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Interesting Facts About Obadiah.Pmd
InterestingInteresting FactsFacts AboutAbout ObadiahObadiah MEANING: “Worshipper of Yahweh” • The Edomites opposed Saul but were subdued by AUTHOR: Obadiah David. TIME WRITTEN: Unknown • The Edomites fought against Jehoshaphat. POSITION IN THE BIBLE: • 31st Book in the Bible • The Edomites rebelled against Jehoram. • 31st Book in the Old Testament • In time Edom was controlled by Assyria and Babylon. • 9th of 17 books of Prophecy • In the 5th century B.C. the Nabateans forced the (Isaiah - Malachi) Edomites to leave their native country. The • 4th of 12 minor prophets Edomites moved to the southern part of Palestine (Hosea - Malachi) • 35 Books to follow it. and became known as the Idumeans. CHAPTERS: 1 • Herod the Great was an Idumean. VERSES: 21 - Became King of Judea under Rome in 37 B.C. WORDS: 670 - Herod killed the male infants in Bethlehem in an OBSERVATIONS ABOUT OBADIAH: attempt to kill Jesus. I The Book of Obadiah is the only one chapter book in the • The Idumeans took part in the rebellion of Jerusalem Old Testament. against Rome and were defeated along with the Jews I Obadiah is the shortest book in the Old Testament. when Titus conquered Jerusalem in 70 A.D. NOTE: I Obadiah probably lived in the Southern Kingdom of Judah. It is of interest to note that while the Edomites I There are thirteen Obadiahs in the Old Testament. applauded the destruction of the Temple by the I No kings are mentioned in Obadiah. Babylonians in 586 B.C., a number of them died I Some believe Obadiah may have been a contemporary of trying to defend it form the Romans in 70 A.D. -
The Complexities Found, As Well As Insights Gained, from The
Kelly Ann Kolodny, “The Complexities Found, as Well as Insights gained, From the Identification of a Birthplace of Free Public Education: The Case of Rehoboth, Massachusetts” Historical Journal of Massachusetts Volume 35, No. 2 (Summer 2007). Published by: Institute for Massachusetts Studies and Westfield State University You may use content in this archive for your personal, non-commercial use. Please contact the Historical Journal of Massachusetts regarding any further use of this work: [email protected] Funding for digitization of issues was provided through a generous grant from MassHumanities. Some digitized versions of the articles have been reformatted from their original, published appearance. When citing, please give the original print source (volume/ number/ date) but add "retrieved from HJM's online archive at http://www.westfield.ma.edu/mhj. The Complexities Found, as Well as Insights Gained, From the Identification of a Birthplace of Free Public Education: The Case of Rehoboth, Massachusetts By Kelly Ann Kolodny The debate over when and where free public education began in the United States continues to demand attention. Understandably, this is a complicated debate that entails reflection on what free public education means, consideration of how one could identify the birth of this activity, and difference of opinions regarding who should be credited for this large, powerful and conflicted undertaking. In the midst of this deliberation, rest communities which claim to hold the credit to be the birthplace of free public education, one of which is the small agricultural town of Rehoboth, Massachusetts. Though such community claims often are dismissed as celebratory in nature, there are important reasons to warrant their consideration. -
Micah Obadiah Joel and Jonah the Books of the Prophets Micah Obadiah Joel and Jonah
WESTMINSTER COMMENTARIES EDITED BY WALTER LooK D.D. L"-I)y MARGARET PROFESSOR OF DIVINITY Iii THE U!iIVERSITY 011' OXFORD THE BOOKS OF THE PROPHETS MICAH OBADIAH JOEL AND JONAH THE BOOKS OF THE PROPHETS MICAH OBADIAH JOEL AND JONAH WITH INTRODUCTION AND NOTES BY G. W. WADE D.D. 8ENIOB TUTOR OF ST DAVID'S COLLEGE, LAXPETBJI, CANON OF BT ASil>H METHUEN & CO. LTD. 36 ESSEX STREET W.C. LONDON First published in 1925 l'BINT.11D IN GREAT BRITAIN DULCISSIMAE DILECTISSIMAE PREFATORY NOTE BY THE GENER.AL EDITOR HE primary object of these Commentaries is to be exe T getical, to interpret the meaning of each book of the Bible in the light of modern knowledge to English readers. The Editors: will not deal, except subordinately, with questions of textual criticism or philology ; but taking the English text in the Revised Version as their basis, they will aim at com bining a hearty acceptance of critical principles with loyalty to the Catholic Faith. The series will be less elementary than the Cambridge Bible for Schools, less critical than the International Critical Com mentary, less didactic than the Expositor's Bible ; and it is hoped that it may be of use both to theological students and to the clergy, as well as to the growing number of educated laymen and laywomen who wish to read the Bible intelligently and reverently. Each commentary will therefore have (i) An Introduction stating the bearing of modern criticism and research upon the historical character of the book, and drawing out the contribution which the book, as a whole, makes to the body of religious truth. -
La::I'nid Dark Blue Eyes More Ten!:Rnou
was for his rec- Lynch congratulated Mr. Robert Harding, is chosen assis- satisfaction to the utmost shall be a- He reverenced inflexible himself not ouly pitulity was learned by all with sorrow MEMOIR OF R. ISLAND titude, and loved for Lis escension on the second son which God had sent and indignation. tant for a whole year, or tiila new be warded. 7 i and mildness. But on the %1640. The importations of settlers Tt is ordered, that book shall yet m:mde—- him,but beneficial influence which ‘A dagger blood, had been chosen. 14th. a the idol of the citizens fair the unvarying gentleness of steeped in to transporta- and their the amiable found by the now ceased. The motive assis- be provided wherein the Secretary wifes—wag his son, according to the youthwouldhave on darker and velvet cap of the Epaniard Mr. William Balston, is chosen Edward’s not far from it a hat tion to America was over by the change write all such laws and acts as are made chronicle, pne of the most distinguished vehement character.—This hope appear- and ornamt«i tant and Treasurer for a whole year or lbulll with plumes and a clasp of gems, ‘show- then ofhis time. To perfect man- ed likely of affairs of England, they who and constituted by the body to be left al- oung men to be completely fulfilled. Ed- ed the recent traces of who tilla new be chosen. 1 ‘{y beauty and the most noble air, he ward who found a man seem- to give the best account say ways that town where the said all in Gomez that was ed to have safety professed Mr. -
State of Rhode Island and Providence Plantations at the End of The
TUB PBBlOD 01' THE FIBST CHARTER, 1648-63. 80 Although there is not space here to allude in detail to the provisions of this code, the remarks of Judge Staples on the subject, written over fifty years ago, should certainly be quoted. These early legislators, he says, c, began at the foundation, and adopted a bill of rights which secured all that their ancestors had wrested from their kings, and which their countrymen had subsequently lost, and were then endeav oring to regain. They clothe them in language too plain not to be understood. They were a simple people, and the language of their laws was such 88 a people would naturally use. They regarded them selves, within the scope of their charter, as the only source of power among them, and they in practice declared 'that their government derived all its just powers from the consent of the governed'. They expressly declared their government to be a democracy, or Cgovern ment held by the consent of all the free inhabitants'. This declaration was 88 heterodox in the political systems of that day, as were their notions of soul-liberty. ... Tbis code, and the acts and orders p88lled at its adoption, constituted the fundamentallaw8 of the colony while the charter remained in force. The alterations made in them during that period were rather formal than substantial. Their spirit remained unchanged, and has been infused into all the subsequent legislation of the colony and state".! CHAPTER VII. THE PERIOD OF THE FIRST CHARTER, 1648-68. The people of Rhode Island had started the-machinery of their new framework of government, but they were poorly qualified to keep the machine running smoothly and easily. -
Exploring Zechariah, Volume 2
EXPLORING ZECHARIAH, VOLUME 2 VOLUME ZECHARIAH, EXPLORING is second volume of Mark J. Boda’s two-volume set on Zechariah showcases a series of studies tracing the impact of earlier Hebrew Bible traditions on various passages and sections of the book of Zechariah, including 1:7–6:15; 1:1–6 and 7:1–8:23; and 9:1–14:21. e collection of these slightly revised previously published essays leads readers along the argument that Boda has been developing over the past decade. EXPLORING MARK J. BODA is Professor of Old Testament at McMaster Divinity College. He is the author of ten books, including e Book of Zechariah ZECHARIAH, (Eerdmans) and Haggai and Zechariah Research: A Bibliographic Survey (Deo), and editor of seventeen volumes. VOLUME 2 The Development and Role of Biblical Traditions in Zechariah Ancient Near East Monographs Monografías sobre el Antiguo Cercano Oriente Society of Biblical Literature Boda Centro de Estudios de Historia del Antiguo Oriente (UCA) Electronic open access edition (ISBN 978-0-88414-201-0) available at http://www.sbl-site.org/publications/Books_ANEmonographs.aspx Cover photo: Zev Radovan/BibleLandPictures.com Mark J. Boda Ancient Near East Monographs Monografías sobre el Antiguo Cercano Oriente Society of Biblical Literature Centro de Estudios de Historia del Antiguo Oriente (UCA) EXPLORING ZECHARIAH, VOLUME 2 ANCIENT NEAR EAST MONOGRAPHS Editors Alan Lenzi Juan Manuel Tebes Editorial Board Reinhard Achenbach C. L. Crouch Esther J. Hamori Chistopher B. Hays René Krüger Graciela Gestoso Singer Bruce Wells Number 17 EXPLORING ZECHARIAH, VOLUME 2 The Development and Role of Biblical Traditions in Zechariah by Mark J. -
Samuell Gorton Influenced the Development of Quakerism, Or Whether Instead Quakerism Influenced the Development of Gortonism
SAMUEL GORTON Recently there has been on the internet an influence argument having to do with whether in the 17th Century Samuell Gorton influenced the development of Quakerism, or whether instead Quakerism influenced the development of Gortonism. This argument has evidently been mounted by proud descendants of Gorton and facilitated by genealogists. To track this, you can consider the following three articles: PERUSE A 1934 STUDY PERUSE A 1979 STUDY PERUSE A 1983 STUDY I do not myself find anything which would indicate that Samuell Gorton had any influence whatever over the development of Quakerism. Indeed, the impression which I bring away from this reading is that Mr. Gorton of Warwick, Rhode Island was your usual sort of fundie panjandrum preacherman (a phenomenon with which we of the 21st Century are even now all too familiar), establishing his own little church with his own little flock as the venue within which he might play the role of Supreme Pontiff, as a sort of personality cult: “I listen to the Inward Christ, while you listen to me.” This man was a Reverend Jim Jones character if he was anything — “You need to drink this grape Kool-Aid.” It would amaze me to discover that any Quakers of the 17th Century were interested in reducing themselves to being merely such a man’s camp followers. It would seem to me that it is one of the foundation stones of Quakerism, that we do not embrace such religious leadership — that this is a grape Kool- Aid which we always decline. (Of course, I also consider that it was rather wrongheaded for the Puritans to come down into Rhode Island and arrest him and keep him in leg shackles in Charlestown, and come within a skosh of hanging him. -
Broad Street, Red Bank, NJ
EEDBANE VOLUME X^III. NO. 13. RED BANK, N. J., WEDNESDAY, SEPTEMBER 19,1900. PAGES 1 TO 8." and she had lived in Bed Bank ever September 4th, -at the home of her son A WELCOME RAIN. OLD RESIDENTS DEAD. since. She was a prominent member of Phillip Briggs, at Brooklyn, aged 89 NEWS FROM MIDDLETOWN. The Long Brought Broken by Sat- St. James's church and had a great many years. Mrs. Briggs was the sister of the LEWIS WHITE DIED AT. LITTLE urday Night's Storm. INTERESTING ITEMS FROM BE- friends in town. late Daniel I. Stilwell and Mrs. Benja- , SILVER ON SATURDAY. ' The long-continued drought this sea- YOND THE BHREWSBURY. Besidesher husband seven children sur- min Griggs of Matawan and of the late son was broken by a heavy rain on Sat- Be Wat Over Eighty-Sine tears viveher. TheyareM.L.Hollywood,Mat- Jjohn S. Stilwell of Hazlet and Obadiah urday, night. The long drought had A Big Haul of Wvahflsh-An Ep- OHt-Hrs. EtneUne Hitchcock Dies worth Leaaue'n Anniversary—Xm± thew Holly wood, and Miss Mildred Holly- Stilwell of Pleasant Valley; Besides the caused a large amount of water to be at the Age of Seventy-Eight Years wood, all of whom live at home; Sister son with whom, she lived she leaves proving a Public Road—A Finger • -Other Deaths. used from the Red Bank water works, Broken by a Fall. Perpetua of Perth Am boy, A. J.-Holly- three daughters,-Mr8. William Nicholas ^dthe sprinkling of the county road Lewis White if Little^ Silver died on wood of Newark, C. -
The Revolutionary Struggle in New Jersey, 1776-1783
The Revolutionary Struggle in New jersey, 1776-1783 LEWIS F. OWEN NEW JERSEY'S REVOLUTIONARY EXPERIENCE Larry R. Gerlach, Edito.r This series of publications is dedicated to the memory of Alfred E. Driscoll, governor of New Jersey from 1947 to 1954, in grateful tribute to his lifelong support of the study and teaching of the history of New Jersey and the United States. He was a member of the New Jersey Historical Commission from 1970 until his death on March 9, 1975. The Revolutionary Struggle in New Jersey, 1776-1783 LEWIS F. OWEN New jersey Historical Commission library of Congress Cataloging in Publication Data Owen, Lewis F The Revolutionary struggle in New Jersey, 1776-1783. (New Jersey's Revolutionary experience; 16) Bibliography: p. SUMMARY: Beginning with the British invasion of Gravesend Bay, Long Island, in August, 1 776, traces the ensuing military events which occurred in New Jersey until the end of the Revolutionary War. 1. New Jersey-History-Revolution, 1775-1783. [l. New Jersey History-Revolution, 1775-1783] l. Title. II. Series. E263.N5N78 no. 16 974.9'03s [974.9'03] 76-19072 Price: $.50 Designed by Peggy Lewis and Lee R. Parks Copyright "1975 by the New Jersey Historical Commission. All rights re served. Printed in the United States of America THE NEW JERSEY HISTORICAL COMMISSION is an official agency of the state of New Jersey, in the division of the State Library, Archives and History, Department of Education. Fred G. Burke, Commis sioner, Ralph H. Lataille, Deputy Commissioner. 113 West State Street, Trenton, NJ 08625 John T. -
History of Religions in Freehold Township
HISTORY OF RELIGIONS IN FREEHOLD TOWNSHIP Compiled By Father Edward Jawidzik of St. Robert Bellarmine Catholic Church For Freehold Township Historic Preservation Commission Compiled In 2003 (Updated 2016) BETHEL AFRICAN METHODIST EPISCOPAL CHURCH 3 WATERWORKS RD. PO BOX 541 FREEHOLD, N.J. 07728 PHONE 732-462-0826 FAX 732-462-7015 HISTORY Bethel African Methodist Episcopal Church was founded in 1867. A new structure was completed in 1988. The church was relocated to its present location. Bethel Church was an Episcopal form of church government where bishops of the African Methodist Episcopal Church appoint pastors. It is a worldwide church denomination with congregations in South America, Europe, Africa, Canada, Bermuda, The Caribbean Islands and the United States. Founded In 1787 By Rev. Richard Allen. This first leader was a former slave. The African Methodist Episcopal Church is divided into 19 Episcopal Districts. It was under the pastoral leadership of Rev. Malcolm S. Steele that Bethel experienced its greatest progress, development and growth. Rev. Steele was appointed to Bethel in 1966 and served until his retirement in 2000. COLTS NECK REFORMED CHURCH 72 ROUTE 537 W. P.O. BOX 57 COLTS NECK, N.J. 07722 PHONE 732-462-4555 FAX 732-866-9545 WEBSITE: http://www.cnrc.info--email: [email protected] HISTORY The First Reformed Protestant Church of Freehold, now known as Old Brick Reformed Church of Marlboro and was founded In 1699. Preaching in the area that is now Colts Neck; however was done in homes, barns and schoolhouses for the next 150 Years. The Colts Neck Reformed Church was organized as a sister congregation of the Freehold Church on Tuesday, April 22, 1856. -
Freedom and Unfreedom in the “Garden of America:”
FREEDOM AND UNFREEDOM IN THE “GARDEN OF AMERICA:” SLAVERY AND ABOLITION IN NEW JERSEY, 1770-1857 by James J. Gigantino II (Under the Direction of Allan Kulikoff) ABSTRACT This dissertation examines abolition in New Jersey between 1770 and 1857. It argues that the American Revolution did not lead white New Jerseyans to abolish slavery. Instead, the Revolutionary War and the years following it reinforced the institution of slavery in the Garden State. This dissertation first focuses on the factors that led New Jersey to pass the Gradual Abolition Act of 1804, specifically the rise of Jeffersonian Republicanism and the influence of Quaker abolition activists and then examines the elongated abolition period which followed the enactment of gradual abolition, beginning with the role of the children born under the law, those who I call slaves for a term. The role these children played in early national America challenges our understandings of slavery and freedom. Instead of a quick abolition process, slaves and slaves for a term in New Jersey continued to serve their masters in significant numbers until the 1840s and then in smaller proportions until the eve of the Civil War. The existence of slavery in a free state challenges our understanding of the rise of capitalism in the early republic as well as the role the North played in debates over nationwide slavery issues beginning in the 1820s. This long-standing relationship to slavery helped prevent the formation of a strong abolitionist base in the 1830s and influenced Northern images of African Americans until the Civil War. Abolition in the North became very much a process, one of fits and starts which stretched from the Revolution to the Civil War and defined how Americans, white and black, understood their place in the new republic. -
The American Family of Rev. Obadiah Holmes
NYPL RESEARCH LIBRARIES 3 3433 07897461 9 ,-•«*• V V \ \ Digitized by the Internet Archive in 2008 with funding from Microsoft Corporation http://www.archive.org/details/americanfamilyofOOholm , THE AMERICAN FAMILY OF REV. OBADIAH HOLMES BY COL. J. T. HOLMES > I > <> » • ' , • • I > t a. » . • » u • « • I • • • • . • * • , , • • . ' • , » • • • • . » • . ... » , • ' • • ' . • • • t »»»,»», • '•,' ' • J » * * » , " ' , • ' I {•••i, la I,' •• COLUMBUS. OHIO 1 9:iJ5 682314 COPYRIGHTED. 19 15 c c c c c c t "- c c c c . c c c C C C C I **> c r - c c < c cc ccc c t e e c t c c C c c c t c c A LINE OF ANCESTORS I Obadiah Holmes Katherine Hyde b. 1606 b. 1608? Manchester, Eng. Manchester, Eng. m. 1630 \ d. 1682 d. 1684 Newport, R. I. Newport, R. I. II Jonathan Holmes Sarah Borden b. 1633-4 b. 1644 Manchester, Eng. Portsmouth, R. I. m. 1665 d. 1713 d. 1708? Newport, R. I. Newport, R. I. III Obadiah Holmes Alice Ashton b. 1666 ;;,. b: 1671 ;,.•;''. ;;'!/ '• ' '' • Gravesend, Long Island, N . Y « I^^fiddlctown, N. T'." m 1696 d. 1745 d. 'i?l'6'" • ' Middletown, N. J. MididktbWh; N, 'f: V IV Joseph Holmes Elizabeth Ashton b. 1698 b. 1700? Middletown, N. J. Upper Freehold, N. J. m. 1722-3 d. 1777 d. 1750 Upper Freehold, N. J. Upper Freehold, N. J. 3 ' A Line of Ancestors V Obadiah Holmes Mary Clunn b. 1728 b. 1732 Upper Freehold, N. J. Lamberton, N. J. m. 1755 d. 1794 d. 1812 \\'ellsburg. Vs.. Indian Shortcreek, Ohio. VI Joseph Holmes Sarah AIcNabb b. 1771 b.