Radiocarbon Dating of Oracle Bones of Late Shang
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Of the Chinese Bronze
READ ONLY/NO DOWNLOAD Ar chaeolo gy of the Archaeology of the Chinese Bronze Age is a synthesis of recent Chinese archaeological work on the second millennium BCE—the period Ch associated with China’s first dynasties and East Asia’s first “states.” With a inese focus on early China’s great metropolitan centers in the Central Plains Archaeology and their hinterlands, this work attempts to contextualize them within Br their wider zones of interaction from the Yangtze to the edge of the onze of the Chinese Bronze Age Mongolian steppe, and from the Yellow Sea to the Tibetan plateau and the Gansu corridor. Analyzing the complexity of early Chinese culture Ag From Erlitou to Anyang history, and the variety and development of its urban formations, e Roderick Campbell explores East Asia’s divergent developmental paths and re-examines its deep past to contribute to a more nuanced understanding of China’s Early Bronze Age. Campbell On the front cover: Zun in the shape of a water buffalo, Huadong Tomb 54 ( image courtesy of the Chinese Academy of Social Sciences, Institute for Archaeology). MONOGRAPH 79 COTSEN INSTITUTE OF ARCHAEOLOGY PRESS Roderick B. Campbell READ ONLY/NO DOWNLOAD Archaeology of the Chinese Bronze Age From Erlitou to Anyang Roderick B. Campbell READ ONLY/NO DOWNLOAD Cotsen Institute of Archaeology Press Monographs Contributions in Field Research and Current Issues in Archaeological Method and Theory Monograph 78 Monograph 77 Monograph 76 Visions of Tiwanaku Advances in Titicaca Basin The Dead Tell Tales Alexei Vranich and Charles Archaeology–2 María Cecilia Lozada and Stanish (eds.) Alexei Vranich and Abigail R. -
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On the Periphery of a Great “Empire”: Secondary Formation of States and Their Material Basis in the Shandong Peninsula during the Late Bronze Age, ca. 1000-500 B.C.E Minna Wu Submitted in partial fulfillment of the requirements for the degree of Doctor of Philosophy in the Graduate School of Arts and Sciences COLUMIBIA UNIVERSITY 2013 @2013 Minna Wu All rights reserved ABSTRACT On the Periphery of a Great “Empire”: Secondary Formation of States and Their Material Basis in the Shandong Peninsula during the Late Bronze-Age, ca. 1000-500 B.C.E. Minna Wu The Shandong region has been of considerable interest to the study of ancient China due to its location in the eastern periphery of the central culture. For the Western Zhou state, Shandong was the “Far East” and it was a vast region of diverse landscape and complex cultural traditions during the Late Bronze-Age (1000-500 BCE). In this research, the developmental trajectories of three different types of secondary states are examined. The first type is the regional states established by the Zhou court; the second type is the indigenous Non-Zhou states with Dong Yi origins; the third type is the states that may have been formerly Shang polities and accepted Zhou rule after the Zhou conquest of Shang. On the one hand, this dissertation examines the dynamic social and cultural process in the eastern periphery in relation to the expansion and colonization of the Western Zhou state; on the other hand, it emphasizes the agency of the periphery during the formation of secondary states by examining how the polities in the periphery responded to the advances of the Western Zhou state and how local traditions impacted the composition of the local material assemblage which lay the foundation for the future prosperity of the regional culture. -
A Discussion of Personages Mentioned in the Huadong and Wang Groups of Oracle Bone Inscriptions
jiz i". This has a definite r eference val ue for resear ch on the pr oblem of"Qin Zi" in bronze inscriptions and investigations of the early history of the Qin state. Key words: Spring and Autumn History; Qin Zi; Qin ziji; Qin Chuzi Bronzes;Epigraphy. A Discussion of Personages mentioned in the Huadong and Wang Groups of Oracle Bone Inscriptions Wei Cide T he art icl e Chines e appears Abstract: The author discusses a number of names that appear in both the Huadong and frompage 33 t041 Wang Groups of oracle bone inscriptions, including MM, Ao, Wei, MM, Shu and Zi Xing, and points out that the names Zang Wei, MM Yi and the officiant Zi Xing's details from the Huadong group can be used to date the periods to which these inscriptions belong. The article also demonstrates that the Huadong Group of divinations has orthographic similarities with the Li Group. Key words: Huadong Group of oracle bone inscriptions; periodisation; the zhenren Wei Zi Xing. A Preliminary Discussion on the Identification of " Zi" in the Huadong Group of Oracle Bone Inscription as Wu Ding's Son Y a o X n a n Abstract: Most of the Fei Wang group of inscribed oracle bones and scapulae found at the Eastern Locus at Huayuanzhuang in Yinxu name the main ancestor as "Zu Yi" or "Zu Jia". The cataloguers identify this "Zu Yi" as the same person named in the contemporary Wang Group of inscriptions, namely the son of Zhong Ding and the father of Zu Xin, while "Zu Jia" is identified as Zu Yi's son Wo Jia (or Qiang Jia). -
The Relationship Between the Shang and the Ethnic Groups on the Northern Frontiers As Reflected in the Northern-Style Bronzes Unearthed in Yinxu Site
Chinese Archaeology 14 (2014): 155-169 © 2014F. Zhu: by Walter The relationship de Gruyter, between Inc. · Boston the Shang · Berlin. and DOI the 10.1515/char-2014-0017 ethnic groups on the Northern Frontiers 155 The relationship between the Shang and the ethnic groups on the Northern Frontiers as reflected in the northern-style bronzes unearthed in Yinxu Site and they are usually rather complete in composition, most * Fenghan Zhu of them consisting of the four parts of preface (qianci 前 辞 ), charge (mingci 命辞 ), prognostication (zhanci 占 * Center for Research on Ancient Chinese History, Peking 辞 ) and verification (yanci 验辞 ). This kind of oracle University, Beijing 100871. bone inscriptions belongs to the Bin group (binzu 宾组 ) Email: zhufenghanbd@126. com. and thus dates to the middle of the reign of King Wu Ding (1250–1192 BCE). Abstract In a first step, I am choosing 11 oracle bone inscriptions from Yinxu whose dates are undisputed (Figure 1). They Through an analysis of oracle bone inscriptions relating all describe events taking place between guiwei ( 癸 to attacks on the northern and western borders of the 未 , i.e., the 20th) and jisi ( 己巳 , i.e., the 6th day of the Shang Kingdom by various ethnic groups living in the sexagenary cycle), a period comprising 47 days and thus Northern Frontier Zone, this paper suggests that the stretching over two months. These two months during members of northern chiefdoms such as the Qiong Fang, which the prognostications were performed comprise the Tu Fang, or Fang Fang mainly lived in the mountainous fifth and the sixth months. -
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PROBLEMS IN THE STUDIES OF ZHOU ORACLE-BONE SCRIPTS by SEN-SHOU UN B.A, The University of Victoria, 1991 A THESIS SUBMITTED IN PARTIAL FULFILLMENT OF THE REQUIREMENTS FOR THE DEGREE OF MASTER OF ARTS in THE FACULTY OF GRADUATE STUDIES Department of Asian Studies We accept this thesis as conforming to the required standard THE UNIVERSITY OF BRrffSH COLUMBIA October, 1995 © Sen-Shou Lin, 1995 In presenting this thesis in partial fulfilment of the requirements for an advanced degree at the University of British Columbia, I agree that the Library shall make it freely available for reference and study. I further agree that permission for extensive copying of this thesis for scholarly purposes may be granted by the head of my department or by his or her representatives. It is understood that copying or publication of this thesis for financial gain shall not be allowed without my written permission. Department The University of British Columbia Vancouver, Canada Date DE-6 (2/88) ii ABSTRACT This thesis focuses on three areas of problems in the studies of Zhouyuan oracle-bone inscriptions: the interpretations of inscriptions, identities of kings and the origins of four pieces of Zhouyuan oracle bones. Why these three are chosen is that in order to read the inscriptions correctly, we first have to understand the meanings of words. If the word "king" appears in the inscriptions, it is ideal that we know the time period to which these oracle bones belong, so the information from the inscriptions can be used correctly from historical perspective. The origins of four Zhouyuan oracle bones are discussed because the identities of the kings mentioned are important; if they were Shang kings, they were from the Shang; otherwise, from the Zhou, though other possibilities are not excluded. -
Two Studies in Shang Chronology and Warring States Historiography
饒宗頤國學院院刊 第二期 1 2015 年 5 月 頁 1–29 Two Studies in Shang Chronology and Warring States Historiography David S. NIVISON East Asian Languages and Cultures, Stanford University David S. Nivison, well known for his wide-ranging studies of Chinese history and philosophy, was the Walter Y. Evans-Wentz Professor Emeritus at Two Studies in Shang Chronology and Warring States Historiography Studies in Shang Chronology and Warring Two Stanford University. Before he passed away on October 16, 2014, he sent the following two essays to BJAS. Though conceived separately, the relationship between the two essays is self-apparent, and the editors have chosen to present them together in this issue. Both essays attempt to take seriously the knowledge of Warring States scholars with regard to Chinese chronology as ancient as the beginning of the second millennium B.C. The first essay is entitled “Was Warring States China ahead of Greece in Science?” Using both the Bamboo Annals and other early sources, Nivison argues that the compilers of the Bamboo Annals had astronomical records from the remote past that were far superior to those of the ancient Greeks. He thus answers his own question in the affirmative with regard to this particular issue. The second, “The 31 Years Problem,” presents an intricate argument regarding a single discrepancy in the chronology of the Bamboo Annals, which Nivison argued was an authentic and largely accurate chronology. The essay includes thought-provoking reflections on epistemology and the philosophy of history. Nivison’s unique combination of historical breadth and rigorous number- crunching leads to countless keen observations, and challenges us to treat ancient texts seriously and with imaginative sympathy. -
Script Crisis and Literary Modernity in China, 1916-1958 Zhong Yurou
Script Crisis and Literary Modernity in China, 1916-1958 Zhong Yurou Submitted in partial fulfillment of the requirements for the degree of Doctor of Philosophy in the Graduate School of Arts and Sciences COLUMBIA UNIVERSITY 2014 © 2014 Yurou Zhong All rights reserved ABSTRACT Script Crisis and Literary Modernity in China, 1916-1958 Yurou Zhong This dissertation examines the modern Chinese script crisis in twentieth-century China. It situates the Chinese script crisis within the modern phenomenon of phonocentrism – the systematic privileging of speech over writing. It depicts the Chinese experience as an integral part of a worldwide crisis of non-alphabetic scripts in the nineteenth and twentieth centuries. It places the crisis of Chinese characters at the center of the making of modern Chinese language, literature, and culture. It investigates how the script crisis and the ensuing script revolution intersect with significant historical processes such as the Chinese engagement in the two World Wars, national and international education movements, the Communist revolution, and national salvation. Since the late nineteenth century, the Chinese writing system began to be targeted as the roadblock to literacy, science and democracy. Chinese and foreign scholars took the abolition of Chinese script to be the condition of modernity. A script revolution was launched as the Chinese response to the script crisis. This dissertation traces the beginning of the crisis to 1916, when Chao Yuen Ren published his English article “The Problem of the Chinese Language,” sweeping away all theoretical oppositions to alphabetizing the Chinese script. This was followed by two major movements dedicated to the task of eradicating Chinese characters: First, the Chinese Romanization Movement spearheaded by a group of Chinese and international scholars which was quickly endorsed by the Guomingdang (GMD) Nationalist government in the 1920s; Second, the dissident Chinese Latinization Movement initiated in the Soviet Union and championed by the Chinese Communist Party (CCP) in the 1930s. -
0A Prime Pagine.Indd 1 11/04/13 15.22 0A Prime Pagine.Indd 2 11/04/13 15.22 La Cina I**
0a_prime pagine.indd 1 11/04/13 15.22 0a_prime pagine.indd 2 11/04/13 15.22 La Cina i** 0a_prime pagine.indd 3 11/04/13 15.22 La Cina a cura di Maurizio Scarpari i* Preistoria e origini della civiltà cinese a cura di Roberto Ciarla e Maurizio Scarpari i** Dall’età del Bronzo all’impero Han a cura di Tiziana Lippiello e Maurizio Scarpari ii L’età imperiale dai Tre Regni ai Qing a cura di Mario Sabattini e Maurizio Scarpari iii Verso la modernità a cura di Guido Samarani e Maurizio Scarpari 0a_prime pagine.indd 4 11/04/13 15.22 La Cina a cura di Maurizio Scarpari i** Dall’età del Bronzo all’impero Han a cura di Tiziana Lippiello e Maurizio Scarpari Giulio Einaudi editore 0a_prime pagine.indd 5 11/04/13 15.22 © 2013 Giulio Einaudi editore s.p.a., Torino Redazione: Valentina Barbero. Collaborazione redazionale: Lisa Indraccolo. Traduzioni: Alice Antonelli, pp. 77-133; Valentina Palombi, pp. 181-259; Micol Biondi, pp. 633-718; Amina Crisma, pp. 747-807; Lisa Indraccolo, pp. 901-73. La casa editrice, avendo esperito tutte le pratiche relative al corredo iconografico della presente opera, rimane a disposizione di quanti avessero comunque a vantare diritti in proposito. www.einaudi.it isbn 978-88-06-18511-4 0a_prime pagine.indd 6 11/04/13 15.22 riccardo fracasso Esordi storici: la dinastia Shang 1. Fonti. Fino alla fine del xix secolo la nostra conoscenza della civiltà Shang (c. 1600-1045 a.C.) era basata unicamente su qualche decina di calchi di iscrizioni su bronzo pubblicati in raccolte d’epoca Song (960-1279) a partire dal Kaogu tu (Studi archeologici con illustrazioni, 1092), sullo Yin benji (Annali di Yin) – terzo capitolo dello Shiji (Memorie di uno storico) di Sima Qian (c. -
Big Ding 鼎 and China Power: Divine Authority and Legitimacy
Big Ding 鼎 and China Power: Divine Authority and Legitimacy ELIZABETH CHILDS-JOHNSON By the eastern zhou and imperial eras of Chinese history, a legend had grown cel- ebrating the ding 鼎 bronze vessel as the preeminent symbol of state authority and divine power. The mythic theme of “The First Emperor’s [Qin Shi Huangdi’s] Search for the Zhou Ding” or “The First Qin Emperor’s Failure to Discover the Ding” deco- rate the main gables of more than several Eastern Han funerary shrines, including Xiaotangshan and Wuliang in Shandong province (Wu 1989 : 138, 348). Pre-Han records in the Zuozhuan: 7th year of Duke Zhao (左传: 昭公七年) as well as the “Geng- zhu” chapter in the Mozi (墨子: 耕柱篇) record the significance of this mythic representation. The Mozi passage states: In ancient times, King Qi of the Xia [Xia Qi Wang] commissioned Feilian to dig minerals in mountains and rivers and to use clay molds, casting the ding at Kunwu. He ordered Wengnanyi to divine with the help of the tortoise from Bairuo, saying: “Let the ding, when completed, have a square body and four legs. Let them be able to boil without kindling, to hide themselves without being lifted, and to move themselves without being carried so that they will be used for sacrifice at Kunwu.” Yi interpreted the oracle as saying: “The offering has been accepted. When the nine ding have been completed, they will be ‘transferred’ down to three kingdoms. When Xia loses them, people of the Yin will possess them, and when people of the Yin lose them, people of the Zhou will pos- sess them.”1 [italics added] As maintained in this article, the inspiration for this popular legend of mythic power most likely originated during dynastic Shang times with the first casting in bronze of the monumental, four-legged ding. -
“The Chinese Sexagenary Cycle and the Ritual Origins of the Calendar
“The Chinese Sexagenary Cycle and the Ritual Origins of the Calendar,” in Calendars and Years II: Astronomy and Time in the Ancient and Medieval World, edited by John M. Steele. Oxford: Oxbow Books, 2010. Uncorrected proof. Citations and pagination should be given according to the print version. The Chinese Sexagenary Cycle and the Ritual Foundations of the Calendar Adam Smith From the earliest appearance of literacy in East Asia, around 1250 BC, there is evidence of the routine use of a system for recording dates using cycles of named days. The more fun- damental of these consists of ten terms and will be referred to here as the ‘10-cycle’ (table 1). By running the 10-cycle concurrently with a second cycle twelve days in length, the ‘12-cycle’ (table 2), a longer cycle of sixty days is generated, sixty being the lowest com- mon multiple of ten and twelve. We will refer to this compound cycle as the ‘60-cycle’.1 At the time of their first attestation, the day was the only unit of time that the three cycles were used to record.2 Days within these cycles will be referred to in this chapter with the formulae n/60, n/10 and n/12. So, for example, 3/10 refers to the third day of the 10-cycle. There are many ways of visualizing the compound 60-cycle.3 A comparativist might think of it as a pair of toothed wheels engaged with one another (figure 1), by analogy with the representations of the Mesoamerican Tzolk’in cycle, with which the Chinese 60-cycle has certain similarities. -
The Bamboo Annals, Ancient Chronology, and the Work of David Nivison
《中國文化研究所學報》 Journal of Chinese Studies No. 52 - January 2011 REVIEW ARTICLES Of Riddles and Recoveries: The Bamboo Annals, Ancient Chronology, and the Work of David Nivison Edward L. Shaughnessy The University of Chicago The Riddle of the Bamboo Annals 竹書紀年解謎. By David S. Nivison. Taipei: Airiti Press, 2009. Pp. 293. $75 cloth, $37 paper. David Nivison’s The Riddle of the Bamboo Annals would be very difficult for anyone to review. It includes some sixteen different essays written over the course of more than ten years (1997–2008), but these in turn reflect research conducted over a thirty-year span (beginning in 1979). Nivison divides these entries into three parts: “Recovery of Information from the Bamboo Annals,” “The Challenge of the Three Dynasties Project (1996–2000),” and “Recovery of the Strip Text of the Bamboo Annals.” In fact, the material revolves around three distinct topics: Nivison’s well-known thesis that kings in ancient China regularly observed a three-year mourning period before formally taking the title of “king,” and that this had important implications for their regnal calendars; his spirited criticism of the “Xia-Shang-Zhou Chronology Project” 夏商周斷代工程, which was very much in the news during and immediately after its five-year duration: 1996– 2000; and his reconstruction of much of the text of the Bamboo Annals, the annalistic history of China from the time of Huang Di 黃帝 through 299 B.C. (the twentieth year of King Xiang’ai of Wei 魏襄哀王) that was written on bamboo strips and discovered in a tomb in what is now Jixian 汲縣, Henan, in A.D. -
Original Paper on Arthur Waley's English Version of The
English Language Teaching and Linguistics Studies ISSN 2640-9836 (Print) ISSN 2640-9844 (Online) Vol. 2, No. 3, 2020 www.scholink.org/ojs/index.php/eltls Original Paper On Arthur Waley’s English Version of the View of “Tian”, “Tao” and Their Relevant Content in Tao Te Ching Xiaojuan Peng1* 1 School of Foreign Languages, Yancheng Teachers University, Yancheng, China * Xiaojuan Peng, School of Foreign Languages, Yancheng Teachers University, Yancheng, China Received: July 2, 2020 Accepted: July 23, 2020 Online Published: July 31, 2020 doi:10.22158/eltls.v2n3p17 URL: http://dx.doi.org/10.22158/eltls.v2n3p17 Abstract Chinese classic Tao Te Ching has been rendered into the English world overwhelmingly, but the controversial views on the translation of “Tian” (天) and “Tao”(道) are still in the ascendant. Among the diversified versions, Arthur Waley’s is highly acclaimed, however, translation analysis of historical semantic representation and comprehensive source text is far from sufficient. It is reasonable to start from the historical semantic representation of “Tian” and “Tao” in the relevant Chinese classic books, to observe and study the available diachronic and synchronic cross influence. With the assistant of general semantic interpretation and Arthur Waley’s relevant translation study, it analyzes three crucial sentences reflecting the view of “Tian”, “Tao” and their relevant content in chapters 16, 25 and 77, generalizing their culture sources, influential annotations, ideologies interplay, source and target text exposition. The translation appreciation would take on the profound comprehension to specific source text, bilingual cultural considerations, and some translation thinking, in order to evaluate the particular target text impartially in comparatively complete perspectives.