GOSPEL Short: Mark 15:1-39
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The Naked Runaway and the Enrobed Reporter of Mark 14 and 16: What Is the Author Doing with What He Is Saying?
JETS 54.3 (September 2011) 527–45 THE NAKED RUNAWAY AND THE ENROBED REPORTER OF MARK 14 AND 16: WHAT IS THE AUTHOR DOING WITH WHAT HE IS SAYING? !"#!$!% &'#'()**!* There is no question that Mark 14:51–52 is a major crux of Mark’s Gos- pel—the account of a “young man” +eeing naked from the scene as Jesus was arrested. 1 These verses are “a total enigma,” concluded Morna Hooker. A “bizarre episode,” said Eugene Boring. Francis Moloney called it a “strange passage.” “Confusing” and “unclear,” labeled Robert Stein. “[M]akes no sense as an actual incident,” claimed Robin Scroggs and Kent Gro,. “Whimsical,” declared John Knox. 2 This degree of interpretive chaos has resulted in an inordinate amount of speculation, inversely proportional to the evangelist’s reticence, as many a scholar and preacher has exercised upon this crux his or her own expository creativity. The reason for these hermeneutical acrobat- ics is obvious: if 14:51–52 is erased from the account—which apparently is what Matthew and Luke did in their respective Gospels (Matt 26:56–57; Luke 22:54)—what is left actually makes for a seamless reading of a coherent story. 3 But, as far as scholarship can tell us, those two verses remain in the canonical version and -nal form of the Gospel of Mark; and so, preachers have to make some sense of this perplexing text situated in this locus in Mark’s passion. Hence, the proliferation of explanations, particularly dealing with the identity of the “young man” (νεανίσκος) in 14:51–52, who “appears out of nowhere at the wrong place in the story, at the wrong place in the text, like a clown at a funeral, this τις [a certain] young man, this unnamed literary follower following the departure of all followers.” 4 Howard Jackson concludes that, “freed of the shackles of narrative coherence and contextual integrity, many * Abraham Kuruvilla is associate professor of pastoral ministries at Dallas Theological Seminary, 3909 Swiss Ave., Dallas, TX 75204. -
“Embrace the Cross” Wednesday, April 17, PASSION (PALM) SUNDAY “The Son of Man Goes As It Is Written of Him, …” Mass 9:00 A.M
Sunday, April 14, 2019 PASSION SUNDAY Liturgies Saturday, April 13, “Jesus was about to die to gather into one the dispersed children of God.” ⬧ Rosary 4:00 p.m. ⬧ Confessions 4:00 p.m. – 4:45 pm Mass 5:00 p.m. – † Emilio Melfi Vocation Prayer – Very Rev. Lukasz Kopaniak PASSION SUNDAY, April 14, “The passion of our Lord Jesus Christ.” Mass 9:00 a.m. –† Nunziata Cavallaro, † Mario Carrozzella, † Antoni, Anna & Jozef Jozwik, † Stanislaw & Jozefa Baranski, † Vito Zifarelli, † The deceased members of the Berardi Family Mass 11:00 a.m. -Missa Pro Populo, (For the People) Monday, April 15, “Leave her alone. She bought this perfume for the day of my burial.” MASS OF THE SACRED CHRISM, 7:00 pm (at Christ the King Basilica in Hamilton) Tuesday, April 16, “One of you will betray me; another will deny me three times.” ⬧ Confessions 5:00 p.m. – 6:45 p.m. ⬧ Devotions 6:00 p.m. Stations of the Cross, Rosary & Prayers Mass 7:00 p.m. – † Philip Nagle, † Maria & Martin Castillo, † The deceased members of the Imola Family, For the Petitions in the Book of Intentions Vocation Prayer – Rev. Adam Wroblewicz, C.R. “Embrace the Cross” Wednesday, April 17, PASSION (PALM) SUNDAY “The Son of Man goes as it is written of him, …” Mass 9:00 a.m. – Special Intentions of the Leahy & Larracey Family HOLY WEEK BEGINS TODAY! Vocation Prayer – Diaconate Formation Candidates Today we bless palm branches that remind us of Jesus’ triumphant HOLY THURSDAY, April 18, entry into Jerusalem. The branches are usually placed at home by the “The Spirit of the Lord is upon me, because he has anointed me to bring good news…” crucifix. -
Avoiding Easter Saturday [First Published in the Methodist
P a g e | 1 Avoiding Easter Saturday [First published in the Methodist publication Momentum, Issue 7, Spring 2008] The teacher and writer Alan Lewis used to talk of workshops that he’d led on the theme of Easter. The trouble was, he said, that groups were happy to talk about Good Friday but then they wanted to jump forward to Easter Day as quickly as possible. That long hiatus of Easter Saturday, when Jesus lies alone in a borrowed tomb, was to be avoided. Was that, Alan wondered, because we simply don’t like talking about death? And yet, he said, if we believe that God lived in and through Jesus Christ then it’s important for us to think not only about what was happening to Jesus, dead and buried, but what was happening to God… also dead and buried. It’s a tough idea to get your head round – that God, too, experiences death on the cross and “knows how to die”. Alan came to understand that the God’s aloneness and despair on Easter Saturday is precisely that part of the Easter story that most closely mirrors so much of our own human experience. Three events of the last century, he suggests, bring into focus the sense of despair we so often feel about our world: Auschwitz Hiroshima Chernobyl … three events that represent the possibility of soulless inhumanity, a nuclear winter and, at Chernobyl, “the terrible possibility of planetary death… the ultimate eco-catastrophe”. Derelict buildings in the aftermath of the 1986 Chernobyl nuclear disaster © 2015 Thinkstock UK, a division of Getty Images Alan asks: “Who and where is God if God’s power -
Jesus Is Crucified
Unit 26, Session 5 Unit 26, Session 5 Jesus Is Crucified SESSION IN A SENTENCE: Jesus was rejected, mocked, and forsaken as He was unjustly condemned to die, but He gave up His life willingly on the cross to glorify the Father and bring us to Him. BACKGROUND PASSAGE: Mark 15:6-47 The early Christians could have chosen plenty of symbols to represent Jesus and the gospel: the dove as a symbol of the Holy Spirit descending on Jesus at His baptism; hands as a symbol of Jesus’ healing touch; the boat from which He calmed a storm; a royal scepter as a symbol of the kingdom He came to proclaim; the mountain on which He was transfigured in glory; palm branches as a symbol of His triumphal entry into Jerusalem. Any of these could have been worthy symbols of Jesus’ life and ministry, but instead, the early Christians chose a cross as their most important symbol, representing Jesus’ sacrificial death, a centerpiece of the gospel. What are some ways you have seen the cross used to represent the Christian faith? 84 Date of My Bible Study: ______________________________ © 2020 LifeWay Christian Resources Group Time Point 1: Jesus is the rejected Savior of the world (Mark 15:6,11-15). 6 At the festival Pilate used to release for the people a prisoner whom they requested … 11 But the chief priests stirred up the crowd so that he would release Barabbas to them instead. 12 Pilate asked them again, “Then what do you want me to do with the one you call the king of the Jews?” 13 Again they shouted, “Crucify him!” 14 Pilate said to them, “Why? What has he done wrong?” But they shouted all the more, “Crucify him!” 15 Wanting to satisfy the crowd, Pilate released Barabbas to them; and after having Jesus flogged, he handed him over to be crucified. -
Mark 15:1-36
a Grace Notes course The Gospel of Mark an expositional Bible study by Dr. Daniel Hill, Pastor Southwood Bible Church Tulsa, Oklahoma Lesson 15 Mark 15:1-36 Grace Notes 1705 Aggie Lane, Austin, Texas 78757 Email: [email protected] The Gospel of Mark Lesson 15: Mark 15:1-36 Lesson Instructions Lesson 15: Mark 15:1-36................................................................................................... 15-4 Lesson 15 Quiz..................................................................................................................15-18 Instructions for Completing the Lessons There are sixteen (16) lessons in the MARK course curriculum, one lesson for each chapter.. There will be questions in the Quiz for each lesson on the topics that are named here. Begin each study session with prayer. It is the Holy Spirit who makes spiritual things discernable to Christians, so it is essential to be in fellowship with the Lord during Bible study. Instructions Read the introduction to the study of Mark. Study the Mark chapter for this lesson, by reading the verses and studying the notes. Be sure to read any other Bible passages that are called out in the notes. Before taking the Quiz, Review all of the notes in the Mark lesson. Go to the Quiz page and follow the instructions to complete all the questions on the quiz. The quiz is “open book”. You may refer to all the notes and to the Bible when you take the test. But you should not get help from another person. When you have completed the Quiz, be sure to SAVE your file. If your quiz file is lost, and that can happen at Grace Notes as well, you will want to be able to reproduce your work. -
Easter Sunday of the Resurrection of the Lord
Holy Trinity Catholic Church A Stewardship Parish April 4, 2021 Easter Sunday of the Resurrection of the Lord Pastor: Fr. Michel Dalton, OFM Capuchin Deacons: Steve Kula and Fernando Ona Reconciliation/Confession Saturday 9:00 to 10 00 am. Mass Schedule Saturdays: 4:30 pm Sundays: 8:00 am / 10:30 am Mondays: 5:00 pm Tuesdays: 9:00 am Wednesdays: 5:00 pm Fridays 10 :00 am Our vision: To be a welcoming parish committed to serving others. Our mission: To make Christ known to the world through Word, Sacrament, Prayer and Service SOLEMNITY OF THE RESURRECTION OF THE LORD (EASTER SUNDAY), CYCLE B Scripture Readings Acts of the Apostles 10:34a, 37-43 Those in the company of Jesus are witnesses of what he did. Psalm 118:1-2, 16-17, 22-23 This is the day when the stone once rejected becomes the cornerstone. 1 Corinthians 5:6b-8 The consequences of old yeast, like old habits, die hard. John 20:1-9 Faith is not a contest. Getting there is more important than getting there first. QR Code Online Giving Holy Trinity Church Contact Information 5919 Kalanianaole Highway, Honolulu, HI 96821 E-Mail: [email protected] Website: holytrinitychurchhi.org Telephone (808) 396-0551 Emergency Telephone: (808) 772-2422 Health and Healing Eternal Rest Hugh Hazenfield Edward Redford Lori Santos Michael Brennan Carolyn Nakatsu Bob Sargis Ofelia Lazaro Bill Hamilton Jim Leahey John Debrovin Sr. Anita Kenneth Wong Maria Gambino D.J. Louis Robert Dennehy Naomi Short Please advise the Parish Office when it is no longer necessary or appropriate to keep names on the list, so we may use the space for future entries. -
Sermon Notes
The Resurrection Of Christ (With A Message To Seekers) Mark 15:40-16:8 Right now, our four-year old grandson, Calvin, likes to play hide and go seek, as does his 2 ½ year-old sister Margo. Each game seems to take longer than expected. Their hearts are in the right place, they are eager to play the game, but they don’t look in right places (and they can get a bit sidetracked) so it takes a while. Sometimes I have to make noises to redirect them to where I’m at. We are going to see something similar in the passage today; those whose hearts that are in the right place, but as they seek Jesus, He isn’t where they are looking. The passage this morning is the account of Jesus’ resurrection from the dead. And when the women who have come to anoint His body with spices get to His tomb, He isn’t there. And if we were reading Luke, the angel at His tomb will ask these devoted followers, “Why are you seeking the living, among the dead?” “You’re looking in the wrong place.” The word seek is used throughout the Scriptures to describe a pursuit of something we desire, whether it’s good for us or not. For instance, the bride in the Song of Solomon says this in 3:2. “I must arise now and go about the city; in the streets and in the plazas. I must seek him whom my soul loves. I sought him but did not find him.” I don’t she gave up. -
Lent and Easter
Lent and Easter Religion Media Centre Collaboration House, 77-79 Charlotte Street, London W1T 4LP | [email protected] Charity registration number: 1169562 The Christian season of Lent starts in 2020 on 26 February, with Easter Day on 12 April EASTER The Easter story of Jesus crucified and rising from the dead, happened at the time of the Passover in Jerusalem, so the Christian Church celebrates Easter about the same time. The date of the Passover, however, depends on the Jewish lunar year, which is 11 days shorter than a solar year, so, for most of their history, Christians have calculated Easter independently of the Jewish calendar. In 325, the Council of Nicaea established that Easter would be held on the first Sunday after the first full moon occurring on or after the northern hemisphere spring or vernal equinox. Since the early Middle Ages, the calculation for this has been named the computus (Latin for “computation”) as it was considered the most important computation of the age. It involves applying lunar months to the solar year, calculating “golden numbers” and cross-referencing tables. The simple way is to check a lectionary or the Church of England Common Worship book or Book of Common Prayer, which provides a table of calculated dates. EARLIEST AND LATEST The earliest and latest possible dates for Easter are 22 March and 25 April, in the Gregorian calendar. However, in the Orthodox, or Eastern, churches, while those dates are the same, they are reckoned using the Julian calendar: 4 April and 8 May. WHY NOT FIX THE DATE? There have been serious discussions about fixing or unifying the date of Easter involving the Anglican, Roman Catholic and Orthodox churches but no agreement has yet been reached. -
The Carmelite Praying with Jesus of the Gospels
The Carmelite praying with Jesus of the Gospels Foreword St Teresa of Jesus throughout her life shared a vibrant friendship with Jesus, albeit at a period in time it was low key. In hindsight, one could describe their friendship as a real companionship. It was not an ordinary one either. For her, it meant being one with him in his divine redemptive mission. This affirmation could be said of a great number of saintly Christians, men and women, down the ages. However, something which characterises her above the average saint is that she was a charismatic contemplative and a reforming founder of contemplatives. Teresa of Jesus grew up nurturing her friendship through the faithful exercise of meditative contemplation from the heart. This was a secret she treasured and extolled in her writings, and fully expressed in talking about it to her nuns and friends alike. She learned it in nascent form from an Augustinian sister friend while still in her teens: while in prayer she endeavoured always to imagine that she was personally present with her heart close to Jesus in whatever he happened to give his attention to in the Gospels. In my lifelong endeavour to promote spirituality in my pastoral ministry, Teresa’s way of prayer always intrigued and guided me. In recent years, with more time available for prayer and writing, the Lord is granting me a reserve of energy and inclination to channel everyday grace into worthwhile attempts to document historical facts, insights, discoveries and lines of thought into writing. Already a sixteen-year collaboration has produced the publication of the spirituality review ‘Teresa’. -
THE PASSION NARRATIVE Mark 14:1 - 15:39
THE PASSION NARRATIVE Mark 14:1 - 15:39 235 Conspiracy against Jesus Introductory comment The many parallels in vocabulary and in theme between this and the previous section highlight the fact that for Mark the presence, the coming and the revelation of the Son of Man happen in Jesusʼ dying and being raised to glory by God. He is the one who comes to us. He is the one we are invited to see. We have reached the climax for which Mark has been preparing us from the beginning of the gospel: Jesusʼ death on the cross. In the first section (14:1-52) we are given Jesusʼ own understanding of its significance. In the second section (14:53 - 15:39) we are invited to contemplate the unfolding of the drama till the point of ultimate revelation when a Roman soldier, (speaking, please God, for us all) says: ʻTruly this man was Godʼs Son!ʼ 236 Conspiracy against Jesus Mark 14:1-2 PART A: Jesus offers himself (14:1-52) The final conspiracy to arrest Jesus Jesusʼ death occurred during the period of the celebration of the Passover, 1 It was two and the events of his final days are placed by Mark within the context days before of the themes and motifs associated with that feast. the Passo- Originally Passover was a pastoral festival celebrated on the night of ver and the the first full moon after the spring equinox. The finest year-old lamb festival of from the previous spring was offered in sacrifice to God by way of a Unleav- prayer for a good season of new lambs. -
The Resurrection of Jesus in Mark E Bruce Brooks University of Massachusetts at Amherst SBL/NE (2006)
81 The Resurrection of Jesus in Mark E Bruce Brooks University of Massachusetts at Amherst SBL/NE (2006) I have noted elsewhere1 that Mark includes material of different date. Some passages there considered proved to be part of larger strata. I here take up another set of passages which cohere in that way: those which predict or describe Jesus’ bodily resurrection after three days in the tomb. Surprisingly, there are only five of them: • Three recognized Passion Predictions, Mk 8:31!33, 9:31b–32, 10:32b–342 • A less often recognized fourth Passion Prediction, Mk 9:9b!13 • The Empty Tomb story, the whole ending of extant Mark, 15:40!16:8 There are signs that these are interpolated and thus late in Mark: that the story of the Resurrection – the Empty Tomb story – is a later theory and not a historical memory. At the end, I ask, Does Mark also preserve an earlier account of Jesus’ death? The Four Passion Predictions These can be removed without damage to context. So can many passages in Mark. More important, they interrupt or contradict their context. Here is a contradiction: Mk 8:27. And Jesus went forth, and his disciples, into the villages of Caesarea Philippi, and on the way he asked his disciples, saying unto them, Who do men say that I am? [28] And they told him, saying, John the Baptist; and others, Elijah; but others, One of the prophets. [29] And he asked them, But who say ye that I am? Peter answereth and saith unto him, Thou art the Christ. -
May 2013 Tractor Palm Sunday
Ukrainian Catholic Parish Парафія - Української Католицької Церкви Newcastle and Hunter, 105 Gosford Rd, Adamstown e-mail: [email protected] ph: 02 4961 3651 From the life and activities associated with the Parish and the community 25 MAY 2013 ISSUE #4 PART A: VERBNA NEDILYA (Ukrainian Palm Sunday) 28/4/2013 Photo) The fresh palms and willow branches collected for blessing on Verbna Nedilya – the Ukrainian Palm Sunday Service. 1 …. ABOUT THIS ISSUE …. This Issue #4 is devoted to the main theme - the traditional Ukrainian style Easter celebrations as they unfolded starting with Palm Sunday through the following three weeks to the Commemorative Sunday Parish Communal Meal held on 19 May. There were so many features associated with this year’s celebrations that deserve to be noted that it has become difficult to include all the desirable material in a single issue of TRACTOR – the file would be too big for e-mail systems to cope with efficiently and effectively. Therefore, the desired material on the Ukrainian Easter theme has been divided into a series of smaller PARTS of the same Issue #4. Each PART will be a continuation of Issue #4, but will be limited to a particular feature of this year’s traditional Ukrainian Easter celebrations. As a result, each file will be smaller. The main content of each PART will be: Issue #4: PART A – Verbna Nedilya (Ukrainian Palm Sunday) 28/4/2013 Issue #4: PART B – Easter Saturday Blessing of pasky and Velykden (Easter Sunday) Issue #4: PART C – Commemorative Sunday (Pomynalna nedilya) and Services at cemeteries Issue #4: PART D – Improvements done, Improvements in progress, and potential improvements ….