Jin Feng: Art Is a Way of Life a Case Study from 2003 to Today
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Ming-Qing Women's Song Lyrics to the Tune Man Jiang Hong
engendering heroism: ming-qing women’s song 1 ENGENDERING HEROISM: MING-QING WOMEN’S SONG LYRICS TO THE TUNE MAN JIANG HONG* by LI XIAORONG (McGill University) Abstract The heroic lyric had long been a masculine symbolic space linked with the male so- cial world of career and achievement. However, the participation of a critical mass of Ming-Qing women lyricists, whose gendered consciousness played a role in their tex- tual production, complicated the issue. This paper examines how women crossed gen- der boundaries to appropriate masculine poetics, particularly within the dimension of the heroic lyric to the tune Man jiang hong, to voice their reflections on larger historical circumstances as well as women’s gender roles in their society. The song lyric (ci 詞), along with shi 詩 poetry, was one of the dominant genres in which late imperial Chinese women writers were active.1 The two conceptual categories in the aesthetics and poetics of the song lyric—“masculine” (haofang 豪放) and “feminine” (wanyue 婉約)—may have primarily referred to the textual performance of male authors in the tradition. However, the participation of a critical mass of Ming- Qing women lyricists, whose gendered consciousness played a role in * This paper was originally presented in the Annual Meeting of the Association for Asian Studies, New York, March 27-30, 2003. I am deeply grateful to my supervisor Grace S. Fong for her guidance and encouragement in the course of writing this pa- per. I would like to also express my sincere thanks to Professors Robin Yates, Robert Hegel, Daniel Bryant, Beata Grant, and Harriet Zurndorfer and to two anonymous readers for their valuable comments and suggestions that led me to think further on some critical issues in this paper. -
The Thought Patterns Surrounding Confucianism
ASIAN VIEW The Thought Patterns Surrounding doctrine for national governance was Confucianism established. China today views Confucianism as the identity of its peo- By Wang Min ple. Since 2004, it has been aiming to establish 100 Confucius Institutes THE ongoing “politically cold, economi- as a British colony, had emerged from around the world, and the first of these cally hot” situation between Japan and the War of Independence and firmly in Japan has already opened at China, a deepening antagonism in poli- established its national identity, their Ritsumeikan University in Kyoto. The tics and diplomacy that coexists with bur- bilateral relationship involved a long classic texts of Confucianism, The Four geoning economic ties, continues without interaction on an equal basis wherein Books and Five Classics, are now required any sign of abating. No one denies that they affirmed and recognized their dif- reading at Renmin University of China, Sino-Japanese relations are a crucial pillar ferences. Japan and China on the other whose role is to train cadres for the in East Asia, but it remains a regrettable hand, affirm their own identities and do Chinese Communist Party and the fact that no improvement to a favorable, not yield to the other. Needless to say, Chinese government. “politically hot, economically hot” cli- the rancor from the unfortunate war of During the Edo Period under the mate appears to be on the horizon. half a century ago, during which Japan Tokugawa rule (1603-1867), Japan was Sino-Japanese hostility in politics and invaded China and China endured great divided into more than 260 feudal diplomacy is widening the distrust and sacrifices, still lingers, but this contrasts domains known as han. -
Local Authority in the Han Dynasty: Focus on the Sanlao
Local Authority in the Han Dynasty: Focus on the Sanlao Jiandong CHEN 㱩ڎ暒 School of International Studies Faculty of Arts and Social Sciences University of Technology Sydney Australia A thesis submitted in fulfilment of the requirements for the degree of Doctor of Philosophy University of Technology Sydney Sydney, Australia 2018 Certificate of Original Authorship I certify that the work in this thesis has not previously been submitted for a degree nor has it been submitted as part of requirements for a degree except as fully acknowledged within the text. I also certify that the thesis has been written by me. Any help that I have received in my research work and the preparation of the thesis itself has been acknowledged. In addition, I certify that all information sources and literature used are indicated in the thesis. This thesis is the result of a research candidature conducted with another University as part of a collaborative Doctoral degree. Production Note: Signature of Student: Signature removed prior to publication. Date: 30/10/2018 ii Acknowledgements The completion of the thesis would not have been possible without the help and support of many people. Firstly, I would like to express my sincere gratitude to my supervisor, Associate Professor Jingqing Yang for his continuous support during my PhD study. Many thanks for providing me with the opportunity to study at the University of Technology Sydney. His patience, motivation and immense knowledge guided me throughout the time of my research. I cannot imagine having a better supervisor and mentor for my PhD study. Besides my supervisor, I would like to thank the rest of my thesis committee: Associate Professor Chongyi Feng and Associate Professor Shirley Chan, for their insightful comments and encouragement; and also for their challenging questions which incited me to widen my research and view things from various perspectives. -
Confucianism, "Cultural Tradition" and Official Discourses in China at the Start of the New Century
China Perspectives 2007/3 | 2007 Creating a Harmonious Society Confucianism, "cultural tradition" and official discourses in China at the start of the new century Sébastien Billioud Édition électronique URL : http://journals.openedition.org/chinaperspectives/2033 DOI : 10.4000/chinaperspectives.2033 ISSN : 1996-4617 Éditeur Centre d'étude français sur la Chine contemporaine Édition imprimée Date de publication : 15 septembre 2007 ISSN : 2070-3449 Référence électronique Sébastien Billioud, « Confucianism, "cultural tradition" and official discourses in China at the start of the new century », China Perspectives [En ligne], 2007/3 | 2007, mis en ligne le 01 septembre 2010, consulté le 14 novembre 2019. URL : http://journals.openedition.org/chinaperspectives/2033 ; DOI : 10.4000/chinaperspectives.2033 © All rights reserved Special feature s e v Confucianism, “Cultural i a t c n i e Tradition,” and Official h p s c r Discourse in China at the e p Start of the New Century SÉBASTIEN BILLIOUD This article explores the reference to traditional culture and Confucianism in official discourses at the start of the new century. It shows the complexity and the ambiguity of the phenomenon and attempts to analyze it within the broader framework of society’s evolving relation to culture. armony (hexie 和谐 ), the rule of virtue ( yi into allusions made in official discourse, we are interested de zhi guo 以德治国 ): for the last few years in another general and imprecise category: cultural tradi - Hthe consonance suggested by slogans and tion ( wenhua chuantong ) or traditional cul - 文化传统 themes mobilised by China’s leadership has led to spec - ture ( chuantong wenhua 传统文化 ). ((1) However, we ulation concerning their relationship to Confucianism or, are excluding from the domain of this study the entire as - more generally, to China’s classical cultural tradition. -
A Geographic History of Song-Dynasty Chan Buddhism: the Decline of the Yunmen Lineage
decline of the yunmen lineage Asia Major (2019) 3d ser. Vol. 32.1: 113-60 jason protass A Geographic History of Song-Dynasty Chan Buddhism: The Decline of the Yunmen Lineage abstract: For a century during China’s Northern Song era, the Yunmen Chan lineage, one of several such regional networks, rose to dominance in the east and north and then abruptly disappeared. Whereas others suggested the decline was caused by a doctri- nal problem, this essay argues that the geopolitics of the Song–Jin wars were the pri- mary cause. The argument builds upon a dataset of Chan abbots gleaned from Flame Records. A chronological series of maps shows that Chan lineages were regionally based. Moreover, Song-era writers knew of regional differences among Chan lin- eages and suggested that regionalism was part of Chan identity: this corroborates my assertion. The essay turns to local gazetteers and early-Southern Song texts that re- cord the impacts of the Song–Jin wars on monasteries in regions associated with the Yunmen lineage. Finally, I consider reasons why the few Yunmen monks who sur- vived into the Southern Song did not reconstitute their lineage, and discuss a small group of Yunmen monks who endured in north China under Jin and Yuan control. keywords: Chan, Buddhism, geographic history, mapping, spatial data n 1101, the recently installed emperor Huizong 徽宗 (r. 1100–1126) I authored a preface for a new collection of Chan 禪 religious biogra- phies, Record of the Continuation of the Flame of the Jianzhong Jingguo Era (Jianzhong Jingguo xudeng lu 建中靖國續燈錄, hereafter Continuation of the Flame).1 The emperor praised the old “five [Chan] lineages, each ex- celling in a family style 五宗各擅家風,” a semimythical system promul- gated by the Chan tradition itself to assert a shared identity among the ramifying branches of master-disciple relationships. -
The Development of Shamanism and Its Social Functions in the Song Dynasty (960-1279): Taking Folktales in Record of the Listener
Seton Hall University eRepository @ Seton Hall Seton Hall University Dissertations and Theses Seton Hall University Dissertations and Theses (ETDs) Summer 7-9-2019 The evelopmeD nt of Shamanism and Its Social Functions in the Song Dynasty (960-1279): Taking Folktales in Record of the Listener as Major Examples Xiang Wei [email protected] Follow this and additional works at: https://scholarship.shu.edu/dissertations Part of the Chinese Studies Commons Recommended Citation Wei, Xiang, "The eD velopment of Shamanism and Its Social Functions in the Song Dynasty (960-1279): Taking Folktales in Record of the Listener as Major Examples" (2019). Seton Hall University Dissertations and Theses (ETDs). 2681. https://scholarship.shu.edu/dissertations/2681 THE DEVELOPMENT OF SHAMANISM AND ITS SOCIAL FUNCTIONS IN THE SONG DYNASTY (960-1279): TAKING FOLKTALES IN RECORD OF THE LISTENER AS MAJOR EXAMPLES BY XIANG WEI A THESIS SUBMITTED IN PARTIAL FULFILLMENT OF THE REQUIREMENTS FOR THE DEGREE OF MASTER OF ARTS IN THE DEPARTMENT OF ASIAN STUDIES AT SETON HALL UNIVERSITY SOUTH ORANGE, NEW JERSEY 2019 © Xiang Wei 2019 ACKNOWLEDGEMENT First of all, I would like to express my gratitude to all those who helped me during the writing of this thesis. I gratefully acknowledge the help of my supervisor, Dr. Rice, who has offered me valuable suggestions in the academic studies. In the preparation of this thesis, he has spent much time reading through each draft and provided me with inspiring advice. Without his patient instruction, insightful criticism, and expert guidance, the completion of this thesis would not have been possible. -
Religion and Nationalism in Chinese Societies
RELIGION AND SOCIETY IN ASIA Kuo (ed.) Kuo Religion and Nationalism in Chinese Societies Edited by Cheng-tian Kuo Religion and Nationalism in Chinese Societies Religion and Nationalism in Chinese Societies Religion and Society in Asia The Religion and Society in Asia series presents state-of-the-art cross-disciplinary academic research on colonial, postcolonial and contemporary entanglements between the socio-political and the religious, including the politics of religion, throughout Asian societies. It thus explores how tenets of faith, ritual practices and religious authorities directly and indirectly impact on local moral geographies, identity politics, political parties, civil society organizations, economic interests, and the law. It brings into view how tenets of faith, ritual practices and religious authorities are in turn configured according to socio-political, economic as well as security interests. The series provides brand new comparative material on how notions of self and other as well as justice and the commonweal have been predicated upon ‘the religious’ in Asia since the colonial/imperialist period until today. Series Editors Martin Ramstedt, Max Planck Institute for Social Anthropology, Halle Stefania Travagnin, University of Groningen Religion and Nationalism in Chinese Societies Edited by Cheng-tian Kuo Amsterdam University Press This book is sponsored by the 2017 Chiang Ching-kuo Foundation for International Scholarly Exchange (Taiwan; SP002-D-16) and co-sponsored by the International Institute of Asian Studies (the Netherlands). Cover illustration: Chairman Mao Memorial Hall in Beijing © Cheng-tian Kuo Cover design: Coördesign, Leiden Typesetting: Crius Group, Hulshout Amsterdam University Press English-language titles are distributed in the US and Canada by the University of Chicago Press. -
Monetary Policy As Key to State Authority and Income in Tang China*
《中國文化研究所學報》 Journal of Chinese Studies No. 64 – January 2017 Monetary Policy as Key to State Authority and Income in Tang China* Tan Mei Ah Hang Seng Management College Part I: Introduction The Tang dynasty was the era when the precursor of paper money appeared and 1 when economic innovations imprinted their mark on the history of China. However, * The initial research of this paper was presented in Chinese at the International Conference on Currency and Commerce in Ancient China, held at the Hang Seng Management College, Hong Kong, in July 2015. Its expanded version was presented in English at the Western Branch meeting of the American Oriental Society in October 2015. I am extremely grateful for the research support the Hang Seng Management College has generously provided for editing this paper and for allowing me to attend conferences to seek advice from international scholars. My deepest gratitude must go to one of the anonymous readers, who reviewed this paper twice and provided up to twelve pages of comments. Without these comments, the paper could not have reached its present form. I would also like to thank Professors Armin Selbitschka, William H. Nienhauser, Jr., and the other two anonymous reviewers, whose thorough comments on the early version significantly improved this paper. My thanks also go to Professors Puk Wing Kin, Anna Shields, Tse Wai Kit Wicky, Hasebe Tsuyoshi, and Mr Kwok Kai Hing for their advice. Last but not least, I am much indebted to Dr Chu Kwok Fan, who has found excellent reviewers for my paper and has carefully edited the published version; I know my paper is in good hands. -
The Evolution of Hanjian Since the Late Qing
W&M ScholarWorks Undergraduate Honors Theses Theses, Dissertations, & Master Projects 7-2012 Shame of a Nation: The Evolution of Hanjian since the Late Qing Stephen John Hurley College of William and Mary Follow this and additional works at: https://scholarworks.wm.edu/honorstheses Part of the Chinese Studies Commons Recommended Citation Hurley, Stephen John, "Shame of a Nation: The Evolution of Hanjian since the Late Qing" (2012). Undergraduate Honors Theses. Paper 504. https://scholarworks.wm.edu/honorstheses/504 This Honors Thesis is brought to you for free and open access by the Theses, Dissertations, & Master Projects at W&M ScholarWorks. It has been accepted for inclusion in Undergraduate Honors Theses by an authorized administrator of W&M ScholarWorks. For more information, please contact [email protected]. Shame of a Nation The Evolution of Hanjian since the Late Qing A thesis submitted in partial fulfillment of the requirement for the degree of Bachelor of Arts in Chinese Language and Culture Stephen John Hurley Chinese 495/496: Honors Fall 2011-Spring 2012 Stephen Hurley Introduction Ever since the execution of the heroic Song Dynasty general Yue Fei by the “archetypical traitor” Qin Hui, the epithet hanjian has persisted as one of the most damning in the Chinese language. 1 Almost a thousand years later, hanjian remains a particularly vitriolic part of Chinese political discourse. In 1995-1996, in response to Taiwanese President Lee Teng-hui’s apparent movement toward Taiwanese independence and formal American diplomatic recognition, the People’s Liberation Army bracketed the island with nuclear-capable missiles on two separate occasions. -
THE TANCI FICTION JING ZHONG ZHUAN by YU ZHANG A
THE FEMALE REWRITING OF GRAND HISTORY: THE TANCI FICTION JING ZHONG ZHUAN by YU ZHANG A DISSERTATION Presented to the Department of East Asian Languages and Literatures and the Graduate School of the University of Oregon in partial fulfillment of the requirements for the degree of Doctor of Philosophy June 2013 DISSERTATION APPROVAL PAGE Student: Yu Zhang Title: The Female Rewriting of Grand History: The Tanci Fiction Jing zhong zhuan This dissertation has been accepted and approved in partial fulfillment of the requirements for the Doctor of Philosophy degree in the Department of East Asian Languages and Literatures by: Maram Epstein Chairperson Tze-lan Sang Core Member Yugen Wang Core Member Bryna Goodman Institutional Representative and Kimberly Andrews Espy Vice President for Research and Innovation; Dean of the Graduate School Original approval signatures are on file with the University of Oregon Graduate School. Degree awarded June 2013 ii © 2013 Yu Zhang iii DISSERTATION ABSTRACT Yu Zhang Doctor of Philosophy Department of East Asian Languages and Literatures June 2013 Title: The Female Rewriting of Grand History: The Tanci Fiction Jing zhong zhuan This dissertation has examined the tanci fiction Jing zhong zhuan, or A Biography of Dedication and Loyalty, authored by a gentry woman writer Zhou Yingfang in the late nineteenth century. I argue that by adapting the well-known patriotic story of General Yue Fei in Chinese history, Zhou Yingfang suggests new directions in grand historical narrative in her own voice and from her own perspective. Negotiating the writing conventions of earlier legends, she turns the stereotyped masculine image of Yue Fei into a hero in both public and domestic settings. -
Heroes of Ancient China IHS to Launch New Exhibition with Bonus
6 Indy Asian American Times Friday, March 11, 2016 Community 社区 2016 年 3月11日 星期五 IHS to Launch New Exhibition with Heroes of Ancient China Bonus Family Day Activities 死有重於泰山, 有輕於鴻毛。 “Some deaths evoke the gravitas of Mount Tai, Dr. Patrick Lau was WHAT: The Indiana Historical Society (IHS) marks demonstration by master food preserver and canning born in Hong Kong and some, the mere lightness of a goose feather.” the opening of its newest Indiana Experience offering, instructor Suzanne Krowiak, who will be canning a immigrated to the U.S. Translated by Dr. Benny Ko You Are There 1948: Communities Can! with a Family fruit jam at 2 p.m., in Eli Lilly Hall. after high school. He Day event. You Are There 1948: Communities Can! opens retired from the VA WHEN: Saturday, March 5, noon to 4 p.m. March 5 and runs through August 12, 2017. It is Northern Indiana Heath Care System where he WHERE: Eugene and Marilyn Glick Indiana History presented by Ball Brothers Foundation, in partnership served as Chief Radiologist Center, 450 W. Ohio St., Indianapolis with Minnetrista. For more information on IHS or the and moved to Florida COST: Included with admission to the Indiana Indiana Experience, open 10 a.m. to 5 p.m., Tuesdays with his wife in 2011. He Experience, which is $7 for adults, $6.50 for seniors through Saturdays, call (317) 232-1882 or visit www. was an active member & and $5 for kids (ages 5 to 17). IHS members and indianahistory.org. contributor of IACA and children under five are free. -
Ethnic Policy in China: Is Reform Inevitable Ethnic Policy in China: Is Reform Inevitable?
James Leibold James Ethnic Policy in China: China: in Policy Ethnic Inevitable? Is Reform Studies 68 Studies Policy 68 Policy Studies Ethnic Policy in China: Is Reform Inevitable Leibold East-West Center Ethnic Policy in China Is Reform Inevitable? About the East-West Center The East-West Center promotes better relations and understanding among the people and nations of the United States, Asia, and the Pacific through cooperative study, research, and dialogue. Established by the US Congress in 1960, the Center serves as a resource for infor- mation and analysis on critical issues of common concern, bringing people together to exchange views, build expertise, and develop policy options. The Center’s 21-acre Honolulu campus, adjacent to the University of Hawai‘i at Mānoa, is located midway between Asia and the US main- land and features research, residential, and international conference facilities. The Center’s Washington, DC, office focuses on preparing the United States for an era of growing Asia Pacific prominence. The Center is an independent, public, nonprofit organization with funding from the US government, and additional support provided by private agencies, individuals, foundations, corporations, and govern- ments in the region. Policy Studies an East-West Center series Series Editors Edward Aspinall and Dieter Ernst Description Policy Studies presents scholarly analysis of key contemporary domestic and international political, economic, and strategic issues affecting Asia in a policy relevant manner. Written for the policy community, aca- demics, journalists, and the informed public, the peer-reviewed publi- cations in this series provide new policy insights and perspectives based on extensive fieldwork and rigorous scholarship.