Techne, Technology, and the Refashioning of Contemporary Memory Kimberly Lacey Wayne State University
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What Is That Thing Called Philosophy of Technology? - R
HISTORY AND PHILOSOPHY OF SCIENCE AND TECHNOLOGY – Vol. IV - What Is That Thing Called Philosophy of Technology? - R. J. Gómez WHAT IS THAT THING CALLED PHILOSOPHY OF TECHNOLOGY? R. J. Gómez Department of Philosophy. California State University (LA). USA Keywords: Adorno, Aristotle, Bunge, Ellul, Feenberg, Habermas, Heidegger, Horkheimer, Jonas, Latour, Marcuse, Mumford, Naess, Shrader-Frechette, artifact, assessment, determinism, ecosophy, ends, enlightenment, efficiency, epistemology, enframing, ideology, life-form, megamachine, metaphysics, method, naturalistic, fallacy, new, ethics, progress, rationality, rule, science, techno-philosophy Contents 1. Introduction 2. Locating technology with respect to science 2.1. Structure and Content 2.2. Method 2.3. Aim 2.4. Pattern of Change 3. Locating philosophy of technology 4. Early philosophies of technology 4.1. Aristotelianism 4.2. Technological Pessimism 4.3. Technological Optimism 4.4. Heidegger’s Existentialism and the Essence of Technology 4.5. Mumford’s Megamachinism 4.6. Neomarxism 4.6.1. Adorno-Horkheimer 4.6.2. Marcuse 4.6.3. Habermas 5. Recent philosophies of technology 5.1. L. Winner 5.2. A. Feenberg 5.3. EcosophyUNESCO – EOLSS 6. Technology and values 6.1. Shrader-Frechette Claims 6.2. H Jonas 7. Conclusions SAMPLE CHAPTERS Glossary Bibliography Biographical Sketch Summary A philosophy of technology is mainly a critical reflection on technology from the point of view of the main chapters of philosophy, e.g., metaphysics, epistemology and ethics. Technology has had a fast development since the middle of the 20th century , especially ©Encyclopedia of Life Support Systems (EOLSS) HISTORY AND PHILOSOPHY OF SCIENCE AND TECHNOLOGY – Vol. IV - What Is That Thing Called Philosophy of Technology? - R. -
Hesiod Theogony.Pdf
Hesiod (8th or 7th c. BC, composed in Greek) The Homeric epics, the Iliad and the Odyssey, are probably slightly earlier than Hesiod’s two surviving poems, the Works and Days and the Theogony. Yet in many ways Hesiod is the more important author for the study of Greek mythology. While Homer treats cer- tain aspects of the saga of the Trojan War, he makes no attempt at treating myth more generally. He often includes short digressions and tantalizes us with hints of a broader tra- dition, but much of this remains obscure. Hesiod, by contrast, sought in his Theogony to give a connected account of the creation of the universe. For the study of myth he is im- portant precisely because his is the oldest surviving attempt to treat systematically the mythical tradition from the first gods down to the great heroes. Also unlike the legendary Homer, Hesiod is for us an historical figure and a real per- sonality. His Works and Days contains a great deal of autobiographical information, in- cluding his birthplace (Ascra in Boiotia), where his father had come from (Cyme in Asia Minor), and the name of his brother (Perses), with whom he had a dispute that was the inspiration for composing the Works and Days. His exact date cannot be determined with precision, but there is general agreement that he lived in the 8th century or perhaps the early 7th century BC. His life, therefore, was approximately contemporaneous with the beginning of alphabetic writing in the Greek world. Although we do not know whether Hesiod himself employed this new invention in composing his poems, we can be certain that it was soon used to record and pass them on. -
The Phenomenon of Chance in Ancient Greek Thought
THE PHENOMENON OF CHANCE IN ANCIENT GREEK THOUGHT by MELISSA M. SHEW A DISSERTATION Presented to the Department of Philosophy and the Graduate School ofthe University ofOregon in partial fulfillment ofthe requirements for the degree of Doctor of Philosophy September 2008 11 University of Oregon Graduate School Confirmation of Approval and Acceptance of Dissertation prepared by: Melissa Shew Title: "The Phenomenon of Chance in Ancient Greek Thought" This dissertation has been accepted and approved in partial fulfillment ofthe requirements for the degree in the Department ofPhilosophy by: Peter Warnek, Chairperson, Philosophy John Lysaker, Member, Philosophy Ted Toadvine, Member, Philosophy James Crosswhite, Outside Member, English and Richard Linton, Vice President for Research and Graduate Studies/Dean ofthe Graduate School for the University of Oregon. September 6, 2008 Original approval signatures are on file with the Graduate School and the University of Oregon Libraries. 111 An Abstract of the Dissertation of Melissa M. Shew for the degree of Doctor of Philosophy in the Department of Philosophy to be taken September 2008 Title: THE PHENOMENON OF CHANCE IN ANCIENT GREEK THOUGHT Approved: Dr. Peter Warnek This dissertation engages three facets of Greek philosophy: 1) the phenomenon of tyche (chance, fortune, happening, or luck) in Aristotle's Physics, Nicomachean Ethics, and Poetics; 2) how tyche infonns Socrates' own philosophical practice in the Platonic dialogues; and 3) how engaging tyche in these Greek texts challenges established interpretations of Greek thought in contemporary scholarship and discussion. I argue that the complex status of tyche in Aristotle's texts, when combined with its appearance in the Platonic dialogues and the framework of Greek myth and poetry (poiesis), underscores the seriousness with which the Greeks consider the role of chance in human life. -
Historical Review: Issues in Rhetorical Invention
3 Historical Review: Issues in Rhetorical Invention The inventional issues discussed in Chapter 1 extend back through rhetorical history to the Sophists. Many of the oppositional posi- tions seen in contemporary work on invention can be found in pre- vious eras. Major rhetoricians and their subsequent interpreters have disagreed over the nature, purpose, and epistemology of invention. Contemporary scholars also point out that in earlier periods rheto- ricians held narrow views of who could hold the subject position of rhetor, i.e., who could engage in rhetoric and hence in invention. This text offers a sample of these divergent points of view on invention, as the following quotations and the remainder of the chapter illustrate: As things are now, those who have composed Arts of Speech have worked on a small part of the subject; for only pisteis [proofs] are artistic (other things are sup- plementary), and these writers say nothing about en- thymemes, which is the “body” of persuasion, while they give most of their attention to matters external to the subject. (Aristotle, On Rhetoric 30) There are two parts of rhetoric: Style (elocutio) and Delivery (prenuntiatio); these are of course the only parts, the ones proper to the art. [. .] Rhetoric there- fore will keep this particular task, that it takes the matter found and related by Dialectic, and laid out in clear and correct speech by Grammar, and then it 11 12 Janice M. Lauer embellishes it with the splendor of the ornaments of style, and renders it acceptable with the grace of vocal tone and gesture. (Peter Ramus, Arguments against Quintilian, 27-28) The invention of speech or argument is not properly an invention: for to invent is to discover that we know not, and not to recover or resummon that which we already know: and the use of this invention is no other but, out of the knowledge whereof our mind is already possessed, to draw forth or call before us that which may be pertinent to the purpose which we take into our consideration. -
The Hellenistic Archives from Tel Kedesh (Israel) and Seleucia-On-The-Tigris (Iraq)
The Hellenistic Archives from Tel Kedesh (Israel) and Seleucia-on-the-Tigris (Iraq) Sharon C. Herbert Photograph and drawing of a bulla from Kedesh showing Aphrodite represented as a naked figure bathing (fig. 7, no. Aph 1). Scale 4:1. 65 n January 1930, a University of Michigan team excavating in IIraq at Seleucia-on-the-Tigris, the eastern capital of the Hel- lenistic Seleucid kingdom, uncovered a cache of clay sealings that now reside in the Kelsey Museum (McDowell 1931, 26). These are pieces of clay or bitumen, which carry impressions of individuals’ seal rings. Such items, commonly known as bul- lae, were used to close and notarize papyrus documents in the Achaemenid, Hellenistic, and Early Roman eras. The Michigan team’s 1930 finds proved to be the first of two private archives located beneath the second/first century BCE block of Parthi- an houses excavated in their six seasons at Seleucia. The sealings from the two archives came to a total of 166 pieces (McDowell 1935, vii, 10–14).1 Seventy years later another Michigan team discovered a roughly contemporary archive (open from 200 to 145 BCE) of more than 2,000 seal impressions at Tel Kedesh in the Upper Galilee of modern Israel (Herbert and Berlin 2003, 51–53). Meanwhile, an Italian team excavating at Seleucia in the 1960s and 1970s found a large public archive building of Hellenistic date containing upward of 25,000 sealings (In- venizzi 1985; Bollati and Messina 2004); these carried dates of between 257 and 154 BCE (Messina and Mollo 2004, li). -
Unit 2 Plat0 on Imitation and Art
UNIT 2 PLAT0 ON IMITATION AND ART Structure Objectives Introduction Platonic View of Mimesis 2.2.1 Theory of the Forms 2.2.2 The Lower Status of Art Plato's Definition of Truth Platonic Idea of Social Well Being Let Us Sum Up Questions Glossary Suggested Reading 2.0 OBJECTIVES In this unit we shall aim to find out why Plato maintained this particular kind of view towards artistic representation how it was based upon a certain kind of metaphysics that he entertained about his theory of mimesis 2.1 INTRODUCTION The easiest thing is to imagine Plato as an enemy of art because he viewed art products of all kinds, whether poetry, theatre or painting as inferior copies ofthe ultimate reality. But it should be borne in mind that Plato's primary aim was not to evaluate the worth of aesthetic pleasure but to point out that representation through art was inferior to the ultimate tryth. His concerns were not artististic but philosophical. As we have pointed out in unit 1, he was suspicious of emqtional arousal of any kind and of the use of words made to establish emotional truth to .sway audiences. His views on poetry or "poesis" (making) and "mimesis" (imitation) both reflect the urge to know the truth beyond words. In his Republic, he has given us a picture of what a perfectly governed state should be and how that state can be created by educating young men and women. The rulers and the helpers of the Platonic Utopia, are not mere administrators or military strategists. -
An Aristotelian Interpretation of Practical Wisdom: the Case of Retirees
University of Wollongong Research Online Faculty of Business - Papers Faculty of Business January 2019 An Aristotelian interpretation of practical wisdom: the case of retirees Peter R. Massingham University of Wollongong, [email protected] Follow this and additional works at: https://ro.uow.edu.au/buspapers Recommended Citation Massingham, Peter R., "An Aristotelian interpretation of practical wisdom: the case of retirees" (2019). Faculty of Business - Papers. 1640. https://ro.uow.edu.au/buspapers/1640 Research Online is the open access institutional repository for the University of Wollongong. For further information contact the UOW Library: [email protected] An Aristotelian interpretation of practical wisdom: the case of retirees Abstract This paper aims to improve understanding of the concept of practical wisdom. The theoretical lens used is Aristotle's practical rationality or 'phronesis'. Researchers argue that practical wisdom should be used as an organising framework for professional knowledge. Aristotle believed that practical wisdom as the highest intellectual virtue. Phronesis is the complicated interactions between general (theory) and practical (judgement). The contribution of this paper is to discuss the properties of practical wisdom and how they interact based on an interpretation of retirees' knowledge. The paper summarises in-depth face- to-face interviews with nine retirees, i.e., nine separate case studies. A structured interview guideline based on a conceptual framework derived from literature was used to examine the nature of retirees' practical wisdom. People with wisdom make better decisions. Whereas episteme's technical knowledge may address complicated tasks, techne's wisdom enables people to resolve truly complex tasks. Techne provides personal judgement which enables the professional to judge their actions from an external and internal perspective. -
A Theology of Memory: the Concept of Memory in the Greek Experience of the Divine
A Theology of Memory: The Concept of Memory in the Greek Experience of the Divine Master’s Thesis Presented to The Faculty of the Graduate School of Arts and Sciences Brandeis University Department of Classical Studies Leonard Muellner, Advisor In Partial Fulfillment of the Requirements For Master’s Degree by Michiel van Veldhuizen May 2012 ABSTRACT A Theology of Memory: The Concept of Memory in the Greek Experience of the Divine A thesis presented to the Department of Classical Studies Graduate School of Arts and Sciences Brandeis University Waltham, Massachusetts By Michiel van Veldhuizen To the ancient Greek mind, memory is not just concerned with remembering events in the past, but also concerns knowledge about the present, and even the future. Through a structural analysis of memory in Greek mythology and philosophy, we may come to discern the particular role memory plays as the facilitator of vertical movement, throwing a bridge between the realms of humans and gods. The concept of memory thus plays a significant role in the Greek experience of the divine, as one of the vertical bridges that relates mortality and divinity. In the theology of Mnemosyne, who is Memory herself and mother of the Muses, memory connects not only to the singer-poet’s religiously efficacious speech of prophetic omniscience, but also to the idea of Truth itself. The domain of memory, then, shapes the way in which humans have access to the divine, the vertical dimension of which is expliticly expressed in the descent-ascent of the ritual passage of initiation. The present study thus lays bare the theology of Memory. -
Wittgenstein and Philosophy of Technology: Introduction
Techné: Research in Philosophy and Technology ISSN: 1091-8264 22:3 (2018): 287–295 DOI: 10.5840/techne201822385 Wittgenstein and Philosophy of Technology: Introduction Mark Coeckelbergh, Michael Funk, and Stefan Koller Cutting-edge technological developments do not arise in a vacuum but are emer- gent phenomena in highly complex societal conditions. Philosophers of technology scrutinize that interplay, of technology and society, as it unfolds every day—and in everyday life. While drawn to contemporary technologies, philosophy of technol- ogy has a history of its own. That history is situated in a broader spectrum of the humanities and their engagement with practical reality across time. Ernst Kapp’s 1877 Elements of a Philosophy of Technology: On the Evolutionary History of Culture (Kapp 2018) serves as modern locus classicus, although critical reflec- tions on kindred concepts can be found in ancient works as well. Aristotle’s reflec- tions about technê, poiêsis, praxis and phrónêsis in his Nicomachean Ethics, for instance, still influence contemporary debate. Subsequent historic thought—from Roger Bacon’s reflections on technology’s role in scientific and social life in his Opus Maius to those of Francis Bacon in Novum Organum—often exerted less influence. The latter Bacon, at least, broke important ground by introducing an empirically oriented approach to questions of technology that informs the field to this day. And yet, while contemporary philosophy of technology owes conceptual and methodological insights to many such historical precedents, precedent alone cannot pre-empt contemporary reflection on technologies these authors did not, and could not, have foreseen. Innovations and emerging technosciences—from robots, synthetic organisms, and nanotechnologies to speech interface technolo- gies (to name just a few)—mandate a fresh empirical look as well as the probing of novel conceptual frameworks. -
Stellar Symbols on Ancient Greek Coins (Ii)
STELLAR SYMBOLS ON ANCIENT GREEK COINS (II) ELENI ROVITHIS-LIVANIOU1, FLORA ROVITHIS2 1Dept. of Astrophysics-Astronomy & Mechanics, Faculty of Physics, Athens University, Panepistimiopolis, Zografos 157 84, Athens, Greece 2Athens, Greece E-mail: [email protected]; [email protected] Abstract. Continuing the systematic presentation and description of some ancient Greek coins with stellar symbols we represent some with other deities, than these presented at Part I, together with semi-gods, etc. as well as those with animals and objects. Besides, information about the place they were found, the material they are made of as well as the estimated time is also given. Finally, in some cases the Museum in which they are kept is provided. Key words: Ancient Greek coins – ancient Greek cities – ancient Greek colonies – myths – stellar symbols. 1. PROLOGUE In a previous paper, (Rovithis-Livaniou & Rovithis 2011; hereafter refer as Paper I), a systematic presentation of ancient Greek coins with stellar symbols started. In that paper, the principles as well as the basic elements concerning the numismatic system of the ancient Greek cities-countries were also given. So, we do not repeat them here. In Paper I, we limited to the coins where the main gods/goddesses of the Greek Dodekatheon were presented on observe, combined with various themes on reverse, but always showing a stellar symbol on either side. Besides, in Paper I the god-Helios was included together with Apollo who took his place as god of the light. Furthermore, some coins with Dioskouroi were included in Paper I; but, as only those in which one of the main gods/goddesses was the basic subject, we shall complete their presentation here. -
TYCHE I for TUNA Unlike the Deities Considered Previously, The
CHAPTER FOUR TYCHE I FORTUNA Unlike the deities considered previously, the personification Tyche may not have been represented in Archaic times, or, if she was, no evidence exists today concerning her early appearance. Moreover, there is no indi cation that later artists working in an archaistic style were aware of Ar chaic Tyche figures which could have served as models for imitation. 1 Both known types of archaistic Tyche representations adapt figures from other contexts and transform them into Tyche through the addition of the cornucopia. This recalls neo-Attic practice, and indeed, both types seem to have originated in the eclectically retrospective environment of the se cond and first centuries B.C. Since both were common as well in Imperial times, they can properly be considered here as Roman types. I. Hellenistic "Pergamene" Type The existence of a Tyche type which so closely corresponds to East Greek works of the second century B.C. prompts a brief reconsideration of the chronological questions raised concerning the Chian sculptor Boupalos. 2 Pausanias (IV,30,6) informs us that Boupalos' Tyche at Smyrna was the first to be shown with polos and cornucopia, and he would be correct if this statue was created by the Archaic Boupalos. If, however, this was the work of Heidenreich's Hellenistic Boupalos, it could hardly have been the first with cornucopia. Aside from Pausanias' remark, there is little if any evidence for Tyche representations before the fourth century B.C., but for that period there is an abundance of literary evidence,3 and at least one 1 As was the case for Athena at least. -
Developing Our Capability in Cyber Security
Developing our capability in cyber security Academic Centres of Excellence in Cyber Security Research Updated July 2020 2 Developing Our Capability in Cyber Security Developing Our Capability in Cyber Security 3 Contents Developing our knowledge and capability to secure cyber space Ministerial Foreword: Jeremy Fleming, Director, GCHQ .......................................................................3 Much has changed since the and recognition of the UK’s academic research first Academic Centres of excellence on an international stage. The ACE- Academic Centres of Excellence in Cyber Security Research .............................................................4 Excellence in Cyber Security CSR universities are testament to what can be Key areas of expertise and specialism ................................................................................................5 Research (ACE-CSR) call was achieved when the public, private and academic launched in late 2011. The UK’s sectors unite to achieve a common goal. It is University of Birmingham ....................................................................................................................8 first National Cyber Security this sense of innovation, enthusiasm, shared Strategy was in its infancy; endeavour and deep expertise which is the University of Bristol ........................................................................................................................... 10 the concept of a National Cyber Security Centre hallmark of the ACE-CSR community.