-colonial politics. However, in this and the government. Sri Lanka suffered heavily as a context it is hard to imagine that conflicting ethno-religious result of a three-decade old internal war, which officially groups in Sri Lanka actually unite in everyday interactions. ended with the elimination of the leadership of the LTTE This article, explains why and how this happens in a context in May, 2009. -
MICE-Proposal-Sri-Lanka-Part-2.Pdf
Sri Lanka East Coast Region Trincomalee , a port city on the northeast coast of Sri Lanka. Set on a peninsula, Fort Frederick was built by the Portuguese in the 17th century. Trincomalee is one of the main centers of Tamil speaking culture on the island. The beaches are used for scuba diving, snorkeling and whale watching. The city also has the largest Dutch Fort in Sri Lanka. Best for: blue-whale watching. Arugam Bay, Arugam Bay is a unique and spectacular golden sandy beach on the East coast, located close to Pottuvil in the Ampara district. It is one of the best surfing spots in the world and hosts a number of international surfing competitions. Best for: Surfing & Ethnic Charm The beach of Pasikudah, which boasts one of the longest stretches of shallow coastline in the world. Sri Lanka ‘s Cultural Triangle Sri Lanka’s Cultural triangle is situated in the centre of the island and covers an area which includes 5 World Heritage cultural sites(UNESCO) of the Sacred City of Anuradhapura, the Ancient City of Polonnaruwa, the Ancient City of Sigiriya, the Ancient City of Dambulla and the Sacred City of Kandy. Due to the constructions and associated historical events, some of which are millennia old, these sites are of high universal value; they are visited by many pilgrims, both laymen and the clergy (prominently Buddhist), as well as by local and foreign tourists. Kandy the second largest city in Sri- Lanka and a UNESCO world heritage site, due its rich, vibrant culture and history. This historic city was the Royal Capital during the 16th century and maintains its sanctified glory predominantly due to the sacred temples. -
RAMAYAN 5 Nights / 6 Days Kandy, Nuwara Eliya, Bandarawela, Colombo Tour Code: CMB 03
RAMAYAN 5 Nights / 6 Days Kandy, Nuwara Eliya, Bandarawela, Colombo Tour Code: CMB 03 Highlights of the tour • Kandy:01 Night Sightseeing included : Muneeshwaram Temple, Chilaw, Manaweri Temple OR Pinnawela Elephant Orphanage • Nuwara Eliya: 02 Nights Sight Seeing included: Sri Baktha Hanuman Temple,Ramboda, Gayathri Pedam & City Tour • Bandarawela: 01 Night Sight Seeing included: Seetha Amman Temple, Seetha Eliya, Divurmpola • Colombo: 01 Night Sight Seeing included : Panchamuga Anjaneyar Temple , City Tour ITINERARY: DAY 01 COLOMBO - KANDY Arrival in Sri Lankan. You will be met by a our representative and transferred to Kandy. Enroute visit Muneeshwaram Temple, Chilaw. (Approximately 90 minutes Drive) Address: # 44/3, 'G' Block, Sahakaranagar, Bangalore -560 092 | Tel: +91-80-23624065 / 66 Mobile No: 98450 95989 E-mail: [email protected] Muneswaram Temple, Chilaw. * After his victorious battle, Lord Rama left for Ayodhya, in one of King Ravana”s vimana (carriages).He felt he was being followed by bramhaasthi dosham as he had killed King Ravana who was a Brahmin. Legend has it that when he came to this place he felt bramhaasthi dosham was not following him and he stopped the vimana and asked God Shiva for remedy. Lord Shiva blessed Lord Rama and advised him to install four lingams there and pray to get rid of the dosham. Since then many Hindu devotees flock to the Temple. Thereaf ter proceed to Mannavari Temple. (Approximately 20 Minutes Drive) Manaweri Temple. * Manavari is the first lingam installed and prayed to by Lord Rama and this lingam is also called Ramalinga Shivan. Thereafter proceed to Kandy, En route visit to Pinnawal a Elephant Orphanage. -
Sri Pada': TRENDS in POPULAR BUDDHISM in SRI LANKA
GOD OF COMPASSION AND THE DIVINE PROTECTOR OF 'sRi pADA': TRENDS IN POPULAR BUDDHISM IN SRI LANKA Introduction Theravada Buddhism in Sri Lanka has always coexisted with various forms of other religious practices oriented to deities, planets, astrology and demons (yakku), and some of these often figure in the Hindu tradition as well. However, the Buddhist doctrine in its canonical form stands apart from the culturally- specific forms of popular religious practices. Beliefs in gods and other supernatural powers and rituals are, in theory, inappropriate to be considered as part of Buddhism. But many anthropologists and sociologists who have spent extended periods of time in Theravada Buddhist societies have shown that Buddhists do believe in various types of supernatural powers and the magical efficacy of rituals which are outside the Buddhist doctrine. According to Obeyesekere (1962) astrology, gods and demon belief in 'Sinhala Buddhism' are guided by basic Buddhist principles such as karma, rebirth, suffering etc. So in that sense the practice of deity worship cannot be described as totally un- Buddhistic, yet at the same time it does not fall into the category of folk religious practices like bali and tovil adopted by popular Buddhism (see De Silva 2000, 2006). In Sri Lanka. there are four deities regarded as the guardians of the Buddha-sasana in the island: Vishnu, Saman, Kataragama, Natha and Pattini. Although Vishnu and Kataragama (Skanda) are originally Hindu gods, the Buddhists have taken them over as Buddhist deities, referring to them also by the localized designation, Uppalavanna and Kataragama. The role of Kataragama, Vi1inI1UNatha, and Pattini worship in the contemporary Sri Lankan society has been well researched by several scholars (e.g., Obeyesekere 1984; Holt 1991,2005; Gunasekara 2007) but the position of god Saman in the similar context has not been adequately investigated. -
Traditional Knowledge Systems and the Conservation and Management of Asia’S Heritage Rice Field in Bali, Indonesia by Monicavolpin (CC0)/Pixabay
ICCROM-CHA 3 Conservation Forum Series conservation and management of Asia’s heritage conservation and management of Asia’s Traditional Knowledge Systems and the Systems Knowledge Traditional ICCROM-CHA Conservation Forum Series Forum Conservation ICCROM-CHA Traditional Knowledge Systems and the conservation and management of Asia’s heritage Traditional Knowledge Systems and the conservation and management of Asia’s heritage Rice field in Bali, Indonesia by MonicaVolpin (CC0)/Pixabay. Traditional Knowledge Systems and the conservation and management of Asia’s heritage Edited by Gamini Wijesuriya and Sarah Court Forum on the applicability and adaptability of Traditional Knowledge Systems in the conservation and management of heritage in Asia 14–16 December 2015, Thailand Forum managers Dr Gamini Wijesuriya, Sites Unit, ICCROM Dr Sujeong Lee, Cultural Heritage Administration (CHA), Republic of Korea Forum advisors Dr Stefano De Caro, Former Director-General, ICCROM Prof Rha Sun-hwa, Administrator, Cultural Heritage Administration (CHA), Republic of Korea Mr M.R. Rujaya Abhakorn, Centre Director, SEAMEO SPAFA Regional Centre for Archaeology and Fine Arts Mr Joseph King, Unit Director, Sites Unit, ICCROM Kim Yeon Soo, Director International Cooperation Division, Cultural Heritage Administration (CHA), Republic of Korea Traditional Knowledge Systems and the conservation and management of Asia’s heritage Edited by Gamini Wijesuriya and Sarah Court ISBN 978-92-9077-286-6 © 2020 ICCROM International Centre for the Study of the Preservation and Restoration of Cultural Property Via di San Michele, 13 00153 Rome, Italy www.iccrom.org This publication is available in Open Access under the Attribution Share Alike 3.0 IGO (CCBY-SA 3.0 IGO) license (http://creativecommons.org/licenses/by-sa/3.0/igo). -
Splendid Sri Lanka
SPLENDID SRI LANKA Small Group Trip 12 Days ATJ.com | [email protected] | 800.642.2742 Page 1 Splendid Sri Lanka SPLENDID SRI LANKA Small Group Trip 12 Days SRI LANKA Minneriya National. Park Polonnaruwa Sigiriya .. Dambulla . Kandalama . Kandy Negombo . Colombo Nuwara Eliya . Yala National Park . Galle . UNESCO WORLD HERITAGE SITES, ROCK ART, WILDLIFE SAFARIS, COUNTRY TRAIN RIDES, NATURE WALKS, THE ESALA PERAHERA FESTIVAL, GORGEOUS INDULGE YOUR ACCOMMODATIONS WANDERLUST Perched like a precious pearl below the “ear of India” in the Indian Ocean, Sri Lanka is Ø Experience the spectacular Esala Perahera festival an island awash in cultural wealth and natural beauty, whose inhabitants compare their land to the alongside locals Garden of Eden. A stunning mix of mountains, jungles and beaches, it is dotted with the ruins of Ø Search for Sri Lanka’s elusive leopard and other spectacular palaces and shrines. fauna on 4WD wildlife safaris Over the centuries, Sri Lanka has welcomed a variety of influences that have uniquely shaped Ø Explore the historic Galle Fort with a fourth- its culture. These included Hindu invaders from the north, Arab and the Dutch spice traders, Portuguese missionaries and the English in their quest for tea, regional hegemony and lush, generation local as your guide cool hill stations. These visitors all left their mark atop the ancient veneer of vibrant Sinhalese Ø Sip tea and nibble scones at British-tinged hill civilization, which peaked around 1,000 years ago, leaving a plethora of rich archaeology sites in stations amid rolling tea plantations its wake. Ø Converse with a wildlife biologist who has been On this definitive journey, delve deep into Sri Lanka’s contrasting landscapes, cultural treasures studying Sri Lankan primates for decades and national parks teeming with wildlife. -
12 Manogaran.Pdf
Ethnic Conflict and Reconciliation in Sri Lanka National Capilal District Boundarl3S * Province Boundaries Q 10 20 30 010;1)304050 Sri Lanka • Ethnic Conflict and Reconciliation in Sri Lanka CHELVADURAIMANOGARAN MW~1 UNIVERSITY OF HAWAII PRESS • HONOLULU - © 1987 University ofHawaii Press All Rights Reserved Manufactured in the United States ofAmerica Library ofCongress Cataloging-in-Publication-Data Manogaran, Chelvadurai, 1935- Ethnic conflict and reconciliation in Sri Lanka. Bibliography: p. Includes index. 1. Sri Lanka-Politics and government. 2. Sri Lanka -Ethnic relations. 3. Tamils-Sri Lanka-Politics and government. I. Title. DS489.8.M36 1987 954.9'303 87-16247 ISBN 0-8248-1116-X • The prosperity ofa nation does not descend from the sky. Nor does it emerge from its own accord from the earth. It depends upon the conduct ofthe people that constitute the nation. We must recognize that the country does not mean just the lifeless soil around us. The country consists ofa conglomeration ofpeople and it is what they make ofit. To rectify the world and put it on proper path, we have to first rec tify ourselves and our conduct.... At the present time, when we see all over the country confusion, fear and anxiety, each one in every home must con ., tribute his share ofcool, calm love to suppress the anger and fury. No governmental authority can sup press it as effectively and as quickly as you can by love and brotherliness. SATHYA SAl BABA - • Contents List ofTables IX List ofFigures Xl Preface X111 Introduction 1 CHAPTER I Sinhalese-Tamil -
LANKA SPORTREIZEN #29B, S.De S.Jayasinghe Mw,Kalubowila, Dehiwala, Sri Lanka Tel+94112812100 FAX +94112812098 07 Nights/08 Days
LANKA SPORTREIZEN #29B, S.De s.Jayasinghe Mw,Kalubowila, Dehiwala, Sri Lanka Tel+94112812100 FAX +94112812098 07 Nights/08 Days Day 01 Airport/Dambulla Arrival, welcome by a representative of Lanka Sportreizen and transfer to Dambulla. In Dambulla visit Dambulla Cave Temple. (https://en.wikipedia.org/wiki/Dambulla_cave_temple) Dambulla Cave Temple is the largest and best-preserved cave temple complex in Sri Lanka. The rock towers 160 m over the surrounding plains. There are more than 80 documented caves in the surrounding area. Major attractions are spread over five caves, which contain statues and paintings. These paintings and statues are related to Gautama Buddha and his life. There are a total of 153 Buddha statues, three statues of Sri Lankan kings and four statues of gods and goddesses. It is also a UNESCO World Heritage Site. Overnight stay at hotel in Dambulla. Day 02 Anuradhapura Day Excursion After the breakfast at the hotel proceed to Anuradhapura & have a City tour in Anuradhapura Ancient City. Your Specialized Travel Partner In Sri Lanka Anuradhapura is a major city in Sri Lanka. It is the capital city of North Central Province, Sri Lanka and the capital of Anuradhapura District. Anuradhapura is one of the ancient capitals of Sri Lanka, famous for its well- preserved ruins of an ancient Sri Lankan civilization. It was the third capital of the kingdom of Rajarata, following the kingdoms of Tambapanni and Upatissa Nuwara. The city, now a World Heritage site, was the centre of Theravada Buddhism for many centuries. The city lies 205 km (127 mi) north of the current capital of Colombo in the North Central Province, on the banks of the historic Malvathu River. -
Cultural Construction of the 'Sinhala Woman' and Women's Lives in Post-Independence Sri Lanka
Cultural Construction of the 'Sinhala Woman' and Women's Lives in Post-Independence Sri Lanka Janaki Jayawardena Ph.D. University Of York Centre for Women's Studies October 2002 2 You are dOing this (research) because there is a reason for it. Otherwise you could have stayed at home surrounded by your family. But you left them and are doing this work because it will do good to someone. I hope I may have a chance to read the book (thesis) you write. Podi (Age 54, Badulla) 3 Abstract This thesis examines the lives of Sinhala women in postcolonial Sri Lanka, particularly the cultural construction of the 'Sinhala woman' as an aspect of the 'invented tradition' during the late nineteenth and early twentieth centuries. In order to historicise gender and culture I examine the pre - colonial and colonial period and also focus my attention on a set of informal restrictions working to constrain women's equal participation in economic, social and political activities, which the Sinhala community identifies as a part and parcel of the 'culture and tradition'. This thesis uses life histories of sixty-four women and life cycle and life course approaches to analyse the data. The first chapter sets the context of the study. The second chapter discusses childhood in order to examine how girls come to understand that they are different from boys. The third chapter discusses an important milestone in Sinhala women's lives, attaining puberty, where the 'traditions' they learn become meaningful and reinforce gender differences. The fourth chapter discusses how and why the 'tradition' was invented. -
Ramayana Trail - Srilanka | 05 Nights / 06 Days
Ramayana Trail - Srilanka | 05 Nights / 06 Days HIGHLIGHTS Nuwara Eliya : Seetha Amman Temple Kandy : City Tour Of Kandy Colombo : Kelaniya Temple ITINERARY Day 01 AIRPORT – CHILAW – DAMBULLA/ SIGIRIYA Arrive at Bandaranaike International Airport. Meet, Greet and respectively transfer from Airport to Chilaw Manavari Temple Legend: Manavari is the first lingam installed and prayed by Lord Rama and till date this lingam is called as Ramalinga Shivan. Rameshwaram is the only other lingam in the world named after Lord Rama. Muneshwaram : Legend : Lord Rama after his victorious battle left for Ayodhya in one of King Ravana’s Vimanas. He felt he was being followed by Bramahathi Dosham as he killed King Ravana who was a Brahmin. He stopped the Vimana at this juncture because he felt at this place the “Bramahathi Dosham” was not following him. He descended from the Vimana and asked God Shiva for a remedy. God Shiva blessed Lord Rama and advised him to install and pray four lingams in Manavari, Thirukoneshwaram, Thiruketheeswaram and Rameshwaram in India, as the only remedy to get rid of the Dosham. Transfer from Chilaw to Dambulla/Sigiriya. Dinner and overnight stay at Dambulla/ Sigiriya Overnight : Overnight at the Pelwehera Village Resort Meals : Dinner Day 02 DAMBULLA/SIGIRIYA - TRINCOMALEE After breakfast proceed for the sightseeing of Trincomalee Little visited in recent years, the atmospheric city of Trincomalee is set amongst miles of golden-sand beaches, where visitors are few and a warm welcome is assured. Located on one of the world’s best natural harbors, the city was disputed by Dutch, Portuguese and British powers, and was the headquarters for the Allied forces in World War II. -
The Cult of Kataragama
The Cult of Kataragama By Maureen Seneviratne Studies in Comparative Religion, Vol. 4, No. 2. (Spring, 1970) © World Wisdom, Inc. www.studiesincomparativereligion.com FROM the mystic mountain of the gods: Kailasa in southern Tibet, to the southern tip of the last landfall this side of Oceania, there are many sacred places dedicated to deities of the Hindu pantheon. None however have acquired such a reputation for holiness or are as devoutly venerated by so many; none are so steeped in powerful tradition as the forest-shrine of the god of Kataragama in the extreme south-east of Ceylon. The origin of this jungle sanctuary is enveloped in the mists of primordial time. The dim beginnings of the cult itself are given many varied interpretations by its priest-guardians as well as other zealous devotees. The fact remains that in all South-east Asia there is no holier spot than this primitive shrine in the jungle fastnesses of the island's scattered south eastern hills. So sacred is the fane and its environs that from time immemorial this part of Ceylon is known as Deviange- Rata: "the god's country". Here the strange and the wondrous and the miraculous fuse incredibly with the cheap and corporeal and material. Here is to be witnessed a fervor of faith, an ardor of worship and a passion of penance as is to be seen in few places in the world. Here men, women and little children abject themselves into nothingness, wallow in the very dust in their zeal to honor and supplicate a deity they believe to be all-good, all-powerful. -
Ramayana Tour 05 Nights / 06 Days Tour Highlights: Kandy: 01 Night O Munneswaram Temple, Chilaw
Ramayana Tour 05 Nights / 06 Days Tour Highlights: Kandy: 01 Night o Munneswaram Temple, Chilaw. o Manaweri Temple. Nuwara Eliya: 02 Nights o Sri Baktha Hanuman Temple,Ramboda o Seetha Amman Temple o Gayathri Peedam o Lake Gregory Bandarawela: 01 Night o Divurumpola Colombo: 01 Night o Ratnapura o Seethawaka o Panchamuga Anjaneyar Temple Meals: 05 Breakfasts, 03 Lunches & 05 Dinners Hotel List: o Kandy: Cinnamon Citadel Or Hotel Tree of Life Nature Resort or Similar o Nuwara Eliya: Araliya Green Hills Or Araliya Green City or Similar o Bandarawela: BBQ HUB Ella or EKHO Ella or Similar o Colombo: Galadari Resort Or Mövenpick Hotel Colombo or Similar Suggested Day Wise Itinerary Day 01: Welcome to Colombo!!! Proceed for Kandy (Driving: Colombo to Kandy // Approx. 122.4km // 3hrs. 20min) | Munneswaram Temple, Chilaw | Manaweri Temple. Welcome to Colombo!!! On Arrival Proceed to Immigration Formalities. Later, Meet & Greet by Our Local Representative / Tour Manager. Later, Sit Back in The Comfort of Your Coach and transferred to Kandy. En-route to Munneswaram Temple, Chilaw - After his victorious battle, Lord Rama left for Ayodhya, in one of King Ravana”s vimana (carriages).He felt he was being followed by bramhaasthi dosham as he had killed King Ravana who was a Brahmin. Legend has it that when he came to this place he felt bramhaasthi dosham was not following him and he stopped the vimana and asked God Shiva for remedy. Lord Shiva blessed Lord Rama and advised him to install four lingams there and pray to get rid of the dosham. Since then many Hindu devotees flock to the Temple.