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Japanese Gardens at American World’S Fairs, 1876–1940 Anthony Alofsin: Frank Lloyd Wright and the Aesthetics of Japan
A Publication of the Foundation for Landscape Studies A Journal of Place Volume ıv | Number ı | Fall 2008 Essays: The Long Life of the Japanese Garden 2 Paula Deitz: Plum Blossoms: The Third Friend of Winter Natsumi Nonaka: The Japanese Garden: The Art of Setting Stones Marc Peter Keane: Listening to Stones Elizabeth Barlow Rogers: Tea and Sympathy: A Zen Approach to Landscape Gardening Kendall H. Brown: Fair Japan: Japanese Gardens at American World’s Fairs, 1876–1940 Anthony Alofsin: Frank Lloyd Wright and the Aesthetics of Japan Book Reviews 18 Joseph Disponzio: The Sun King’s Garden: Louis XIV, André Le Nôtre and the Creation of the Garden of Versailles By Ian Thompson Elizabeth Barlow Rogers: Gardens: An Essay on the Human Condition By Robert Pogue Harrison Calendar 22 Tour 23 Contributors 23 Letter from the Editor times. Still observed is a Marc Peter Keane explains Japanese garden also became of interior and exterior. The deep-seated cultural tradi- how the Sakuteiki’s prescrip- an instrument of propagan- preeminent Wright scholar tion of plum-blossom view- tions regarding the setting of da in the hands of the coun- Anthony Alofsin maintains ing, which takes place at stones, together with the try’s imperial rulers at a in his essay that Wright was his issue of During the Heian period winter’s end. Paula Deitz Zen approach to garden succession of nineteenth- inspired as much by gardens Site/Lines focuses (794–1185), still inspired by writes about this third friend design absorbed during his and twentieth-century as by architecture during his on the aesthetics Chinese models, gardens of winter in her narrative of long residency in Japan, world’s fairs. -
The Akamon of the Kaga Mansion and Daimyō Gateway Architecture in Edo1
AUTOR INVITADO Mirai. Estudios Japoneses ISSN-e: 1988-2378 http://dx.doi.org/10.5209/MIRA.57100 Painting the town red: The Akamon of the Kaga mansion and daimyō gateway architecture in Edo1 William H. Coaldrake2 Abstract: Built in 1827 to commemorate the marriage of the daimyō Maeda Nariyasu to a daughter of the shogun Tokugawa Ienari, the Akamon or ‘Red Gateway’ of the University of Tokyo, is generally claimed to be a unique gateway because of its distinctive colour and architectural style. This article uses an inter- disciplinary methodology, drawing on architectural history, law and art history, to refute this view of the Akamon. It analyses and accounts for the architectural form of the gateway and its ancillary guard houses (bansho) by examining Tokugawa bakufu architectural regulations (oboegaki) and the depiction of daimyō gateways in doro-e and ukiyo-e. It concludes that there were close similarities between the Akamon and the gateways of high ranking daimyō in Edo. This similarity includes the red paint, which, it turns out, was not limited to shogunal bridal gateways but was in more general use by daimyō for their own gateways by the end of the Edo period. Indeed, the Akamon was called the ‘red gateway’ only from the 1880s after the many other red gateways had disappeared following the fall of the Tokugawa shogunate. The expression ‘to paint the town red’ refers not only to the way the Akamon celebrated the marriage of Yōhime, but also more broadly to characterize the way many of the other gateways at daimyō mansions in the central sectors of Edo had entrances that were decorated with bright red paint. -
Zen Garden Case Study
“CONTEMPORARY LANDSCAPE APPROACH FOR A BUDDHISM TEMPLE.” BY NHI NGUYEN NARATIVE Buddhism is a faith that was founded by Siddhartha Gautama who is known as the Buddha more than 2,500 years ago. This is a major religion in East and Southeast Asia, but its influence is growing in the west. For the Buddhism follower, they don’t acknowledge a supreme God or Deity. They focus on achieving enlightenment - a state of inner peace and wisdom. The followers reach this spiritual echelon. Also, the Buddhists often meditate because they believe it helps awaken the truth. Zen is defined as a school of Mahayana Buddhism and is what lies at the core of Japanese culture. Zen meditation is a way of attentiveness and self-discovery which custom gives the experience of living from a second to a minute in the present. This is the way that Siddharta Gautama was enlightened and became the Buddha. Zen Buddhism is a concept or an idea. Zen gardens played a dominant role in their technique of contemplation and understanding . Zen garden (karesansui) is a Japanese rock garden which creates the landscape a miniature stylized landscape through carefully composed or arrangement of rocks, water feature, moss, prune trees and shrubs, sand, and gravel. They reflect on how essential the natural world is. The garden is an excellent idea for contemplatives to reflect on life and nature. Today, Zen garden is an urbanized world. They are presented in homes, libraries, offices, and schools around the world. CONTEMPORARY LANDSCAPE APPROACHED RESEARCH Name Desinger Size/Location Material Narrative Honshū Four Gods Protecting Mirei Shigemori The stone: 4-2-5-7 Inspired by an iwakura cliff rock formation on the Four Heaven ( arrangement instead the west side of the temple, he designed a Sekizo-ji / of the usual 3-5-7 garden for the gods. -
Roof Typology and Composition in Traditional Japanese Architecture
Roof Typology and Composition in Traditional Japanese Architecture I Introduction…………………………………………………………………...1 II Basic Roof Forms, Structures and Materials………………………………….3 II.1 Basic Roof Forms II.1.1 Kirizuma, Yosemune and Irimoya II.1.2 Combined Roofs II.1.3 Gable Entered (tsuma-iri) and Side Entered (hira-iri) II.2 Roof Trusses II.2.1 Sasu-gumi II.2.2 Wagoya II.2.3 Shintsuka-gumi II.2.4 Noboribari-gumi II.2.5 Combined Systems II.3 Roofing Materials II.3.1 Tile II.3.2 Thatch II.3.3 Wood: Planks, Shingle and Bark III Traditional Japanese Architecture III.1 Prehistoric and Antique Architecture………..………………………………11 III.1.1 Tateana Jukyo III.1.2 Takayuka Jukyo III.1.3 Nara Period Residences III.1.4 Menkiho III.2 Shinto Shrines……………………………………………………………….18 III.2.1 Shimei, Taisha and Sumiyoshi Styles III.2.2 Nagare and Kasuga Styles III.2.3 Later Styles III.3 Aristocrats’ Houses………………………………………………………….25 III.3.1 Shinden Style III.3.2 Shoin Style III.4 Common People Houses: Minka…………………………………………….29 III.4.1 Structure III.4.2 Type of Spaces III.4.3 Plan Evolution III.4.4 Building Restrictions III.4.5 Diversity of Styles III.4.5.1.1 City Dwellings, machiya III.4.5.1.2 Farmers’ Single Ridge Style Houses III.4.5.1.3 Farmers’ Bunto Style Houses III.4.5.1.4 Farmers’ Multiple Ridges Style Houses IV Relation Between Different Functional Spaces and the Roof Form………….48 IV.1 Type 1 ……………………………………………………………………..50 IV.2 Type 2 ……………………………………………………………………..67 IV.3 Type 3 ……………………………………………………………………..80 V The Hierarchy Between Functionally Different Spaces Expressed Trough the Roof Design………………………………………………………………….109 VI Conclusion……………………………………………………………..…….119 I- Introduction The purpose of this study is to analyze the typology and the composition of the roofs in Japanese traditional architecture. -
Keydet Boxing Wins National Titles
wm ^^,)Sliii|k"Ka(r^ 6^ Run independently by cadets since 1907 $1.00 : ffSS::Eriaafe)VpriL Keydet Boxing Wins National Titles Todd Wilson, who won the competeion with a hrohen hand, recleves help from Tony Peters. Cadets work at the Habitat for Humanities site. By Shaun Jones saw one of its champion gional Championships national level. Cadets Wil fiUETOperations Manager boxers win his national title when his glove missed the son ’06, Osbome ’06, mid VMI Gives to the Commu tout witli a broken hand. body of a west point cadet The Keydet Box Petere ’04 each captiuv'd tlie Cadets Todd Wil md struck tlie other boxer’s ing Team ended tlieir most regional fii-st place title in nity During Corps FTX son and Tony Peters fin head, breaking tlie bones in successful sa ^ n of the ptist their weiglit cla.ss. Cadets By Margaret Smith Field Training Exercise ished as national champions Wilson’s hand. decade claiming two na- Fricke ‘05, Bodenheim ’04, (FTX) from April second in tlieir weight class, 1391b. The first step in CiifT News Writer tiomil titles ajid an overall Ginder ’04 advanced on as through the sixth, here at and 147 lb., respectively. tlieir toiunament took place team ranking of Fourth at second place finishers or Every year, those VMI and locations in the Tlie otlier team membei-s, at tlie regional champion the National Collegiate wild-cards. cadets not participating surrounding community, tliougli not individiuil cliiun- ships. There iu e tliree re Boxing Association Cham Their training be in a FTX with the Army, was a success from all pions, scored points which gions in the United Stiites, pionships in Reno, Nevada gan last September, two Navy, or Air Force De sides. -
Judit Kawaguchi Report List .Pages
" Tokyo-based Journalist Judit Kawaguchi’s interviews for radio, TV and print media: judittokyo.com For NHK Radio’s Weekend Square, from June 2001 until March 2003, all reports are both in Japanese and English. Each report is about 13 minutes. 1. Tsukudajima area walk and tsukudani (Tsukudajima is an island of Ginza and is famous for a type of preserved fish called tsukudani) 2. Tsukishima and monjayaki (famous food served in over 60 restaurants in the same area) 3. Hama Rikyu Garden, boat to Odaiba, visit future town 4. One day trip in Tokyo 5. Mount Fuji Climb—we actually climbed to the top and reported on the whole trip 6. Togenukijizo—famous festival for health in the obaachan (elderly ladies, grandmas) town called Sugamo in Tokyo 7. Ameyokocho – historical shopping area near Ueno Park 8. Kyoto’s doyo singer Lisa Gershten (doyo is Japanese lullaby) 9. Ueno Zoo baby boom 10. Nippori –famous for its inexpensive cloth vendors and clothing shops 11. Bon Odori in Nihonbashi ( summer dance festival) 12. Suitengumae—Heat Island Tokyo –beat the summer heat! 13. Ikebana teacher Karen Henton 14. Ginza Antique Mall 15. Kyoto’s washimaker Rogeer Antenborgard (washi is Japanese paper ) 16. Chuo-ku Aji No Kokusai Koryu cooking class –I taught Hungarian cooking for about 30 members of Tokyo’s Chuo city International Association, including Mr. Yoshihide Yada, the mayor of Chuo city 17. International Field Games Festival, Tokyo –children’s outdoor games from around the world 18. Tiny Boatride in Tokyo’s Kiba 19. Kyoto’s John Louis Tora zen monk 20. -
Jefferson Fellows 1967 - 2017
JEFFERSON FELLOWS 1967 - 2017 (All participants are listed in the position they held when attending the Jefferson Fellowship.) AFGHANISTAN Del Irani Prime-time Presenter, Australia Network and Australian Nour M. Rahimi Broadcasting Corporation (ABC) News, Australia Assistant Editor, Kabul Times (2013 Jefferson Fellowships) Kabul (1972 Jefferson Fellowships) W. Rex Jory AUSTRALIA Associate Editor, The Advertiser Adelaide (1990 Jefferson Fellowships) Michael Eric Bachelard Victorian Political Reporter, The Australian Susan Lannin Victoria (2005 Fall Jefferson Fellowships) Business Journalist, Australian Broadcasting Corporation Ultimo (2015 Jefferson Fellowships) Rosslyn Beeby Science & Environment Reporter, The Canberra Times Philippa McDonald Canberra (2009 Fall Jefferson Fellowships) Senior Reporter, ABC TV News Australian Broadcasting Corporation Verona Burgess Sydney (2010 Spring Jefferson Fellowships) Public Administration Writer, Canberra Times Canberra (1993 Jefferson Fellowships) Jonathan Pearlman Foreign Affairs and Defense Correspondent Milton Cockburn The Sydney Morning Herald Leader Writer and Feature Writer Canberra ACT (2008 Fall Jefferson Fellowships) Sydney Morning Herald Sydney (1984 Jefferson Fellowships) Brian M. Peck Senior Journalist, Australian Broadcasting Commission Emma Mary Connors Sydney (1971 Jefferson Fellowships) Senior IT Writer, Australian Financial Review Sydney (2007 Spring Jefferson Fellowships) Iskhandar Razak Journalist, Producer, and Presenter Lee Duffield Australian Broadcasting Corporation Staff -
The Vitality and Resilience of Inherited Japanese Houses -100 Years of Shimizu-Gumi Houses-
The Vitality and Resilience of Inherited Japanese Houses -100 Years of Shimizu-gumi Houses- Preface Since its foundation in 1804, residential architecture had been one of the primary business focuses for Shimizu-gumi, the present Shimizu Corporation. Many books have been published to showcase its works, such as Sekkei zushū, jūtaku no maki, ji 1907 nen shi 1923 nen (Drawing collection: house, from 1907 to 1923) and Sekkei zushū, shitsunai narabini kagu dentō no maki, ji 1909 nen shi 1913 nen (Drawing collection: interior, furniture and lighting, from 1909 to 1913). These books feature painted drawings of large houses, which could be considered mansions in the Western sense, designed and built by Shimizu-gumi, and include plans, elevations, development plans, and illustrations of furniture. The books enable the reader to visualize many aspects of mansions in the Meiji era (1868-1912) and Taisho era (1912-1926,) and to understand how these mansions were significant as elements of urban culture. Additionally, an academic work based on these earlier texts was published to commemorate the 60th anniversary of the Housing Research Foundation JUSOKEN: Meiji/Taisho no teitaku, Shimizu-gumi sakusei saishiki-zu no sekai (Mansions in Meiji and Taisho, the world of colored drawings created by Shimizu-gumi, Kashiwashobo, 2009, currently unavailable). This book is the product of joint research by “Shimizu Kensetsu Teitaku Shiryō Kenkyūkai” (Shimizu Corporation Mansion Document Study Group, 2004 to 2009) in the “Jūtaku Shiryō Iinkai” (Committee for historical materials about houses) of Jusoken. For the next phase of study, surveys and research on Jūtaku kenchiku zushū (Residential architecture catalog, 1st volume: 1935, 2nd volume: 1939) should be conducted. -
Wabi-Sabi Pdf, Epub, Ebook
WABI-SABI PDF, EPUB, EBOOK Francesc Miralles,Julie Wark | 300 pages | 22 Aug 2017 | Alma Books Ltd | 9781846883989 | English | Surrey, United Kingdom Wabi-Sabi PDF Book For more guidance, see Wikipedia:Translation. Hacking a Better Future. Hidden categories: Articles with short description Articles with long short description Short description is different from Wikidata Articles to be expanded from October All articles to be expanded Articles needing translation from Japanese Wikipedia Articles containing Japanese-language text All articles with unsourced statements Articles with unsourced statements from July Articles with unsourced statements from June Articles containing Chinese-language text. Open menu Menu. In fact, it is up to the knowledge and observational ability of the participant to notice and discern the hidden signs of a truly excellent design or glaze akin to the appearance of a diamond in the rough. The words wabi and sabi do not translate directly into English; "Wabi" originally referred to the loneliness of living in nature, remote from society; "sabi" meant "chill", "lean" or "withered". It is simplicity itself. The Haiku Anthology. Wabi sabi in Japanese aesthetics. The idea is that being surrounded by natural, changing, unique objects helps us connect to our real world and escape potentially stressful distractions. To this day, the Japanese revere Rikyu as one who understood to his very core a deep cultural thread known as wabi-sabi. Related Topics. Theroux began by comically enacting a challenge from the book Living Wabi Sabi by Taro Gold , asking members of the public on a street in Tokyo to describe wabi-sabi - the results of which showed that, just as Gold predicted, "they will likely give you a polite shrug and explain that Wabi Sabi is simply unexplainable. -
The “Separation of Gods and Buddhas” at Omiwa Shrine in Meiji Japan
Japanese Journal of Religious Studies 1995 22/1-2 The “Separation of Gods and Buddhas” at Omiwa Shrine in Meiji Japan Klaus A ntoni The development of Shinto during the Meiji period constitutes one of the most fascinating phenomena of modern Japanese history, especially in view of the far-reaching effect that the State Shinto of the late Meiji period had on many aspects of Japanese life. But although the nature of Meiji- period Shinto has been widely researched, far less attention has been direct ed to the genesis of the movement as an intellectual, political, and reli gious force. Since many of the keys for understanding the later development of State Shinto are found in the years of the Meiji Restoration, research on this period——which could be called the shinbutsu bunri (separation of gods and Buddhas) period— is essential if we are to comprehend the fu ll significance of the Shinto movement. The term shinbutsu bunri refers to the separation of Shinto and Buddhism (actually the expulsion of Buddhism from syncretic Shinto- Buddhist sanctuaries) that occurred from the spring of 1868. This separa tion was one of the central events in the formation of modern Japanese Shinto. The present article analyzes the events of the shinbutsu bunri period at one of Japan’s most important shrines, Omiwa Jinja in Nara Prefecture. The events connected with this shrine from 1868 to the early 1870s provide an interesting reflection of what happened to religious insti tutions throughout Japan during that period. The Nara Basin is sure to impress anyone traveling through its thickly settled plains as a region of deep historic significance. -
Draft Landmark Designation Report
DRAFT LANDMARK DESIGNATION REPORT Peace Pagoda & Peace Plaza Peace Plaza, Japantown Draft Article 10 Landmark Designation Report submitted to the Historic Preservation Commission, XXXXXXXX City and County of San Francisco Planning Department Landmark No. Edwin M. Lee, Mayor John Rahaim, Director XXX Cover: Peace Pagoda, 2013. The Historic Preservation Commission (HPC) is a seven-member body that makes recommendations to the Board of Supervisors regarding the designation of landmark buildings and districts. The regulations governing landmarks and landmark districts are found in Article 10 of the Planning Code. The HPC is staffed by the San Francisco Planning Department. This Draft Landmark Designation Report is subject to possible revision and amendment during the initiation and designation process. Only language contained within the Article 10 designation ordinance, adopted by the San Francisco Board of Supervisors, should be regarded as final. CONTENTS OVERVIEW ................................................................................................................................................................. 3 BUILDING DESCRIPTION ....................................................................................................................................... 4 Peace Pagoda ........................................................................................................................................................... 4 Peace Plaza .............................................................................................................................................................. -
SHINDEN-ZUKURI) Part 1
Original Paper________________________________________________________ Forma, 16, 367–374, 2001 Space of SHINDEN Residential Complex (SHINDEN-ZUKURI) Part 1. Lighting from the Side Morihiko YASUHARA1, Koichi IIBUCHI2 and Muneyasu OKAZAKI1 1Department of Architecture and Environment Systems, Faculty of Systems Science and Technology, Akita Prefectural University, Honjo 015-0055, Japan 2Department of Architecture, Faculty of Engineering, Tohoku University, Aramaki, Aoba-ku, Sendai 980-8579, Japan (Received November 14, 2001; Accepted January 16, 2002) Keywords: SHINDEN, Side-Light, Darkness, Architectural Space, The Tale of Genji Abstract. It is shown that all the light in the interior of SHINDEN residence came horizontally from the side, and there was no light from the top of the architecture. It is emphasized that the light from the side characterized the interior space of SHINDEN residence. 1. Introduction It should be noted first that the history of architecture has an aspect of a history of space concept. This aspect throws light on the architectural space and helps a historical understanding of architectures. In architectural and outdoor spaces we sense the space not only through the eyes but also through the five senses. Even in the stories (languages) and Picture Scrolls (Pictures) we sense spaces through the five senses. Note that the architectural space is studied also by comparison between those of Japanese and of foreign structures. The architectural history of Japan has been studied in detail. But the history from the viewpoint of architectural space has been explained for each building individually, and has not been discussed in general. The present authors have tried to construct the history from this viewpoint including examples from ancient times to recent times.