The Calendarium 2003 (Some Important Anniversaries) VERITAS
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Oration “Res Bohemicas” of Enea Silvio Piccolomini (1455, Rome)
Oration “Res Bohemicas” of Enea Silvio Piccolomini (1455, Rome). Edited and translated by Michael von Cotta-Schönberg. 4th version. (Orations of Enea Silvio Piccolomini / Pope Pius II; 28) Michael Cotta-Schønberg To cite this version: Michael Cotta-Schønberg. Oration “Res Bohemicas” of Enea Silvio Piccolomini (1455, Rome). Edited and translated by Michael von Cotta-Schönberg. 4th version. (Orations of Enea Silvio Piccolomini / Pope Pius II; 28). 2019. hal-01180832 HAL Id: hal-01180832 https://hal.archives-ouvertes.fr/hal-01180832 Submitted on 26 Oct 2019 HAL is a multi-disciplinary open access L’archive ouverte pluridisciplinaire HAL, est archive for the deposit and dissemination of sci- destinée au dépôt et à la diffusion de documents entific research documents, whether they are pub- scientifiques de niveau recherche, publiés ou non, lished or not. The documents may come from émanant des établissements d’enseignement et de teaching and research institutions in France or recherche français ou étrangers, des laboratoires abroad, or from public or private research centers. publics ou privés. (Orations of Enea Silvio Piccolomini / Pope Pius II; 28) 0 Oration “Res Bohemicas” of Enea Silvio Piccolomini (1455, Rome). Edited and translated by Michael von Cotta-Schönberg 4th version 2019 1 Abstract Having presented Emperor Friedrich III’s declaration of obedience to the new pope, Calixtus III, in August 1455, the emperor’s top diplomat, Bishop Enea Silvio Piccolomini, at some unspecified time laid before the pope a proposal for settling the Hussite issue which posed a serious and permanent religious as well as political problem. The proposal was based on discussions between Piccolomini and George Podiebrad, the Regent of Bohemia. -
Applying the Educational Principles of Comenius
Applying The Educational Principles Of Comenius BY DENNIS L. PETERSON n their never-ending search for better ways to teach, educa- as “the terror of boys and the slaughterhouses of the mind” tors are tempted to be enamored of anything new and to (Curtis, et al., n.d.). Ieschew what they perceive to be outdated or old-fashioned. The friendly headmaster, however, “recognized his gifts Sometimes, however, some of the best “new” teaching prin- and encouraged him to train for the ministry” (Pioneers of ciples turn out to be long-forgotten or neglected old ways. Psychology, 2001). Comenius went on to study at Herborn and Such might be the case with the educational principles of Heidelberg, during which time he adopted the Latinized name seventeenth-century churchman and educator Comenius. His Comenius. ideas at first were considered radical or revolutionary, but they Returning home in 1614, he became headmaster of the quickly proved to be “the wave of the future.” He has been high school; a minister could not be ordained until he was acclaimed as “the greatest pedagogue of the Reformation era” twenty-four, and Comenius was too young. Two years later (Grimm, 1973) and is widely considered to be “the Father of he was ordained in the church of the Unitas Fratrum, vari- Modern Education” (Curtis, 1987). ously known as the Moravians, the Unity, the United Brethren, Unfortunately, many teachers today are unfamiliar with ei- and the Unity of the Brethren. In 1618, he became the pastor ther the man or his contributions to their profession. Recently, at Fulnek and settled down to a life of academic studies and however, a resurgence of interest in his work has been occur- spiritual service to his congregation. -
Jan Amos Comenius a Brief Bio on the "Father" of Modern Education
Jan Amos Comenius A brief bio on the "Father" of modern education. Some brief Notes on Jan Amos Comenius By Dr. C. Matthew McMahon Have you ever heard of Jan Amos Comenius? Do not be too overwhelmed with grief if you have not. In our day, most of the world has not heard of him. Regardless of your denominational distinction, Comenius is someone Christians should become familiar with. He wrote over 154 books in his lifetime, even after all of his original manuscripts were burned during a rebellion in Holland. He was an amazing and prolific educator, and has been stamped The Father of Modern Education. Born March 28, 15 92, orphaned early, educated at the universities of Herborn and Heidelberg, Comenius began working as a pastor and parochial school principal in 1618, the year the Thirty Years war began. After the defeat of the Protestant armies in the Battle of White Mountain one of the most disastrous events in Czech historyhe barely escaped with his life while enemy soldiers burned down his house. Later, his young wife and two small children died of the plague. For seven years he lived the life of a fugitive in his own land, hiding in deserted huts, in caves, even in hollow trees. Early in 1628 he joined one of the small groups of Protestants who fled their native Moravia to await better times in neighboring Poland. He never saw his homeland again. For 42 years of his long and sorrowful life he roamed the countries of Europe as a homeless refugee. He was always poor. -
The Moravian Church and the White River Indian Mission
W&M ScholarWorks Dissertations, Theses, and Masters Projects Theses, Dissertations, & Master Projects 1991 "An Instrument for Awakening": The Moravian Church and the White River Indian Mission Scott Edward Atwood College of William & Mary - Arts & Sciences Follow this and additional works at: https://scholarworks.wm.edu/etd Part of the History of Religion Commons, Indigenous Studies Commons, and the United States History Commons Recommended Citation Atwood, Scott Edward, ""An Instrument for Awakening": The Moravian Church and the White River Indian Mission" (1991). Dissertations, Theses, and Masters Projects. Paper 1539625693. https://dx.doi.org/doi:10.21220/s2-5mtt-7p05 This Thesis is brought to you for free and open access by the Theses, Dissertations, & Master Projects at W&M ScholarWorks. It has been accepted for inclusion in Dissertations, Theses, and Masters Projects by an authorized administrator of W&M ScholarWorks. For more information, please contact [email protected]. "AN INSTRUMENT FOR AWAKENING": THE MORAVIAN CHURCH AND THE WHITE RIVER INDIAN MISSION A Thesis Presented to The Faculty of the Department of History The College of William and Mary in Virginia In Partial Fulfillment Of the Requirements-for the Degree of Master of Arts by Scott Edward Atwood 1991 APPROVAL SHEET This thesis is submitted in partial fulfillment of the requirements for the degree of Master of Arts Author Approved, May 1991 <^4*«9_^x .UU James Axtell Michael McGiffert Thaddeus W. Tate, Jr. i i TABLE OF CONTENTS Page ACKNOWLEDGMENTS................................................................................. -
Moravian Moravian
Dates to remember Prayer Notes moravianmoravian 16 February 2nd [4th After Epiphany] Matthew 5:1-12 Feb Education Sunday Divine Teacher, who alone possesses the words of eternal life and who taught www.educationsunday.org the crowds from the mountain, grant us to sit at your feet that we may listen FEBRUARY 2014 FEBRUARY messengermessenger to all the gracious words which come from your mouth. Reveal to us the hidden wisdom of your gospel, that we may hunger and thirst for the 24 righteousness which only you can give: satisfy us that we might be sons and 9 daughters of God and be found among those whose seek first the blessedness Feb Mar of the kingdom of heaven. If we are called to walk the path of ridicule and persecution for your name's sake grant us joy as we remember the holy Fair Trade Fortnight company we follow and the joyful welcome which awaits all your faithful Brother David Newman Rediscovering www.fairtrade.org.uk disciples. Amen reflects on the ministry February 9th [5th after Epiphany] Matthew 5:13-20 Founding of of teaching a Vocation Eternal Truth, make us attentive to your word that we may learn to know 1 the Brethren's you; and knowing you to love you; and loving you, to become like you. Let In the UK Church Calendar, Education I qualified as a teacher of secondary Cheltenham at the home of the one of Mar Church in 1457 the truth which you reveal enlighten our minds that in your light we may Sunday traditionally falls in the month mathematics through three years of the six of us who had remained in the see light and walk without stumbling as in the day, and by your Spirit rightly of February; a Sunday when we think of study at St Paul's College, Cheltenham. -
COUF Church Order 2016
CHURCH ORDER OF THE UNITAS FRATRUM (MORAVIAN CHURCH) 2016 AS C B H ON M Q A U L E R R E U D O • • L E M T I U H S FOLLOW Incorporating Resolutions From Previous Unity Synods Published by Order of the Unity Synod Held in Montego Bay, Jamaica 12 th – 19th August 2016 Church Order of the Unitas Fratrum (Moravian Church) 2016 © Unitas Fratrum 2017 ProRex Forlag 2017 www.prorex.dk 6070 Christiansfeld Denmark This edition of the Church Order of the Unitas Fratrum has been edited by Br. Jørgen Bøytler, Denmark, Unity Board Administrator with the assistance of Sr Jackie Morten of London and Br Robert Hopcroft of Ockbrook, Derbyshire. Printed in Denmark ISBN 978 87 7068 133 9 PREFACE As directed by the Unity Synod held in Montego Bay, Jamaica, 1 2 th-19th of August 2016, the standing order of the Unitas Fratrum or Moravian Church as revised by Unity Synod 2016 is hereby pub- lished as the Church Order of the Unitas Fratrum (Moravian Church) 2016. The book contains the principal enactments of Unity Synod currently in force throughout the Unitas Fratrum. Unity Synod has further directed that such of its resolutions and enactments as would have significance after the close of Synod, but which do not belong in the standing order of the Church, be made available in published form, together with significant resolutions of earlier Synods and The Rules of Order of Unity Synod. Note: The editing committee of the 1981 edition facilitated quick reference to each paragraph contained in the Church Order of the Unitas Fratrum. -
John Amos Comenius – the Initiator of Modern Language Teaching and World Understanding
View metadata, citation and similar papers at core.ac.uk brought to you by CORE PRACE NAUKOWE Akademii im. Jana D âugosza w Cz ęstochowie Seria: Studia Neofilologiczne 2011, z. VII Joanna LEEK Uniwersytet áódzki JOHN AMOS COMENIUS – THE INITIATOR OF MODERN LANGUAGE TEACHING AND WORLD UNDERSTANDING Streszczenie Celem artyku âu jest zapoznanie z ůyciem i pogl Ċdami Jana Amosa Kome ľskiego na temat nauczania języków, jak i stworzenia uniwersalnego j ęzyka, umo ůliwiaj Ċcego porozumienie si ę ludzi ró ůnych na- rodów, religii, ras. Od ponad trzystu lat osoba Jana Amosa Kome ľskiego wzbudza w œrodowisku na- uczycieli na ca âym œwiecie du ůe zainteresowanie. Przede wszystkim dlatego, ůe jako pisarz i publicysta by â niezmiernie pracowity. Do historii przeszed â jako ten, który poszukiwa â nowych metod niezb ęd- nych w dydaktyce szkolnej, jako znawca i propagator œrodków dydaktycznych oraz zwolennik naucza- nia pogl Ċdowego na ka ůdym przedmiocie szkolnym. By â te ů twórc Ċ idei stworzenie uniwersalnego j ę- zyka, z którym wi Ċza â nadzieje na napraw ę œwiata i ulepszenie stosunków mi ędzy narodami. Through out centuries a lot of theories about the learning and teaching of lan- guages have been proposed. John Amos Comenius has become one of the major influences on modern educational thinking, with his personality, philosophical and educational writing. The guiding ideas of Comenius’ system and their true signifi- cance are difficult to appreciate fully without some prior knowledge of his life. Comenius’ life and work are as closely interwoven as his ideas on world brother- hood and his religious precepts are inseparable from his educational reforms. -
John Wesley's Missiology: a Review of Moravian Contributions
John Wesley’s Missiology: A Review of Moravian Contributions by Philip Wingeier-Rayo, Ph.D. Presented to the Mission and Evangelism Working Group Oxford Institute August 2007 Methodism has long been known for a rich tradition of missions. Today Methodism exists in 132 countries around the world and missionaries continue to be sent to open new churches in places like Cambodia, Honduras, Latvia, Lithuania, Mongolia, Nepal, Russia, Senegal. Just recently missionaries have been commissioned to Thailand and Laos. But where did this rich tradition of mission work begin? Did John Wesley have a hand in beginning a Methodist tradition of foreign missions? We have all heard John Wesley’s oversimplified and misinterpreted quote: “The world is my parish,” but was this a call to world missions? The traditions that most influenced Wesley’s view on missions were the Church of England, the Puritans, the Pietists from Halle, the Roman Catholics and the Moravians. The first four traditions influenced Wesley’s decision to go to Georgia and his early missiology. Yet on the voyage and during the next five years of his life, the Moravians would influence not only his missiology, but his personal, professional and spiritual life. This paper will examine the Moravians’ background and unique contribution to modern missions, as well as their influence on Wesley. In spite of their influence on his personal, professional and spiritual life, this paper will argue that the Moravians’ foreign missions program did not have a lasting effect on Wesley and therefore was not the precursor of Methodist foreign missions—at least not directly so. -
50 Years of Witness in Birmingham Continued
FROM CHURCH HOUSE Provincial Diary for March Below is the timetable for credentials, reports and proposals for the forthcoming Synod. March 2 Women's World Day of Prayer Synod 2012 3 Midlands District Conference, Leominster 10 Feb Information, Synod Credential Out from 17 Weeks Lancashire District Conference, Dukinfield Br Cooper forms and Nomination forms Church House 4 Unity Prayer Day 2012 sent out 7/8 PEC, BMB, Unitas Estates Meetings The PEC 10 Irish District Conference Sr Groves 9 March 1. Proposals affecting Sections In to 13 Weeks 12 Ockbrook School Governors Br Hopcroft March 2012 2 and 3 of Church Book Church House 14 Unitas Estates Meeting, Ockbrook Sr Taylor 2. Names of deputies Br Hopcroft 17 Social Responsibility meeting, Fulneck Sr Taylor 20 April 1. Reports and remaining In to 7 Weeks 19/22 Serving Ministers' Retreat, Sarum College proposals Church House 2. Nomination forms Unity Prayer Day 2012 is designated for Nicaragua to 18 May All reports and proposals Out from 3 Weeks Church House assist the orphans and children affected by Hurricane Felix. As yet we have not received any further information but hopefully something Br. Ashton McIntosh recalls Provincial Synod 8 - 11 June will be coming soon and we will forward it straight on to everyone. contact with the Moravian 50 years of witness PRAYER NOTES Church in Britain 50 years ago and the development of in Birmingham 1st March - Founding of the Unitas Fratrum (Moravian Christian) Prayer for St. David's Day the Moravian Congregation 2nd March - St. David's Day (Christian) Almighty God, who called your in Birmingham servant David to be a faithful and 4th March - Orthodox Sunday (Orthodox Christian) wise steward of your mysteries for 8th March - Purim (Judaism) your people: in your mercy, grant I left Jamaica on August 18th,1959 membership and Br. -
Hussite Prague Master Jan Hus Saturday 4Th July Centres Czech History Is Full of Gripping and Surprising Twists and Turns
Master Jan Hus In the footsteps of A day with Jan Hus on Prague City Tourism Information & Services in Six Tourist Information Hussite Prague Master Jan Hus Saturday 4th July Centres Czech history is full of gripping and surprising twists and turns. When Summer in Prague Jan Hus was burned at the stake in Constance for his views and – Old Town Hall – Staroměstské náměstí 1 criticism of the Catholic Church 600 years ago on 6th July 1415 none To mark the 600 years since the events that led Prague City Tourism have prepared a day full of fun – Rytířská Street 31 (from August in Rytířská 12, corner of Na Můstku) suspected what profound changes Czech society would undergo thanks to the burning of Hus in 1415, let us follow in his and surprises while getting to know the persona – Wenceslas Square (upper part) – corner of Štěpánská Street 2015 to him in the following decades. His name came to stand for principled footsteps. One of the most important personages of Master Jan Hus and the Prague sites tied to him. – Lesser Town Bridge Tower defi ance. This theologian, preacher and Master of Prague University – Václav Havel Airport Prague – Terminal 1 and Terminal 2 was to be one of the leading religious authorities, whose ideas spread of Czech history will lead us via matchless and Would you like to meet the ghost of Jan Želivský or tel. +420 221 714 714 and e-mail: [email protected] beyond Czech borders. The European reformation of the 16th century historically distinctive Prague sites. and get to know more about Czech Hussite past? owed much to what Hus called for. -
The Communist Use of Jan Hus
283 Not Preaching from the Pulpit, but Marching in the Streets: The communist use of Jan Hus Peter Morée (Prague) This article focuses on the way Hus and the Bohemian Reformation, or more specifically its first phase, the Hussite Revolution, were evaluated in the period of communism in Czechoslovakia between 1948 and 1989. Most attention will be paid to the initial phase of the communist dictatorship and its image and use of the Bohemian reformer and his followers. Communist ideology developed the image of a proto-communist movement with a founder who was essentially not a religious leader but a social protester. However, this historical design was nothing new to the period after the Second World War, but, rather, had its roots in the nineteenth century. In the writings of František Palacký, Marxist historians could find arguments that were of great importance to them. Socialist intellectuals of the second half of the nineteenth century were another source as they also searched for revolutionary predecessors in Bohemian history. And finally, leftist intellectuals prepared the way for the communist interpretation of history during the inter-war period. Zdeněk Nejedlý, an academic played the main role in this and, not surprisingly, became the Minister of Education in the first communist government after the coup of February 1948. Nejedlý managed to combine František Palacký, Tomáš G. Masaryk and Marxism into one system of historical interpretation which would be the basis of the official ideological concept of Czech history between 1948 and 1989. We will be able to conclude that there was no disparity between the historiography of the First (democratic) Czechoslovak Republic and that of the communist dictatorship. -
The Constants of Spirituality and Ecclesiastical Politics in the Family of the Bohemian King George of Poděbrady and of the Princes of Münsterberg
The Constants of Spirituality and Ecclesiastical Politics in the Family of the Bohemian King George of Poděbrady and of the Princes of Münsterberg Petr Hlaváček (Prague) The aristocratic family of the barons of Kunštát and Poděbrady – which in- cluded above all George of Poděbrady (d. 1471), the Bohemian King of the “twin people” – played a key role in the history of religion and ecclesiasti- cal politics of central Europe at the turn of the Middle Ages. It is therefore highly surprising that no-one has yet undertaken a significant probing into the family’s spirituality, that is, into the spiritual preferences and their con- stants, as well as into the forms of ecclesiastical politics. Let us then attempt to identify at least some of the components of this spirituality, springing from the fruitful theological tension between the Bohemian Reformation and Catholic reformism, extending to the very threshold of the European Protestant reformations. Boček the Elder of Poděbrady (d. 1417), the Supreme Chamberlain and Scribe of the Bohemian Kingdom and a grandfather of George of Poděbrady, belonged among the leading advocates of the Bohemian reform movement. His signature and seal may be found on the manifesto protesting the execu- tion of Hus in 1415, and in no less than the third place.1 Boček’s son Jan (Ješek) of Poděbrady and Kost (d. 1409) was at the start of the fifteenth cen- tury affected by an emotional eucharistic piety (cultivated in the reform circles), as it is suggested by the illumination of Christ as the Man of Sorrows, which was probably painted for Jan.2 The palace of the barons of Kunštát and Poděbrady was then located in Řetězová [Chain Street] only several dozen meters from the Bethlehem Chapel.3 We should, however, also note one 1 AČ 3 (1844) 187.