NAVIGATING a THEORETICAL MODEL for ANIMATED DOCUMENTARY PRACTICE ALEX WIDDOWSON Abstract
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CRITICAL THEORY and AUTHORITARIAN POPULISM Critical Theory and Authoritarian Populism
CDSMS EDITED BY JEREMIAH MORELOCK CRITICAL THEORY AND AUTHORITARIAN POPULISM Critical Theory and Authoritarian Populism edited by Jeremiah Morelock Critical, Digital and Social Media Studies Series Editor: Christian Fuchs The peer-reviewed book series edited by Christian Fuchs publishes books that critically study the role of the internet and digital and social media in society. Titles analyse how power structures, digital capitalism, ideology and social struggles shape and are shaped by digital and social media. They use and develop critical theory discussing the political relevance and implications of studied topics. The series is a theoretical forum for in- ternet and social media research for books using methods and theories that challenge digital positivism; it also seeks to explore digital media ethics grounded in critical social theories and philosophy. Editorial Board Thomas Allmer, Mark Andrejevic, Miriyam Aouragh, Charles Brown, Eran Fisher, Peter Goodwin, Jonathan Hardy, Kylie Jarrett, Anastasia Kavada, Maria Michalis, Stefania Milan, Vincent Mosco, Jack Qiu, Jernej Amon Prodnik, Marisol Sandoval, Se- bastian Sevignani, Pieter Verdegem Published Critical Theory of Communication: New Readings of Lukács, Adorno, Marcuse, Honneth and Habermas in the Age of the Internet Christian Fuchs https://doi.org/10.16997/book1 Knowledge in the Age of Digital Capitalism: An Introduction to Cognitive Materialism Mariano Zukerfeld https://doi.org/10.16997/book3 Politicizing Digital Space: Theory, the Internet, and Renewing Democracy Trevor Garrison Smith https://doi.org/10.16997/book5 Capital, State, Empire: The New American Way of Digital Warfare Scott Timcke https://doi.org/10.16997/book6 The Spectacle 2.0: Reading Debord in the Context of Digital Capitalism Edited by Marco Briziarelli and Emiliana Armano https://doi.org/10.16997/book11 The Big Data Agenda: Data Ethics and Critical Data Studies Annika Richterich https://doi.org/10.16997/book14 Social Capital Online: Alienation and Accumulation Kane X. -
In Conversation with Adam Curtis, Part III Will Take Place As a Live Interview at E-Flux, New York, on April 14Th
Since the early 1990s Adam Curtis has made a number of serial documentaries and films for the BBC using a playful mix of journalistic reportage and a wide range of avant-garde filmmaking techniques. The films are linked through their interest in using and reassembling the fragments of the past – recorded on film and video―to try 01/13 and make sense of the chaotic events of the present. I first met Adam Curtis at the Manchester International Festival thanks to Alex Poots, and while Curtis himself is not an artist, many artists over the last decade have become increasingly interested in how his films break down the divide between art and modern political reportage, opening up a dialogue between the Hans Ulrich Obrist two. ÊÊÊÊÊÊÊÊÊÊThis multi-part interview with Adam Curtis began in London last December, and is the most In Conversation recent in a series of conversations published by e-flux journal that have included Raoul Vaneigem, with Adam Julian Assange, Toni Negri, and others, and I am pleased to present the second part in this issue of Curtis, Part II the journal in conjunction with a solo exhibition I have curated of Curtis’s films from 1989 to the present day. The exhibition is designed by Liam Gillick, and will be on view at e-flux in New York from February 11–April 14, 2012. In Conversation with Adam Curtis, Part III will take place as a live interview at e-flux, New York, on April 14th. – Hans Ulrich Obrist ÊÊÊÊÊÊÊÊÊÊÊ ÊÊÊÊÊÊÊÊÊÊ→ Continued from “In Conversation with Adam Curtis, Part I.” ÊÊÊÊÊÊÊÊÊÊÊ ÊÊÊÊÊÊÊÊÊÊHUO: I wanted to ask you about collage, and t the way you use archival film footage as a s i r b storytelling technique, but also as a way of O h revisiting the recent past. -
Documenting and Popularising British Nuclear Power: Exploring Science Infotainment
InMedia The French Journal of Media Studies 7.2. | 2019 Documentary and Entertainment Documenting and Popularising British nuclear power: Exploring science infotainment Lucie de Carvalho Electronic version URL: http://journals.openedition.org/inmedia/1607 DOI: 10.4000/inmedia.1607 ISSN: 2259-4728 Publisher Center for Research on the English-Speaking World (CREW) Printed version Date of publication: 15 December 2019 Electronic reference Lucie de Carvalho, “Documenting and Popularising British nuclear power: Exploring science infotainment ”, InMedia [Online], 7.2. | 2019, Online since 16 December 2019, connection on 26 January 2021. URL: http://journals.openedition.org/inmedia/1607 ; DOI: https://doi.org/10.4000/inmedia.1607 This text was automatically generated on 26 January 2021. © InMedia Documenting and Popularising British nuclear power: Exploring science infotai... 1 Documenting and Popularising British nuclear power: Exploring science infotainment Lucie de Carvalho Introduction 1 When Stephen Hawking passed away on March 14, 2018, much of the tribute paid underscored his iconic popularising skills. With the likes of Richard Attenborough or Jeremy Vine, Hawking rose to the status of documentary voice and British national public treasure. He also helped build bridges between science and the British public both through books and documentaries. The latter in particular have held a place of pride in the popularising techniques regarding the sometimes-esoteric world of natural or experimental sciences. As a television sub-genre, documentaries are distinct from news-providing or fiction programmes but borrow elements from both. For Bill Nichols, “The appearance of documentary involves the combination of three pre- existing elements--photographic realism, narrative structure, and modernist fragmentation—along with a new emphasis on the rhetoric of social persuasion.”1 It means that a documentary is based on chronicling the “real” through images and sounds, mostly with an activist intent. -
Plutocracy: the Marketising of ‘Equality’ Within Neoliberalism
City Research Online City, University of London Institutional Repository Citation: Littler, J. (2013). Meritocracy as plutocracy: the marketising of ‘equality’ within neoliberalism. New Formations: a journal of culture/theory/politics, 80-81, pp. 52-72. doi: 10.3898/NewF.80/81.03.2013 This is the published version of the paper. This version of the publication may differ from the final published version. Permanent repository link: https://openaccess.city.ac.uk/id/eprint/4167/ Link to published version: http://dx.doi.org/10.3898/NewF.80/81.03.2013 Copyright: City Research Online aims to make research outputs of City, University of London available to a wider audience. Copyright and Moral Rights remain with the author(s) and/or copyright holders. URLs from City Research Online may be freely distributed and linked to. Reuse: Copies of full items can be used for personal research or study, educational, or not-for-profit purposes without prior permission or charge. Provided that the authors, title and full bibliographic details are credited, a hyperlink and/or URL is given for the original metadata page and the content is not changed in any way. City Research Online: http://openaccess.city.ac.uk/ [email protected] MERITOCRACY AS PLUTOCRACY: THE MARKETISING OF ‘EQUALITY’ UNDER NEOLIBERALISM Jo Littler Abstract Meritocracy, in contemporary parlance, refers to the idea that whatever our social position at birth, society ought to facilitate the means for ‘talent’ to ‘rise to the top’. This article argues that the ideology of ‘meritocracy’ has become a key means through which plutocracy is endorsed by stealth within contemporary neoliberal culture. -
The Power of Nightmares - the Rise of the Politics of Fear Transcript by Vaara of Episode 1, “Baby It’S Cold Outside”
The Power of Nightmares - The Rise of the Politics of Fear Transcript by vaara of Episode 1, “Baby It’s Cold Outside”. Episode 2 and 3. [View the stream; listen to the audio; watch and download through Google video]. Originally aired on BBC 2, 20 October 2004, 9 pm. Written and Produced by Adam Curtis. VO: In the past, politicians promised to create a better world. They had different ways of achieving this. But their power and authority came from the optimistic visions they offered to their people. Those dreams failed. And today, people have lost faith in ideologies. Increasingly, politicians are seen simply as managers of public life. But now, they have discovered a new role that restores their power and authority. Instead of delivering dreams, politicians now promise to protect us from nightmares. They say that they will rescue us from dreadful dangers that we cannot see and do not understand. And the greatest danger of all is international terrorism. A powerful and sinister network, with sleeper cells in countries across the world. A threat that needs to be fought by a war on terror. But much of this threat is a fantasy, which has been exaggerated and distorted by politicians. It’s a dark illusion that has spread unquestioned through governments around the world, the security services, and the international media. VO: This is a series of films about how and why that fantasy was created, and who it benefits. At the heart of the story are two groups: the American neoconservatives, and the radical Islamists. Both were idealists who were born out of the failure of the liberal dream to build a better world. -
Capitalist Realism As Dreamwork and Memory Disorder 54
Mark Fisher is a writer, theorist and teacher. His writing regularly appears in frieze, New Statesman, The Wire and Sight & Sound. He was a founding member of the Cybernetic Culture Research Unit. He is now a Visiting Fellow in the Centre for Cultural Studies at Goldsmiths, University of London and a tutor in Philosophy at the City Literary Institute, London. His weblog can be found at http://k-punk.abstractdynamics.org. He is married and lives in Suffolk. To my wife, Zoe, my parents, Bob and Linda, and the readers of my website 1: It's easier to imagine the end of the world than the end of capitalism 1 2: What if you held a protest and everyone came? 12 3: Capitalism and the Real 16 4: Reflexive impotence, immobilization and liberal communism 21 5: October 6, 1979: 'Don't let yourself get attached to anything' 31 6: All that is solid melts into PR: market Stalinism and bureaucratic anti-production 39 7: '...if you can watch the overlap of one reality with another': capitalist realism as dreamwork and memory disorder 54 8: 'There's no central exchange' 62 9: Marxist Supernanny 71 It's easier to imagine the end of the world than the end of capitalism In one of the key scenes in Alfonso Cuaron's 2006 film Children of Men, Clive Owen's character, Theo, visits a friend at Battersea Power Station, which is now some combination of government building and private collection. Cultural treasures - Michelangelo's David, Picasso's Guernica, Pink Floyd's inflatable pig - are preserved in a building that is itself a refurbished heritage artifact. -
Spectacular Malaise: Art & the End of History
Martin Lang University of Lincoln Spectacular Malaise: Art & the End of History Abstract This article makes two main claims: that Debord’s concept of the ‘integrated spectacle’ is related to end of History narratives; and that the related concept of ‘disinformation’ is manifested in new forms of media-driven warfare. These claims are substantiated through a comparative analysis between Debord’s texts and contemporary politics, primarily as described by Adam Curtis and by the RETORT collective. The resulting understanding of our contemporary politics is a situation where subjects who appear to be free, are in fact only free to choose between competing brands of neo-liberalism that manipulate and baffle in order to obfuscate their true agendas. This situation is termed a ‘spectacular malaise’. The article then critiques post-Marxist claims to a re-birth of History and therefore a potential end to the spectacular malaise. It argues that the Arab Spring and Occupy movement did not signal an end to the end of History, as they were unable to articulate an alternative vision. This situation is compared to the last days of the Soviet Union, when change also seemed unimaginable. It identifies Mark Fisher’s call for activists to demonstrate alternative possibilities and reveal contingency in apparently natural orders to counter the spectacular malaise. Three art collectives are considered as potential candidates to take up this challenge: Women on Waves, Voina, and Superflex. The article concludes that while making actual social and political change is useful for demonstrating alternative possibilities, it is art’s symbolic value that reveals contingency and strikes at the heart of the spectacular malaise. -
Infrastructural Aesthetics in the Films of Adam Curtis
Cultural Politics vol.14, no.3, November 2018. Accepted: 3rd May 2018. “Destabilized Perception” Infrastructural Aesthetics in the Films of Adam Curtis Rob Coley Abstract: The formerly dissident status of the essay film has, in recent years, been exchanged for a great deal of favorable attention both inside and outside of academia. In the more overly moralistic commentary on the form, the contemporary essay film is submitted as a tactical response to a surfeit of audiovisual media, to an era in which most of us have become both consumers and producers of a digital deluge. The work of Adam Curtis is notably absent from these ongoing debates. Yet Curtis is far from an underground figure— he has been making essayistic films for the BBC for more than twenty years and was the first to produce work directly for the iPlayer platform. Using archival images to examine the present, his films produce counterintuitive connections and abrupt collisions that supplant the authority of narrative causality for a precarious network of associations and linkages. This article treats Curtis’s recent body of work diagnostically. It argues that, quite apart from any promise of escape or deliverance, the aesthetic form of his work actively inhabits the rhythms and vectors of contemporary media. For Curtis, the media- technological conditions of the twenty-first century provoke a crisis that is both political and epistemological, one in which sensemaking can no longer claim to take place at a distance from the infrastructure that mediates such processes but is instead thoroughly and inescapably immanent to them, a situation that prevents contact with the outside. -
Adam Curtis. Una Historia Natural Del Poder
Ciclo de cine y debates / 22 noviembre – 14 diciembre 2018 / Auditorio del CCCB / Programador: Chema González. Proyecciones en digital y VOSE. Xcèntric, el cine del CCCB, en colaboración con el Museo Reina Sofía presenta: ADAM CURTIS. UNA HISTORIA NATURAL DEL PODER Sesión 2. Viernes, 23 de noviembre – 19:00h Adam Curtis es el gran referente del ensayo audiovisual contem- Adam Curtis: poráneo. Sus películas y series, tan lúcidas como reveladoras, HyperNormalisation [HiperNormalización], muestran el funcionamiento del poder, su sinuosa arquitectura 2016, 166 min y su inscripción en la geopolítica actual y en nosotros mismos. Este ciclo, comisariado por Chema González, recoge la prácti- ca totalidad del trabajo de este periodista y realizador británico, articulado a partir del remontaje del ingente archivo de la BBC. Las películas se presentan en copias remasterizadas y acom- pañadas de presentaciones y debates alrededor de su obra. En HyperNormalisation, Curtis revisa el aparente conformismo, parte estupor parte frustración, con que vivimos el ocaso de nuestro sistema, en el que cuesta distinguir al ciudadano del consumidor o el espectador. HyperNormalisation (2016) HyperNormalisation es una de las obras recientes más Alexei Yurchak (1960). El estudio describe los procesos reveladoras e inteligentes sobre el presente, no solo en y mecanismos tan firmemente arraigados en la sociedad su vertiente informativa o descriptiva sino también en su soviética que impedían en una década tan tardía como misma capacidad para nombrar, y por tanto reconocer 1980 reconocer e identificar el agotamiento y el declive de la de una manera original, nuestro tiempo actual. El título ideología que le diera forma durante décadas. -
An Autoethnographic Exploration of Tensions in the Anthropocene, Rejoicing in the Abject and Embracing the Perpetual Post-Digital Mess
Sonic Scope: New Approaches to Audiovisual Culture DIONYSUS DIES: An Autoethnographic Exploration of Tensions in the Anthropocene, Rejoicing in the Abject and Embracing the Perpetual Post-Digital Mess Galina Juritz Published on: Feb 15, 2021 License: Creative Commons Attribution 4.0 International License (CC-BY 4.0) DIONYSUS DIES: An Autoethnographic Exploration of Tensions in the Anthropocene, Rejoicing Sonic Scope: New Approaches to Audiovisual Culture in the Abject and Embracing the Perpetual Post-Digital Mess ABSTRACT DIONYSUS DIES: An Autoethnographic Exploration of Tensions in the Anthropocene, Rejoicing in the Abject and Embracing the Perpetual Post-Digital Mess Galina Juritz, Goldsmiths, University of London This commentary discusses the themes, influences and the process of making Dionysus Dies, a 30 minute musical film created during the initial months of the pandemic. The film is broadly situated in the remit of autoethnographic audiovisual research, and existing discourse on post digital aesthetics, collage, found material and music video, as ways to engage with various contemporary themes. Experimenting with non- linear narrative building, different musical genres and scales of media, I explore three sites for grief: technology, temporality and nature. I intend to work much of the music of the film into a standalone album in 2021. The research process has led me to explore further creative intersections between fact and fiction, with my upcoming PhD in 2021 looking at methodologies for distributed authorship within the music of documentary film. 0:00 Dionysus Dies You don’t know what you’re doing sometimes. You just begin.1 2 DIONYSUS DIES: An Autoethnographic Exploration of Tensions in the Anthropocene, Rejoicing Sonic Scope: New Approaches to Audiovisual Culture in the Abject and Embracing the Perpetual Post-Digital Mess Heartache is a shape-shifting, non-linear monster. -
Century of the Self Transcript
Century of the Self Transcript Written and Produced by Adam Curtis A hundred years ago a new theory about human nature was put forth by Sigmund Freud. He had discovered he said, primitive and sexual and aggressive forces hidden deep inside the minds of all human beings. Forces which if not controlled led individuals and societies to chaos and destruction. This series is about how those in power have used Freud's theories to try and control the dangerous crowd in an age of mass democracy. But the heart of the series is not just Sigmund Freud but other members of the Freud family. This episode is about Freud's American nephew Edward Bernays. Bernays is almost completely unknown today but his influence on the 20th century was nearly as great as his uncles. Because Bernays was the first person to take Freud's ideas about human beings and use them to manipulate the masses. He showed American corporations for the first time how to they could make people want things they didn't need by linking mass produced goods to their unconscious desires. Out of this would come a new political idea of how to control the masses. By satisfying people's inner selfish desires one made them happy and thus docile. It was the start of the all-consuming self which has come to dominate our world today. Part One: Happiness Machines Freud's ideas about how the human mind works have now become an accepted part of society. As have psychoanalysts. Every year the psychotherapists ball is held in a grand place in Vienna. -
Borderlands E-Journal
borderlands e-journal www.borderlands.net.au VOLUME 16 NUMBER 1, 2017 Adam Curtis’s compelling logic: the tortuous corridor to the hypernormal Brett Nicholls University of Otago It’s like living in the mind of a depressed hippy (Curtis 2007b) Adam Curtis is a BAFTA award-winning documentary filmmaker who employs borrowed images from the past to construct complex accounts of the political present. Produced primarily for the medium of television (the BBC), though this has expanded in recent years to include digital platforms, his films consist of an idiosyncratic use of archived image and sound fragments: Hollywood and British films, news footage, expert vox pops, television shows, corporate training films, drone footage, film music, sound effects, and so on. These fragments are generally overlayed by a serious ‘matter of fact’, Journalistic voice-over narration (Curtis himself), that tells the story of our times. Curtis is well- known as a polemicist. His films directly question and challenge the proficiency of political elites. For instance, a powerful sequence in Curtis’s most debated and cited film, The power of nightmares (2004), consists of news footage of George W Bush on a podium looking direct to camera. Bush triumphantly announces, ‘one by one terrorists are learning the meaning of American justice’. This image is inserted at the end of a longer sequence that provides an account of absurdist court cases against ‘terror suspects’ in the USA. After the attacks upon the WTC towers, law enforcement, in its various forms, is busy gathering evidence against ‘terror suspects’ inside America’s borders. The film reveals that the gathered evidence is specious and thin.