Kierkegaard's Theory of Boredom and the Development of Personality

Total Page:16

File Type:pdf, Size:1020Kb

Kierkegaard's Theory of Boredom and the Development of Personality University of Kentucky UKnowledge Theses and Dissertations--Philosophy Philosophy 2020 Kierkegaard's Theory of Boredom and the Development of Personality Luke Wadhams University of Kentucky, [email protected] Digital Object Identifier: https://doi.org/10.13023/etd.2020.225 Right click to open a feedback form in a new tab to let us know how this document benefits ou.y Recommended Citation Wadhams, Luke, "Kierkegaard's Theory of Boredom and the Development of Personality" (2020). Theses and Dissertations--Philosophy. 25. https://uknowledge.uky.edu/philosophy_etds/25 This Doctoral Dissertation is brought to you for free and open access by the Philosophy at UKnowledge. It has been accepted for inclusion in Theses and Dissertations--Philosophy by an authorized administrator of UKnowledge. For more information, please contact [email protected]. STUDENT AGREEMENT: I represent that my thesis or dissertation and abstract are my original work. Proper attribution has been given to all outside sources. I understand that I am solely responsible for obtaining any needed copyright permissions. I have obtained needed written permission statement(s) from the owner(s) of each third-party copyrighted matter to be included in my work, allowing electronic distribution (if such use is not permitted by the fair use doctrine) which will be submitted to UKnowledge as Additional File. I hereby grant to The University of Kentucky and its agents the irrevocable, non-exclusive, and royalty-free license to archive and make accessible my work in whole or in part in all forms of media, now or hereafter known. I agree that the document mentioned above may be made available immediately for worldwide access unless an embargo applies. I retain all other ownership rights to the copyright of my work. I also retain the right to use in future works (such as articles or books) all or part of my work. I understand that I am free to register the copyright to my work. REVIEW, APPROVAL AND ACCEPTANCE The document mentioned above has been reviewed and accepted by the student’s advisor, on behalf of the advisory committee, and by the Director of Graduate Studies (DGS), on behalf of the program; we verify that this is the final, approved version of the student’s thesis including all changes required by the advisory committee. The undersigned agree to abide by the statements above. Luke Wadhams, Student Dr. Stefan Bird-Pollan, Major Professor Dr. Clare Batty, Director of Graduate Studies KIERKEGAARD’S THEORY OF BOREDOM AND THE DEVELOPMENT OF PERSONALITY ________________________________________ DISSERTATION ________________________________________ A dissertation submitted in partial fulfillment of the requirements for the degree of Doctor of Philosophy in the College of Arts and Sciences at the University of Kentucky By Luke Wadhams Lexington, Kentucky Director: Dr. Stefan Bird-Pollan, Professor of Philosophy Lexington, Kentucky 2020 Copyright © Luke Wadhams 2020 ABSTRACT OF DISSERTATION KIERKEGAARD’S THEORY OF BOREDOM AND THE DEVELOPMENT OF PERSONALITY This dissertation examines the conception of boredom presented in the work of Søren Kierkegaard. Kierkegaard is known for deriving philosophical insights into human nature from phenomenological analyses of various moods. However, while Kierkegaard provides explicit and complete accounts of anxiety, despair, and melancholy, his analyses of boredom are only ever fragmentary and dispersed. Additionally, most scholars either neglect Kierkegaard’s descriptions of boredom or dismiss them as mere novelty, and, even though a few scholars analyze the concept, there is still no sustained and thorough account of the same. This dissertation advances Kierkegaard scholarship by piecing together Kierkegaard’s theory of boredom from his fragmentary descriptions of the phenomenon. Through a close reading of Kierkegaard’s The Concept of Irony and Either/Or, the dissertation demonstrates two main claims about Kierkegaard’s theory. First, it shows that the experience of boredom can be understood in the work of Kierkegaard as expressive of the achievement of a reflective stance toward existence – a stance in which one begins questioning the meaning of one’s life and the ultimate justification for one’s actions. Second, the dissertation shows that, based on how Kierkegaard situates the concept of boredom within his general theory of personal development, the concept of boredom is a crucial component of his philosophical project of explaining the stages of life through which an individual passes in the development of an adequate conception of itself. Specifically, the dissertation argues that, within Kierkegaard’s theory of stages of life, boredom is a central concept of his account of the aesthetic and ethical stages. KEYWORDS: Kierkegaard, Boredom, Irony, Aestheticism, Personhood, Mood Luke Wadhams 04/15/2020 Date KIERKEGAARD’S THEORY OF BOREDOM AND THE DEVELOPMENT OF PERSONALITY By Luke Wadhams Stefan Bird-Pollan Director of Dissertation Clare Batty Director of Graduate Studies 04/15/2020 Date TABLE OF CONTENTS CHAPTER 1. INTRODUCTION .................................................................................. 1 1.1 Background ............................................................................................................. 1 1.2 Method .................................................................................................................... 8 1.3 Overview of Chapters and Conclusions .................................................................. 9 CHAPTER 2. IRONY, LIVING POETICALLY, AND BOREDOM ......................... 13 2.1 Overview of the Connection between Irony and Boredom .................................. 13 2.2 The General Theory of Irony ................................................................................ 14 2.3 The Two Types of Irony and Living Poetically .................................................... 39 2.4 The First Form of Living Poetically – Romanticism ............................................ 42 2.5 The Critique of Romanticism and the Issue of Boredom ..................................... 59 2.6 The Second Form of Living Poetically – Mastered Irony .................................... 70 2.7 The Limitations of the Account of Irony and Boredom ....................................... 91 CHAPTER 3. AESTHETICISM AS THE LIFE-VIEW OF BOREDOM .................. 93 3.1 Introduction to and Overview of Either/Or ........................................................... 93 3.2 The General Theory of Stages on Life’s Way ...................................................... 96 3.3 The Aesthetic Stage of Life and Its Types .......................................................... 104 3.4 Reflective Aestheticism – Despair, Nihilism, Boredom, and Amusement ......... 114 3.5 The Rotation of Crops – A Theory of Boredom and Its Solution ....................... 128 CHAPTER 4. THE ETHICAL LIFE-VIEW AND THE OVERCOMING OF AESTHETICISM AND ITS BORDOM ........................................................................ 155 4.1 Overview of the Aesthetic and Ethical Views of Life ........................................ 155 4.2 Self-Choice and Ethical Personality ................................................................... 158 4.3 The Ethical Conception of Selfhood – The Natural and Spiritual Selves ........... 163 4.4 Absolute Choice and the Eternal Validity of the Self ......................................... 171 4.5 Continuity in the Ethical Life – Repentance and Duty ....................................... 176 4.6 The Critique of Reflective Aestheticism – Self-Choice and Self-Creation ........ 188 4.7 The Issue of Continuity – Boredom and Earnestness ......................................... 200 iii CHAPTER 5. CONCLUSION ................................................................................... 209 BIBLIOGRAPHY ........................................................................................................... 217 VITA……………………………………………………………………………………223 iv CHAPTER 1. INTRODUCTION 1.1 Background In his so-called “aesthetic writings” (i.e., his set of pseudonymously published works between 1843 and 1850), Søren Kierkegaard is known for pursuing philosophical investigations into human nature through analyses of particular moods.1 As part of his rejection of the systematic philosophy of Hegelianism, the impersonal method of which Kierkegaard considers to compromise insight into the existential aspects of human life, Kierkegaard seeks an articulation of what Vincent McCarthy calls “the wisdom of experience.” 2 Kierkegaard’s goal in this period of his authorship is to examine human existence as it is concretely oriented within its world. It is within this context that Kierkegaard analyzes particular moods as constitutive and disclosive of human existence in its concreteness. The most well-known moods that Kierkegaard analyzes and upon which he founds his insights into human nature are depression, anxiety, and despair. In Either/Or: Part II, Kierkegaard examines depression, which he understands to be a “hysteria of the spirit,” in the following sense: There comes a moment in a person’s life when immediacy is ripe, so to speak, and when spirit requires a higher form, when it wants to lay hold of itself as spirit. […] If this does not happen, if the movement is halted, if it is repressed, then depression sets in.3 1 For a concise synopsis of the major divisions of Kierkegaard’s authorship, including an explanation of the pseudonymous period, cf. Mark C. Taylor, Kierkegaard’s
Recommended publications
  • Decoding Emotions from Nonverbal Vocalizations: How Much Voice Signal Is Enough?
    Motivation and Emotion https://doi.org/10.1007/s11031-019-09783-9 ORIGINAL PAPER Decoding emotions from nonverbal vocalizations: How much voice signal is enough? Paula Castiajo1 · Ana P. Pinheiro1,2 © Springer Science+Business Media, LLC, part of Springer Nature 2019 Abstract How much acoustic signal is enough for an accurate recognition of nonverbal emotional vocalizations? Using a gating paradigm (7 gates from 100 to 700 ms), the current study probed the efect of stimulus duration on recognition accuracy of emotional vocalizations expressing anger, disgust, fear, amusement, sadness and neutral states. Participants (n = 52) judged the emotional meaning of vocalizations presented at each gate. Increased recognition accuracy was observed from gates 2 to 3 for all types of vocalizations. Neutral vocalizations were identifed with the shortest amount of acoustic information relative to all other types of vocalizations. A shorter acoustic signal was required to decode amusement compared to fear, anger and sadness, whereas anger and fear required equivalent amounts of acoustic information to be accurately recognized. These fndings confrm that the time course of successful recognition of discrete vocal emotions varies by emotion type. Compared to prior studies, they additionally indicate that the type of auditory signal (speech prosody vs. nonverbal vocaliza- tions) determines how quickly listeners recognize emotions from a speaker’s voice. Keywords Nonverbal vocalizations · Emotion · Duration · Gate · Recognition Introduction F0, intensity) serving the expression of emotional mean- ing. Nonetheless, compared to speech prosody, nonverbal The voice is likely the most important sound category in a vocalizations are considered to represent more primitive social environment. It carries not only verbal information, expressions of emotions and an auditory analogue of facial but also socially relevant cues about the speaker, such as his/ emotions (Belin et al.
    [Show full text]
  • Interim Guidance for Amusement and Water Parks During the Covid-19 Public Health Emergency
    INTERIM GUIDANCE FOR AMUSEMENT AND WATER PARKS DURING THE COVID-19 PUBLIC HEALTH EMERGENCY When you have read this document, you can affirm at the bottom. As of April 9, 2021 Purpose This Interim Guidance for Amusement and Water Parks during the COVID-19 Public Health Emergency (“Interim COVID-19 Guidance for Amusement and Water Parks”) was created to provide owners/operators of amusement parks, theme parks, and/or water parks and their employees, contractors, vendors, and patrons with precautions to help protect against the spread of COVID-19. This guidance applies to all outdoor activities at amusement parks, theme parks, and/or water parks, including any rides, games, or other attractions, such as redemption games of skill and chance, obstacle or recreational courses, outdoor trampolines, outdoor merry-go-rounds or carousels, outdoor train rides, outdoor roller coasters, and/or outdoor bumper cars. Outdoor amusement activities or attractions where appropriate social distancing and cleaning and disinfection standards provided in this document cannot be achieved (e.g., ball pits) must remain closed. Amusement parks, theme parks, and water parks may reopen beginning Friday, April 9, 2021, in accordance with this guidance. Responsible Parties – as defined below – must submit a reopening plan to the respective county health department or local public health authority, within two weeks of reopening, including specific health protocols in place to meet the requirements set forth in this guidance. Temporary, travel outdoor amusement activities (e.g., carnivals) may reopen in accordance with this guidance; provided, however, that the Responsible Parties must submit a reopening plan to the respective county health department or local public health authority at least 14 days prior to reopening, including specific health protocols in place to meet the requirements set forth in this guidance (e.g., health screening, social distancing, face coverings, controlled movement, hand hygiene, cleaning and disinfection, and communication).
    [Show full text]
  • (Modern Philosophy) Part I: Fichte to Hegel 9. Walter Benjamin, Der
    Notes 1 Idealism and the Justification of the Image 1. J.G. Fichte, The Vocation of Man (New York: Bobbs Merrill, 1956), p.80 (adapted). 2. Idem, The Science of Knowledge (New York: Appleton, Century Crofts, 1970), p.188. 3. Fichte (1956), pp.81f. 4. Ibid., pp.98f. 5. Ibid., pp.124f. 6. Ibid., p.147. 7. For example, the so-called 'Atheismusstreit'. See: F. Copleston, A History of Philosophy, Vol. V, II (Modern Philosophy) Part I: Fichte to Hegel (New York: Doubleday, 1965), pp.lOOff. 8. Friedrich Schlegel, Kritische Schriften (Miinchen: Carl Hanser, 1956), p.46. 9. Walter Benjamin, Der Begriff der Kunstkritik in der Deutschen Romantik in Gesammelten Schriften 1:1 (Frankfurt am Main, 1972), p.26. 10. Quoted in Benjamin (1972), p.37. 11. F. Schlegel, Lucinde (Stuttgart: Reclam, 1963), p.35. 12. F.J.W. Schelling, System of Transcendental Idealism (Charlottesville: Uni­ versity of Viriginia Press, 1978), p.219. 13. Ibid., p.232. 14. Henrik Steffens, Inledning til Philosophiske Forelasninger i K9benhavn (1803) (New edn) K0benhavn: Gyldendal, 1905), p.21. 15. Ibid., pp.21f. 16. Ibid., p.22. 17. One of the best summaries of Grundtvig's thought in English remains E.L. Allen, Bishop Grundtvig: A Prophet of the North (London: James Clarke, 1949). James Clarke have also published (more recently) an anthology of Grundtvig's writings. A sign of increasing Anglo-Saxon awareness of Grundtvig's significance is the recently formed Anglo­ Danish conference Grundtvig and England. 18. Henning Fenger, Kierkegaard: The Myths and Their Origins (Newhaven: Yale University Press, 1980), p.84. 19.
    [Show full text]
  • Empathic Concern Is Part of a More General Communal Emotion
    1 Empathic Concern is Part of A More General Communal Emotion Janis H. Zickfeld1*, Thomas W. Schubert12, Beate Seibt12, Alan P. Fiske3 1Department of Psychology, University of Oslo, Oslo, Norway. 2Instituto Universitário de Lisboa (ISCTE-IUL), Lisboa, Portugal. 3Department of Anthropology, University of California, Los Angeles, CA, USA. In press at Frontiers. This paper is not the copy of record and may not exactly replicate the authoritative document published in Frontiers. *Correspondence: Janis H. Zickfeld [email protected] 2 Abstract Seeing someone in need may evoke a particular kind of closeness that has been conceptualized as sympathy or empathic concern (which is distinct from other empathy constructs). In other contexts, when people suddenly feel close to others, or observe others suddenly feeling closer to each other, this sudden closeness tends to evoke an emotion often labeled in vernacular English as being moved, touched, or heart-warming feelings. Recent theory and empirical work indicates that this is a distinct emotion; the construct is named kama muta. Is empathic concern for people in need simply an expression of the much broader tendency to respond with kama muta to all kinds of situations that afford closeness, such as reunions, kindness, and expressions of love? Across 16 studies sampling 2918 participants, we explored whether empathic concern is associated with kama muta. Meta-analyzing the association between ratings of state being moved and trait empathic concern revealed an effect size of, r(3631) = .35 [95% CI: .29, .41]. In addition, trait empathic concern was also associated with self-reports of the three sensations that have been shown to be reliably indicative of kama muta: weeping, chills, and bodily feelings of warmth.
    [Show full text]
  • Positive Emotion Dispositions Differentially Associated with Big Five Personality and Attachment Style
    The Journal of Positive Psychology, April 2006; 1(2): 61–71 Positive emotion dispositions differentially associated with Big Five personality and attachment style MICHELLE N. SHIOTA, DACHER KELTNER, & OLIVER P. JOHN University of California at Berkeley, USA Abstract Although theorists have proposed the existence of multiple distinct varieties of positive emotion, dispositional positive affect is typically treated as a unidimensional variable in personality research. We present data elaborating conceptual and empirical differences among seven positive emotion dispositions in their relationships with two core personality constructs, the ‘‘Big Five’’ and adult attachment style. We found that the positive emotion dispositions were differentially associated with self- and peer-rated Extraversion, Conscientiousness, Agreeableness, Openness to Experience, and Neuroticism. We also found that different adult attachment styles were associated with different kinds of emotional rewards. Findings support the theoretical utility of differentiating among several dispositional positive emotion constructs in personality research. Keywords: Emotion; positive emotion; positive psychology; personality; Big Five; attachment Downloaded By: [CDL Journals Account] At: 22:51 20 December 2007 Introduction Shiota, Campos, Keltner, & Hertenstein, 2004). In the present investigation we explored distinctions Philosophers and writers have long debated the nature among the major personality correlates of several of happiness, reaching a wide range of conclusions, corresponding positive emotion dispositions. Prior but never a consensually accepted definition. studies have documented robust relationships Recently scientists have joined this enterprise, creat- between global positive affect and the Big Five trait ing a flourishing line of inquiry: a Psycinfo search Extraversion, as well as secure adult attachment for ‘‘happiness’’ now yields over 4,500 citations.
    [Show full text]
  • A Selected Glance at How Kierkegaard Stages the Problem of What It Is to Become a Christian in His Initial Aesthetic Authorship
    University of Windsor Scholarship at UWindsor Electronic Theses and Dissertations Theses, Dissertations, and Major Papers 1-1-1970 A selected glance at how Kierkegaard stages the problem of what it is to become a Christian in his initial aesthetic authorship. Frank Schloegel University of Windsor Follow this and additional works at: https://scholar.uwindsor.ca/etd Recommended Citation Schloegel, Frank, "A selected glance at how Kierkegaard stages the problem of what it is to become a Christian in his initial aesthetic authorship." (1970). Electronic Theses and Dissertations. 6627. https://scholar.uwindsor.ca/etd/6627 This online database contains the full-text of PhD dissertations and Masters’ theses of University of Windsor students from 1954 forward. These documents are made available for personal study and research purposes only, in accordance with the Canadian Copyright Act and the Creative Commons license—CC BY-NC-ND (Attribution, Non-Commercial, No Derivative Works). Under this license, works must always be attributed to the copyright holder (original author), cannot be used for any commercial purposes, and may not be altered. Any other use would require the permission of the copyright holder. Students may inquire about withdrawing their dissertation and/or thesis from this database. For additional inquiries, please contact the repository administrator via email ([email protected]) or by telephone at 519-253-3000ext. 3208. INFORMATION TO USERS This manuscript has been reproduced from the microfilm master. UMI films the text directly from the original or copy submitted. Thus, some thesis and dissertation copies are in typewriter face, while others may be from any type of computer printer.
    [Show full text]
  • 1 the RATIONALITY of EMOTIONAL CHANGE: TOWARD a PROCESS VIEW1 Oded Na'aman the Hebrew University of Jerusalem This Is The
    THE RATIONALITY OF EMOTIONAL CHANGE: TOWARD A PROCESS VIEW1 Oded Na’aman The Hebrew University of Jerusalem This is the penultimate draft of an article that is forthcoming in Noûs. Please cite published version. Abstract The paper argues against a widely held synchronic view of emotional rationality. I begin by considering recent philosophical literature on various backward-looking emotions, such as regret, grief, resentment, and anger. I articulate the general problem these accounts grapple with: a certain diminution in backward-looking emotions seems fitting while the reasons for these emotions seem to persist. The problem, I argue, rests on the assumption that if the facts that give reason for an emotion remain unchanged, the emotion remains fitting. However, I argue there are rationally self-consuming attitudes: affective attitudes that become less fitting the longer they endure while the facts that give reason for them persist. A widely held synchronic view of fitting affective attitudes denies that fittingness at a time depends on the agent’s attitudes at different times and therefore denies that the fittingness of an affective attitude can depend on its duration. Once we reject the synchronic view, we may see that affective attitudes are often fitting due to the fitting processes of which they are part. These fitting processes explain the fitting diminution of backward-looking emotions as well as other diachronic aspects of the fittingness of emotions. Like actions and choices, attitudes are subject to normative standards. From belief and desire to envy, admiration, grief, amusement, and lust—we evaluate, criticize, disown, and endorse attitudes. Though such attitudes are not voluntary, they are rational in the sense that they can succeed or fail to meet the normative standards we apply to them.2 Furthermore, it is thought that the rationality of these attitudes is related to the fact that they are about an object or directed toward it.
    [Show full text]
  • IN SEARCH of AUTHENTICITY: from Kierkegaard to Camus 1
    In Search of Authenticity ‘This man has, I repeat, no place in a community whose basic principles he flouts without compunction…’. I tried to explain that it was because of the sun, but I was only too conscious that it sounded nonsensical… I explained that I didn’t believe in God… I told him that I wasn’t conscious of any ‘sin’; all I knew was that I’d been guilty of a criminal offence… In Camus’s The Outsider, Meursault’s struggle with authenticity leads to his being judged more than just a criminal. Other fictional heroes, or anti-heroes, have been created by philosophers to explore certain ideas or theories: like Meursault, Kierkegaard’s Abraham, Nietzsche’s Zarathustra and Sartre’s Mathieu all embody the contradictions of trying to live outside society’s accepted norms. Jacob Golomb’s In Search of Authenticity examines these characters in his analysis of the ethics of authenticity. His own passionate commitment to the quest for such an ideal is clearly evident in his writing. Golomb is particularly concerned that postmodernism devalues the subjectivity and pathos that inextricably link an individual’s search for authenticity. He argues that this search is now all the more pertinent and relevant when set against the general disillusionment characterizing the mood of the late twentieth century. In Search of Authenticity provides invaluable insight into the heroes and anti-heroes of the great Continental philosophers. Like them it marries philosophy and literature by looking at the rational model of ethics compared with the romantic ideal of authenticity. Consequently, it will prove vital reading for students of both philosophy and literature.
    [Show full text]
  • Reward and Emotion: an Affective Neuroscience Approach
    Reward and emotion: An affective neuroscience approach David Sander1 & Lauri Nummenmaa2 1Swiss Center for Affective Sciences (CISA), Campus Biotech, and Laboratory for the Study of Emotion Elicitation and Expression, Department of Psychology, Faculty of Psychology and Educational Sciences (FPSE), University of Geneva, Geneva, Switzerland 2TurKu PET Centre, TurKu University Hospital, and Department of Psychology, University of TurKu, Finland Address Correspondence to: Lauri Nummenmaa Turku PET Centre c/o Turku University Hospital FI-20520 Turku, Finland Email: [email protected] Tel: +358 50 574 7933 Acknowlegements This study was supported by the Academy oF Finland (grants #294897 and #332225), Sigrid Juselius stiftelse and Signe och Anet Gyllenberg’s stiftelse, and by the Swiss National Science Foundation (grant 100019_188966). DS and LN thank Brian Knutson For in-depth discussions concerning several aspects of this paper. Conflicts of interest None Abstract Pleasure and reward are central for motivation, learning, feeling and allostasis. Although reward is without any doubt an affective phenomenon, there is no consensus concerning its relationship with emotion. In this mini-review we discuss this conceptual issue both from the perspective of theories of reward and emotion as well as human systems neuroimaging. We first describe how the reward process can be understood and dissected as intertwined with the emotion process, in particular in light of the appraisal theories, and then discuss how different facets of the reward process can be studied using neuroimaging and neurostimulation techniques. We conclude that future worK needs to focus on mapping the similarities and differences across stimuli and mechanisms that are involved in reward processing and in emotional processing, and propose that an integrative affective sciences approach would provide means for studying the emotional nature of reward.
    [Show full text]
  • Compounded Loss During This Pandemic
    Compounded Loss During this Pandemic Written by Amy Monzingo, MS, NCC, LMHP, LMHC, Best Care EAP Counselor Unchartered waters… Throughout the last couple of months I’ve been feeling a little off. This strange feeling of loss has kind of snuck up on me and it finally dawned on me that I’m feeling grief. Grief is what we call that process we go through with loss. Usually we associate grief with the death of a loved one, but it can really be about anything related to loss. A breakup in a relationship, the loss of a job, coming in last in that shuffleboard tournament, misplacing your lucky shirt, forgetting how to make your grandma’s cookies, moving away, not making the team, getting passed over for a promotion….the list is endless. Oftentimes when we go through a loss, we experience one loss at a time. For instance, somebody dies. You process through that grief while the other parts of your life continue on or stay mostly stable. (As much as they can when you lose someone you love.) But, the point is, you pour a lot of your energy into grieving for your loved one and as you begin to heal, you slowly turn more attention back on to the other parts of your life that have been kept in this sort of neutral state until you could come back. Well, what happens when another loss happens on top of that death? Suppose the week after that death, you find out the company you work for is closing its doors? That’s a second loss.
    [Show full text]
  • 13. Yanina Michelini. OK.Indd
    Trends in Psychology / Temas em Psicologia DOI: 10.9788/TP2019.2-13 ISSN 2358-1883 (online edition) Article LATEMO-E: A Film Database to Elicit Discrete Emotions and Evaluate Emotional Dimensions in Latin-Americans Yanina Michelini*, 1, 2 Orcid.org/0000-0003-0768-7645 Ignacio Acuña1, 2 Orcid.org/0000-0001-6152-6530 Juan Ignacio Guzmán1, 2 Orcid.org/0000-0002-9996-6694 Juan Carlos Godoy1, 2 Orcid.org/0000-0002-1622-1647 –––––––––––––––––––––––––––––––––––––––––––– 1Universidad Nacional de Córdoba, Córdoba, Argentina 2Instituto de Investigaciones Psicológicas, IIPsi, Unidad Ejecutora CONICET, Córdoba, Argentina Abstract Introduction: Film clips are the most used stimuli to induce diff erent emotional states. Objective: Identify, select, and evaluate a set of fi lm clips according to dimensionality and discreteness of emotions. Film experts suggested 437 fragments, but only 70 met the criteria to be included in the LATEMO-E fi lm-clip database. Study 1: The 70 fi lm clips were tested for their ability to induce disgust, anger, fear, sadness, amusement, tenderness, and neutral (n = 147 participants; mean age = 20.64 years, SD ±2.21 years). Results: A total of 28 fi lm clips presented adequate scores on intensity and discreteness. Study 2: A total of 28 selected fi lm clips were assessed again in a new sample of 106 participants (mean age = 20.96 years, SD ±2.45 years). Results: Anger and amusement fi lm clips were the most extreme in the valence and activation dimensions. Anger and fear fi lm clips were the most extreme categories in the intensity, certainty, and control dimensions. Conclusions: These stimuli were useful for inducing emotional states that can be judged from both the dimensional perspective of emotions and the basic emotions perspective.
    [Show full text]
  • Animal Sentience and Emotions
    Animal Sentience and Emotions: The Argument for Universal Acceptance © iStock.com/TheImaginaryDuck © iStock.com/Eriko Hume © iStock.com/Eriko © iStock.com/global_explorer © iStock.com/Delpixart Prepared by Ingrid L. Taylor, D.V.M. Research Associate, Laboratory Investigations Department 1 People for the Ethical Treatment of Animals | 2021 © iStock.com/Jérémy Stenuit than “learning and memory.”4 Thus, in observations of Introduction animal behavior, descriptive labels that did not attribute any intentionality were acceptable. Noted primatologist Frans de Though the fact of animal sentience is implicit in Waal describes how, when he observed the way chimpanzees experimentation,1 researchers have traditionally downplayed would reconcile with a kiss after a fight, he was pressured to and ignored certain aspects of it, and in nonvertebrate use the phrase “postconflict reunions with mouth-to-mouth species they have often denied it altogether. While it is contact” rather than the terms “reconciliation” and “kiss.” established that vertebrate animals feel pain and respond to He goes on to state that for three decades in primatology pain drugs in much the same ways that humans do,2 emotions research, simpler explanations had to be systematically such as joy, happiness, suffering, empathy, and fear have countered before the term “reconciliation” was accepted often been ignored, despite the fact that many psychological in situations in which primates quite obviously “monitored and behavioral experiments are predicated on the assumption and repaired social relationships.”5 De Waal notes that this that animals feel these emotions and will consistently react dependence on descriptive labels, i.e., that animals can be based on these feelings.
    [Show full text]