Chicano English in Children's Literature
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UC Riverside Electronic Theses and Dissertations
UC Riverside UC Riverside Electronic Theses and Dissertations Title Composing a Chican@ Rhetorical Tradition: Pleito Rhetorics and the Decolonial Uses of Technologies for Self-Determination Permalink https://escholarship.org/uc/item/52c322dm Author Serna, Elias Publication Date 2017 Peer reviewed|Thesis/dissertation eScholarship.org Powered by the California Digital Library University of California UNIVERSITY OF CALIFORNIA RIVERSIDE Composing a Chican@ Rhetorical Tradition: Pleito Rhetorics and the Decolonial Uses of Technologies for Self-Determination A Dissertation submitted in partial satisfaction of the requirements for the degree of Doctor of Philosophy in English by Elias Serna June 2017 Dissertation Committee: Dr. Vorris L. Nunley, Chairperson Dr. Keith Harris Dr. Dylan E. Rodriguez Dr. James Tobias Copyright by Elias Serna 2017 The Dissertation of Elias Serna is approved: Committee Chairperson University of California, Riverside Acknowledgements I would like to express my sincere gratitude to my chair Dr. Vorris Nunley for the mentorship, inspiration and guidance navigating the seas of rhetoric and getting through this project. I would also like to thank Dr. Tiffany Ann Lopez for her work getting me started on the path to doctoral studies. An excellent group of professors instructed and inspired me along the way including Dylan Rodriguez, James Tobias, Keith Harris, Jennifer Doyle, Susan Zieger, Devra Weber, Juan Felipe Herrera and many others. The English department advisors were loving and indispensable, especially Tina Feldman, Linda Nellany and Perla Fabelo. Rhetoric, English and Ethnic Studies scholars from off campus including Damian Baca, Jaime Armin Mejia, Rudy Acuña, Juan Gomez- Quiñonez, Irene Vasquez, Martha Gonzales, Anna Sandoval, George Lipsitz, Cristina Devereaux Ramirez, Laura Perez, Reynaldo Macias, Aja Martinez, Iriz Ruiz, Cruz Medina and many others inspired me through their scholarship, friendship and consejo. -
Transculturalism in Chicano Literature, Visual Art, and Film Master's
Transculturalism in Chicano Literature, Visual Art, and Film Master’s Thesis Presented to The Faculty of the Graduate School of Arts and Sciences Brandeis University Department of Global Studies Jerónimo Arellano, Advisor In Partial Fulfillment of the Requirements for the Degree Master of Arts in Global Studies by Sarah Mabry August 2018 Transculturalism in Chicano Literature, Visual Art, and Film Copyright by Sarah Mabry © 2018 Dedication Here I acknowledge those individuals by name and those remaining anonymous that have encouraged and inspired me on this journey. First, I would like to dedicate this to my great grandfather, Jerome Head, a surgeon, published author, and painter. Although we never had the opportunity to meet on this earth, you passed along your works of literature and art. Gleaned from your manuscript entitled A Search for Solomon, ¨As is so often the way with quests, whether they be for fish or buried cities or mountain peaks or even for money or any other goal that one sets himself in life, the rewards are usually incidental to the journeying rather than in the end itself…I have come to enjoy the journeying.” I consider this project as a quest of discovery, rediscovery, and delightful unexpected turns. I would like mention one of Jerome’s six sons, my grandfather, Charles Rollin Head, a farmer by trade and an intellectual at heart. I remember your Chevy pickup truck filled with farm supplies rattling under the backseat and a tape cassette playing Mozart’s piano sonata No. 16. This old vehicle metaphorically carried a hard work ethic together with an artistic sensibility. -
18 Ethnicity
444 Carmen Fought 18 Ethnicity CARMEN FOUGHT What is ethnicity, and how is it reflected in language variation and change? Just as labeling by sex (i.e. assigning a speaker to the category “male” or “female”) cannot substitute for a careful study of the social practices that constitute gender in a particular community (cf. Eckert and McConnell-Ginet 1992), race as a category is useless to us without an understanding of the construction of ethnicity by individuals and communities. As has been shown for gender, ethnicity is not about what one is, but rather about what one does. Unlike sex, however, where individuals can be grouped biologically into one of two basic categories, and those who cannot are relatively easy to identify, the category of race itself has historically been socially constructed, and is extremely difficult to delimit scientifically (as Zack 1993 and Healey 1997, among others, show). Moreover, the population of “mixed-race” individuals is increasing dramat- ically in a number of countries, affecting the functions and definition of ethni- city. In the USA, individuals whose parents represent two different ethnic groups, for example, might choose to identify themselves as belonging to one of these ethnicities only, to both of them, or to neither, with resulting effects on language (Azoulay 1997, Harriman 2000). There is also the case of immigrants of African descent from Spanish-speaking countries such as Panama, who may bring with them a “combined” cultural ethnicity, e.g. “Black Latina” (Thomas 2000). Le-Page and Tabouret-Keller (1985) found that a main feature of the construc- tion of ethnicity in Belize was the unusually high number of individuals who would describe themselves as “Mixed” (1985: 244). -
Interdental Fricatives in Cajun English
Language Variation and Change, 10 (1998), 245-261. Printed in the U.S.A. © 1999 Cambridge University Press 0954-3945/99 $9.50 Let's tink about dat: Interdental fricatives in Cajun English SYLVIE DUBOIS Louisiana State University BARBARA M. HORVATH University of Sydney ABSTRACT The English of bilingual Cajuns living in southern Louisiana has been pejoratively depicted as an accented English; foremost among the stereotypes of Cajun English is the use of tink and dat for think and that. We present a variationist study of/9/ and /d/ in the speech of bilingual Cajuns in St. Landry Parish. The results show a complex interrelationship of age, gender, and social network. One of the major findings is a v-shaped age pattern rather than the regular generational model that is expected. The older generation use more of the dental variants [t,d] than all others, the middle-aged dramatically decrease their use, but the young show a level of usage closer to the old generation. The change is attributed to both language attri- tion and the blossoming of the Cajun cultural renaissance. Interestingly, neither young men in open networks nor women of all ages in open networks follow the v-shaped age pattern. In addition, they show opposite directions of change: men in open networks lead the change to [d], whereas women in open networks drop the dental variants of [t,d] almost entirely. The variety of English spoken by people of Acadian descent (called Cajuns) in southern Louisiana has been the subject of pejorative comment for a long time. -
The Sounds of Identity: a Case Study on Mexican American College Students in Texas
The Sounds of Identity: A Case Study on Mexican American College Students in Texas Author: Khalia Nicole Grady Faculty Mentors: George Yancey, Ph.D., Department of Sociology, Beverly Davenport, Ph.D. and Megan Gorby Department of Anthropology, University of North Texas Department and College Affiliation: Department of Linguistics, Swarthmore College The Sounds of Identity 2 Bio: Khalia Nicole Grady is an undergraduate majoring in Linguistics at Swarthmore College. She is a member of the Richard Rubin Scholar Mentoring Program and the Mellon Mays Undergraduate Fellowship Program. Her academic interest ranges from the fields of second language acquisition in adults, semantics, and syntax to sociolinguistics. After completing her bachelor’s degree, she hopes to pursue her doctoral degree in applied linguistics and work with non-native speakers of English towards women’s empowerment. The Sounds of Identity 3 Abstract: This article discusses how language use reflects the identity of Mexican-American college students in Texas. Eight Texan college students were interviewed. The length of time students' families resided in the US was quite variable; the amount of Mexican heritage varied somewhat. These factors predicated neither the students' use and knowledge, nor their exposure to the range of the languages associated with youths of Mexican heritage living the US. The “Social Identity Theory” and “Language-Centered Perspective on Culture” (Johnson, 2000) approaches were used in the conceptualization of the role of language in identity construction and to analysis of the data. The results of this study show how Mexican-American college students use language to portray their identity and membership to social groups. -
Brown Youth, Black Fashion and a White Riot by Margarita Aragon
Brown Youth, Black Fashion and a White Riot By Margarita Aragon Table of Contents Preface: The Zoot Suit Riots………………………………………………………...2 I. Introduction: Made in America…………………………………………………..3 II. Sources……………….……………………………………………………………4 III. Background………………………………………………………………………7 IV. “Terrific as the Pacific, Frantic as the Atlantic”: From hipsters to pachucos, the zoot-suit from coast to coast…………………………………….....12 V. Zoot Suits and Service Stripes…………………………………………………21 VI. The Riots…………………………………………………………….…………27 VIII. Conclusion: Dismantling the Machine………………………….………….34 References………………………………………………………………...………..37 Brown Youth, Black Fashion, and a White Riot Preface: The Zoot Suit Riots In the 1940’s a large generation of Mexican American1 youth were coming of age in Los Angeles. Born and raised in the segregated, working class outskirts of urban America, they were captivated by black jazz culture and a number of them, who became known as pachucos, adopted the extravagant zoot-suit style. Importantly, unlike their parents, this generation was not content to adhere to the city’s strict racial barriers. To dominant white Los Angeles, unaccustomed to seeing Mexicans –much less Mexicans deliberately dressed to stand-out - in downtown shopping and entertainment districts, pachuco came to mean a Mexican delinquent. The pair of words rapidly became correlated to redundancy. In a self-generating spiral of escalation, the repressive policing of Mexican Americans provided the media fodder for stories about zoot suit crime, which they printed in an exaggerated and salacious manner. The crime wave stories ironically convinced that the public that the police were not in control, thus generating pressure for even heavier handed policing tactics. The hysteria peaked when a young Mexican national was found dead in August at a reservoir the press labelled the Sleepy Lagoon. -
Style Sheet for Aztlán: a Journal of Chicano Studies
Style Sheet for Aztlán: A Journal of Chicano Studies Articles submitted to Aztlán are accepted with the understanding that the author will agree to all style changes made by the copyeditor unless the changes drastically alter the author’s meaning. This style sheet is intended for use with articles written in English. Much of it also applies to those written in Spanish, but authors planning to submit Spanish-language texts should check with the editors for special instructions. 1. Reference Books Aztlán bases its style on the Chicago Manual of Style, 15th edition, with some modifications. Spelling follows Merriam-Webster’s Collegiate Dictionary, 11th edition. This sheet provides a guide to a number of style questions that come up frequently in Aztlán. 2. Titles and Subheads 2a. Article titles No endnotes are allowed on titles. Acknowledgments, information about the title or epigraph, or other general information about an article should go in an unnumbered note at the beginning of the endnotes (see section 12). 2b. Subheads Topical subheads should be used to break up the text at logical points. In general, Aztlán does not use more than two levels of subheads. Most articles have only one level. Authors should make the hierarchy of subheads clear by using large, bold, and/or italic type to differentiate levels of subheads. For example, level-1 and level-2 subheads might look like this: Ethnocentrism and Imperialism in the Imperial Valley Social and Spatial Marginalization of Latinos Do not set subheads in all caps. Do not number subheads. No endnotes are allowed on subheads. -
LANGUAGE VARIETY in ENGLAND 1 ♦ Language Variety in England
LANGUAGE VARIETY IN ENGLAND 1 ♦ Language Variety in England One thing that is important to very many English people is where they are from. For many of us, whatever happens to us in later life, and however much we move house or travel, the place where we grew up and spent our childhood and adolescence retains a special significance. Of course, this is not true of all of us. More often than in previous generations, families may move around the country, and there are increasing numbers of people who have had a nomadic childhood and are not really ‘from’ anywhere. But for a majority of English people, pride and interest in the area where they grew up is still a reality. The country is full of football supporters whose main concern is for the club of their childhood, even though they may now live hundreds of miles away. Local newspapers criss-cross the country in their thousands on their way to ‘exiles’ who have left their local areas. And at Christmas time the roads and railways are full of people returning to their native heath for the holiday period. Where we are from is thus an important part of our personal identity, and for many of us an important component of this local identity is the way we speak – our accent and dialect. Nearly all of us have regional features in the way we speak English, and are happy that this should be so, although of course there are upper-class people who have regionless accents, as well as people who for some reason wish to conceal their regional origins. -
Recommended Educational Practices for Standard English Learners
Recommended Educational Practices for Standard English Learners Cheryl Wilkinson, Jeremy Miciak, Celeste Alexander, Pedro Reyes, Jessica Brown, and Matt Giani The University of Texas at Austin: Texas Education Research Center January 31, 2011 T HE U NIVERSITY OF T E X A S A T A USTIN i Recommended Practices for SELs CREDITS The Texas Education Research Center is located at The University of Texas at Austin. The Texas ERC is an independent, non-partisan, and non-profit organization focused on generating data-based solutions for Texas education and workforce demands. The goal of the Texas ERC is to supply policymakers, opinion leaders, the media, and the general public with academically sound research surrounding today's critical education issues. Texas Education Research Center The University of Texas at Austin Department of Educational Administration, SZB 310 Austin, TX 78712 Phone: (512) 471-4528 Fax: (512) 471-5975 Website: www.utaustinERC.org Contributing Authors Cheryl Wilkinson, Jeremy Miciak, Celeste Alexander, Pedro Reyes, Jay Brown, Matt Giani, Carolyn Adger, and Jeffery Reaser Prepared for Texas Education Agency 1701 North Congress Avenue Austin, Texas 78701‐1494 Phone: 512‐463‐9734 Funded by The evaluation is funded through General Appropriations Act (GAA), Senate Bill No. 1, Rider 42 (81st Texas Legislature, Regular Session, 2009), via Texas Education Agency Contract No: 2501. ii Recommended Practices for SELs COPYRIGHT NOTICE Copyright © Notice: The materials are copyrighted © as the property of the Texas Education Agency (TEA) and may not be reproduced without the express written permission of TEA, except under the following conditions: 1. Texas public school districts, charter schools, and Education Service Centers may reproduce and use copies of the Materials and Related Materials for the districts‘ and schools‘ educational use without obtaining permission from TEA. -
The Chicano Movement
The Chicano Movement By Fawn-Amber Montoya, Ph.D. The Chicano Movement represented Mexican Americans’ fight for equal rights after the Second World War. The rights that they desired included equality in education and housing, representation in voting, equal conditions in labor, and the recognition and celebration of their ethnic heritage. The Chicano Movement includes leaders such as Cesar Chavez, United Farm Workers (UFW) who worked to achieve better sanitation and wages for farm workers. Chavez advocated non violent action as the best method of achieving the goals of the UFW. He encouraged striking, boycotting, and marching as peaceful methods to achieve one’s goals. While the UFW was formed in California Chavez encouraged and participated in boycotts and strikes throughout the Southwestern United States. In New Mexico, Reyes Lopez Tijerina fought to regain lands that had been taken from Hispanics after the Mexican-American War. Tijerina believed that if the government and Anglo land owners failed to return lands unlawfully or unethically taken from Mexican Americans after the war in 1848, then Chicanos should use force. In Texas, Jose Angel Gutierrez assisted in the formation of La Raza Unida party which encouraged Mexican Americans to participate in voting, and to run for local, state, and national positions of leadership. La Raza Unida brought together Chicanos throughout the Southwest, but was most successful in Crystal City Texas, where the party was successful in electing local Chicanos to the school board. Rudulfo “Corky “ Gonzalez assisted in establishing the Crusade for Justice in Colorado. The Crusade aided high school and university students in gaining more representation at Colorado universities and establishing Chicano Studies courses and programs in high schools and universities. -
Chicano English‐ Language Policy
Chicano English‐ Language Policy By Leona Wüllner & Ricarda Kleemeier Table of Content • Introduction • History and language attitudes • Chicano English • Attitudes towards CE General facts • Many countries have a language policy designed to favour or discourage the use of a particular language or set of languages • Language Policy= what a government does either officially through legislation, court decisions or policy to determine how languages are used, cultivate language skills needed to meet national priorities or to establish the rights of individuals or groups to use and maintain languages • Although nations historically have used language policies – to promote one official language at the expense of others – many countries now have policies designed to protect and promote regional and ethnic languages whose viability is threatened Hispanic Americans • the fastest growing minority • three major groups: 1.Cubans 2.Puerto Ricans 3.Chicanos Hispanic Population (2006) Hispanic Origin by Type: 2006 Type of origin Number Percent Total 444,252,278 100.0 Mexican 28,339,354 64.0 Puerto Rican 3,987,947 9.0 Cuban 1,520,276 3.4 Dominican 1,217,225 2.8 Central American 3,372,090 7.6 South American 2,421,297 5.5 Other Hispanic 3,394,089 7.7 Cubans: • ca. 60% live in Miami • ca. 20 % live in New York & New Jersey • second –generation Cubans speak English fluently Puerto Ricans: • ca. 60% live in New York • many members are bilingual • second generation speaks two kinds of English: PRE and/or BEV Chicanos: • largest proportion of the Hispanic -
The Performance of Cajun English in Boudreaux and Thibodeaux Jokes
The performance of cajun english in Boudreaux and ThiBodeaux jokes KAtie CArmiChAel Ohio State University abstract: in South louisiana, there is a genre of jokes featuring the bumbling Cajun characters Boudreaux and thibodeaux. these jokes are often told with an exagger- ated Cajun english accent, an ideal opportunity to examine and better understand local perceptions of Cajun english linguistic features. Th-stopping, nonaspiration of [p, t, k], and vowel quality were analyzed in recordings of six lafourche Parish, loui- siana speakers conversing casually as well as performing Boudreaux and thibodeaux jokes. While all speakers exaggerated one or the other consonantal feature while joketelling, vowel quality was not manipulated in the expected ways. Such patterning may indicate that th-stopping and nonaspiration of [p, t, k] are more salient, or more easily imitable, features of Cajun english than the vowel features examined. Notably, there was some patterning of features exaggerated based on where the speaker lived along the bayou, with “up the bayou” joketellers having a more standard baseline to begin with and thus exaggerating different features, demonstrating the importance of considering culturally specific social categories in analyzing performances of local speech varieties. Boudreaux and thibodeaux (Bt) jokes are a genre of ethnic jokes told by Cajuns in South louisiana. Bt jokes are similar in style to Newfie (New- foundlanders) jokes of Canada: both function to poke fun at a stigmatized socioethnic group, the members of which are seen as stupid (Davies 1982). Usually Bt jokes are humorous narratives about the eponymous fictional Cajuns, who are portrayed as ignorant, unsophisticated, and generally incom- petent, as in the following example: One day tibodeau told Boudreau that he was going to the trade school to make hisself smart.