Ghosts Under the Marquee Lights: Mummers in Alberta, England, And
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Ralph W. Judd Collection on Cross-Dressing in the Performing Arts
http://oac.cdlib.org/findaid/ark:/13030/kt487035r5 No online items Finding Aid to the Ralph W. Judd Collection on Cross-Dressing in the Performing Arts Michael P. Palmer Processing partially funded by generous grants from Jim Deeton and David Hensley. ONE National Gay and Lesbian Archives 909 West Adams Boulevard Los Angeles, California 90007 Phone: (213) 741-0094 Fax: (213) 741-0220 Email: [email protected] URL: http://www.onearchives.org © 2009 ONE National Gay and Lesbian Archives. All rights reserved. Finding Aid to the Ralph W. Judd Coll2007-020 1 Collection on Cross-Dressing in the Performing Arts Finding Aid to the Ralph W. Judd Collection on Cross-Dressing in the Performing Arts Collection number: Coll2007-020 ONE National Gay and Lesbian Archives Los Angeles, California Processed by: Michael P. Palmer, Jim Deeton, and David Hensley Date Completed: September 30, 2009 Encoded by: Michael P. Palmer Processing partially funded by generous grants from Jim Deeton and David Hensley. © 2009 ONE National Gay and Lesbian Archives. All rights reserved. Descriptive Summary Title: Ralph W. Judd collection on Cross-Dressing in the Performing Arts Dates: 1848-circa 2000 Collection number: Coll2007-020 Creator: Judd, Ralph W., 1930-2007 Collection Size: 11 archive cartons + 2 archive half-cartons + 1 records box + 8 oversize boxes + 19 clamshell albums + 14 albums.(20 linear feet). Repository: ONE National Gay and Lesbian Archives. Los Angeles, California 90007 Abstract: Materials collected by Ralph Judd relating to the history of cross-dressing in the performing arts. The collection is focused on popular music and vaudeville from the 1890s through the 1930s, and on film and television: it contains few materials on musical theater, non-musical theater, ballet, opera, or contemporary popular music. -
Lyle Tompsen, Student Number 28001102, Masters Dissertation
Lyle Tompsen, Student Number 28001102, Masters Dissertation The Mari Lwyd and the Horse Queen: Palimpsests of Ancient ideas A dissertation submitted to the University of Wales Trinity Saint David in fulfilment of the requirements for the Degree of Master of Arts Celtic Studies 2012 Lyle Tompsen 1 Lyle Tompsen, Student Number 28001102, Masters Dissertation Abstract The idea of a horse as a deity of the land, sovereignty and fertility can be seen in many cultures with Indo-European roots. The earliest and most complete reference to this deity can be seen in Vedic texts from 1500 BCE. Documentary evidence in rock art, and sixth century BCE Tartessian inscriptions demonstrate that the ancient Celtic world saw this deity of the land as a Horse Queen that ruled the land and granted fertility. Evidence suggests that she could grant sovereignty rights to humans by uniting with them (literally or symbolically), through ingestion, or intercourse. The Horse Queen is represented, or alluded to in such divergent areas as Bronze Age English hill figures, Celtic coinage, Roman horse deities, mediaeval and modern Celtic masked traditions. Even modern Welsh traditions, such as the Mari Lwyd, infer her existence and confirm the value of her symbolism in the modern world. 2 Lyle Tompsen, Student Number 28001102, Masters Dissertation Table of Contents List of definitions: ............................................................................................................ 8 Introduction .................................................................................................................. -
The Boar's Head and Yule Log Festival
The Boar’s Head and Yule Log Festival January 3 & 4, 2015 IN THE CITY OF CINCINNATI The Festival’s roots. Oxford University’s Queens College, The Boar’s Head Tradition Oxford, England. From Medieval Terrors to Modern Magic 1340 - 2015 The Boar’s Head Festival is probably the oldest continuing festival of the Christmas season. When it came to Cincinnati in 1940, it already had a 600-year history. The pageant’s roots go back to medieval times when wild boars were the most dangerous animals in European forests. They were a menace to humans and were hunted as public enemies. Like our Thanksgiving turkey, roasted boar was a staple of medieval banquet tables—symbolizing the triumph of man over ferocious beast. As Christian beliefs overtook pagan customs in Europe, the presentation of a boar’s head at Christmas time came to symbolize the triumph of the Christ Child over the evils of the world. The festival we know today originated at Queen’s College, Oxford, England, in 1340. Legend has it that a scholar was studying a book of Aristotle while walking through the forest on his way to Christmas Mass. Suddenly he was confronted by an angry boar. Having no other weapon, the quick-witted student rammed his metal-bound philosophy book down the throat of the charging animal and the boar choked to death. That night, the beast’s head, finely dressed and garnished, was carried in procession into the dining room accompanied by carolers. By 1607, a similar ceremony was being celebrated at St. John’s College, Cambridge. -
Community Carol Sing Deck the Halls I Saw Three Ships
COMMUNITY CAROL SING DECK THE HALLS I SAW THREE SHIPS TABLE Deck the halls with boughs of holly, I saw three ships come sailing in, Fa la la la la, la la la la. On Christmas day, On Christmas day. OF CONTENTS Tis the season to be jolly... I saw three ships come sailing in, Don we now our gay apparel... On Christmas day in the morning. DECK THE HALLS page 3 Troll the ancient Yuletide carol... And what was in those ships all three… The Virgin Mary and Christ were there… O COME, ALL YE FAITHFUL page 3 See the blazing Yule before us... Pray, whither sailed those ships all I SAW THREE SHIPS page 3 Strike the harp and join the chorus... three.. Follow me in merry measure... O they sailed into Bethlehem… HERE WE COME A-WASSAILING page 3 While I tell of Yuletide treasure... page 4 IT CAME UPON A MIDNIGHT CLEAR Fast away the old year passes, HERE WE COME A-WASSAILING Hail the new, ye lads and lasses... HARK! THE HERALD ANGELS SING page 4 Here we come a-wassailing Among Sing we joyous, all together... the leaves so green; Here we come GOD REST YE MERRY GENTLEMEN page 5 Heedless of the wind and weather... a-wandering, So fair to be seen. RUDOLPH THE RED-NOSED REINDEER page 5 Chorus: Love and joy come to you, O COME ALL YE FAITHFUL JINGLE BELLS page 6 And to you our wassail, too. O come all ye faithful, And God bless you and JINGLE BELL ROCK page 6 joyful and triumphant. -
The Premier Luxury Destination Management Company for the U.S., Canada and the Caribbean
THE PREMIER LUXURY DESTINATION MANAGEMENT COMPANY FOR THE U.S., CANADA AND THE CARIBBEAN 2 3 CONTENTS ABOUT US Our Story 5 Why Excursionist? 7 What We Offer 7 TRAVEL STYLES Luxury Family Travel 13 Romance Travel 14 Corporate Travel 15 Educational Travel 16 Festival + Event Travel 18 TRAVEL BY PASSION Food + Drink 21 The Arts 22 People + Culture 23 Nature 24 Wellness 25 Sports + Adventure 26 THE REGIONS New England 28 New York State 32 The Mid-Atlantic 36 The South 40 Florida 44 The Southwest 48 The West 52 The Pacific Northwest 56 California 60 Alaska 64 Hawaii 68 Western Canada 72 Eastern Canada 76 The Caribbean 80 HOTELS + MAPS Hotel Collection 84 Maps 94 3 “Our mission is to empower luxury travelers — whether a couple, family, or corporate group — to live out their diverse passions through exceptional, life-changing experiences that we design and deliver.” 4 Our Story Excursionist was founded in 2010 by three friends who immigrated to North America from various corners of the world and developed a dedication to sharing this continent’s rich history, nature, cuisine and culture with others. Identifying a gap in the marketplace for a true luxury-focused destination management company for the United States, Canada and the Caribbean, we have built an organization that not only has geographical breadth across our territory, but also an intense depth of local knowledge in each destination where we work. We achieve this by bringing to bear our diverse expertise in the industry, as well as our personal relationships in the sciences, arts, education, government and business. -
Scotland: BBC Weeks 51 and 52
BBC WEEKS 51 & 52, 18 - 31 December 2010 Programme Information, Television & Radio BBC Scotland Press Office bbc.co.uk/pressoffice bbc.co.uk/iplayer THIS WEEK’S HIGHLIGHTS TELEVISION & RADIO / BBC WEEKS 51 & 52 _____________________________________________________________________________________________________ MONDAY 20 DECEMBER The Crash, Prog 1/1 NEW BBC Radio Scotland TUESDAY 21 DECEMBER River City TV HIGHLIGHT BBC One Scotland WEDNESDAY 22 DECEMBER How to Make the Perfect Cake, Prog 1/1 NEW BBC Radio Scotland THURSDAY 23 DECEMBER Pioneers, Prog 1/5 NEW BBC Radio Scotland Scotland on Song …with Barbara Dickson and Billy Connolly, NEW BBC Radio Scotland FRIDAY 24 DECEMBER Christmas Celebration, Prog 1/1 NEW BBC One Scotland Brian Taylor’s Christmas Lunch, Prog 1/1 NEW BBC Radio Scotland Watchnight Service, Prog 1/1 NEW BBC Radio Scotland A Christmas of Hope, Prog 1/1 NEW BBC Radio Scotland SATURDAY 25 DECEMBER Stark Talk Christmas Special with Fran Healy, Prog 1/1 NEW BBC Radio Scotland On the Road with Amy MacDonald, Prog 1/1 NEW BBC Radio Scotland Stan Laurel’s Glasgow, Prog 1/1 NEW BBC Radio Scotland Christmas Classics, Prog 1/1 NEW BBC Radio Scotland SUNDAY 26 DECEMBER The Pope in Scotland, Prog 1/1 NEW BBC One Scotland MONDAY 27 DECEMBER Best of Gary:Tank Commander TV HIGHLIGHT BBC One Scotland The Hebridean Trail, Prog 1/1 NEW BBC Two Scotland When Standing Stones, Prog 1/1 NEW BBC Radio Scotland Another Country Legends with Ricky Ross, Prog 1/1 NEW BBC Radio Scotland TUESDAY 28 DECEMBER River City TV HIGHLIGHT -
December 2020: the Peaceful Transfer of Mumming
Folklife Today December 2020: The Peaceful Transfer of Mumming Announcer: From the Library of Congress in Washington, D.C. Music: “Breaking Up Christmas” played by Norman Edmonds, Paul Edmonds, and Rufus Quesinberry. JOHN FENN: Welcome to Folklife Today! I’m John Fenn, the head of research and programs at the American Folklife Center, and I’m here with Steve Winick, a folklife specialist at the Center and the creator of the Folklife Today blog. Steve: Hi, everyone! John: We have kind of an unusual episode for December. Every year, in the week or two before Christmas, staff members of the American Folklife Center put our research and performance skills into play, bringing collections to life in a dramatic performance that tours the halls of the Library of Congress. The performance is based on traditional mummers’ plays. And this year, since we can’t actually perform our mummers’ play live, we decided to do it as a podcast episode, sort of like an old-time radio play. We did all the recording remotely over the Web, so sound quality varies. Steve: Right, but we don’t want to throw our audience in at the deep end, so we’re going to say a little about the tradition first. And for that, we’re joined by Jennifer Cutting, another folklife specialist at the American Folklife Center. Hi Jennifer! Jennifer: Hi John! Hi Steve! Hi everybody out there! John: So Jennifer, what are mummer’s plays? Jennifer: Well, “mumming” is an old word for a tradition of getting dressed up in costumes and going from house to house, doing a performance in exchange for food, drink…sometimes money. -
Woman's Club to Hear Reading Choir
THE KUTZTOWN PATRIOT Serving The East Penn Valley For More Than Seventy-five Years NO. 33 VOL. LXXVI KUTZTOWN, PA., THURSDAY, DECEMBER 21, 1950 £ $ ^P f^# STORY-TELLING "Clipper" Smith Orioles Entertain J. P. AND DAVID'S SANTA Children from kindergarten to So real is the life-size Santa fifth grade are cordially invited to Claus on the porch of J. P. and the first story-telling hour to be Speaks at Banquet Supreme Officials David Adam's home on College held Saturday in the community Hill, that the occupants of pass library on the second floor of the in! ing cars stop to gaze. And every Gonser Home. The time is 10 For KSTC Gridders At Fleetwood Nest now and then J. P. and David hear a. m. Those who would like to the click of a camera and see the tell stories are also invited. flash of a bulb. Mrs. Platon Gottlund and Mrs. Remarks Made by Faculty WORLD'S LARGEST SANTA . .*. Part of a crowd of 10,000 watch Welcome 23 Members to The jolly old fellow has a new Jacob Esser will tell the stories. mask that's even more alluring Members; Many Awards the ceremony of turning on the lights on the biggest Santa Clans Nest and Auxiliary; There is no charge for admis in tbe world and his seven-story Christmas tree in Miami. than last year's, and he seems to sion. Given; 100 Attend Buffet Luncheon like it best when the lights are Come early! turned on. He's waiting for Christ "It was 'fierce pride' that won the Fleetwood Nest No. -
Tales Behind the Tunes Played by Brampton Community Band Martin
Tales Behind the Tunes played by Brampton Community Band Martin Coslett Introduction Towards the end of 2018, my first session with Brampton Community Band was nerve wracking. I had printed out the music for the list they had sent but was not expecting the onslaught of tunes and at such fast tempos! Of course, they were designed for people to dance to so had to be at specific speeds. As eventually an accepted member of the band I was fortunate to play at quite a few church halls and birthday ceilidh’s before the pandemic came to haunt us and stopped the dancing. Half an Hour with the Brampton Community Band Brampton Community Band - ‘the brainchild of Peter Gray’ - recorded a CD at Donut Studios Chesterfield in 2012 of the following tunes: 1. Morgan Rattler/Banish Misfortune 2. Napoleon Crossing the Rhine/Jimmy Garson’s March 3. Woodland Revels 4. The Swallow’s Nest/Calliope House 5. The Greenwood Tree/Northern Light 6. The Tenpenny Bit/The Blackthorn stick 7. John Ryan’s Polka/Dennis Murphy’s Polka 8. The Bishop/Jack Maggot 9. The Gentle Maiden/Road to Lisdoonvarna/O’Keefe’s Slide British music and English folk music includes a variety of important musical styles including dance music like that used in Morris dancing (see types below) as well as sea shanties and other sung genres. From early medieval days tunes were carried from place to place by minstrels who passed on the news of the day in story form (true and ‘fake’) At least one of the tunes included here can be dated back as far as 1046 - Morgan Rattler. -
December 2018: Christmas Songs from the American Folklife Center
Folklife Today December 2018: Christmas Songs from the American Folklife Center Steve Winick: Welcome to the Folklife Today podcast. I’m Steve Winick, the editor in the American Folklife Center at the Library of Congress, and the creator of the Folklife Today blog, and I’m here with John Fenn, the head of Research and Programs at the Center. John Fenn: Hello. You’ve probably noticed that the holiday season is here. You hear Christmas tunes everywhere this time of year – on the radio, in the mall, in your family’s home. I thought we could look into some more unusual traditional Christmas songs. Steve Winick: So we had our staff here at the American Folklife Center pick their favorite songs to talk about today. John Fenn: That said, would you like to start us off? Steve Winick: I’d love to. John Fenn: What song do you have to share with us? Steve Winick: I’m a big fan of “The Cherry Tree Carol.” It’s one you can hear sung by a lot of people, from Joan Baez to Annie Lennox. It tells a story derived from one of the apocryphal gospels, which came into English in the middle ages, both in this ballad and in Christmas mystery plays. John Fenn: Wow! So this is medieval caroling. How did you first hear it? Steve Winick: Well, I was a medievalist a long time ago, and I came across the song back then when I studied the N-Town plays, a set of medieval mystery plays that tell the same story. -
Apple Wassail
Apple Wassail The word wassail comes from the Anglo-Saxon toast Wæs þu hæl, meaning "be thou hale" — "be in good health". There are two different types of wassail – the house-visiting wassail and the orchard- visiting or apple wassail. The house-visiting wassail, also known as caroling, is the practice of going door-to-door singing Christmas carols. Apple wassailing refers to the practice of visiting orchards, drinking the health of the trees and singing to them to promote a good harvest next year. The first recorded mention of apple wassailing was at Fordwich, Kent in 1585 when groups of young men went around orchards performing the rite for a reward. It was common in the cider orchards of South West England and many of the traditional wassail songs are indeed from this area – primarily Devon, Somerset, Dorset, Gloucestershire and Herefordshire. The practice was carried out to ‘bless’ the trees, to wake them up and scare away evil spirits and so to encourage a good crop for the following autumn. The date for wassailing apple trees varies widely – from Christmas Eve in some areas, to Twelfth Night Eve (Twelfth night is January 6th) or New year’s Day in others. Many areas perform the ceremony on January 17th which corresponds to January 6th before the calendar was changed in England in 1752. Apple wassailing was sometimes referred to as ‘howling’ and was historically performed by men. The elements of the ceremony varied and included some or all of the following: • a wassail King and Queen leading the song and/or processional tune played/sung from one orchard to the next • lifting the wassail Queen up into the boughs of the tree • soaking slices of bread or toast in last years cider and lying these on the tree roots or hanging them in the branches – by the wassail Queen if there is one – as a gift to the tree spirits • pouring cider over the tree roots • drinking cider from a wassail bowl which was passed round • singing and chanting apple wassails around the trees • firing of shotguns to scare away any evil spirits. -
2020 Program
NOTES from the Artistic Directors Welcome Yule 2020 continues to celebrate the turning of the year notwithstanding the ongoing global pandemic. Despite the travails facing us now, comfort can be found in the constant rotation of the stars and planets. Although we may not meet in person with most of our friends and families, we depend more than ever on the care and support of our communities. And our efforts to work toward achieving a just and equitable world for Music, Dance, Songs and Stories all continues unabated. To Drive the Dark Away Darkness is always followed by light. After sorrow, comes joy. This year, our annual celebration of the winter solstice occurs courtesy of the marvels of technology. We have pored over hours of video recordings from the past 30 years of Welcome Yule performances. Careful attention has been given to selecting clips representative of the range of material we have staged, and in- cludes singing, dancing and general carrying-on. Children's A Virtual Celebration of the Season choruses from years past include cast members who are now featuring parents of today’s youngest cast members! Performances Both Old and New We collected images that combined wonderful performances with good video and audio quality. This year’s live perfor- Opening online mances have been recorded safely at cast members’ homes near December 11th, 2020 and far...as far away as Barcelona! www.welcomeyule.org It is our hope that the 2020 audiences will enjoy seeing and in cooperation with hearing cast members past and present singing and dancing to drive the dark away.