THE HOLIDAYS ARE COMING . . . Order Your LULAV

Total Page:16

File Type:pdf, Size:1020Kb

THE HOLIDAYS ARE COMING . . . Order Your LULAV FRIDAY, SEPTEMBER 1 5:30 pm Erev Shabbat Service, followed by Please join us as we spend time dinner together making our building and its SATURDAY, SEPTEMBER 2 grounds look more beautiful than 10:00 am Grace Adelston Bat Mitzvah ever. All ages and abilities are welcome to join. We will have indoor FRIDAY, SEPTEMBER 8 tasks such as vacuuming, dusting, 7:30 pm Erev Shabbat Service polishing silver and going through pamphlets. We will also have minor physical outdoor tasks such as pruning bushes and trees, SATURDAY, SEPTEMBER 9 planting flowers, etc. (nothing too labor intense). We will have 10:00 am Egalitarian Traditional Minyan team leaders to work with groups to do certain tasks. Come for the camaraderie FRIDAY, SEPTEMBER 15 and the nosh! 5:30 pm Shabbat Rocks! / Next Dor 7:30 pm Erev Shabbat Service If you intend to work outdoors, please SATURDAY, SEPTEMBER 16 bring gloves and other items for yourself or 7:30 pm Selichot Program & Service others’ use such as rakes, trimmers, etc. If (movie: Groundhog day) you have any questions or would like to be a leader, please contact Art Siegel at SUNDAY, SEPTEMBER 17 [email protected]. Thank you. 3:30 pm Mt. Hope Cemetery Visit & Memorial Service WEDNESDAY, SEPTEMBER 20 7:30 pm Erev Rosh Hashanah Service THE HOLIDAYS ARE COMING . order your LULAV & ETROG for SUKKOT THURSDAY, SEPTEMBER 21 TODAY! 9:00 am 1st Day Rosh Hashanah-Egalitarian Traditional Minyan Service 10:00 am Reform Service Order your Lulav and Etrog through the Gift Shop. All sets are kosher and include the Etrog, Lulav, Myrtles, FRIDAY, SEPTEMBER 22 Willows, and a Lulav bag. 9:00 am 2nd Day Rosh Hashanah-Egalitarian Traditional Minyan Service Standard Set: $40 7:30 pm Erev Shabbat Service Deluxe Set: $60 FRIDAY, SEPTEMBER 29 Superior Set: $70 6:00 pm Egalitarian Traditional Minyan Kol Prices include shipping. Nidre 7:30 pm Erev Yom Kippur (Kol Nidre) Reform Service Orders with payment must be received by SEPTEMBER 5th. (This is a firm deadline) SATURDAY, SEPTEMBER 30 9:00 am Egalitarian Traditional Minyan Please email your orders to: Service w/Yizkor [email protected]; 10:00 am Reform Morning Service indicate payment type. Checks should be made payable High Holy Days detailed in Schedule. to "Sinai Temple Gift Shop"; please email the gift shop or contact Jessica Kopolow at 217-417-8699 to arrange Look for the full High Holiday Schedule and for credit card payment. Roll of Remembrance form coming in the mail soon. OFFICE HOURS: Monday – Friday, 9:00 am–4:00 pm · 3104 W. Windsor Road · Champaign, IL 61822 (217) 352-8140 · www.sinaitemplecu.org Sinai Temple Bulletin September 2017 ~ Elul/Tishri 5777/5778 Rabbi Alan Cook From the Rabbi’s Desk Some hearts are embittered; As we approach the High Holidays, our Ideals are betrayed and mocked, liturgy famously invokes God as Avinu answers sought in vain, Malkeinu (our Parent, our Ruler). It Life has lost its meaning and value. asks us to imagine that during these May the knowledge that we, too, Days of Awe we are each called to are searching stand in judgment before the Divine Restore our hope, and renew our throne. But maybe these are not the faith. ideas of God that resonate with you. Maybe you have an approach to your I know that Sinai Temple friends and personal theology that varies from the congregants have several different classical rabbinic notions espoused in touchpoints by which you connect to our liturgy. this community. Some seek spiritual fulfillment; others look to us for Jewish A few years ago, Rabbi Mark Dov education for themselves and their Shapiro created a “God Survey” for his children. Some appreciate our social congregation in an effort to explore the programming and family activities; prevailing attitudes that his congregants Mishkan Tefillah, our Reform some seek opportunities to engage in held regarding God. I’ve adapted Rabbi prayerbook, offers this meditation tikkun olam, acts of social justice. Shapiro’s questions and added a few of (originally by Rabbi Robert Kahn; Some worship with us frequently; some my own. I invite you to take a few adapted by Rabbi Chaim Stern) as a find meaning in attending High Holiday minutes to respond to the survey possible introduction to Shabbat worship. (questions can be answered worship: anonymously); I’ll share some of the Whatever your connection to Sinai results in a Yom Kippur sermon. Each of us enters this sanctuary Temple, however frequently or with a different need. infrequently you may find yourself in You can find the survey at http:// the building, the staff and leadership of tinyurl.com/ST5778. Responses are Some hearts are full of peace and Sinai Temple continue to strive to make appreciated by September 8. gratitude, Sinai a place that meets a multitude of Overflowing with love and joy. needs. Our diversity of beliefs and I wish you and all your loved ones a They are eager to confront the day, practices enrich and strengthen us as a sweet and healthy New Year. to make the world a better place. kehillah kedosha, a holy congregation. They are recovering from illness, or L’Shalom, have escaped misfortune. I’ve been thinking a bit about this We rejoice with them. diversity, particularly as it applies to our individual approaches to theology Rabbi Alan Cook Some hearts ache with sorrow; and spirituality. Just as each of us Disappointments weigh heavily on expresses our Judaism in a different them. manner, each of us also approaches Families have been broken; loved God in a different manner. For some, ones lie on a bed of pain; it’s easy to think of God as a nurturing Death has taken a cherished loved parent. Others see God as a powerful one. ruler. Some have no relationship with May our presence and caring bring God at all. them comfort. Mazel Tov to Ira and Lynn Wachtel for completing their cross country ride to raise money for MDA/ALS in honor of Ray Spooner. Below is the News-Gazette article link about their trip. http://www.news-gazette.com/blogs/starting-line/2017-08/ weathering-challenges.html Mazel Tov to Richard Kaplan, who will be invested as the Guy Raymond Jones Chair of Law on September 6th. 2 Sinai Temple Bulletin September 2017 ~ Elul/Tishri 5777/5778 President Rob Ore From the Board SINAI TEMPLE AUGUST 2017 BOARD Tekiah! MEETING The sound of the shofar announces the coming of the High Holidays, the holiest season of our yearly lives, when we The Board voted to do some maintenance in the reconnect with our faith, our fellow Jews and our fellow kitchen; cleaning and replacing the grease traps, humans. It is a time of introspection, of questioning our replacing some of the pilot lights on the stove, and conduct and our values, of recognizing and cleansing our repairing some plumbing in the classrooms. sins, of realigning our lives with G-d and Torah. What a precious gift it is to all of us! Labor of Love is September 4th, from 9 am–12 pm. This is a great opportunity to help get the building ready for I hope you will have the opportunity to join the rest of the the High Holidays. Temple community in experiencing these Days of Awe. The schedule of services is contained in this newsletter and a Three dying Ash trees were removed. separate mailing. A variety of services for people of all ages is planned. Babysitting will also be available. In preparation for the holidays, we’ll be doing our annual clean-up on Labor Day, September 4, the “Labor of Love.” This is a chance to do some much-needed freshening of the Temple interior as well as some gardening outside. The work begins at 9 am, From Social Action and food and hydration will be provided. Hope to see you there! e will be collecting non-perishable food items W once again for the Eastern Illinois Food Bank. There are also opportunities to help with the set-up and other Please pick up your bag after Rosh Hashanah services preparation for the various holiday services, and we welcome your help. We’ll set up chairs for Rosh Hashanah on Sunday, on Thursday, September 23rd, if you would like to September 17. For each service, we’ll need to put out books make a monetary donation there will be envelopes before the service and collect them again after the service. available also. Please return all donations on The day after Yom Kippur, Sunday, October 1, we’ll be Saturday, September 30th. setting up the sukkah behind the Temple in preparation for Sukkot. If you’re available to help with any of these activities, let Rabbi Alan know. We collected 25 units of blood While we’re talking about volunteer opportunities, there are at our drive. Thank you to all who several Temple committees that need people and some that participated. If you still wish to donate you can go to the need chairpeople. If you think you’d like to participate, you can contact me. blood bank this week and tell them you are donating for Sinai Temple before you sit in the chair and they will If you have not yet sent in your pledge materials for FY give us credit for that unit. 2018, please do so at your earliest convenience. We need to know what funds we will have available for this year to do all we’ve planned. Our Temple building is aging and sometimes needs unexpected repairs, so any extra financial help you can The Office will be CLOSED on manage will not go to waste! Along with the pledge materials, you received a sign-up form for onegs.
Recommended publications
  • Lulav-And-Etrog-Instructions.Pdf
    אֶּתְ רֹוג לּולָב LULAV AND ETROG: THE FOUR SPECIES What they are and what to do with them INTRODUCTION The commandment regarding the four species (of the lulav and etrog) is found in the Torah. After discussing the week-long Sukkot festival, specific instructions for how to celebrate the holiday are given. Leviticus 23:40 instructs: םּולְקַחְתֶּ לָכֶּם בַּיֹוםהָרִ אׁשֹון פְרִ י עֵץ הָדָרכַפֹּת תְ מָרִ ים וַעֲנַף עֵץ־עָבֹּת וְעַרְ בֵי־נָחַל ּושְ מַחְתֶּ ם לִפְ נֵי ה' אֱֹלהֵיכֶּם ׁשִבְ עַת יָמִ ים “On the first day you shall take the product of hadar trees, branches of palm trees, boughs of leafy trees, and willows of the brook, and you shall rejoice before Adonai your God seven days." These are the four species that form the lulav and etrog. The four species are waved in the synagogue as part of the service during the holiday of Sukkot. Traditionally, they are not waved on Shabbat because bringing these items to the synagogue would violate the prohibition against carrying. Some liberal synagogues do wave the lulav and etrog on Shabbat. While it is customary for each individual to have a lulav and etrog, many synagogues leave some sets in the synagogue sukkah for the use of their members. The lulav and etrog may also be waved at home. Below you will find some basic information about the lulav and etrog, reprinted with permission from The Jewish Catalogue: A Do-It-Yourself Kit, edited by Richard Siegel, Michael Strassfeld and Sharon Strassfeld, published by the Jewish Publication Society. HOW THE FOUR PARTS FIT TOGETHER The lulav is a single palm branch and occupies the central position in the grouping.
    [Show full text]
  • Yeshiva University AP Style Guide
    Yeshiva University Style Guide Members of Yeshiva University’s office of Marketing & Communications produces multi- media materials for distribution to employees, external media and multiple constituencies such as alumni, donors and community leaders. Marketing & Communications, and others in the University producing such materials, should adhere to journalistic style standards as outlined by The Associated Press (AP) in The Associated Press Stylebook with special attention given to the unique needs of universities—specifically those relating to our own Yeshiva University community. The following style guidelines specifically address branding consistency; quality; personality; tone; and key messages for Yeshiva University and may be exceptions to AP style that should be practiced in all mediums. The Merriam-Webster Dictionary is the preferred reference for English spelling and punctuation. It can be searched online (for free) at: www.merriam-webster.com. Academic Degrees Use the possessive (’s) for bachelor’s degree and master’s degree but not with associate degree. There is no possessive in Bachelor of Arts or Master of Science (note the use of upper case). When abbreviating degrees, do not use periods, e.g. BA, JD, PhD, LLM, but set multiples off by commas. Do not capitalize majors, programs, specializations or concentrations of study when they are not part of an official department name or title. (NOTE: the exception is for English and foreign languages). When referring to the conferral of a degree, do not include “doctoral” or the word “recipients” for multiple awards. Examples: She received a bachelor's degree in history; She majored in economics; He is a French major; Governor Cuomo received an honorary degree from Yeshiva University; Honorary degrees were awarded to Governor Cuomo and Elliot Gibber.
    [Show full text]
  • Orthodoxy in American Jewish Life1
    ORTHODOXY IN AMERICAN JEWISH LIFE1 by CHARLES S. LIEBMAN INTRODUCTION • DEMOGRAPHIC CHARACTERISTICS OF ORTHODOXY • EARLY ORTHODOX COMMUNITY • UNCOMMITTED ORTHODOX • COM- MITTED ORTHODOX • MODERN ORTHODOX • SECTARIANS • LEAD- ERSHIP • DIRECTIONS AND TENDENCIES • APPENDLX: YESHIVOT PROVIDING INTENSIVE TALMUDIC STUDY A HIS ESSAY is an effort to describe the communal aspects and institutional forms of Orthodox Judaism in the United States. For the most part, it ignores the doctrines, faith, and practices of Orthodox Jews, and barely touches upon synagogue hie, which is the most meaningful expression of American Orthodoxy. It is hoped that the reader will find here some appreciation of the vitality of American Orthodoxy. Earlier predictions of the demise of 11 am indebted to many people who assisted me in making this essay possible. More than 40, active in a variety of Orthodox organizations, gave freely of their time for extended discussions and interviews and many lay leaders and rabbis throughout the United States responded to a mail questionnaire. A number of people read a draft of this paper. I would be remiss if I did not mention a few by name, at the same time exonerating them of any responsibility for errors of fact or for my own judgments and interpretations. The section on modern Orthodoxy was read by Rabbi Emanuel Rackman. The sections beginning with the sectarian Orthodox to the conclusion of the paper were read by Rabbi Nathan Bulman. Criticism and comments on the entire paper were forthcoming from Rabbi Aaron Lichtenstein, Dr. Marshall Ski are, and Victor Geller, without whose assistance the section on the number of Orthodox Jews could not have been written.
    [Show full text]
  • Lulav on Shabbat
    בס"ד Volume 8. Issue 35 Lulav on Shabbat The fourth perek lists the mitzvot performed during sukkot establishing Rosh Chodesh. The Tosfot Yom Tov stresses including the number of days that the mitzvah applies. The that the Gemara was referring to the times of the Beit first of these is the mitzvah of lulav; or more accurately the HaMikdash and that even though those people outside mitzvah of arbaat haminim (four species). According to Israel may have known how to calculate Rosh Chodesh, Torah law, the mitzvah of lulav is to be performed in the since they had to rely on it being fixed in Eretz Yisrael, Beit HaMikdash for the seven days of Sukkot (excluding they were considered as if they did not know. Such an Shimini Atzeret). Outside the Beit Hamikdash the mitzvah explanation however does not help the Bartenura due to to shake lulav was only for the first day. The Mishnah what appears to be an inconsistency between his however teaches that it is possible that the mitzvah would explanation here and his ruling regarding etrog stated apply in the Beit HaMikdash for either six or seven days of above.1 What then is our status nowadays with respect to sukkot depending on the year. If the first day of sukkot was establishing Rosh Chodesh? Shabbat, then the mitzvah was performed for seven days. If however the first day was not Shabbat, meaning that The Tosfot Yom Tov suggest that explanation of the Shabbat was on one of the remaining days of Sukkot, then Rambam should solve our difficulty whose ruling the the mitzvah was performed for six days with it not being Bartenura shares in the above two cases.
    [Show full text]
  • First-Suk 1..16
    English Abstracts: Bavli Sukkah Chapter IV Chapter IV, Sugya 1: ‘‘Rabbah’’ (42b-43a) According to Mishnah Sukkah 4:1-2, the lulav is not taken up on the Sabbath of the intermediary days of Sukkot; if, however, the first day of Sukkot falls on the Sabbath, the lulav is taken up on that day. Our sugya begins by probing the reason for the ban on taking up the lulav on the intermediary Sabbath. It cites the famous statement of Rabbah, according to which the Sages prohibited taking up the lulav on the Sabbath lest one come to carry it in the public domain. The Talmud’s assumption is that this prohibition applied even in the Temple, where taking up the lulav is considered scripturally mandated both on the first day of Sukkot and on the intermediary days, and it is puzzled by the discrepancy between the ruling regarding the first day of Sukkot and the ruling regarding the intermediary Sabbath. A number of suggestions are offered as to the reason for the discrepancy, the final one being that since the mitzvah on the first day of Sukkot is scripturally mandated not only in the Temple but all over, the Sages decided that it should override the fear of carrying a lulav into the public domain. The Talmud then asks why the lulav is not taken up on the first day of Sukkot today when it falls on the Sabbath; the answer given is that the lulav is taken up under such circumstances in the land of Israel; it is only in Babylonia that lulav on the first day does not override the Sabbath, because of the doubt as to which is the first day of the festival.
    [Show full text]
  • Walking with the Jewish Calendar
    4607-ZIG-Walking with JEWISH CALENDAR [cover]_Cover 8/17/10 3:47 PM Page 1 The Ziegler School of Rabbinic Studies Walking with the Jewish Calendar Edited By Rabbi Bradley Shavit Artson ogb hfrsand vhfrsRachel Miriam Safman 4607-ZIG-WALKING WITH JEWISH CALENDAR-P_ZIG-Walking with 8/17/10 3:46 PM Page 43 SUKKOT, SHEMINI ATZERET, HOSHANA RABBAH, SIMCHAT TORAH RABBI JEFFREY L. RUBENSTEIN INTRODUCTION he festival of Sukkot (sometimes translated as “Booths” or “Tabernacles”) is one of the three pilgrimage festivals T(shalosh regalim). Celebrated for seven days, from the 15th to 21st of the Hebrew month of Tishrei, Sukkot is followed immediately by the festival of Shemini Atzeret (the “Eighth-day Assembly”), on the 22nd of Tishrei, thus creating an eight-day festival in all. In post-Talmudic times in the Diaspora, where the festivals were celebrated for an extra day, the second day of Shemini Atzeret, the 23rd of Tishrei, became known as “Simchat Torah” (“The Rejoicing for the Torah”) and developed a new festival identity. Like the other pilgrimage holidays, Pesach and Shavuot, Sukkot, includes both agricultural and historical dimensions, and the festival’s name can be explained with reference to either. The Torah connects the name “Sukkot” to the “booths” in which the Israelites dwelled throughout their desert sojourn: You shall live in sukkot seven days; all citizens in Israel shall live in sukkot, in order that future generations may know that I made the Israelite people live in sukkot when I brought them out of the land of Egypt; I am the Lord.1 As such the commandment to reside in booths links the festival to the historic exodus from Egypt and commemorates the experience of the Israelites as they wandered through the desert.
    [Show full text]
  • Instructions for the Use of the Lulav and Esrog 1. in Your Right Hand
    Instructions for the Use of the Lulav and Esrog 1. In your right hand, take the Lulav (palm branch) – together with the hadassim (3 myrtle branches) on it’s right and the Aravos (willows – 2 branches) on it’s left, with the spine of the Lulav (darker green column) facing you. In your left hand, take the Esrog (citron fruit), with the stem (wider part) facing upwards. (A left handed person should take the Lulav in his left hand the the Esrog in his right) 2. While standing and facing east say the bracha (blessing) “Al Netilas Lulav” (Artscroll page 630). On the first day of Sukkos say the bracha (blessing) “Shehecheyanu.” After the bracha(s) turn the Esrog over (so that the stem faces downward) and hold it close to the Lulav to that there is no separate between them Wave the species towards the six point of the earth, in the following sequence: Straight ahead To the right Behind you To the left Upwards Downwards Note: You do not have to wave the Lulav forcefully – shaking it slightly to rustle the leaves is sufficient. It should be shaken three times in each direction before moving on to the next direction. When waving downward you should lower only your hands while the Lulav and other species remain in an upright position. If by mistake you took the Esrog with the right hand and the Lulav with the left hand you should shake them again without saying the bracha(s). 3. The four species are also waved during the recital of Hallel (Artscroll p.
    [Show full text]
  • 1 a Festival of Personality by Elie Weinstock Sukkot II
    A Festival of Personality By Elie Weinstock Sukkot II 2009 There is something awfully endearing about the arba’a minim (the four species taken on Sukkot). They represent the very best that Jewish living has to offer. Someone e-mailed me pictures of a marketplace in Raanana. The kids were looking, the adults were looking. Even ostensibly, non-religious Jews were looking. Everyone looked excited. The arba’a minim, have a way of eliciting a real response from people. They are all intrigued and engaged. I have found all sorts of people interested in the lulav and etrog. I have the practice of carrying around my own over the holiday. There are always questions. Sometimes, non-Jews will ask about the palm branch or know that this is the time of the Feast of Tabernacles (as any of the 8,000 Christian pilgrims visiting Israel this week could tell you). More commonly, Jews will recognize the species and ask a question or request an opportunity to give them a shake. I consider it a badge of honor to have my arba’a minim used for this purpose – even if, at times, they might get damaged by all the man-handling. Why are the arba’a minim so fascinating to everyone? Perhaps because they allow us to express our personality and our individuality. Everybody has their own taste in etrog. I saw it before the holiday in distributing the KJ sets. People ask if the one they had selected was a “nice one.” I always respond, “Of course it is nice.
    [Show full text]
  • Sukkot Potpourri
    Sukkot Potpourri [note: This document was created from a selection of uncited study handouts and academic texts that were freely quoted and organized only for discussion purposes.] Byron Kolitz 30 September 2020; 12 Tishrei 5781 Midrash Tehillim 17, Part 5 - Why is Sukkot so soon after Yom Kippur? (Also referred to as Midrash Shocher Tov; its beginning words are from Proverbs 11:27. The work is known since the 11th century; it covers only Psalms 1-118.) In your right hand there are pleasures (Tehillim 16:11). What is meant by the word pleasures? Rabbi Abin taught, it refers to the myrtle, the palm-branch, and the willow which give pleasure. These are held in the right hand, for according to the rabbis, the festive wreath (lulav) should be held in the right hand, and the citron in the left. What kind of victory is meant in the phrase? As it appears in the Aramaic Bible: ‘the sweetness of the victory of your right hand’. That kind of victory is one in which the victor receives a wreath. For according to the custom of the world, when two charioteers race in the hippodrome, which of them receives a wreath? The victor. On Rosh Hashanah all the people of the world come forth like contestants on parade and pass before G-d; the children of Israel among all the people of the world also pass before Him. Then, the guardian angels of the nations of the world declare: ‘We were victorious, and in the judgment will be found righteous.’ But actually no one knows who was victorious, whether the children of Israel or the nations of the world were victorious.
    [Show full text]
  • Pardes Companion
    The Sukkot Companion is dedicated in honor of Sherwin Pomerantz Chairperson, Pardes Israel Board of Directors, as we celebrate his 80th birthday Pardes Sukkot Companion The Shadow of Faith Mike Feuer Rabbi Mike Feuer teaches Striving for the Divine, Rav Kook, and Jewish History at Pardes. There are two critical elements that define the roof We find the first mention of the word emunah in of our sukkah: It must provide more shade than light, reference to Moshe’s hands as he holds them up in and we must see the stars through its branches. battle against Amalek, the biblical embodiment of doubt: “Whenever Moshe held up his hand, Israel This interplay between light and darkness, and prevailed; but whenever he let down his hand, the lesson that it offers, is why the Zohar calls the Amalek prevailed.” Despite Moshe’s weariness, sukkah, tzilah d’mheimnuta, “the shade of emunah.” the Torah tells us that “his hands were emunah Emunah is a difficult word to translate, and its until the sun set” (Exodus 17:12). The Hizkuni meaning is an essential message of the holiday. explains that emunah here refers to that which The origin of the term is found with Avraham when stands fast and does not weaken, and translates he looks up at the heavens and sees a barren the verse as “Moshe’s hands remained steadfast.” future. In his pain he cries out to God, who replies, Only days after the exodus, the people had brought “Look toward heaven and count the stars…so shall the punishment of war with Amalek by asking, “Is your offspring be.” It is an impossible promise God among us or not?” (Exodus 17:7).
    [Show full text]
  • Rabbi Aaron Segal Kollel Fellow, Yeshiva University Chicago Torah Mitzion Community Kollel
    Withered Fronds and Vibrant Lives Rabbi Aaron Segal Kollel Fellow, Yeshiva University Chicago Torah Mitzion Community Kollel The Gemara cites a dispute between R’ Yehuda and the Chachamim regarding the case of a Lulav Ha-yavesh – a desiccated lulav. The Chachamim disqualify the lulav for use on Sukkot, while R’ Yehuda allows it to be used. In the context of this dispute, R’ Yehuda relates a story, to which the Chachamim respond in a fascinating manner: והתניא: ארבעת מינין שבלולב, כשם Did we not learn in a B’raita: The four species of the Lulav, as“ שאין פוחתין מהן - כך אין מוסיפין there must not be less, so nothing shall be added to them. If one עליהן. לא מצא אתרוג לא יביא לא did not find a citron, he cannot replace it with a lemon or a פריש ולא רמון ולא דבר אחר. pomegranate, or anything else; and if they are withered they are כמושין - כשרין, יבשין - פסולין. valid, but if dried, then invalid. R. Yehudah, however, said: Even רבי יהודה אומר: אף יבשין. ואמר when dry, they are valid. And he also said: The inhabitants of רבי יהודה: מעשה בבני כרכין שהיו מורישין את לולביהן לבני בניהן. great cities (B’nei Krachin) used to transmit their Lulavs to their אמרו (להם) [לו] משם ראיה? אין grandchildren. And they answered him: “Times of emergencies שעת הדחק ראיה. ”.cannot be used as proof סוכה דף לא. Sukka 31a Can One Fulfill His Obligation with a Lulav haYavesh? The Chachamim’s response can be interpreted in two, fundamentally different ways. The Rabad (of Posquieres), both in his lengthy exposition on Hilchot Arba Minim (in his Responsa, section 6), as well as in his glosses on the Rambam (Sukka 8:1), takes the Chachamim’s response to mean as follows: in fact, the B’nei Krachin did not make a blessing on taking this lulav since it was unfit for use (according to the Chachamim); they took the lulav hayavesh just so that they wouldn’t forget the mitzvah of lulav! On the other hand, many Rishonim dispute this understanding, and take the Chachamim to mean that indeed the B’nei Krachin took the lulav hayavesh to fulfill their obligation and therefore made a bracha.
    [Show full text]
  • Sukkot Brochure
    Guests in the Sukkah Sukko t is a time to practice hospitality, the mitzvah of hakhnasat orhim, Not o nly do we ask friends and neighbors to join us in the sukkah, we also h ave the custom of inviting seven revered ancestors on all seven nights of Sukkot and honoring one of them especially on each of the seven nights. These guests are called ih®zháPüJUt ushpizin, an Aramaic word derived from the same Latin word as the English "hospice." Traditionally, the seven ushpizin are all men. The Conservative prayer book Siddur Sim Shalom for Shabbat and Festivals pairs the men with women: Abraham & Sarah, Isaac & Rebecca, Jacob & Leah, Joseph & Rachel, Moses & Miriam, Aaron & Deborah, David & Ruth. Consider buying a copy of the siddur for use at home; it is available at Jewish bookstores or from www.uscj.org. Also feel free to invite the Ushpizin in your own words. Extending the Tradition Which biblical character would you most like to invite to your sukkah? Why? ™h©h v†T°t QUrâC Is there a Jewish figure from another period of history whom you would 'oâkIg†v QÖkóún UbhóùvOôt like to invite? What would you say about your special spiritual guest to introduce him or her to your family and friends? uh†,IàmûnàC Ubó†JüSûe rúJõt /vâF¢XäC cùJhÜk Ubó™Uám©u If you want to know more, check out these or other books about the holidays. Barukh attah Adonai, Eloheinu melekh ha-olam "Sukkot" in Encyclopedia Judaica (Jerusalem: Keter, 1971). asher kidshanu b'mitzvotav, v'tzivanu Philip Goodman, The Sukkot and Simhat Torah Anthology (Philadelphia: JPS, 1973) lei-sheiv ba-sukkah.
    [Show full text]