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250.Kui Hua Zi (Sunflower Seeds) Ai Weiwei. 2010
250.Kui Hua Zi (Sunflower Seeds) Ai Weiwei. 2010 – 2011 C.E. Sculpted and painted porcelain Article at Khan Academy often uses his art to critique political and economic injustice Content: more than 100 million tiny, handmade porcelain sunflower seeds, originally weighing in at 150 tons o They filled the enormous Turbine Hall at Tate Modern, an industrial building-turned-contemporary art space o Context: while he was growing up, even the poorest in China would share sunflower seeds as a treat among friends o The individual seed is lost among the millions, a critique of the conformity and censorship inherent in modern China designed to subvert popular imagery rooted in the artist’s childhood. Communist propaganda optimistically depicted leader Mao Zedong as the sun and the citizens of the People’s Republic of China as sunflowers, turning toward their chairman More than 1,600 artisans worked to make the individual porcelain seeds by hand Porcelain— a symbol of imperial culture in China—was also made for export via the Silk Road and became important to the creation of the idea of China in the West Mr. Ai’s use of porcelain comments on the long history of this prized material while also rejecting the common negative connotations of the modern term “Made in China.” Utilizing skilled artisans known for their exquisite craftsmanship to make objects that can only be differentiated one from another upon close inspection, alludes to the important porcelain tradition in Jingdzhen (2000 years), as well as to the uniformity and diffusion of modern (cheap and fast) labor that is responsible for China’s hard-won place in the world economy. -
Truth to Power Ai Weiwei’S Public Discontent Is an Anomaly in the No-Politics World of Chinese Contemporary Art
sunday features SUNDAY, AUGUST 16, 2009 Truth to power Ai Weiwei’s public discontent is an anomaly in the no-politics world of Chinese contemporary art BY DAVID FRAZIER CONTRIBUTING REPORTER arlier this week, around 30 police officers concerns to relate to the human struggle in China.” seems to draw on the aesthetics of minimalism a lineage that ran from Dada to Pop Art and “A state wants to be a world-class power, at top burst into the Sichuan hotel room of one of “Why are you so concerned about society? and process art. But from a bird’s-eye view Conceptual Art. His personal ideas of bringing economic performance, but at the same time E China’s foremost contemporary artists, Ai That is always the question,” he asked rhetorically, — the sculpture is about 3m tall and 10m across together found objects, or readymades, and wants to maintain a non-democratic society and Weiwei (艾未未). They detained him there for about speaking as part of an eight-hour interview — one sees China’s outline. The work is at once Chinese antiques, however, had not yet come in every field it’s very corrupt.” half a day to prevent him from testifying in the trial marathon at the Tokyo opening of Ai Weiwei: an elemental testimony to the Chinese character, into its own. When his father took ill in 1993, he But he has also picked his battles wisely, of activist Tan Zuoren (譚作人), who was charged According to What. “And my answer is simple: a statement against the destruction of its cultural decided to return to China. -
Ai Weiwei Courtyard, Staircase & 1
Ai Weiwei Courtyard, Staircase & 1 Do not remove from gallery Ai Weiwei Main Galleries: 19 September – 13 December 2015 Supported by Multimedia tour Main commentary Descriptive commentary 1 ‘Bed’ 1 4 5 6 7 8 Central 3 Hall 10 9 Way out Way in Wall 2 1 Vestibule Shop Staircase Courtyard You are in 1 1 2 Contents Page 4 Introduction to the exhibition Page 7 Introduction to this gallery Page 9 List of works Royal Academy Large Print is supported by GSK 3 Introduction to the exhibition Ai Weiwei is one of China’s most recognisable and contentious artists, as famous for his outspoken criticism of the government of his native country as for his art. His condemnation of state corruption and suppression of human rights and free speech has seen him beaten by government agents, hospitalised, imprisoned and denied the right to travel. Following his arrest and secret detention in 2011 Ai’s fame as a political dissident overshadowed his artistic practice. Yet Ai remained committed to his art and has produced a body of work that not only supports his political concerns but also gives free rein to his creativity and love of experimentation. 4 Born in Beijing in 1957, Ai Weiwei was an infant when his father, the poet Ai Qing, became a victim of the government’s suppression of free-thinking intellectuals and was sent with his family to a remote labour camp in northwest China for nearly twenty years. The family returned to Beijing after the death of Chairman Mao in 1976, an event that heralded a brief relaxation of state restriction. -
Eventos De La Vida De Ai Weiwei E Historia China Contemporánea
Eventos de la vida de Ai Weiwei e historia china contemporánea Alcatraz 2013 2013 Ai Weiwei presenta S.A.C.R.E.D. en un evento colateral El 30 de noviembre de 2013, Ai Weiwei coloca un ramo de la 55ª Bienal de Venecia en la Iglesia de de flores frescas en la cesta de la bicicleta fuera de la Sant’Antonin en Castello, el 29 de mayo. Seis grandes entrada de su estudio. Jura continuar este acto hasta dioramas reproducen escenas de su vida diaria que su pasaporte y su derecho a viajar libremente sean mientras estuvo detenidos en 2011. Ai no puede asistir restaurados. a numerosas exposiciones durante el periodo de cinco Mao Zedong años en que tiene prohibido viajar al extranjero. Juegos Olímpicos Ai Weiwei 2011 2014 1966-1976 Mao Zedong pone en marcha la Gran Revolución Cultural Proletaria en mayo de 1966. El movimiento dura diez años, con el objetivo declarado de imponer el comunismo al eliminar los elementos capitalistas, tradicionales y culturales de la sociedad china. Durante la fase más radical (1966-1969), millones de 1956-1957 personas son acusadas posteriormente de participar Entre 1956 y 1957, el Partido Comunista de China en actividades “burguesas”, sufren humillaciones 2010 2010-2011 2014 alienta a sus ciudadanos a expresar sus opiniones y públicas, encarcelamientos, torturas, incautaciones Ai Weiwei presenta Sunflower Seeds, una instalación a El gobierno de Shanghái informa a Ai Weiwei en El 26 de abril de 2014, se inaugura la exposición “15 criticar abiertamente las políticas nacionales. Este de bienes y diversas formas de hostigamiento. -
F Grass, 2014 Ai Weiwei (Beijing, China) Iron 13.5 X 13.5 X 0.3 M
F Grass, 2014 Ai Weiwei (Beijing, China) Iron 13.5 x 13.5 x 0.3 m WHO MADE THIS ART INSTALLATION? Ai Weiwei is a versatile artist, sculptor, designer, part-time architect and political activist who today lives and works out of Beijing. Over the past twenty years he has gained international attention and recognition for his diverse body of work, often addressing questions of culture, history, politics, tradition, in addition to issues such as freedom of expression, individual and human rights, and the power of digital communication both in China and around the world. Though his work is rooted in his Chinese experience, his art that transcends dualities between East and West. He was named one of the Top 100 People of 2011 in Time magazine and has exhibited worldwide. One of his best known architectural projects is the Bird’s Nest stadium for the 2008 Beijing Olympics for which he partnered with architects Herzog & de Meuron for the design. He later distanced himself from the project, having become critical of the spectacle of the Olympics and glossing over human rights injustices in China. When asked why he participated in the designing of the Bird's Nest in the first place, Ai replied "I did it because I love design.” Born in 1957 Ai Weiwei grew up during the Cultural Revolution in China. The Ai family was deeply impacted by the policies of General Mao Zedong who was then head of the state. His father Ai Qing was a renowned poet but was denounced during the Anti Rightist movement in 1958, and as a result the Ai family was sent to labour camp and ultimately exiled for 16 years. -
Chinese Contemporary Art-7 Things You Should Know
Chinese Contemporary Art things you should know By Melissa Chiu Contents Introduction / 4 1 . Contemporary art in China began decades ago. / 14 2 . Chinese contemporary art is more diverse than you might think. / 34 3 . Museums and galleries have promoted Chinese contemporary art since the 1990s. / 44 4 . Government censorship has been an influence on Chinese artists, and sometimes still is. / 52 5 . The Chinese artists’ diaspora is returning to China. / 64 6 . Contemporary art museums in China are on the rise. / 74 7 . The world is collecting Chinese contemporary art. / 82 Conclusion / 90 Artist Biographies / 98 Further Reading / 110 Introduction 4 Sometimes it seems that scarcely a week goes by without a newspaper or magazine article on the Chinese contemporary art scene. Record-breaking auction prices make good headlines, but they also confer a value on the artworks that few of their makers would have dreamed possible when those works were originally created— sometimes only a few years ago, in other cases a few decades. It is easy to understand the artists’ surprise at their flourishing market and media success: the secondary auction market for Chinese contemporary art emerged only recently, in 2005, when for the first time Christie’s held a designated Asian Contemporary Art sale in its annual Asian art auctions in Hong Kong. The auctions were a success, including the modern and contemporary sales, which brought in $18 million of the $90 million total; auction benchmarks were set for contemporary artists Zhang Huan, Yan Pei-Ming, Yue Minjun, and many others. The following year, Sotheby’s held its first dedicated Asian Contemporary sale in New York. -
Ai Weiwei BIO FINAL
AI WEIWEI Present Lives and works in Beijing, China 2012 Pavilion for the London Olympics, collaboration with Herzog and de Meuron, Serpentine Gallery, London, UK 2008 Collaborated on design for Bird’s Nest, Beijing National Stadium for 2008 Summer Olympics 1994 Founded China Art Archives and Warehouse, Beijing, China 1993 Returned to China 1983 Attended Parsons School of Design, New York, NY 1981-93 Lived in New York, NY 1978 Enrolled in Beijing Film Academy 1957 Born in Beijing, China Solo Exhibitions 2013-2012 Ai Weiwei: According to What?, Indianapolis Museum of Art, Indianapolis, Indiana Ai Weiwei. Resistance and Tradition, CAAC, Seville, Spain Ai Weiwei. Louisiana Museum, Humlebaek, Denmark Fragments, Arthur M. Sackler Gallery, Washington, DC Ai Weiwei: According to What?, Hirshorn Museum and Sculpture Garden, Washington, DC 2012 Ai Weiwei: Perspectives, Freer and Sackler Galleries, Smithsonian Institution, Washington, DC Ai Weiwei, Museum de Pont, Tilburg, The Netherlands 2011-2012 Ai Weiwei: Interlacing, Fotomuseum Winterthur, Switzerland; Jeu de Paume, Paris, France Ai Weiwei: Circle of Animals, Somerset House, London, UK; Pulitzer Fountain Central Park, New York; Los Angeles County Museum of Art, CA; Hirshhorn Museum and Sculpture Garden, Washington, D.C. 2011 Ai Weiwei: Absent, Taipei Fine Arts Museum, Taipei, Taiwan Ai Weiwei: Dropping the Urn, Victoria & Albert Museum, London, UK Ai Weiwei: New York Photographs 1983-1993, Asia Society, New York, NY Ai Weiwei: Art/Architecture, Kunsthaus Bregenz, Bregenz, Austria Ai Weiwei: Sunflower Seeds, Kunsthalle Marcel Duchamp, Cully, Switzerland 2010 A Few Works from Ai Wei Wei, Alexander Ochs Gallery, Berlin, Germany; Beijing, China The Unilever Series: Ai Weiwei. -
The Selfie on Europe's Shores: Ai Weiwei and the Selfie As a Means
INTERNATIONAL JOURNAL FOR HISTORY, CULTURE AND MODERNITY www.history-culture-modernity.org Published by: Uopen Journals Copyright: © The Author(s). Content is licensed under a Creative Commons Attribution 4.0 International Licence eISSN: 2213-0624 The Selfie on Europe’s Shores: Ai Weiwei and the Selfie as a Means of Safe Passage Anna Poletti HCM 6 (1): 1–20 DOI: 10.18352/hcm.546 Abstract In the introduction to On Histories and Stories, A. S. Byatt argues that ‘those of us who write about modern writing have a duty to keep the discussion open’ in order ‘to create new paradigms, which will bring new books, new styles, new preoccupations to the attention of read- ers’. This paper considers how Byatt’s suggestion about the role of the critic writing about living authors can be adapted for scholarship and criticism that seeks to respond to new forms of life writing that have emerged in the digital age. Keywords: Ai Weiwei, life writing, migration, selfies This article considers Chinese artist Ai Weiwei’s engagement with the issues raised by the recent rapid increase in the number of people arriving in Europe. The focus will not be the large-scale or event-based works that have garnered attention,1 but on Ai’s use of a contemporary form of life writing, the selfie. As discussed in more detail below, Ai has long used life narrative forms in his work, and this article will place his use of the selfie within that context. It will also consider what Ai’s use of the selfie might tell us about this relatively new (but seemingly ubiq- uitous) form of self-representation, and how life writing has become an important mechanism in responding to the issue of migration in con- temporary Europe. -
Understanding Ai Weiwei As an Entrepreneurial Parrhesiastes
Work in progress. Please don’t circulate or quote. Enterprise, Entrepreneurship and Ethics - understanding Ai Weiwei as an entrepreneurial parrhesiastes Daniel Hjorth and Robin Holt Enterprise Encomiums to enterprise have never been more fulsome and frequent than present; the baleful economic effects of financial crisis will be countered by the rise of new ventures, energetic, virtuous even. In the UK Prime Minister David Cameron has been especially enthusiastic. In his 2011 Conservative Party speech he was asserting “At its beating heart this is still a party of start-ups, go-getters, risk-takers”, going on to argue that, with the public purse empty, the only strategy for recovery were policies that release the ingenuity and persistence of the small firm sector, allowing entrepreneurs to “roll up their sleeves” and help restore economic fortunes. The speech is interesting because, throughout, Cameron finds "enterprise is not just about markets, it’s about morals too”. The financial crisis revealed a profound slackening in the association of economic and social good, and any recovery must acknowledge this; creating environments in which smaller businesses can start, invest, innovate and grow stimulates a rebalancing of an economy weaned on complex debt and avaricious short-term investment cycles. Small is beautiful once more. Our paper investigates this renewed association of enterprise, entrepreneurship and ethics. On the surface come obvious objections to the association of enterprise and economic and social recovery. Was it not precisely enterprise and risk-taking that initiated the crisis? Yet as with Cameron’s agenda, Kenny and Scriver (2012) note how Eire, a country scoured by its almost hubristic enthusiasm for structured finance, is also invoking an enterprise agenda to effect almost saviour-like recovery; with politicians promoting the country as a place where ‘innovation comes naturally”, where entrepreneurial capacity to absorb and relish ambiguity and complexity, to be curious and create connexions, is touted as part of the nation’s zeitgeist. -
CR14-Aiweiwei.Pdf
The Cairo Review Interview Through a Hole in the Wall Ai Weiwei speaks out on change in China, the promise of art, and the beauty of globalization Though confined to China, Ai Weiwei manages to traverse the globe like no other artist. In a satirical protest against authority in June, he Instagrammed a picture of himself holding up a leg to resemble a gun; social media around the planet exploded in a torrent of leg-gun selfies snapped in solidarity. Ai’s work spans everything from sculpture and photography to installations and archi- tecture; he was the artistic consultant on the design for the “bird’s nest” beijing national Stadium for the 2008 Olympic Games. his art is relentlessly political, whether critiquing China’s democracy and human rights deficits or questioning the human condition. In the 2007 installation Fairytale, Ai brought 1,001 ordinary Chinese to documenta 12 in kassel, Germany, and had them sit on stools. For a show at London’s Tate Modern, Ai created 100 million hand-painted porcelain sunflower seeds and poured them into the exhibition space. Ai documented the names of some five thousand children who died in the Sichuan earth- quake in 2008 as the result of shoddy school construction; in 2011, he was arrested on tax evasion charges in a case seen as a move to silence the critic. Though released after months in prison, authorities fined him $2.4 million and barred him from foreign travel. Ai is unknown in China outside elite circles; mention of his name is banned from media and websites. -
Ai Weiwei, L'art Et L'activism
Document généré le 1 oct. 2021 15:43 esse arts + opinions --> Voir l’erratum concernant cet article The Politics of Indignation: Art, Activism and Ai Weiwei La politique de l’indignation : Ai Weiwei, l’art et l’activisme Alice Ming Wai Jim Indignation Numéro 77, hiver 2013 URI : https://id.erudit.org/iderudit/68368ac Aller au sommaire du numéro Éditeur(s) Les éditions esse ISSN 0831-859X (imprimé) 1929-3577 (numérique) Découvrir la revue Citer cet article Jim, A. M. W. (2013). The Politics of Indignation: Art, Activism and Ai Weiwei / La politique de l’indignation : Ai Weiwei, l’art et l’activisme. esse arts + opinions, (77), 46–54. Tous droits réservés © Alice Ming Wai Jim, 2013 Ce document est protégé par la loi sur le droit d’auteur. L’utilisation des services d’Érudit (y compris la reproduction) est assujettie à sa politique d’utilisation que vous pouvez consulter en ligne. https://apropos.erudit.org/fr/usagers/politique-dutilisation/ Cet article est diffusé et préservé par Érudit. Érudit est un consortium interuniversitaire sans but lucratif composé de l’Université de Montréal, l’Université Laval et l’Université du Québec à Montréal. Il a pour mission la promotion et la valorisation de la recherche. https://www.erudit.org/fr/ INDIGNATION Ai Weiwei, Study of Perspective - Tiananmen, 1995. photo : Ai Weiwei 46 INDIGNATION Ai Weiwei (Beijing, 1957-) est un symbole vivant de la lutte pour les droits A symbol of the struggle for human rights, renowned artist, architect, and de la personne. Artiste, architecte et activiste réputé, il est devenu activist Ai Weiwei (b. -
Algunas Cuestiones En Torno a Las Traducciones Chinas De Juan Laurentino Ortiz
UC Merced TRANSMODERNITY: Journal of Peripheral Cultural Production of the Luso-Hispanic World Title Algunas cuestiones en torno a las traducciones chinas de Juan Laurentino Ortiz Permalink https://escholarship.org/uc/item/5qr8r4ns Journal TRANSMODERNITY: Journal of Peripheral Cultural Production of the Luso-Hispanic World, 9(3) ISSN 2154-1353 Author Petrecca, Miguel Ángel Publication Date 2020 DOI 10.5070/T493048191 License https://creativecommons.org/licenses/by/4.0/ 4.0 Peer reviewed eScholarship.org Powered by the California Digital Library University of California Algunas cuestiones en torno a las traducciones chinas de Juan Laurentino Ortiz ___________________________________________ MIGUEL ÁNGEL PETRECCA INALCO, PARÍS Resumen Las traducciones chinas de Juanele Ortiz (Juan Laurentino Ortiz), publicadas por primera vez en un número de Cuadernos de cultura de 1959, continúan generando hoy un cúmulo de preguntas en torno tanto a su estatuto como a las mediaciones implicadas en el proceso de traducción. ¿Se trata más bien de versiones que de traducciones? ¿Más bien de poemas que de versiones? En la recepción de estas traducciones en Argentina, se ha tendido a enfatizar su carácter de traducciones sin origen y su proximidad con las coordenadas estéticas de la obra de Juan L. Ortiz. Contra esa visión, tal vez válida como metáfora de un proceso, nuestro trabajo intenta ir en busca de ese origen, el que ubicamos en el texto chino al que corresponde la traducción y en las mediaciones que funcionan de puente entre ambos. A través del acercamiento a los textos y a los autores elegidos por Juanele, podemos recuperar la experiencia del viaje y, a la vez, esa experiencia del viaje explica no solo la elección de los autores, sino que también el proceso mismo de traducción—en algunos (nuestra hipótesis) corresponde a textos que son el producto mismo del viaje—.