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Edition 9 - Pesach 5769 FLAME EDITION 9 MONO+COL 3/26/09 4:43 pm Page 2 FLAME EDITION 9 MONO+COL 3/26/09 4:44 pm Page 3

messagefrom the editor.

Welcome to Flame 9 - The Pesach Edition

What a few months since the last Flame. We have had Chanukah and Purim, two fantastically organised and memorable festivals of which you will read about and see the photographs.

On the subject of photographs, I would like to make a special thank you to Michelle Davies….”The Official Bournemouth Chabad Photographer” (although I don’t think she will thank me for saying that). It is thanks to Michelle that all of our events and the photo gallery on our website www.bournemouthchabad.org have such high quality professional photography to capture atmosphere.

Whilst I am thanking people I would like to thank Harold Goldblatt for his suggestion on including a Halacha section which we will now run as a regular feature. If you have any questions about the Halacha please contact Rabbi Yossie or, if you also have any suggestions on articles or features, please contact me.

At Chanukah I was given the great honour of lighting the Giant Menorah in The Bournemouth Pleasure Gardens. In my address I reflected on the doom and despondency that has gripped the world. This said, with the unique warm atmosphere that was and is created at every Chabad event including every Shabbat morning proves that “Chabad whilst not exactly recession proof, are certainly depression proof!”

Thanks to all our advertisers, page sponsors and contributors.

Wishing you a happy and kosher Pesach

Duncan Kaye, Editor

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A thought from the Rebbe on Matza and Wine

Adapted from the works of the Lubavitcher Rebbe, Rabbi Menachem M. Schneerson, of righteous memory. The Lubavitcher Rebbe, Rabbi M. Schneerson, of Righteous Memory.

t the beginning of the Torah that by the time the Torah was given liberate you” - are aspects of redemption portion Va’eira, four expressions they could justifiably be called a “holy that took place immediately upon the Aare used with regard to the nation.” departure from Egypt; they came from redemption from Egypt: “I will release Above. you... I will save you... I will liberate The difference between the symbolism of you... I will take you....” “Matzah” and “wine” will be understood The fourth expression - “I will take you accordingly: Matzah emphasizes the unto Me as a Nation” - however, Our Sages note that the four cups of aspect of the exodus that came about as depended on the Jewish people; they wine which we drink during the Passover a result of G-d's redemption from the had to become worthy of being called Seder correspond to these four impurity of Egypt. It is for this reason G-d’s nation. This was accomplished expressions. that Matzah is called “impoverished when they received the Torah. bread” bread that lacks taste - for it is Accordingly, the following question a remembrance of spiritual Thus, Matzah is equated with the arises: impoverishment. “Taste” refers to number three, corresponding to the first something a person can appreciate in three expressions of liberation, inasmuch Bearing in mind that we eat Matzah on some way. as Matzah commemorates the Passover “because our ancestors were redemption as it came from Above. liberated from Egypt,” why do we not eat four Matzot, just as we drink four cups of The cups of wine, however, allude to the wine? Why do we take only three Matzot “through their own liberation accomplished by and within the Jewish people. to the Seder? service they were Evidently, there must be two aspects The cups are therefore equated with the to the exodus from Egypt, one that is redeemed from the number four, for they denote the fourth composed of three details and one that expression of redemption - “I will take is made up of four. evil of Egypt...” you unto Me as a Nation” Chabad

What are these two aspects?

At the time the Jewish people departed Since the liberation from Egypt YOU CAN CONTACT US AT: from Egypt they were not yet spiritually originated from Above rather than from Chabad Lubavitch of Bournemouth worthy of redemption. In fact, had they the spiritual preparation of the Jewish remained one more moment in Egypt, people, it is understandable that it 11 Weston Drive, Bournemouth, they would have become forever mired lacked “taste” - the Jews were compelled Dorset BH1 3EH in impurity. to leave. Wine, however, has taste and is enjoyable. It is a “remembrance of the Telephone: 01202 268953 Notwithstanding their state of depravity, liberation and freedom” ultimately Email: [email protected] G-d in His infinite kindness revealed achieved by the Jews, i.e., it was through or visit Himself to them and redeemed them. their own service that they were This is why the completion of the redeemed from the evil of Egypt. www.bournemouthchabad.org exodus came about only when the Jews received the Torah, for complete The reason for three Matzot vis-a-vis liberation from Egypt required that the four cups of wine now becomes clear: newborn nation rid itself of Egyptian Find out how you can sponsor a page impurity. This was accomplished as the There is a difference between the first in FLAME Call Duncan Kaye on Jews prepared themselves in the days three expressions of liberation and the between the exodus and the receiving of fourth, in that the first three - “I will 07836 331140 for full information the Torah; they achieved such heights release you... I will save you... I will

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reportfrom the chairman.

ItCHAIRMANS is probably understating matters to say REPORTwe are currently experiencing a period of depression, with the most difficult of financial climates, against a backdrop of falling share prices, rising unemployment, anti Semitism masked as anti Zionism, terrorism and just general gloom and doom.

There is however something quite remarkable happening right here in Bournemouth. Amongst the countless businesses closing their doors for the last time, including some very big names such as Woolworths and MFI, we at Chabad are doing exactly the opposite. We are well on schedule to open our doors in the early part of the summer.

We are creating a centre, which we believe will benefit the entire Jewish community. Whatever your age or level of observance, we are sure you will find something of interest at No.20 Lansdowne Road which is the address of our new Chabad House. It’s very apt that we should be moving into No.20 during our 20th Anniversary year.

I refer to it as ‘Our’ Chabad House because that’s exactly what it will be, and to say we have been overwhelmed at the generosity of our supporters to date, would be an understatement. That said, we still have a very long way to go and hope to get to see and speak to everyone during the coming months about the role you could play in ‘Project Twenty’.

You will see written and photographic evidence in this magazine of the wonderful activities and events we are staging without a proper home of our own. Now just imagine what could only be achieved once we take up residence, the possibilities are endless and we have plans and ideas that will certainly launch us into our next twenty years with a flourish.

As we’ve said so many times before, none of this would be possible or indeed worthwhile if it wasn’t for our friends. Chabad throughout the world boast the most loyal of supporters and here in Bournemouth we consider you to be right up there with the best of them.

I’ll finish where I started, by recognising that things are without doubt tough, but this is surely the time when we need our spirits lifted, when our feeling of togetherness comes to the fore. We are determined to buck the trend and show what is possible if you are really focused and believe in your dreams.

Please go that extra mile and help by doing whatever you can to make the Chabad dream come true ……. for all of us!

I wish you and your families a wonderful Pesach and a happy summer.

Andrew Kaye, Chairman

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What makes this year’s EREV Pesach different from EVERY Pesach? By Rabbi Yossie Alperowitz Director, Chabad-Lubavitch of Bournemouth Well. Let’s first begin with what every the future. Rather He is saying to Moses: Pesach has in common. As we know, on “they will have their freedom when they the Festival of Passover – Pesach – we will serve Me.” celebrate the Exodus of the Children of Israel from Egyptian slavery. Thus Pesach’s message is to refocus on matters related to our survival as Jews, Generally, all our Chagim not only namely the Jewish way of life. Pesach commemorate events that occurred reminds us of the sacrifices our ancestors many years ago, but carry messages of made in their day and how privileged we inspiration that last all year long. are to live in a free society where freedom of religion is granted. Pesach This is especially true with Pesach, as inspires us to utilize this freedom and we are commanded in the Torah to strengthen our observance of the Torah remember the Exodus on a daily basis. all through the year. Indeed, Pesach is referred to in our JOIN US FOR prayers and in the Kiddush for Pesach as BIRKAT “the season of our liberation.” We can now see clearly, that Pesach is not HACHAMAH merely when our ancestors left Egypt, “Done with EVERY but rather, it is “the season of our liberation,” which emphasises that this Pesach. We now ON THE liberation is uniquely ours. move on to EREV BOURNEMOUTH For liberation itself can mean many EYE AIR things and what may be considered Pesach.” liberation or “freedom” for one creature BALLOON is not considered “freedom” for a creature of a different calibre at all. This year, we have something unique. LOWER For example: If a plant or tree has On Erev Pesach, G-d willing and enough light, air, and water, then it has weather permitting, we have a rare, once GARDENS all it requires to grow freely and to in 28 year opportunity, in connection fulfil its purpose of being. This type with the sun’s return to its place where of “freedom” would be insufficient, it was at the moment of its creation on APRIL 8TH however, for an animal, which would the same time and day of the week when require its space to manoeuvre. For it was placed there, to thank G-d with a AT 9:00AM humans to survive, they require much special blessing. We’ll do it high in sky, more than that to be considered “free.” on the Bournemouth Eye Air Balloon on And similarly, there is a unique April 8, at 9:00 am. If you wish to join RSVP TO BOOK “liberation” of the Jewish nation, our us, rsvp on (01202) 268953. liberation. YOUR PLACE!! With best wishes for a Chag Kasher This alludes to the inner significance VeSameach, and purpose of the Exodus, which G-d 01202 268 953 revealed to Moses in their very first encounter at the burning bush: “when you will take this nation out of Egypt you will serve G-d on this mountain.” Rabbi Yossie Alperowitz G-d was not merely informing Moses of Director Chabad

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What is Birkat Hachamah? G-d made the two great lights: the greater light to rule the day, and the lesser light to rule the night . . . And it was evening and it was morning, a fourth day. - Genesis 1:14, 19

One who sees the sun at its turning point should say, “Blessed is He who reenacts the works of Creation.” And when is this? Abaya said: every 28th year. - Talmud, Tractate Berachot 59b

very 28 years the sun returns to the accompanying the fulfillment of such a • A brief section from the Talmud exact position, at the same time of rare mitzvah. (Brachot 59b), the source of the Ethe week, that it occupied at the obligation to recite the blessing on time of its creation – at the beginning of Make sure to bring along the kids and the sun. the fourth day of creation. A special have them say the blessing. It's a blessing – called Birkat Hachamah, "the memory for a lifetime! • Psalm 67. sun blessing" – is recited to mark this event. Due to the rarity of this event, If possible, try to wear a new garment • The Aleinu prayer. this blessing is customarily recited amid while reciting the blessing. large public gatherings of men, women • Mourners Kaddish (if there is a and children. The actual prayer service consists of: minyan present).

This year, 5769, we will perform this • Psalm 148:1-6. 1. Before reciting the actual blessing on special mitzvah on the morning of the sun, stand at attention with feet April 8 (the morning before Passover). • The blessing: "Blessed are You, Lord together and look at the sun. our G-d, King of the universe, who The blessing is traditionally preceded reenacts the works of creation." 2. Do not, however, look at the sun and followed by a short selection of while reciting the blessing. Psalms and prayers. • The Shehecheyanu blessing. At the conclusion of the service it is The existence of nearly all life on Earth • Psalm 19. customary for everyone to donate money is fueled by light from the sun. Every to charity Chabad morning without fail, the sun rises in the • Psalm 121. east and bathes us with its sustaining rays, causing flora to grow and, through • Psalm 150. the process of photosynthesis, providing oxygen for all fauna.

Some may call this phenomenon nature

We will gather on April 8th and declare otherwise:

"Blessed are You, Lord our G-d, King of the universe, who reenacts the works of creation."

The blessing on the sun should be recited on Wednesday morning, April 8, 2009, after sunrise and before a quarter of the day has elapsed – the earlier the better. If one missed this time, the blessing can be recited until midday.

Ideally, the blessing should be recited outdoors after the morning prayers, amidst a grand gathering of men, women and children – as befits the excitement

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The Real Haggadah By Aron Moss

Question: Pesach means “Passover.” It is the season So it's Pesach again. Another Seder of liberation, when we pass over all these night where we meet up with distant obstacles to inner freedom. On Pesach, ourselves - our true selves. This night is relatives we almost forgot about, to tell we give our souls a chance to be different from all other nights, because a story that we aren't allowed to forget expressed. on this night we let ourselves go, we lib- about. Is it really necessary more than erate our souls to follow G-d unashamed. 3000 years on to still commemorate our 1. Reread the Haggada. Every time it We say, “I may not understand what this ancestors' freedom from slavery in Egypt? says “Egypt” read “limitations.” Replace means, but I have a Jewish soul, and Can't we move on to more pressing and the word “Pharaoh” with “Ego.” And somehow that is the deepest layer of my contemporary issues? read it in the present tense: identity.” That soul is the innocent child within us is waiting to be free. This Answer: “We were slaves to Pharaoh in Egypt” Pesach, let's allow that child to sing: My friend, you are reading the wrong = “We are slaves to our egos, stuck in Haggada. The Seder is not just a our limitations.” Ma Nishtana Halayla Hazeh... memorial to events of the distant past; it is a dynamic process of freedom from the 2. How do we free ourselves? By eating 1. Egypt is synonymous with limitations, as challenges of the present. Matza. After eating Matza, the Israelites the hebrew word for Egypt - “Mitzrayim” - were able to run out of Egypt and follow comes from the same root (and is spelled the We are slaves. Slaves to our own G-d into the desert. Because Matza same) as the word “Meitzarim” (limitations). inhibitions, fears, habits, cynicism and represents the suspension of ego. Unlike prejudices. These self-appointed bread, which has body and taste, Matza 2. Pharaoh is synonymous with ego, as pharaohs are layers of ego that prevent is flat and tasteless - the bread of Pharaoh claimed (Ezekiel 29:3. Rashi and us from expressing our true inner self, surrender. Usually, we are scared to Metzudot ibid) “I have my Nile” (so I have from reaching our spiritual potential. suspend our egos, because we think that no need of heavenly powers, and with my Our souls are incarcerated in selfishness, we will lose ourselves. On Pesach we eat own strength and wisdom); “I made myself” laziness and indifference. the Matza, we suspend our egos and find (great and powerful) Chabad

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When leadership can be difficult In honour of the Rebbe’s birthday, 11 Nissan

Rabbi Zev Segal was born in his congregants knew that he had been Saratov, Russia, in the year with the Rebbe through the wee hours of W1917. When he was yet a the night. His late-night audiences had child, his family immigrated to the Holy at times lasted over five hours. "When Land where his father, Yosef, took a you talked to him, there was nothing in position as a rabbi in the city of Nes the world in existence except you. I Tzionah. Zev came to the United States mean, it's only he and you; that's it," he in 1939 and received his rabbinical said. ordination at the Skokie Yeshiva in Rabbi Zev Segal Illinois. "And his inquiries, [the] questions that he asked that you never thought of," the Segal met frequently with the Rebbe. They would discuss the status of Jewish In the mid 1940s, he accepted the rabbi describes his audiences with the communities all over the world, and the pulpit at Newark, NJ's, Young Israel Rebbe, "You experienced it but you Rebbe would direct Rabbi Segal about congregation, where he remained for never were able to articulate, you have missions to accomplish during his close to 40 years until his sudden tragic to give certain answers and you have to travels. passing in March 2008. accumulate events that you have experienced but there are novelties in "The Rebbe had a tremendous amount Segal had a very close relationship with those events, not every individual was of knowledge [about] what's going on in the leading rabbinate of his time, able to do that. Words are not enough the Jewish community [everywhere]," amongst them he shared very close to express the experiences. It's amazing." Rabbi Segal once said. "It's amazing how relationships with Rabbi Joseph B. in one human being you [could] have Soloveichik and Rabbi Yoel Teitelbaum, "I said that the Rebbe should know all these areas of knowledge. the Satmar Rebbe. His influence that it was not an easy task" On one extended beyond his synagogue, beyond occasion, the Rebbe found out that New Jersey and even the United States. Rabbi Segal was traveling to "a certain His missions on behalf of Jewish causes country" and asked him to undertake a often took him abroad to places like "very difficult assignment." When he Israel, North Africa, Europe and the arrived back in the United States, the Soviet Union. rabbi was granted a private audience with the Rebbe. It was in the capacity of his communal activities that Rabbi Segal first met the Rebbe, Rabbi Menachem Mendel Schneerson, of righteous memory “Since when did you "The Rebbe was not only the leader of make a contract our generation," Rabbi Segal said after Ariel and Lily Sharon exit the Rebbe’s office on the Rebbe's passing in 1994. "He will be with the Almighty that fateful night in 1968 (Photo: Shmuel Rivkin) the leader of generations to come. Many, many generations will benefit for an easy life?” "One of the major accomplishments from what the Rebbe [gave] the people of the Rebbe was that he was able to of Israel." "I said that the Rebbe should know that maintain an underground in the Soviet Union and I can tell you that the Jews Although he wouldn't talk about the it was not an easy task," Rabbi Segal that I met under the Soviet regime, specifics, Rabbi Segal confirmed that he recalled. when they were aware of someone who would carry out missions at the Rebbe's ever saw the Rebbe, he became a very request. The Rebbe responded: "Since when did you make a contract with the Almighty important individual to them. "The Rebbe had a certain amount of for an easy life?" So in spite of the lack of overt confidence in me," said Rabbi Segal. communication, there was a tremendous "He shared with me things that I was Rabbi Segal said that that moment stuck amount of binding between the Jews in amazed [that he did], and probably with him, and provided a lesson in how the Soviet Union with the Rebbe and [because he knew that] I am not seeking one should approach responsibilities and the Rebbe was a tremendous amount publicity." Rabbi Segal was careful to challenges. As a vice president and, of encouragement to them." arrive on time for morning services at later, the president of the Rabbinical his synagogue. If he ever did arrive late, Council of America in the 1960s, Rabbi Continued on page 25

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What is in a Smile? “Greet everybody with a warm, cheerful, and pleasant countenance” (Ethics of our Fathers/Pirkei Avot 1:15)

By Cheryl Wynbourne

ho would you think is more approachable, the person who Wis scowling with a frown on So...here are a few their face or the person next to them We wish a hearty Mazaltov who is smiling – well I think we all know thoughts to help to Joanna and Jonathan the answer. But do you realise the power Leora, Louis and Ariella of such a small action. you on the road to Gerson on the birth of their I am sure you all know someone who just a smile: beautiful daughter/sister seems to lighten the mood when he or Levana Miriam she comes in to a room. Maybe that person has an infectious laugh, or tells People seldom notice old clothes if you ******************** great jokes or, as in many cases just smile. seems to cheer people up and you are not sure why. A smile is the light in the window of Jack Bright wishes to thank your face that tells people you’re at Rabbi Alperowitz, Reverend The best way to a great smile is to be home. Lev and members of the happy yourself. But sometimes the Chabad Committee for their journey through life doesn’t leave us If you smile at someone they might smile always feeling like smiling. So try to back. visits to him during his think about something or someone you recent hospitalisation and really care about, a funny joke or just a I have never seen a smiling face that was subsequently at home. hilarious situation. not beautiful.

Just do it – now didn’t that bring a full The shortest distance between two Thanks also to all those blown smile to your face. Remarkably people is a smile. who phoned, called and when you are feeling down, smiling can sent cards etc. help cheer you up, even if you have to Every time you smile at someone, it is an coax a smile out at first. action of love, a gift to that person, a beautiful thing. Special thanks to the Did you know that we not only smile Minyanaires who made it with our mouths but also with our eyes. A smile is the universal welcome. possible for me to say Smiling with your eyes is difficult to explain but when you see it on a person A smile can brighten the darkest day. Kaddish on my fathers it is like their eyes ‘lighting up’ or ‘twin- Yahrtzeit – Have Sefer – kling’. Stand in front of the mirror and A smile is something you can’t give will travel! try to make your eyes twinkle and your away, it always comes back to you. smile broaden – you will feel better for it. It makes a man more handsome and A smile is a powerful weapon, you can ******************** a woman so much prettier. even break ice with it. There is an active singles You have probably heard of contagious It enriches those who receive without group 40-65 ish and we or infectious smiles. No they are not making poorer those who give. diseases, quite on the contrary even meet at the Hotel Miramar during the most stressful times a roomful It takes but a moment, but the memory on every other Wednesday of smiles can brighten everybody’s mood. of it sometimes lasts forever. and next event is a matzo A smiling person really does bring ramble at Highcliffe Castle happiness with them. None is so rich or mighty that he cannot get along without it and none is so poor on Sunday 12th April Did you know that smiling boosts your that he cannot be made rich by it. (bring your own picnic ) immune system because you are more relaxed when you smile – and you can So remember when you next see me, Contact Michelle Davies help prevent the flu and colds by do give me a smile and I will give you smiling? Ok so that is a bubemeiser – one right back and we will both be 01202 426233 or but I bet I made you smile! happier Chabad 07778800132 for further details

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The 11th of Adar ...commemorated the first Yahrtzeit of our dear friend and supporter, Louis Greenblatt a”h.

ouis was born in 1955 in chanted them with a special melody. Capetown, South Africa. As With his warm-hearted, soulful Levidenced from the following news character, he created a special clip from Grahamstown, already in the atmosphere at every gathering. And as years of his youth, he was a shining light you can see in the photos, when he in his community. joined the Rabbi in singing a lively “niggun” (Chabad-chassidic melody) his Ever since the Greenblatt family had soul would express itself freely; his joy moved to Bournemouth in 1995, he, his knowing no bounds. wife, Merle, and his children Jared and Romy, may thay all live and be well, Louis was an integral part of our frequently attended Chabad events community and is sorely missed. We and services. pray that G-d give comfort, nachas, and good health to his mother Mrs. Fanny When Louis would lead the prayers, his Greenblatt, to his wife Merle, and to voice vibrated with feeling, as he his children Jared and Romy Chabad

Taken from The Grocotts Newspaper, South Africa.

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Halacha Corner Some Laws of the Reading of the Torah - extracted from the Kitzur Shulchan Aruch chapter 23 1. He who is called up to the reading of 6. The one being called up and also the the Torah should take the shortest way reader need to stand. Even just to lean going up to the reading desk, and the against something is forbidden. longest way going down. If the two ways are equal distance he ascends at his right 7. Two brothers are not called up in and descends at his left. succession, similarly, a father and son or grandson should not be called one after 2. It is customary for the person called the other. up to the Torah, not to descend until after the one called up after him has said 8. After the Torah reading is complete, his last benediction. half-Kaddish is said, and then the Torah is lifted up (Hagbah). The Hagbah 3. The reader then reads the prescribed should open the Torah so that three portion and the one who is called up, columns of script can be seen. He should follows him silently. show it to people his right, his left, in front of him, and behind him. 4. It is the duty of the entire congregation to listen with close 9. The Torah is rolled closed by the 10. A Sefer Torah should be held in attention to the reading of the Torah. Gelilah and rolled so that the seam is one's right arm (and rested on the right between the two scrolls. The band is shoulder). This applies even if the one 5. It is forbidden to take hold of the then put around the Torah a third of the holding the Torah is left-handed.* scroll with bare hands. It must be held way down and then the cover is placed by its rollers. on the Torah. (and in many synagogues a *The above may vary depending on pointer and crown).* which custom you follow Chabad

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If you can’t come to us...then we’ll come to you! ack Bright had a very serious operation at the end of December, Jfortunately he has come through it very well and is now convalescing at home in the excellent hands of his dear wife Paula.

Jack had Yartzeit for his father on Thursday 29th January but due to his current condition he was unable to attend Shul to say Kaddish.

Rabbi Yossie heard about this and found a very easy solution to this problem. “We will bring the minyan to him”.

Armed with a Sefer Torah and a box full of sidurim 14 men attended Jack and Paulas flat, davened Shacharit and enabled Jack to say not only Kaddish but also Hagomel.

We wish Jack a continuing speedy recovery Chabad

• “Dear Rabbi Yossie and Chanie, • “Yossie, Chanie and everyone FROM THE thank you for giving connected to Chabad, just want the kid’s such a brilliant time to thank you for doing what you at the Chanukah Party. They do so well. Bringing warmth and POSTBAG absolutely loved building the happiness to so many people.” Lego Menorah. What a fantastic idea!” • “Following the dark days of • “Many thanks for the prayers Mumbai, it was such an uplifting for my sister. Thank G-d she is experience to attend your • “I bet Purim in the real China progressing well. I must say we both wonderful Giant Menorah was nowhere near as good as enjoyed the lovely Purim party Lighting.” your Purim in China. The food which was very uplifting.” was amazing, the atmosphere was buzzing and I just can’t wait • “Whilst on holiday recently, we to discover which part of the • “Just a note to say how much had the pleasure of attending your world we will be celebrating we enjoyed the Shabbat meal in Shabbos service at the Queens Purim next year!” your home. Thank you Rabbi Hotel. It was one of the happiest Yossie for imparting your words Shabbos mornings we can ever of wisdom and Chanie for a remember. Thank you to all • “Thank you for your kind wonderful meal; and to your concerned. invitation to join you for Shabbat children in creating a happy lunch. We thoroughly enjoyed our and lively atmosphere.” time with you.”

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• BOOK REVIEW • NEW RELEASE! • BOOK REVIEW • NEW RELEASE! • BOOK REVIEW • Pearls for the Shabbos Table from the teachings of the Lubavitcher Rebbe Rabbi Menachem M. Schneerson - adapted by Rabbi Yossie Alperowitz

icture the Shabbat table – the This book is only a drop from the vast candles shining bright, the Kiddush sea of torah teachings of the Lubavitcher Pwine, the delicious Challah and Rebbe, Rabbi Menachem M. Schneerson Shabbat food – an event we look forward of righteous memory, which covered to all week long. every layer and section of Torah. During the years of his leadership, the Rebbe Then there is the spiritual dimension of delivered public addresses for more than Shabbat – the joy of the prayers, the 11,000 hours! When translated into songs, and last but not least, the English and completely published, the opportunity to learn more Torah. The Rebbe’s teachings will fill hundreds of Shabbat meal itself can be a holy volumes. Although no attempt was made, in this book, to provide a Pearls has been dedicated by experience, and one of the ways to Maurice and Helen Kaye. achieve this is by sharing a d’var Torah translation of any of the Rebbe’s Photo taken at the book launch held at the at the Shabbat table. complete talks, nevertheless, it aims Purim Seudah, Queens Hotel. to recapture a tiny fraction of the A collection of thoughts on the weekly splendour of the Rebbe’s works for every pride, the purpose of the creation, the Torah portions and Jewish Festivals, man, woman, and child, at the Shabbat Torah and the Jewish people, Teshuvah, Pearls for the Shabbos Table will stir the or Yom Tov Table. yearning for the redemption and much minds of anyone gathered for a Shabbat more. It comes with an introduction, a or Yom Tov meal. Its easy-to-read style is Some key topics discussed in this book dedication by Maurice and Helen Kaye, designed to be accessible to children, are: the mitzvah to love your fellow as glossary and index Chabad while its powerful messages are sure to you love yourself, caring for others, inspire deeper discussion even amongst kindness, Tzedakah, appreciation, For orders please contact Chabad the more seasoned scholars. thanking G-d, education, joy, humility, on (01202) 268953.

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My First Passover By Susan Kornhaber

riends who have known me for a I started lighting Shabbat candles and long time know I have always been going to the Chabad Center every Fsearching for more spiritual content Saturday. Little by little I became a in my daily life. Shabbat observer, although kashrut took longer. Three years ago, through my daughter, I became friendly with a young woman Two summers ago Robin took me on a named Robin. tour of various stores in Monsey and once again a whole new world opened She had three children and, though she up for me. was very observant, she never told me what to do; instead she let me learn by I remember the delight I had the first watching. time I bought a kosher chicken and served it on Shabbat. Even after I was And while there was so much I didn't buying only kosher meat, I still didn't know or understand, I saw that there was keep a kosher home. always a wonderful, warm feeling of peace and serenity in her home. I was afraid to take that step - the process of kashering a kitchen seemed so After each visit I felt that her family had formidable. So, I stayed in that space - a very special gift. just buying kosher meat - for a long time. To watch Robin set the Shabbat table or watch her small children say their prayers or read Hebrew was something that I had never witnessed as an adult. “I was being bound Robin and her husband were devoted regulars at the Chabad Center in New by the chains of City. on Friday nights to hear the beautiful fear of becoming songs that welcome the Shabbat bride. I had always known that Chabad was My husband and daughters love their right in my neighborhood, and I had kosher...” Friday night Shabbat meal. actually attended High Holy Days services there one year, but Chabad In the past, after a long week of work, seemed very foreign -- too religious and Friday nights meant going out or buying somehow, very different from secular Right before Passover the Rabbi called take-in, and my teenage girls always ate people like myself. I didn't know then, me. Gently explaining that one of the with friends. that Chabad attracts all sorts of people themes of Passover was that of the Jews and makes everyone feel welcome and breaking out of the bondage of slavery he Now, each week a beautiful table is set comfortable. suggested that perhaps I was being bound with fresh flowers and shining candles. by the chains of fear of becoming kosher; Friends, and family often join us in The Chabad Rabbi, Rabbi Avremel it was time to break those chains and go saying the blessings and singing Shabbat Kotlarsky, and his wife, Chani, invited forward. songs - it’s a different world! us to participate in classes, and even invited us to their Seder, but somehow, The truth of his words hit me Saturday - Shabbat is another gift we never took them up on their offers. Then, two years ago when Robin and Last Passover I kashered my home, and No phones, no errands, no rushing in her husband were honored at the I must say, I'm glad to have done it, for and out of the car. My Saturdays are opening of the Chabad Jewish keeping kosher gives me a strong spent in shul with people who are now Community Center in New City, I spiritual connection with G-d. my friends. came to the dedication ceremony. Despite my own changes, most of my After the Rabbi discusses the parsha At the last moment I decided to stay for friends and all of my family live, for the of the week, there's always a lovely the entire evening, and it was on that most part, as they had always done. kiddush, and after shul, we go home to night that something happened to me. I don't push anyone, for I honestly the marvelous hospitality of sumptuous I was so moved by what I heard and the believe that religion and spirituality are Shabbat meals shared by fellow spiritual feeling that emanated from the personal things that you cannot dictate congregants. Other times I bask in the Chabad people, I experienced a feeling to someone else. luxury of a good book or a Shabbat nap. of genuine Judaism -- something I had never felt before. However, just because I don’t demand Yes, I am still in transition; I am still change, I have witnessed some wonderful learning so much about my Judaism, but After that I slowly began to make changes in my own little family. My it's a lifelong process that I plan to be changes in my life. husband has grown to love going to shul involved in always Chabad

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NOTICE Moshiach’s Seudah NOTICE Last day of Pesach 16th April Mincha 7:00 pm followed by Moshiach’s Seudah. BOARDBOARD The final moments of Pesach are very special. The atmosphere of Moshiach’s Seudah cannot be matched. 5th April - 11th Nissan 11 Weston Drive Farbrengen in honour of the BIRTHDAY OF THE LUBAVITCHER REBBE Chabad’s Annual Video Presentation Sunday Evening 8 pm Lag b’Omer bbq 11 Weston Drive Tuesday 12th May 6.pm Don’t miss out on the bbq of the year! RSVP 268 953 First night of 7th April - 13th Nissan Shavuot 28th May Search for Chometz Food for the soul and food for 8.30pm the body. Tikkun Leil Shavuot Hide ten pieces of wrapped bread in the home. Along with a delicious Yom Tov meal! Take a candle, feather, and a bag and go Following services commencing 8:45pm and find the bread! To order your “search for On Thursday evening. chometz kit” please call 268 953 RSVP 268 953 SHAVUOT 8th April - 14th Nissan Birchas Hachamah Friday 29th June 10:45am Blessing of the sun Join thousands of children around the world at Chabad’s ice cream party following the 9am at the Bournemouth Eye (weather permitting) Join us for this once in 28 years occasion. reading of the Ten Commandments RSVP 268 953

Pesach Sedarim with Chabad For an unbelievable Seder experience CAMP GAN ISRAEL call 268 953 to reserve your place 8th April First Seder 7:30 pm 9th April Second Seder 8:30 pm Reserve the date!! Adults £25 Children £10 TH TH RSVP by 3rd April 24 - 27 AUGUST

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Israel...Chanukah and Doughnuts!! By Lise Rossano

hen we booked to visit our son Adam, who is in Israel on his Wgap year, in Eilat last December we hadn’t realised that our trip would coincide with Chanukah.

As many of you are aware Eilat is perhaps one of the more secular places in Israel and we were thrilled to see how all the people there, residents and tourists alike, entered into the true spirit of Chanukah. This was helped greatly by the presence of Chabad who set up stalls in the markets and made a point of providing every shop and market stall with a chanukiah and candles to put in their windows or displays. A group of young Chabadniks had another example of how the light entered and lit the candles in the café, provided by Chabad everywhere lifted While having a coffee late one evening encouraging everyone to join in with the our spirits and made us feel so proud and with some friends in a café on the sea blessings and some lively dancing happy to be Jewish. (Of course the front we became aware of loud singing afterwards. Of course Roger could not doughnuts were good as well!) Chabad and dancing. resist and joined in with them! It was yet

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jottings from Josh Giant Menorah Lighting

ell, if you want to know what happened, it all started like Wthis... My family and I had just arrived. It was freezing and we didn’t really know where to go but as usual I bounced off in a rush of excitement and I saw my friend Guy Avissar who kindly guided us to the Menorah as he was bouncing like me, too.

As I got closer, I began seeing glimpses Rabbi and his wife who were killed by can’t get to the very high notes without of shining light and then...IT WAS terrorists in Mumbai. The Menorah’s screeching. Chanie made latkes and THERE! Well, obviously it was there or light was exceedingly bright and we all doughnuts for us to eat but I don’t we wouldn’t have come to see it! So stood and sang Maoz Tzur. A few of the think I ever got a doughnut. I miss that when we frolicked into the crowd, we all little children and I sang the Dreidel doughnut and I hope I can have double held candles to remember the Chabad Song which is hard for me to sing as I portions next Chanukah Chabad The Purim Party week or so ago, I went with my Sudak which was a great honour for me. Mum to Chabad’s Purim Party. I didn’t talk to him very much as we AUnfortunately my Dad couldn’t were both very busy eating the lovely come with us as he was abroad. Chinese meal.

This year’s party had a Chinese theme I wonder what theme next year’s Purim and lots of people had dressed up in Party will have? I hope it can be Chinese costumes. I was pretending to American because then I can dress up as be an angry Chinese businessman and I George Bush and people can throw eggs put some of my Mum’s eye make-up on at me! Chabad make my eyes look Chinese.

When it was time to sit and eat, there wasn’t enough room for me to sit next to Ronnie and Zach so Rabbi Yossie very kindly let me have his seat and I found myself sitting next to Rabbi

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Calculating the Date of Birkat Hachamah Why every 28th year? The detailed calculations and explanations

ccording to tradition, the sun was fall on March 20 – nineteen days before Gregorian calendar is 18 days ahead of created at the moment of the we will recite the Birkat Hachamah. To Shmuel's year: the extra 5 days due to Aspring equinox which coincided understand the reason for this, let us Caesar having established the spring with the first moment of the fourth day of briefly explain the origins of the Gregorian equinox as occurring on March 26 instead creation – the day when G-d set into orbit calendar – the calendar widely used today of March 21. the sun, moon and all the heavenly – which replaced the hitherto used Julian bodies. Since, in Jewish tradition, the day calendar: The Julian calendar was The Chassidic Angle begins at the previous nightfall – as we see introduced by Julius Caesar in 46 BCE, in the Torah's account of the story of and – like that of Shmuel – was based So what is the rationale behind saying the creation, "It was evening, and it was on a 365.25 day year. Its structure was Birkat Hachamah on a date predicated on day..." – this actually happened with as follows: "faulty" calculations? The Rebbe posited nightfall on Tuesday evening. that this is one of those rare conundrums a. All future years were to consist of 365 that cannot truly be answered based When the sun reaches this starting point days in a normal year, and 366 days in a on the dry facts, rather it requires an again at the exact same time of day and leap year. explanation culled from the mystical on the same day of the week, we recite the teachings of Torah. As mentioned above, Birkat Hachamah the next morning, b. A leap year would occur every fourth the Birkat Hachamah is scheduled for the shortly after sunrise. This occurs once year. spring equinox, at the moment when the every 28 years – and this year on Nissan sun was set into orbit. 14, 5769 (April 8, 2009). In other words, c. The spring equinox was set as occurring the spring equinox occurs every year, but that year on the 25th of March at 6:00 Though we celebrate the anniversary of all on different days of the week and different pm. But since the Hebrew day begins at of creation – including the sun – on Rosh times of the day. But once in 28 years it nightfall, the corresponding Hebrew date Hashanah, approximately six months occurs on Wednesday [the fourth day of for the equinox would actually be the before the spring equinox, there is actually creation] at the moment of the day's 26th March – an important factor as we a debate in the Talmud whether the world onset. Please note, from an astronomic will soon see. was created in Tishrei or Nissan. The point of view, nothing unusual will consensus reached by the Talmud is that happen on this date; the sun, moon, So, in each Julian millennium there are with regards to the counting of years we planets and stars will not be aligned in 365,250 days (750 normal years [750 x 365 count from Tishrei, but in all areas of any specific pattern. = 273,750] and 250 leap years [250 x 366 Jewish law that pertain to the calculations = 91,500]). As modern science has of "tekufot," seasons (and equinoxes The Calculation established, however, a solar year is falls under this category), we calculate 365.24219 days. As such, 1000 tropical from Nissan. According to mystical The starting point is the first moment of years is 365,242.19 days. The Julian teachings,19 both opinions are correct and the (evening preceding the) first millennium – and Shmuel's too – is thus not contradictory. All agree that the world Wednesday in history—the fourth day of 7.81 days longer than the accurate solar was created in Tishrei, but that G-d Creation. Let us use Tuesday evening at millennium (365,250 - 365,242.19). By conceived the idea of creation in the 6:00 p.m. as a rounded off time. the year 1582, the Julian calendar was month of Nissan. The Talmudic "debate" According to the astronomical calcula- about 10 days ahead of the tropical year, is which one of these two dates is more tions of the 3rd century Babylonian sage and an adjustment was again necessary. significant. The Talmudic ruling quoted Shmuel – regarding whom the Talmud Pope Gregory XIII introduced two above implies that with regards to seasons says, "He was familiar with the pathways adjustments to the calendar, and the we ascribe primacy to Nissan—to the of the heaven as with the streets of his "Gregorian" calendar was established. conception of the world in G-d's thought, hometown Neharda'a" – the length of a These two adjustments were as follows: and the spiritual equinox, as it were: solar year is 365.25 days, or 52 weeks plus the time when the concept of a spring 1.25 days. It thus follows that precisely equinox entered G-d's mind, rather than one year later, when the sun returned to a. Ten days were removed from the the point at which this concept was the original position it occupied at the calendar in 1582. concretized in physical time. We are moment of its creation, it would be 1.25 actually calculating from a base date that days (one day and six hours) later in the b. To prevent the need for any future doesn't even exist—the spring equinox week: Wednesday at midnight. After two corrections, a centenary year not divisible that "occurred" in the year before years, it would be 2.5 days later in the by 400 is not a leap year. The years 1700, creation! Accordingly, the timing of this week: Friday at 6:00 a.m. Only after 1800, and 1900 were therefore not leap event is set by Shmuel's system, which, 28 years, would the sun return to that years, whereas the years 1600 and 2000 according to our Sages, is precisely position on Tuesday at 6:00 p.m were. aligned with the "spiritual" seasons.

Birkat Hachamah vs. the Actual It follows that the Gregorian calendar is For more detail on this article, please visit Date of the Spring Equinox currently 13 days ahead of the Julian our website www.bournemouthchabad.org calendar: 10 days for the initial correction, and type Birkat Hachamah in the search Many will undoubtedly take note of the plus 1 day each for the three 'skipped' leap section at the bottom left of the home fact that the spring equinox this year will years in 1700, 1800, and 1900. And the page Chabad

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A view from the other side of the Mechitzah By Karen Redman

an anyone tell me where the first a part of that happy team and have to 3 months of this year went? It say that I didn’t just enjoy the evening’s Conly seems like five minutes since celebrations. I’d had such fun our esteemed Editor was asking me to throughout the day helping out. I never write “a little something” for the realised that chopping and frying could Chanukah edition of Flame and already be so enjoyable (although, if I’m honest, he’s knocking on my inbox asking for I don’t think I’ll be sauté-ing any chicken at home in the very near something “witty and articulate” for this Jack, as you may know, travels a great future)! The atmosphere in The edition. The Winter months and the deal throughout the UK and Europe. Queensbury Suite that evening was awkward bit of year that happens just He recently had occasion to spend a few wonderful and it was fantastic to see just before Spring arrives are never my “best” days in Berlin and made the most of his how many people had entered into the time but our Duncan’s a hard man to say time there by sightseeing and going on a spirit of the occasion by wearing Chinese “No” to, so – whilst what follows may be memorable guided tour which, amongst costumes. The children had a whale of a neither witty nor articulate – here goes! other places, took him to the Holocaust time and I was only sorry that Jack was Memorial and Museum. My dear abroad and had to miss it. Just before the last Flame was printed, husband, who is not best known for well over two hundred people gathered overt displays of emotion, was in pieces in Bournemouth Gardens at the when he visited the Holocaust Museum beginning of Chanukah to watch the and was still visibly shaken up by the giant Menorah being lit. It was a happy “...some heart experience on his return home. He occasion but tinged with the most awful bought two wonderful books while he sadness and the damp and drizzly wrenching examples was there. One is called “The Memorial weather seemed to reflect that. Chanie to the Murdered Jews of Europe” and the had, as usual, worked so hard to provide of letters written by other is “Stories of an Exhibition – Two everyone with delicious latkes and Millennia of German Jewish History” – donuts which her lovely daughters victims...” neither are “easy reading” but both are passed around along with candles for well worth persevering with – there are everyone. Duncan bravely put his some very visual depictions of the vertigo on a back burner to light the horrors of the camps and some heart Menorah and we all sang Maoz Tsur. wrenching examples of letters written by We then lit our candles and held them victims before their demise. If anyone high to remember the tragic events in would like to borrow either of the books, Mumbai at the end of November. How please do let Jack or me know. hard it was to come to terms with our sadness at the fate of Rabbi Gavriel and On a lighter note … we’re all looking Rebbetzin Rivkah Holtzberg but light forward to the return visit of Shlock can and always will shine through and I Rock. We had such fun last time they understand that Nariman House is were here and I’m sure that their opening again and the wonderful work forthcoming “gig” will be equally as carried out by the Holtzbergs for Chabad entertaining. is continuing which surely is the most fitting memorial to this inspirational So, Pesach is almost upon us as I write young couple. and I’m pleased to report that Joshy is making excellent progress in his Scrolling forward a couple of months, I rendition of the Ma Nishtanah. He’s find that Purim has also been and gone. been practicing every day and by the Nearly 125 people gathered at the time Seder night is here, he’ll be word Queens Hotel to partake of a perfect and easily heard if not scrumptious Chinese meal prepared necessarily tuneful! (I wonder if I by Lise and her team in Chanie’s can find Paracetamol that are Kasher kitchen. I was privileged enough to be l’Pesach)! Chabad

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Continued from page 10

Rabbi Segal related this story about when the first and last El Al plane was hijacked. It was in July 1968, when a flight from Rome was seized by the terrorist group Popular Front for the Liberation of Palestine, and forced to land in Algiers.

Passengers and crew were held hostage there, with the last of them not released until five weeks later.

"He came to say goodbye to the Rebbe, so the Rebbe told him not to go on that plane," related Rabbi Segal, "He listened to the Rebbe."

Rabbi Segal, who was in an audience a little while later, mentioned to the Rebbe that he wanted to ask a question. "Is it true that you stopped Sharon from going on that plane that was hijacked?" he asked. discussed and he knew who was engaged him in conversation on a The Rebbe confirmed that he did. To against and who was for." street corner for a half hour. which the rabbi asked, "So why didn't you stop the plane altogether?" "I mean, it was an amazing experience "As far as I'm concerned, he was the to listen and see how deeply he was individual most responsible for the "Is it true that you stopped Sharon involved in it like [as if] he would be construction of Jewish life after the from going on that plane that was sitting there; he was talking about holocaust." hijacked? So why didn't you stop the government meetings like he was plane altogether?" The Rebbe there. He was talking about situations "Whenever we discussed certain areas responded, "Do you really think that I in the parties and individuals and their of problems in individual countries," knew that they'll hijack the plane? I views like he was talking to them the rabbi said, "including Arab didn't know that they'll hijack the yesterday." countries, including Eastern European plane. Sharon came to say goodbye to countries, whenever there was a me, so I told him not to go." The Rebbe would frequently single out discussion, he knew all the Rabbi Segal for attention. Once, while personalities involved; he knew all "For me, this was a great lesson," says walking to Lubavitch World the reactions of various parts of the Rabbi Segal. "When you talk about Headquarters on the day before Jewish community." miracles, it's not necessarily that you Passover, the Rebbe met Segal and visualize what's going to happen. I "I learned that he was one of the very mean, you have a certain intuition. few individuals, if not the only one, who had a tremendous amount of So he said, 'I told him not to go'; that's insight and knowledge of what's going it, period. So I learned what a miracle on in the Jewish world – globally, not means." only locally – and he was very extremely informed. A Great Interest in Israel "As far as I'm concerned, he was the On several occasions, Segal served as a individual most responsible for the liaison between the Rebbe and Israeli construction of Jewish life after the government officials. holocaust."

"The Rebbe was extremely informed of "You don't have a group in Jewish life everything that was going on to the that has the self sacrifice, the mesirat most minute detail in every aspect of nefesh, as the shluchim [emissaries] of Israeli life," he said of his audiences the Lubavitcher Rebbe," said the following his visits in the country. "He Rabbi, "And that was motivated by was extremely knowledgeable about the Rebbe. every individual in the Knesset and every committee of the Knesset and he They give away their soul in order to knew of every government meeting preserve Jewish life. This is the impact on every subject—what they had the Rebbe made" Chabad Rabbi Segal in an audience with the Rebbe in 1992

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One Glorious Hour Menorah Lighting Second Night Chanukah by D.S.C.

lausibly asserted that quality can the anticipating crowd, the highlight of often supersede quantity to have a the evening came to fruition in the Pmore meaningful purpose in life, it poignant kindling of the giant Menorah. is not surprising that Chabad In recognition of editing eight Bournemouth adequately exemplify this illuminating issues of Flame, Chabad’s claim. Though succinct in numbers, very own magazine editor, Duncan Kaye their total, unrivalled commitment to was bestowed the honour of kindling the duty knows no barrier in endeavouring festive candles. Everybody then rejoiced to make every Shabbat, Yomtov and in singing the melodic and renowned festive occasion joyous, special and a Maoz Tzur. resounding success – a celebration in its entirety. Even at our lowest ebb, Rabbi those needing warming up on a damp Yossie and Chanie manage to uplift our winter evening, by courtesy of Chanie’s spirits and enable us to see light at the “Rabbi Yossie faithful and hardworking urn! end of the tunnel, turning our negative into positive thinking. directed us out of that In addition, boxes of Chanukah candles and Chanukies were thoughtfully No less apparent was this than when we period of darkness distributed by Rabbi Yossie and Chanie recently celebrated and rejoiced in the to members of the community unable to Festival of Chanukah. Following the into lightness...” obtain these in order that no one miss terrible atrocity of the Mumbai massacre the opportunity of kindling the festive when six of our Jewish brethren, as well lights in their own home. Finally, bags as some 190 gentiles, were innocently Simultaneously, but in a different vein of sweets and chocolate Chanukah murdered, the whole community was in to this happy and momentous occasion, money were given to the many patiently a state of utter shock and disbelief and Rabbi Yossie led the community in a awaiting children, the latter symbolising left feeling totally depleted. However, fitting tribute to the Mumbai victims. an act of charity. just a few weeks later the Festival of In sombre mood we all stood in silence Lights arrived to wipe away our tears of holding a lighted candle in the night air What an absolute joy to witness the sadness and transform them into ones of to remember the untimely passing of perpetual smiles on everyone’s face – joy and happiness. those who had perished just a few weeks adults and children alike – as we all earlier in Chabad House. In his address, stood united in festive mood chatting, Greeted by the sounds of inspirational Rabbi Yossie directed us out of that eating and singing in this spiritual Hebrew song and music echoing across period of darkness into lightness with atmosphere. The whole evening seemed Bournemouth Gardens as we made optimism and hope for the future that to put into perspective a most apt our way towards the lighting of the our Jewish people as a nation will always quotation from a recent re-showing of resplendent Menorah standing majestic stand resolute and rise triumphant over the film The Alamo. An army officer, at the south entrance, we felt proud to adversity. on having to send his son away for safety be Jewish and grateful for the privilege during the American conflict, turns to afforded us in a secular environment to him and says, “One crowded hour of have the freedom to celebrate this joyful glorious life is worth an age without a festival. name.” (From verses written during the 1756-1763 Great War by Thomas Osbert A large contingent from both Chabad Mordaunt.) In other words, it was the and the local Jewish community precious quality of time they shared accounted for the enthusiastic gathering together rather than quantity that made of over 200 people – men, women and it special and invaluable. children (plus a curious audience of spectators!) – all eagerly awaiting the Well, we had one glorious hour! We lighting of the candles. The essence of gathered at six and dispersed at seven, this festival, we are reminded, embedded happier for this enriched experience. in one small drop of oil – sufficient for The evening culminated with our An hour of quality, only made possible, only one night – miraculously burned in beautiful and talented youth lifting our as always, by the love and devotion the Temple for eight days. momentary lapse of sorrow into one of poured into their selfless efforts by joy again as they assembled to delight Rabbi Yossie and Chanie, and the warm As traditional hot latkas and donuts the community in performing an and friendly atmosphere forever were served, generously and kindly inspiring rendition of popular Hebrew prevalent in Chabad Bournemouth. provided by Rabbi Yossie and Chanie, to songs. Hot soup was then served to all How blessed we are! Chabad

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Psalms (Tehilim) Psalms is certainly a powerful book

The Book of Psalms is divided into five These are some of the questions that are parts, parallel to the Five Books of dealt with in the pages of Psalms. Moses. It is further subdivided into Who wrote Psalms? King David, right? seven parts, one for each day in the Partly right. Our rabbis tell us (see David would start out with the best of week, and further divided into 30 Talmud Bavli, Bava Basra 14b) that intentions, but instead his feet would divisions, for each day of the month. David wrote the book based on his own carry him to the place of his first love: experiences along with the contributions the hall of Torah study. King David was Chabad along with many Jews make it a of other great Jewish figures (including also the man chosen by G-d to lead the habit to say a portion of the Psalms Adam - the first man - and Moses). Jewish nation to the spiritual heights of every day after the morning prayers, thus Divine service. One of his descendents is completing all the Psalms in the course Who was David? It would be very unfair destined to be the Messiah. This is a of a month. In addition to this it is to paint the builder of Jerusalem and the different David from the popular image... Chabad’s custom to recite all 150 psalms author of Psalms with the same brush Given the qualities of the author/editor on the morning of Shabbat Mevarchim you'd use for any other warrior-king. In of Psalms, the intense personal nature of (The Shabbat before Rosh Chodesh), other words, the popular image of David the poems and the beauty of the Yom Kippur eve and Hoshanna Rabbah. as a great fighter and lover doesn’t seem Hebrew, it’s no wonder that Psalms is as Tehilim. true in light of the evidence: popular as it is. For centuries, Jews have turned to Psalms to give voice to their Psalms praise, beseech, thank, or express deepest feelings, both in times of great intense fear and love for G-d. Psalms trouble and of great happiness. Psalms depicts in majestic and flawless Hebrew “his feet would carry can unlock our hearts and draw us up real, yet great, people living their real towards their exalted greatness. This is a lives. These great people are described as him to the place of book worthy of our attention; both growing, learning, and coming to grips academic and emotional! with a world under the rule of a perfect his first love...the and all-knowing G-d. Psalms is certainly a powerful book. hall of Torah study” The Midrash tells us that when King How does one recover from a spiritual David compiled the Psalms, he had in fall? mind himself, every Jew, and every Our rabbis tell us that David was the circumstance. No matter who you are How should we react to our enemies’ greatest Torah scholar of his generation. and what the situation, the words of the attacks? He was the man to whom the most Psalms speak the words of your heart and complicated legal questions were are heard on high. Where does personal initiative leave off brought. This king pushed away sleep and faith take over? and personal physical enjoyment and The third Lubavitcher Rebbe, known as rose each night at midnight to pray the Tzemach Tzedek, wrote that if we How does one train oneself to appreciate privately to G-d and then to study His only knew the power of verses of Psalms how much one owes one’s G-d... and Torah. When he was needed at court or and their effect in the spiritual realms, we how does one properly thank Him? in some meeting, we are told that King would recite them constantly Chabad

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Will we still have freedom of choice when Moshiach comes? By Yisroel Cotlar rom what I’ve read, it seems like we apply even when Moshiach comes: Good with an external factor: the varied will automatically do the right thing. versus better. degrees of air pressure on both sides of FAnd without any decisions to make, Today, the question is often whether or the wings. Now, above a certain won’t life be pretty boring? not we do a certain good deed. When elevation this is no longer possible. You Moshiach comes, it will be to what have to create your own resistance that Response: extent we do that Mitzvah. Will we push pushes downwards. This is the rocket. I like this question. When Moshiach ourselves to the max or just be satisfied comes, there won’t be the many layers of with a regular job. Today, we choose Today, our battle is between good and confusion that make life so difficult. between using our talents for good things bad. With evil working against us, we Priorities will change. We will sense the or bad things. When Moshiach comes, make the right decisions and propel importance and beauty of the Torah and we will choose between nurturing those ourselves forward. But when Moshiach Mitzvot. Being generous with others will talents even further or just letting them comes, we’ll leave this atmosphere. Evil be natural. Divine wisdom will shine be. I think this answers your second will become a no-brainier. We will need through every aspect of the world. In the question. You are right. Obstacles give us our own rockets - the challenge of good words of the prophet, “The entire world excitement. They provide us with a drive versus better. And we will use freedom of will be filled with knowledge of G-d as for life. When Moshiach comes, that choice to decide just how high we want waters cover the ocean.” And with the drive will be there - only in a different to soar. truth so obvious, who will be able to do form. anything wrong? As the Talmud tells us, “Tzadikim have Think of both an airplane and a rocket. no rest, neither in this world, nor in the However, good versus evil is not the only They both require a form of resistance next.” In the words of the prophet, “They decision we make in life. There’s another in order to fly. In the airplane, this go from strength to strength” Chabad sort of free choice too - one that will even resistance is provided through interplay

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