Reconstructing the Past, Constructing the Present: Can Science Studies and the History of Science Live Happily Ever After?
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Historians of Technology in the Real World: Reflections on the Pursuit of Policy-Oriented History
Historians of Technology in the Real World: Reflections on the Pursuit of Policy-Oriented History Richard F. Hirsh Technology and Culture, Volume 52, Number 1, January 2011, pp. 6-20 (Article) Published by The Johns Hopkins University Press DOI: 10.1353/tech.2011.0039 For additional information about this article http://muse.jhu.edu/journals/tech/summary/v052/52.1.hirsh.html Access provided by Virginia Polytechnic Inst. __ACCESS_STATEMENT__ St.University __ACCESS_STATEMENT__ (Viva) (6 Feb 2014 13:11 GMT) 02_52.1hirsh 6–20:03_49.3dobraszczyk 568– 1/22/11 7:49 AM Page 6 Historians of Technology in the Real World Reflections on the Pursuit of Policy-Oriented History RICHARDF.HIRSH Nearly all historians writing about their craft begin by explaining the value of studying the past. According to the authors of a popular primer, history represents a collective memory that provides an awareness of past events, helping us shape our present and future.1 History has great practical signif- icance, notes another academic, because “intelligent action” draws on past experience.2 As a consequence of the way pedagogues extol the relevance of their work, many high-school students can paraphrase Santayana’s dictum that “[t]hose who cannot remember the past are condemned to repeat it.”3 Despite widespread acceptance of the notion that history provides tan- gible benefits, historians usually remain reluctant to apply “lessons” to real- world situations, especially in the realms of public and business policy. Eager to be viewed as unbiased, dispassionate observers of events, most aca- demic historians seem happy to write primarily for their peers. -
Social History Would Be Termed ‘Social Geography’ There Has Been Too Jones E 1975 Readings in Social Geography
Social History would be termed ‘social geography’ there has been too Jones E 1975 Readings in Social Geography. Oxford University little interaction between those researchers working on Press, Oxford, UK developing and developed countries. There are, how- Johnston R J 1987 Theory and methodology in social geo- ever, some indications that this is changing with graphy. In: Pacione M (ed.) Social Geography: Progress and Prospect. Croom Helm, London greater appreciation of the implications of the globali- Johnston R L, Gregory D, Smith D M 1994 The Dictionary of zation of communication and economic relationships Human Geography, 3rd edn. Blackwell, Oxford, UK and the significance of diasporic cultures. Meinig D (ed.) 1979 The Interpretation of Ordinary Landscapes. For many social geographers the growth of cultural Oxford University Press, New York geography presents an opportunity to combine many Pahl R 1965 Trends in social geography. In: Chorley R J, of the themes of the two sub-disciplines in fruitful Haggett P (eds.) Frontiers in Geographical Teaching. Methuen, investigation of social inequality and difference and to London focus on and destabilize definitions of a wider range of Pahl 1975 Whose City? 2nd edn. Penguin, Harmondsworth, UK ‘social groups’—such as disabled people and gay and Rex J 1968 The sociology of a zone in transition. In: Pahl R E (ed.) Readings in Urban Sociology. Pergamon Press, Oxford, lesbian people. Social geographers’ tradition of pol- UK itical engagement and ethnographic research can Smith D 1977 Human Geography: A Welfare Approach. Edward combine positively with cultural geographers’ sen- Arnold, New York sitivity to discourse and symbolic expression of dif- Shevky E, Bell W 1955 Social Area Analysis. -
Historical Sociology Vs. History
Julia Adams. The Familial State: Ruling Families and Merchant Capitalism in Early Modern Europe. Ithaca: Cornell University Press, 2005. xi + 235 pp. $35.00, cloth, ISBN 978-0-8014-3308-5. Reviewed by Susan R. Boettcher Published on H-Low-Countries (November, 2007) Historical Sociology vs. History discipline, gender relations) developed by practi‐ Two fundamental concerns of historical soci‐ tioners of the "new cultural history."[2] In her ology have always been the origin and nature of new book on the relationship of gender to devel‐ modernity. In response to modernization and de‐ oping states, Adams claims to be "charting ... new pendency theory, which seemed to present territory in the study of the formation of Euro‐ modernity as an objectively describable condi‐ pean states" (p. 12). However, while Adams adds tion, previous generations of historical sociolo‐ some elements to her account, especially gender gists studied comparative issues in early modern and the colonial economy, if this work is indica‐ European history, especially themes emphasized tive of the "new" historical sociology, it provides in that body of theory, such as democratic revolu‐ us primarily with another version of the story tion and the emergence of the nation-state. Those rather than new questions, different approaches, sociologists (one thinks of Charles Tilly, Theda or perhaps most importantly, new characteriza‐ Skocpol, Barrington Moore, and Immanuel tions of the genesis and trajectory of the early Wallerstein) enriched not only the questions his‐ modern state. torians asked but substantially influenced the so‐ Adams's book is organized in an introduction cial history written in response. -
History from a Philosophic Perspective
CANADIAN SOCIAL STUDIES VOLUME 41 NUMBER 1, Fall 2008 www.quasar.ualberta.ca/css History from a Philosophic Perspective Catherine Broom Simon Fraser University Return to Articles Abstract One of the key components of Social Studies has always been history, yet many of us seldom explore what we mean by history. This paper delves into the meaning of history through an examination of Collingwood’s work and a discussion of how we can incorporate twentieth century thought into his work. This paper aims, in Collingwood’s words, to “deepen understanding” of our craft. Philosophy of History: Collingwood The philosophies of history of Thucydides, Plato, Aristotle, Polybius, St Augustine, Bodin, Vico, Herder, and Hegel (selections in Tillinghast, 1963) and Collingwood (1956) make clear that understanding “history” is not easy. The questions that have to be answered, such as for and of whom is it written and why, are philosophical ones. Most of these philosophers saw history from a religious viewpoint: they viewed its events as illustrating the unfolding of “Providence,” or God’s purpose. However, Collingwood’s work (1956) illustrates the true meaning of history. Collingwood argues that certain early accounts, such as in preGreek societies, or certain modern accounts, like those based on dividing societies into a number of epochs, such as Marx’s, are not really history, as they shape facts to suit their larger theoretical frameworks. Rather, history is the reenactment of past thought in the mind of a historian in order to answer a question about people in the past the historian has first articulated. -
Beyond the Scientific Method
ISSUES AND TRENDS Jeffrey W. Bloom and Deborah Trumbull, Section Coeditors Beyond the Scientific Method: Model-Based Inquiry as a New Paradigm of Preference for School Science Investigations MARK WINDSCHITL, JESSICA THOMPSON, MELISSA BRAATEN Curriculum and Instruction, University of Washington, 115 Miller Hall, Box 353600, Seattle, WA 98195, USA Received 19 July 2007; revised 21 November 2007; accepted 29 November 2007 DOI 10.1002/sce.20259 Published online 4 January 2008 in Wiley InterScience (www.interscience.wiley.com). ABSTRACT: One hundred years after its conception, the scientific method continues to reinforce a kind of cultural lore about what it means to participate in inquiry. As commonly implemented in venues ranging from middle school classrooms to undergraduate laboratories, it emphasizes the testing of predictions rather than ideas, focuses learners on material activity at the expense of deep subject matter understanding, and lacks epistemic framing relevant to the discipline. While critiques of the scientific method are not new, its cumulative effects on learners’ conceptions of science have not been clearly articulated. We discuss these effects using findings from a series of five studies with degree-holding graduates of our educational system who were preparing to enter the teaching profession and apprentice their own young learners into unproblematic images of how science is done. We then offer an alternative vision for investigative science—model-based inquiry (MBI)— as a system of activity and discourse that engages learners more deeply with content and embodies five epistemic characteristics of scientific knowledge: that ideas represented in the form of models are testable, revisable, explanatory, conjectural, and generative. -
A New Era in the Study of Global History Is Born but It Needs to Be Nurtured
[JCH 5.1-2 (2018–19)] JCH (print) ISSN 2051-9672 https://doi.org/10.1558/jch.39422 JCH (online) ISSN 2051-9680 A New Era in the Study of Global History is Born but It Needs to be Nurtured Harvey Whitehouse1 University of Oxford, UK Email: [email protected] (corresponding author) Peter Turchin2 University of Connecticut Email: [email protected] (corresponding author) Pieter François3, Patrick E. Savage4, Thomas E. Currie5, Kevin C. Feeney6, Enrico Cioni7, Rosalind Purcell8, Robert M. Ross9, Jennifer Larson10, John Baines11, Barend ter Haar12, R. Alan Covey13 Abstract: Thisa rticle is a response to Slingerland e t al. who criticize the quality of the data from Seshat: Global History Databank utilized in our Nature paper entitled “Complex Societies Precede Moralizing Gods throughout World History”. Their cri- tique centres around the roles played by research assistants and experts in procuring and curating data, periodization structure, and so-called “data pasting” and “data fill- ing”. We show that these criticisms are based on misunderstandings or misrepresenta- tions of the methods used by Seshat researchers. Overall, Slingerland et al.’s critique (which is crosslinked online here) does not call into question any of our main findings, but it does highlight various shortcomings of Slingerland et al.’s database project. Our collective efforts to code and quantify features of global history hold out the promise of a new era in the study of global history but only if critique can be conducted con- structively in good faith and both the benefitsa nd the pitfalls of open science fully recognized. -
What's So Bad About Scientism? Moti Mizrahi Florida Institute Of
What’s so bad about Scientism? Moti Mizrahi Florida Institute of Technology Abstract: In their attempt to defend philosophy from accusations of uselessness made by prominent scientists, such as Stephen Hawking, some philosophers respond with the charge of “scientism.” This charge makes endorsing a scientistic stance a mistake by definition. For this reason, it begs the question against these critics of philosophy, or anyone who is inclined to endorse a scientistic stance, and turns the scientism debate into a verbal dispute. In this paper, I propose a different definition of scientism, and thus a new way of looking at the scientism debate. Those philosophers who seek to defend philosophy against accusations of uselessness would do philosophy a much better service, I submit, if they were to engage with the definition of scientism put forth in this paper, rather than simply make it analytic that scientism is a mistake. Keywords: inference to the best explanation; epistemological scientism; scientistic stance; success of science 1. Introduction In their attempt to defend philosophy from accusations of uselessness made by prominent scientists, such as Hawking and Mlodinow (2010, p. 5), who write that “philosophy is dead,”1 some philosophers accuse these scientists of “scientism.” According to Pigliucci (2010, p. 235), the term ‘scientism’ “is in fact only used as an insult.” By “scientism,” Pigliucci (2010, p. 235) means, “the intellectual arrogance of some scientists who think that, given enough time and especially financial resources, science will be able to answer whatever meaningful questions we may wish to pose—from a cure for cancer to the elusive equation that will tell us how the laws of nature themselves came about” (emphasis added).2 And Sorell (2013, p. -
Science Studies and the History of Science Author(S): Lorraine Daston Reviewed Work(S): Source: Critical Inquiry, Vol
Science Studies and the History of Science Author(s): Lorraine Daston Reviewed work(s): Source: Critical Inquiry, Vol. 35, No. 4, The Fate of Disciplines Edited by James Chandler and Arnold I. Davidson (Summer 2009), pp. 798-813 Published by: The University of Chicago Press Stable URL: http://www.jstor.org/stable/10.1086/599584 . Accessed: 15/12/2011 10:03 Your use of the JSTOR archive indicates your acceptance of the Terms & Conditions of Use, available at . http://www.jstor.org/page/info/about/policies/terms.jsp JSTOR is a not-for-profit service that helps scholars, researchers, and students discover, use, and build upon a wide range of content in a trusted digital archive. We use information technology and tools to increase productivity and facilitate new forms of scholarship. For more information about JSTOR, please contact [email protected]. The University of Chicago Press is collaborating with JSTOR to digitize, preserve and extend access to Critical Inquiry. http://www.jstor.org Science Studies and the History of Science Lorraine Daston Introduction: Hard-hearted Adamant The current relation between science studies and the history of science brings to mind the opening scenes of A Midsummer Night’s Dream (or, minus the fairies, the high school comedy of your choice): Helena loves Demetrius, who used to love Helena, but now loves Hermia, who loves Lysander. A perfervid atmosphere of adolescence hangs over the play: rash promises, suicide threats, hyperbolic but sincere pledges of love and en- mity, and, above all, the breathless sense of everything being constantly up for grabs. -
The Historiography of Social Movements Å
Chapter 1 The Historiography of Social Movements å Halfway through the twentieth century, Fernand Braudel raised a call for establishing a productive dialogue between history and the social sciences whereby history might freely employ indispensable concepts that it was incapable of developing by itself, and the social sciences might acquire the temporal depth they lacked. He went on to state that there would be no social science ‘other than by the reconciliation in a simultaneous practice of our different crafts’. The convergence of history with the social sciences was baptized ‘social history’ and later, in the United States, as ‘historical sociology’ to underline sociologists’ shift towards historiography.1 At the fi rst international congress of historical sciences held after the Second World War in Paris, 1950, Eric Hobsbawm was involved in the section on social history, ‘probably the fi rst in any historical congress’, as he recalls in his autobiography.2 It gained momentum in 1952 with the creation of the British journal Past and Present, which brought to- gether a group of Marxist historians (Hobsbawm himself, Christopher Hill, Rodney Hilton, George Rudé, and E.P. Thompson), joined by such prominent scholars as Lawrence Stone, John Elliot and Moses Finley. Meanwhile, in the United States, historical sociology took its fi rst steps forward with Barrington Moore, the Harvard teacher of Charles Tilly. It would be very hard to fi nd a sociologist who has taken better ad- vantage of history than Tilly. With the exception of his fi rst book, on the counter-revolution in the Vendée (published in 1964), long duration, which Braudel conceptualized as the history of structures, is the time- frame for Tilly’s analysis, whether it be of social struggles in France, state systems, European revolutions, democracy or social movements worldwide. -
STS Departments, Programs, and Centers Worldwide
STS Departments, Programs, and Centers Worldwide This is an admittedly incomplete list of STS departments, programs, and centers worldwide. If you know of additional academic units that belong on this list, please send the information to Trina Garrison at [email protected]. This document was last updated in April 2015. Other lists are available at http://www.stswiki.org/index.php?title=Worldwide_directory_of_STS_programs http://stsnext20.org/stsworld/sts-programs/ http://hssonline.org/resources/graduate-programs-in-history-of-science-and-related-studies/ Austria • University of Vienna, Department of Social Studies of Science http://sciencestudies.univie.ac.at/en/teaching/master-sts/ Based on high-quality research, our aim is to foster critical reflexive debate concerning the developments of science, technology and society with scientists and students from all disciplines, but also with wider publics. Our research is mainly organized in third party financed projects, often based on interdisciplinary teamwork and aims at comparative analysis. Beyond this we offer our expertise and know-how in particular to practitioners working at the crossroad of science, technology and society. • Institute for Advanced Studies on Science, Technology and Society (IAS-STS) http://www.ifz.tugraz.at/ias/IAS-STS/The-Institute IAS-STS is, broadly speaking, an Institute for the enhancement of Science and Technology Studies. The IAS-STS was found to give around a dozen international researchers each year - for up to nine months - the opportunity to explore the issues published in our annually changing fellowship programme. Within the frame of this fellowship programme the IAS-STS promotes the interdisciplinary investigation of the links and interaction between science, technology and society as well as research on the development and implementation of socially and environmentally sound, sustainable technologies. -
Introduction to Science and Technology Studies
Introduction to Science and Technology Studies Waseda University, SILS, Science, Technology and Society (LE202) The basic concepts Let’s take some very simplistic definitions of what we will be studying in this class. Science: Investigations of the physical world, including us and the stuff we make Technology: Making stuff, including stuff used by society, and in the production and dissemination of science Society: The sum total of our interactions as humans, including the interactions that we engage in to figure things out and to make things It should be clear that all of these are deeply interconnected. As this class proceeds, we will begin to develop a better picture of the fundamental nature of this interconnection. The field of Science and Technology Studies In this class we will explore the interaction of science, technology and society, especially in the recent past (20th & 21st centuries). • Science and Technology Studies (STS) is a relatively recent discipline, originating in the 60s and 70s, following Kuhn’s The Structure of Scientific Revolutions (1962). STS was the result of a “sociological turn” in science studies. • STS makes the assumption that science and technology are essentially intertwined and that they are each profoundly social and profoundly political. • We will spend some time trying to define science and technology in the next two weeks. • Today, I will try to make the case that science and technology are both social and political. Being critical In this class, we will try to develop a critical stance towards science and technology. This does not mean that we are going to cast them in a negative light, or that we need to develop a dislike for them. -
The Rise and Domestication of Historical Sociology
The Rise and Domestication of" Historical Sociology Craig Calhoun Historical sociology is not really new, though it has enjoyed a certain vogue in the last twenty years. In fact, historical research and scholarship (including comparative history) was central to the work of many of the founders and forerunners of sociology-most notably Max Weber but also in varying degrees Karl Marx, Emile Durkheim, and Alexis de Tocqueville among others. It was practiced with distinction more recently by sociologists as disparate as George Homans, Robert Merton, Robert Bellah, Seymour Martin Lipset, Charles Tilly, J. A. Banks, Shmuel Eisenstadt, Reinhard Bendix, Barrington Moore, and Neil Smelser. Why then, should historical sociology have seemed both new and controversial in the 1970s and early 1980s? The answer lies less in the work of historical sociologists themselves than in the orthodoxies of mainstream, especially American, sociology of the time. Historical sociologists picked one battle for themselves: they mounted an attack on modernization theory, challenging its unilinear developmental ten- dencies, its problematic histori<:al generalizations and the dominance (at least in much of sociology) of culture and psycllology over political economy. In this attack, the new generation of historical sociologists challenged the most influential of their immediate forebears (and sometimes helped to create the illusion that historical sociology was the novel invention of the younger gener- ation). The other major battle was thrust upon historical sociologists when many leaders of the dominant quantitative, scientistic branch of the discipline dismissed their work as dangerously "idiographic," excessively political, and in any case somehow not quite 'real' sociology. Historical sociology has borne the marks of both battles, and in some sense, like an army always getting ready to fight the last war, it remains unnecessarily preoccupied with them.