The One Who Even Did It, but It’S Methodist Bishop-In-Residence
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Letter from the Dean
C News fromIR the University of ChicagoC DivinityA School STAGE DIRECTIONS: SCENE TWO. MY ROOM 101. (Enter Miriam.) A woman in her early 60s strides to the front of a large lecture hall, dark wood paneling. She waits for the class to quiet down, for the school bell to fade away. MIRIAM: (holding the book up again) This is the most powerful, and the most dangerous…text… inA merican culture today. And so we’d better try to understand what’s in it, don’t you think?* Earlier this month I stood backstage at Joe’s their experiences, beliefs and values, she Pub, a venue for public performance on the goes on to share much more of her own on east side of New York City, with playwrights day one (including a recurrent childhood Lisa Peterson and Denis O’Hare, actors memory) than many teachers (myself F. Murray Abraham and Micah Stock, and Letter included) would be comfortable with. But in popular author Bruce Feiler, waiting to go the performance I did have fun with Miriam; out front and do a dramatic reading of four I camped it up a bit with “first day of the scenes from a play in progress, The Good from the semester” bravura, playing to a crowd of Book. This play, commissioned by Court ersatz students who (while eating arugula Theatre from the authors of the highly and drinking Brooklyn lager) might mistake acclaimed An Iliad, will have its world premier Dean the professor for the subject matter (and at Court on March 19, 2015. -
Philip Melanchthon and the Historical Luther by Ralph Keen 7 2 Philip Melanchthon’S History of the Life and Acts of Dr Martin Luther Translated by Thomas D
VANDIVER.cvr 29/9/03 11:44 am Page 1 HIS VOLUME brings By placing accurate new translations of these two ‘lives of Luther’ side by side, Vandiver together two important Luther’s T and her colleagues have allowed two very contemporary accounts of different perceptions of the significance of via free access the life of Martin Luther in a Luther to compete head to head. The result is as entertaining as it is informative, and a Luther’s confrontation that had been postponed for more than four powerful reminder of the need to ensure that secondary works about the Reformation are hundred and fifty years. The first never displaced by the primary sources. of these accounts was written imes iterary upplement after Luther’s death, when it was rumoured that demons had seized lives the Reformer on his deathbed and dragged him off to Hell. In response to these rumours, Luther’s friend and colleague, Downloaded from manchesterhive.com at 09/25/2021 06:33:04PM Philip Melanchthon wrote and Elizabeth Vandiver, Ralph Keen, and Thomas D. Frazel - 9781526120649 published a brief encomium of the Reformer in . A completely new translation of this text appears in this book. It was in response to Melanchthon’s work that Johannes Cochlaeus completed and published his own monumental life of Luther in , which is translated and made available in English for the first time in this volume. After witnessing Luther’s declaration before Charles V at the Diet of Worms, Cochlaeus had sought out Luther and debated with him. However, the confrontation left him convinced that Luther was an impious and —Bust of Luther, Lutherhaus, Wittenberg. -
From Sacred Texts to Secular Acts of Diversity and Inclusion by Jonathan
Moving the Church Toward Reconciliation: From Sacred Texts to Secular Acts of Diversity and Inclusion by Jonathan Cunningham Augustine, JD, MDiv. Date: March 17, 2020 Approved: __________________________________ L. Gregory Jones, PhD, Supervisor ______________________________________ Kimberly D. Hewitt, JD, Second Reader ________________________________________ Bishop Willimon H. Willimon, DMin Director Thesis submitted in partial fulfillment of the requirements for the degree of Doctor of Ministry in the Divinity School of Duke University 2020 i ABSTRACT Moving the Church Toward Reconciliation: From Sacred Texts to Secular Acts of Diversity and Inclusion by Jonathan Cunningham Augustine, JD, MDiv. Date: March 17, 2020 Approved: _____________________________________ L. Gregory Jones, PhD, Supervisor ______________________________________ Kimberly D. Hewitt, JD, Second Reader ________________________________________ Bishop Willimon H. Willimon, DMin Director An abstract submitted in partial fulfillment of the requirements for the degree of Doctor of Ministry in the Divinity School of Duke University 2020 ii Copyright © by Jonathan C. Augustine 2020 iii ABSTRACT Reconciliation is one of the few terms having widespread usage in the American lexicon, after originating in the biblical canon. Although popularly used to denote parties giving up their enmity and finding commonality, reconciliation’s meaning is much deeper. In the succeeding five chapters, I move from reconciliation’s theological use in sacred biblical texts, to its practical application, through diversity and inclusion principals, specifically exploring three usages of the term. I contextualize reconciliation as salvific, social, and civil. The first two usages, salvific and social, are Christocentric. The third, however, civil, is primarily secular. Salvific reconciliation is the most Christocentric of the three usages. It denotes humanity being reconciled in its relationship with God through Jesus. -
NAACP National Board Makes Dramatic Move to Regain Relevance
www.lasentinel.net Congratulations Dr. Danny J. Bakewell, Sr. An Education Giant Succumbs - Judy Ivie (See page A-3) Burton (See page A-13) VOL. LXXXI NO. 21 $1.00 + CA. Sales Tax “For Over Eighty Years, The Voice of Our Community Speaking for Itself” THURSDAY, SEPTEMBER MAY 25,17, 20172015 ALLISON SHELLEY/TV ONE Marc Morial, National Urban League president/CEO SENTINEL NEWS SERVICE decades, The State of Black America®, has For the first time become one of the in Urban League his- most highly-anticipated tory, its annual State of benchmarks and sources Black America report for thought leadership is the basis for a nation- around racial equality in ally-televised special. America across econom- Moderated by News ics, employment, edu- One Now Host and Man- cation, health, housing, aging Editor Roland criminal justice and civic FREDDIE ALLEN/AMG/NNPA Martin, “National Urban participation,” National Cornell Brooks served as president of the NAACP for three years. This photo was taken during a 2016 meeting be- League Presents: State of Urban League President tween civil right leaders and former Secretary of State Hillary Clinton. Black America® Town and CEO Marc H. Mo- Hall” was produced in rial said. “Now, thanks NAACP National Board Makes Dramatic Move to Regain Relevance partnership with TV to TV One and our other One and premieres on partners, we’re thrilled BY LAUREN VICTORIA BURKE national board vote to part contacted by the NNPA tion since May 2014. Some the network Wednesday, to be able to bring the NNPA Newswire Contributor ways with their president, Newswire were shocked NAACP insiders said that May 31 at 8 p.m. -
The Church Should Be an Agent of Reconciliation, Justice and Unity
The church should be an agent of reconciliation, justice and unity within the disintegrated society: uniting Reformed church in Southern Africa (URCSA) perspective BY LESETJA JACOB RABOSHAKGA Submitted in accordance with the requirements For the degree of Masters of Theology in the subject systematic Theology At the University of South Africa Promoter: Prof LJ MODISE UNIVERSITY OF SOUTH AFRICA APRIL 2019 i DECLARATION I, LESETJA JACOB RABOSHAKGA, declare that: The church should be an agent of reconciliation, justice and unity within the disintegrated society: uniting Reformed church in Southern Africa (URCSA) Perspective is my own work and that all the sources that I have quoted were indicated and acknowledged by means of complete references. Signature……………………………… Date: 31 January 2019 Lesetja Jacob Raboshakga (31009948) ii SUMMARY The researcher in this study focuses on reconciliation, justice and unity in the church and society, Mokopane being the investigative centre. In this study, it has been evident that this was a noble exercise to focus on reconciliation, justice and unity in South Africa. The researcher concludes that much needs to be done in the future to address division in the church and society. The passiveness of the church in the process is jeopardizing reconciliation, justice and unity. Reconciliation, justice and unity have been explicitly being explained. They are important in a sense that they form the bottom or base live from people and believe system could be well understood and thereby enable them to measure their role in the concept of reconciliation, justice and unity. These are the gospel imperative and unavoidable. Qualitative research was explicitly stated, described and discussed. -
From “A Theology of Genocide” to a “Theology of Reconciliation”? on the Role of Christian Churches in the Nexus of Religion and Genocide in Rwanda
religions Article From “a Theology of Genocide” to a “Theology of Reconciliation”? On the Role of Christian Churches in the Nexus of Religion and Genocide in Rwanda Christine Schliesser 1,2 1 Institute for Social Ethics, Zurich University, Zollikerstr. 117, 8008 Zurich, Switzerland; [email protected] 2 Studies in Historical Trauma and Transformation, Stellenbosch University, Stellenbosch Central, Stellenbosch 7599, South Africa Received: 13 December 2017; Accepted: 18 January 2018; Published: 23 January 2018 Abstract: This paper explores the role of a specific religious actor, namely Christian churches, in the nexus of religion and genocide in Rwanda. Four factors are identified that point to the churches’ complicity in creating and sustaining the conditions in which the 1994 genocide could occur, leaving up to one million people dead. These factors include the close relationship between church and state, the churches’ endorsement of ethnic policies, power struggles within the churches, and a problematic theology emphasizing obedience instead of responsibility. Nevertheless, the portrayal of all Christian churches as collaborators of the genocide appears too simplistic and one-sided. Various church-led initiatives for peace and reconciliation prior to the genocide indicate a more complex picture of church involvement. Turning away from a “Theology of Genocide” that endorsed ethnic violence, numerous Christian churches in Rwanda now propagate a “Theology of Reconciliation.” A modest empirical case study of the Presbyterian Church (EPR) reveals how their “Theology of Reconciliation” embraces the four dimensions of theology, institutions, relationships, and remembrance. Based on their own confession of guilt in the Detmold Confession of 1996, the EPR’s engagement for reconciliation demonstrates religion’s constructive contribution in Rwanda’s on-going quest for sustainable peace and development. -
Black Vote Remains Crucial "I'm an Atheist and I'd Go to by D
AUGUST 2016 HEALTH WELLNESS & NUTRITION SUPPLEMENT EYE HEALTH AND IMMUNIZATION VOL. 51, NO. 44 • AUGUST 11 - 17, 2016 PRESENTED BY WI Health SupplementSPONSORS Pressure Leads to Councilman Orange’s Early Resignation - Hot Topics, Page 4 Center Section Rev. Barber First Day of Moving Forward, School Comes Before and After Early for Some DNC Convention D.C. Students By William J. Ford WI Staff Writer @jabariwill A pep-rally atmosphere greet- ed students and parents Mon- day, Aug. 8 at Turner Elementary School in southeast D.C. to begin the first day of school — a day that came a full two weeks earlier than for most of the city. Turner is one of 10 city schools taking part in the District's ex- 5Rev. William Barber II / Photo tended-school year, in which 20 by Shevry Lassiter extra days have been added for By Stacy M. Brown schools with at least 55 percent WI Senior Writer of its students not fully meeting expectations on the English and The headlines blared almost non- math portions of standardized as- stop. sessment tests in the 2014-2015 "Rev. William Barber Rattles the academic year. Windows, Shakes the DNC Walls," During that year, Turner had one of the lowest rankings among NBC News said. 5Turner Elementary School Principal Eric Bethel greets a student on Aug. 8, the first day of the extended school year for D.C. "The Rev. William Barber public schools. Turner is one of 10 schools to partake in the program to boost student achievement. / Photo by William J. Ford DCPS Page 8 dropped the mic," The Washington Post marveled. -
The Trinitarian Ecclesiology of Thomas F. Torrance
The Trinitarian Ecclesiology of Thomas F. Torrance Kate Helen Dugdale Submitted to fulfil the requirements for a Doctor of Philosophy at the University of Otago, November 2016. 1 2 ABSTRACT This thesis argues that rather than focusing on the Church as an institution, social grouping, or volunteer society, the study of ecclesiology must begin with a robust investigation of the doctrine of the Holy Trinity. Utilising the work of Thomas F. Torrance, it proposes that the Church is to be understood as an empirical community in space and time that is primarily shaped by the perichoretic communion of Father, Son and Holy Spirit, revealed by the economic work of the Son and the Spirit. The Church’s historical existence is thus subordinate to the Church’s relation to the Triune God, which is why the doctrine of the Trinity is assigned a regulative influence in Torrance’s work. This does not exclude the essential nature of other doctrines, but gives pre-eminence to the doctrine of the Trinity as the foundational article for ecclesiology. The methodology of this thesis is one of constructive analysis, involving a critical and constructive appreciation of Torrance’s work, and then exploring how further dialogue with Torrance’s work can be fruitfully undertaken. Part A (Chapters 1-5) focuses on the theological architectonics of Torrance’s ecclesiology, emphasising that the doctrine of the Trinity has precedence over ecclesiology. While the doctrine of the Church is the immediate object of our consideration, we cannot begin by considering the Church as a spatiotemporal institution, but rather must look ‘through the Church’ to find its dimension of depth, which is the Holy Trinity. -
The Doctrine of Reconciliation: Its Meaning and Implications for Social Life
In die Skriflig / In Luce Verbi ISSN: (Online) 2305-0853, (Print) 1018-6441 Page 1 of 8 Original Research The doctrine of reconciliation: Its meaning and implications for social life Author: Reconciliation as a socio-political concept, has become highly topical in the South African 1 J.M. Vorster discourse about social transformation over the past two decades in the aftermath of Apartheid. Affiliation: The idea of reconciliation emanates from the Christian tradition and is deeply embedded in 1Unit for Reformed Theology Christian theology. For many centuries, the concept was dealt with as a merely theological and the Development of the concept belonging to the field of systematic theology and the pious, mystical and spiritual SA Society, North-West experience of Christians. Can this idea be transferred to the socio-political realm? The purpose University, South Africa of this article is to venture an answer to this question. The central theoretical argument is that Corresponding author: the theology of reconciliation deals intrinsically with new relationships, and that these J.M. Vorster, relationships have a concrete socio-political and ethical meaning. The aim is firstly, to [email protected] investigate the idea as a theological concept from a classic reformed perspective and to Dates: ascertain whether the theological meaning can be transferred to the socio-political context as is Received: 14 Mar. 2018 done today in secular politics. The article concludes by stating that the doctrine of reconciliation, Accepted: 18 July 2018 as seen from a classic reformed perspective, can be applied to all kinds of relations and has a Published: 05 Nov. -
CORNELL WILLIAM BROOKS, ESQ. 4906 Wolf Run Shoals Road, Woodbridge, VA 22192 [email protected], (703) 336-7205
CORNELL WILLIAM BROOKS, ESQ. 4906 Wolf Run Shoals Road, Woodbridge, VA 22192 [email protected], (703) 336-7205 EXECUTIVE PROFILE Nonprofit chief executive, public interest lawyer, and ordained minister with broad experience in both effectively inspiring and strategically advocating for justice through legislation, litigation, research, coalitions, media campaigns, and civil disobedience. EDUCATION Yale Law School, New Haven, CT. J.D. 1990. The Yale Law Journal, Senior Editor; and The Yale Law and Policy Review, Member. Presented report to UN Sub-Commission on Discrimination (Geneva, Switzerland). Boston University School of Theology, Boston, MA. M.Div., Social Ethics and Theology Concentration, 1987. Awarded Martin Luther King, Jr. Scholarship (scholarship and leadership), Jefferson Fellowship (scholarship and preaching), and Oxnam-Leibman Fellowship (scholarship and promoting racial harmony). Post-graduate theological courses: Harvard, Yale and Episcopal Divinity Schools. Co-author of Looking Beyond Ourselves (based on a Philippines human rights tour and interviews). Jackson State University, Jackson, MS. B.A., Political Science, 1983. Jacksonian Award (twenty most outstanding graduates), full academic scholarship, and Phi Kappa Phi Honor Society. Recipient of Martin Luther King, W.E.B. Du Bois, and Paul Robeson (most outstanding political science student) awards. First Mississippi HBCU student nominated for the Rhodes Scholarship. EXPERIENCE AND ACCOMPLISHMENTS Harvard Kennedy School, Cambridge, MA. Professor of the Practice -
Songs by Artist
73K October 2013 Songs by Artist 73K October 2013 Title Title Title +44 2 Chainz & Chris Brown 3 Doors Down When Your Heart Stops Countdown Let Me Go Beating 2 Evisa Live For Today 10 Years Oh La La La Loser Beautiful 2 Live Crew Road I'm On, The Through The Iris Do Wah Diddy Diddy When I'm Gone Wasteland Me So Horny When You're Young 10,000 Maniacs We Want Some P---Y! 3 Doors Down & Bob Seger Because The Night 2 Pac Landing In London Candy Everybody Wants California Love 3 Of A Kind Like The Weather Changes Baby Cakes More Than This Dear Mama 3 Of Hearts These Are The Days How Do You Want It Arizona Rain Trouble Me Thugz Mansion Love Is Enough 100 Proof Aged In Soul Until The End Of Time 30 Seconds To Mars Somebody's Been Sleeping 2 Pac & Eminem Closer To The Edge 10cc One Day At A Time Kill, The Donna 2 Pac & Eric Williams Kings And Queens Dreadlock Holiday Do For Love 311 I'm Mandy 2 Pac & Notorious Big All Mixed Up I'm Not In Love Runnin' Amber Rubber Bullets 2 Pistols & Ray J Beyond The Gray Sky Things We Do For Love, The You Know Me Creatures (For A While) Wall Street Shuffle 2 Pistols & T Pain & Tay Dizm Don't Tread On Me We Do For Love She Got It Down 112 2 Unlimited First Straw Come See Me No Limits Hey You Cupid 20 Fingers I'll Be Here Awhile Dance With Me Short Dick Man Love Song It's Over Now 21 Demands You Wouldn't Believe Only You Give Me A Minute 38 Special Peaches & Cream 21st Century Girls Back Where You Belong Right Here For You 21St Century Girls Caught Up In You U Already Know 3 Colours Red Hold On Loosely 112 & Ludacris Beautiful Day If I'd Been The One Hot & Wet 3 Days Grace Rockin' Into The Night 12 Gauge Home Second Chance Dunkie Butt Just Like You Teacher, Teacher 12 Stones 3 Doors Down Wild Eyed Southern Boys Crash Away From The Sun 3LW Far Away Be Like That I Do (Wanna Get Close To We Are One Behind Those Eyes You) 1910 Fruitgum Co. -
THE COLLECTED POEMS of HENRIK IBSEN Translated by John Northam
1 THE COLLECTED POEMS OF HENRIK IBSEN Translated by John Northam 2 PREFACE With the exception of a relatively small number of pieces, Ibsen’s copious output as a poet has been little regarded, even in Norway. The English-reading public has been denied access to the whole corpus. That is regrettable, because in it can be traced interesting developments, in style, material and ideas related to the later prose works, and there are several poems, witty, moving, thought provoking, that are attractive in their own right. The earliest poems, written in Grimstad, where Ibsen worked as an assistant to the local apothecary, are what one would expect of a novice. Resignation, Doubt and Hope, Moonlight Voyage on the Sea are, as their titles suggest, exercises in the conventional, introverted melancholy of the unrecognised young poet. Moonlight Mood, To the Star express a yearning for the typically ethereal, unattainable beloved. In The Giant Oak and To Hungary Ibsen exhorts Norway and Hungary to resist the actual and immediate threat of Prussian aggression, but does so in the entirely conventional imagery of the heroic Viking past. From early on, however, signs begin to appear of a more personal and immediate engagement with real life. There is, for instance, a telling juxtaposition of two poems, each of them inspired by a female visitation. It is Over is undeviatingly an exercise in romantic glamour: the poet, wandering by moonlight mid the ruins of a great palace, is visited by the wraith of the noble lady once its occupant; whereupon the ruins are restored to their old splendour.