Journal of Religion & Film Volume 18 Article 5 Issue 2 October 2014 10-1-2014 Cloud Atlas’ Queer Tiki Kitsch: Polynesians, Settler Colonialism, and Sci-Fi Film Gabriel S. Estrada California State University Long Beach,
[email protected] Recommended Citation Estrada, Gabriel S. (2014) "Cloud Atlas’ Queer Tiki Kitsch: Polynesians, Settler Colonialism, and Sci-Fi Film," Journal of Religion & Film: Vol. 18 : Iss. 2 , Article 5. Available at: https://digitalcommons.unomaha.edu/jrf/vol18/iss2/5 This Article is brought to you for free and open access by DigitalCommons@UNO. It has been accepted for inclusion in Journal of Religion & Film by an authorized editor of DigitalCommons@UNO. For more information, please contact
[email protected]. Cloud Atlas’ Queer Tiki Kitsch: Polynesians, Settler Colonialism, and Sci- Fi Film Abstract Polynesian theories of film reception, visual sovereignty, feminisms, and worldview offer critical insights into The aW chowskis' and Tykwer's 2012 film Cloud Atlas. From Indigenous and Native feminist film perspectives, Cloud Atlas offers a sci-fi future deeply entrenched in the queer tiki kitsch of settler colonialism as situated within a comparative context of other queer Indigenous film. As an example of heteropatriarchal settler colonialism, the Cloud Atlas plot supports the heterosexual triumphs of cross-racial couples and sublimates the possibilities of transgender reincarnation. Although Cloud Atlas attempts to critique Christian slavery and defend a secular abolitionist stance in the 1848 South Pacific, it does so by masking Moriori non-violent philosophies with violent dialogue, casting African diaspora as Māori and Moriori, and refusing to honor the practices and philosophies that maintain mana.