Introduction Christian SORACE, Ivan FRANCESCHINI, and Nicholas LOUBERE
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REVIEW Alain Badiou, Theory of the Subject (New York: Continuum, 2009)
Tomas Marttila 2010 ISSN: 1832-5203 Foucault Studies, No. 10, pp. 173-177, November 2010 REVIEW Alain Badiou, Theory of the Subject (New York: Continuum, 2009), ISBN: 978-0826496737 (1) Badiou’s Post-Political Ontology of the Subject Alongside Jacques Ranciere, Jean-Luc Nancy, Gilles Deleuze and Claude Lefort, Alain Badiou is one of the most influential and productive French philosophers of our times. Contemporary French post-foundational philosophy is split into a Lacanian and a Heideggerian stream. The Lacanian stream is more relevant than ever today, as it has been predominant in the works of, amongst others, Ernesto Laclau, Slavoj Žižek and, more recently, Jason Glynos and Yannis Stavrakakis. Marchart has observed the ‘Heideggerian’ influence above all in the works of Alain Badiou, Gilles Deleuze, Jacques Derrida and Michel Foucault.1 Alain Badiou’s Theory of the Subject (French: Théorie du Sujet), published for the first time in 1982, combines both La- canian and Heideggerian philosophy and, in this regard, reflects some of the most central philosophical ideas in recent French post-foundational philosophy. In today’s globalized post-cold-war neo-liberal world, the developments in communist China and the Soviet Union described in Theory of the Subject appear out of time. This anachronism does not, however, account for Badiou’s thought as such. Based on the works of Hegel, Hei- degger and Lacan, Theory of the Subject provides a universal ontology of the political subject. Despite its slightly misleading title, Theory of the Subject is a book about politics as a particular truth event, which makes the political subject appear as the promise of the truth to come. -
Contemporary China: a Book List
PRINCETON UNIVERSITY: Woodrow Wilson School, Politics Department, East Asian Studies Program CONTEMPORARY CHINA: A BOOK LIST by Lubna Malik and Lynn White Winter 2007-2008 Edition This list is available on the web at: http://www.princeton.edu/~lynn/chinabib.pdf which can be viewed and printed with an Adobe Acrobat Reader. Variation of font sizes may cause pagination to differ slightly in the web and paper editions. No list of books can be totally up-to-date. Please surf to find further items. Also consult http://www.princeton.edu/~lynn/chinawebs.doc for clicable URLs. This list of items in English has several purposes: --to help advise students' course essays, junior papers, policy workshops, and senior theses about contemporary China; --to supplement the required reading lists of courses on "Chinese Development" and "Chinese Politics," for which students may find books to review in this list; --to provide graduate students with a list that may suggest books for paper topics and may slightly help their study for exams in Chinese politics; a few of the compiler's favorite books are starred on the list, but not much should be made of this because such books may be old or the subjects may not meet present interests; --to supplement a bibliography of all Asian serials in the Princeton Libraries that was compiled long ago by Frances Chen and Maureen Donovan; many of these are now available on the web,e.g., from “J-Stor”; --to suggest to book selectors in the Princeton libraries items that are suitable for acquisition; to provide a computerized list on which researchers can search for keywords of interests; and to provide a resource that many teachers at various other universities have also used. -
Badiou Beyond Formalization? on the Ethics of the Subject
FILOZOFIA ___________________________________________________________________________Roč. 72, 2017, č. 9 BADIOU BEYOND FORMALIZATION? ON THE ETHICS OF THE SUBJECT JAN-JASPER PERSIJN, Centre for the History of Philosophy and Continental Philosophy (HICO), Department of Philosophy and Moral Sciences, Ghent University, Belgium PERSIJN, J.-J.: Badiou beyond Formalization? On the Ethics of the Subject FILOZOFIA 72, 2017, No. 9, pp. 724-735 The paper addresses the tension between Badiou’s claim that his theory of the sub- ject must be considered first of all as a ‘formal’ theory, and a certain genealogical history of his notion of the subject. In the latter case, it seems that a very specific political experience has played a crucial role (at least) for Badiou in his early con- ception of the subject. More particularly, the paper addresses this tension from an ethical perspective. As for the claim repeatedly made in his work (that the subject poses in the first place a formal problem), one can identify an implicitly ethical disposition in the formalization itself. At the same time, there are several formula- tions in his writings that seem to exceed the formal level. The paper examines four concepts or formulations appearing in his three main books (Theory of the Subject, Being and Event, Logics of Worlds) that seem to express a more or less explicit ethical dimension, namely his theory of affects, the principle ‘to decide the unde- cidable’, the contrast between ‘fidelity’ and ‘confidence’ and Badiou’s answer to the question What is it to live? The paper’s aim is to pinpoint the difference be- tween the ethical stance implied in the formal description of Badiou’s theory of the subject and an explicit ‘ethics of the subject’. -
Question About Simon Leys/Pierre Ryckmans
H-Asia Question about Simon Leys/Pierre Ryckmans Discussion published by Nicholas Clifford on Friday, September 4, 2015 Sorry if this is going to the wrong place, but it's the sort of relatively simple question that it was possible to ask on H-ASIA in its earlier incarnation. Is this the appropriate place to put it? and if not, where should I try? Many thanks. I'm trying to find out exactly when "Simon Leys" was publically identified as "Pierre Ryckmans," at the time of his arguments with a powerful group of French academic Maoists. His Habits neufs du président Mao (The Chairman’s New Clothes) a chronicle of the Cultural Revolution, written in Hong Kong and based on the Chinese press and other sources) came out in France in 1971. Then, after a stay of six months in Beijing attached to the new Belgian embassy, he wrote Ombres chinoises (Chinese Shadows) which appeared in 1974. In 1975-76 he had a tussle with the French scholar Michelle Loi, whose primary interest lay in Lu Xun (whom Leys admired enormously, as he did George Orwell). In 1976 she published (in Switzerland) a brief pamphlet called Pour Luxun: réponse à Pierre Ryckmans (For Lu Xun: reply to Pierre Ryckmans) attacking him and his views on China and linking him to reactionary circles in American China studies, and those Americans who (she says) actually preferred Zhou Zuoren (Lu Xun’s collaborationist brother) to Lu Xun himself. She herself, though admitting the problems the CCP gave Lu Xun prior to his death in 1936, managed to put the blame not on Mao and the Maoists, but on Liu Shaoqi, Zhou Yang, and some of the others who were disgraced during the Cultural Revolution, and had not yet been rehabilitated at the time of her writing. -
Annual Review 2017–2018
Australia-China Institute for Arts and Culture Annual Review 2017–2018 ANNUAL REVIEW 2017–2018 Vision Statement China’s rapid emergence as a ACIAC positions itself as a hub and global economic and political national resource centre for cultural power is reshaping the world. For exchange between Australia, Australia, this means an urgent China and the Sinosphere, and for need to know about it not just as collaborative action in the arts and its largest trading partner but other cultural fields. It will build on as a centuries old neighboring the strengths of Western Sydney culture, and learn to engage with University and on existing exchange it in a culturally smart way. The programs in the University. It will Australia-China Institute for Arts help enhance existing exchanges and Culture (ACIAC) was founded between the University and partner for the purpose of facilitating this universities overseas, particularly need. ACIAC also offers to help in mainland China, Taiwan, Hong forge bilateral understanding Kong and Singapore. It will launch between the two peoples and significant new research programs enable development of deeper ties of relevance to the Australia-China between the two countries through relationship, and will engage with the an open, intellectual and dynamic local community in Western Sydney engagement. and particularly with ethnic Chinese groups, businesses and individuals and seek support to ensure its long- term future. Artwork by Shen Wednesday westernsydney.edu.au/aciac 3 AUSTRALIA-CHINA INSTITUTE FOR ARTS AND CULTURE Director’s Report The year of 2018 has been a time of steady completed during the year,and they are The Institute has, through its multiple events, growth for the Australia-China Institute for research fellow Dr Xiang Ren’s internationally turned itself into an important base for Arts and Culture. -
A Musing with Alain Badiou À La 'Dialogue Between a Chinese
Volume Four, Number One A Musing with Alain Badiou à la ‘Dialogue Between a Chinese Philosopher and a French Philosopher’,1 or, An Exercise in Self-Reference Kyoo Lee John Jay College, CUNY, NYC Free Badiou! The Same, Sex Problem in Alain Badiou on Love, and One Possible, Queer Solution from the Master Himself […] or Herself? 1 The event: ‘Alain Badiou: Dialogue between a Chinese Philosopher and French Philosopher’, 13 December 2014, The Educational Alliance, NYC. Badiou Studies 2 And “What is Love?” Alain Badiou asks and answers: Page | 124 […] The question of sex is the primary obscurity, a difference thinkable only at the cost of a laborious determination of identity that it puts to work. Let us add that contemporary philosophy addresses itself at all times to women. It might even be suspected that it is, as discourse, partly a strategy of seduction. Cogito Interruptus:3 Or subtraction, you mean? Besides, it is from the bias of love that philosophy touches upon the sexes, to the extent that it is to Plato that Lacan must look for what hold thought has over the love of transference. Such or any, as one might already know, truth is essentially an empty category for Badiou – it is produced, in Badiou’s own words, as a hole in knowledge, an unnameable element. It is essentially something which is indiscernible to either language or mathematical counting. Hence, Badiou’s recourse to a philosophy of foundations grounded on mathematical logic 2 Alain Badiou, “What is Love?,” UMBR (a), 1996, p.37. 3 Kyoo Lee, ‘Cogito Interruptus: The Epistolary Body in the Elisabeth-Descartes Correspondence, June 22, 1645-November 3, 1645’, philoSOPHIA 1.2 (2011), 173-94. -
The Hall of Uselessness: Collected Essays Pdf, Epub, Ebook
THE HALL OF USELESSNESS: COLLECTED ESSAYS PDF, EPUB, EBOOK Simon Leys | 464 pages | 02 Dec 2012 | Black Inc. | 9781863955850 | English | Melbourne, Australia The Hall of Uselessness: Collected Essays PDF Book What made Leys most remarkable was his depth, his continuous effort to try to get to the bottom of things, to understand them, and to render them with the great simplicity proper of the people who really worked through them. Maeve Binchy. How Did I Get Here? Simon Leys died just short of two years ago. Simon Leys is one writer who is possessed of intelligence, wide learning, facility for the written word, and a clear minded logic that cuts through to the core of the matter. After his imprisonment on St Helena in , Napoleon manages to escape, having left an imposter, a close double, in his place. We are experiencing technical difficulties. I imagine Simon would have very little patience for the no-sacrifice, lip-service, sentimentality posing as critical thinking and actual involvement that seems to be all the rage today, facilitated as it is by the bully-pulpit-in-every- pot, medium of the internet. Continuity is not ensured by the immobility of inanimate objects, it is achieved through the fluidity of the successive generations. These are matched with his own highly-quotable phrases, sentences and whole paragraphs. If one did not already come to the conclusion from what I have just written, let me point out that Leys was also a Christian. Rarer still that that person would be a translator of Chinese. This collection is a collection of all of Leys' finest es Simon Leys or Pierre Ryckmans was a Belgian-Australian writer, professor of Chinese literature at University of Sydney, translator, sinologist and, frankly, an all round man of the arts. -
Six Political Philosophies in Search of a Virus: Critical Perspectives on the Coronavirus Pandemic
LSE ‘Europe in Question’ Discussion Paper Series Six political philosophies in search of a virus: Critical perspectives on the coronavirus pandemic Gerard Delanty LEQS Paper No. 156/2020 May 2020 Editorial Board Dr Bob Hancké Dr Vassilis Monastiriotis Dr Sonja Avlijas Dr Cristóbal Garibay-Petersen Dr Pieter Tuytens Mr Toon Van Overbeke All views expressed in this paper are those of the author and do not necessarily represent the views of the editors or the LSE. © Gerard Delanty Six political philosophies in search of a virus: Critical perspectives on the coronavirus pandemic Gerard Delanty * Abstract The Coronavirus (Covid-19) poses interesting questions for social and political thought. These include the nature and limits of the ethical responsibility of the state, personal liberty and collective interests, human dignity, and state surveillance. As many countries throughout the world declared states of emergency, some of the major questions in political philosophy become suddenly highly relevant. Foucault’s Writings on biopolitical securitization and Agamben’s notion of the state of exception take on a new reality, as do the classical arguments of utilitarianism and libertarianism. In this paper, I discuss six main philosophical responses to the pandemic, including provocative interventions made by Agamben, Badieu, and Zizek, Latour on the governance of life and death as Well as the Kantian perspective of Habermas on human dignity. Keywords: Agamben, Badieu, Utilitarianism, Habermas, libertarianism, Latour, nudge theory, Zizek, * School of Law, Politics and Sociology, University of Sussex Email: [email protected] Acknowledgments This is an expanded version of a short essay that appeared in the Hong Kong Review of Books in May 2020. -
1. Introduction
Andy Jarvis:Users:AndysiMac:Public:ANDY'S IMAC JOBS:14446 - EE - VU (EE3 fn):VU PRINT 9780857939630 PRINT 1. Introduction Economic growth has rightly attracted major attention from economists and policy makers. It is vital from the point of view of human welfare, and challenging intellectually, to attempt to answer basic questions related to the past, present, and future performance of nations in economic develop- ment: Why are some countries rich while others are poor? What factors have enabled some poor countries to achieve miraculous success in catch- ing up with rich countries? Is the disparity in per capita income between rich and poor countries decreasing? Addressing these questions requires rigorous theories and robust empirical studies. In these efforts, one needs not only well- established concepts but also in- depth knowledge of promi- nent development stories, not only knowledge of development patterns in the past events but also the current dynamics that are shaping the trends in the world’s future economic growth. Of these questions, none is more important than what has produced remarkable economic growth in Asia. In a single lifetime, countries have been lifted from rural underdevelopment to the living standards of developed econ- omies. According to World Bank (2013), if China can complete this process in the next 20–30 years, the number of people living in high- income econo- mies would more than double.1 If India could achieve the same, then for the first time in modern human history, the majority of the world’s population would enjoy high- income living standards, with all the immense benefits in human welfare that would follow from this. -
"Thought Reform" in China| Political Education for Political Change
University of Montana ScholarWorks at University of Montana Graduate Student Theses, Dissertations, & Professional Papers Graduate School 1979 "Thought reform" in China| Political education for political change Mary Herak The University of Montana Follow this and additional works at: https://scholarworks.umt.edu/etd Let us know how access to this document benefits ou.y Recommended Citation Herak, Mary, ""Thought reform" in China| Political education for political change" (1979). Graduate Student Theses, Dissertations, & Professional Papers. 1449. https://scholarworks.umt.edu/etd/1449 This Thesis is brought to you for free and open access by the Graduate School at ScholarWorks at University of Montana. It has been accepted for inclusion in Graduate Student Theses, Dissertations, & Professional Papers by an authorized administrator of ScholarWorks at University of Montana. For more information, please contact [email protected]. COPYRIGHT ACT OF 1976 THIS IS AN UNPUBLISHED MANUSCRIPT IN WHICH COPYRIGHT SUB SISTS, ANY FURTHER REPRINTING OF ITS CONTENTS MUST BE APPROVED BY THE AUTHOR. MANSFIELD LIBRARY UNIVERSITY OF MONTANA DATE: 19 7 9 "THOUGHT REFORM" IN CHINA: POLITICAL EDUCATION FOR POLITICAL CHANGE By Mary HeraJc B.A. University of Montana, 1972 Presented in partial fulfillment of the requirements for the degree of Master of Arts UNIVERSITY OP MONTANA 1979 Approved by: Graduat e **#cho o1 /- 7^ Date UMI Number: EP34293 All rights reserved INFORMATION TO ALL USERS The quality of this reproduction is dependent on the quality of the copy submitted. In the unlikely event that the author did not send a complete manuscript and there are missing pages, these will be noted. Also, if material had to be removed, a note will indicate the deletion. -
Briefings on Existence
Briefings on Existence A Short Treatise on Transitory Ontology Alain Badiou TRANSLATED. LDITLD, AND WITH AN INTRODUCTION BY Norman Madarasz State University of New York Press Tins work is published with support from the French Ministry of Culture / National Book Center. Ouvrage public arec I'aide du Ministere fran^ais charge de la Culture’ / Centre national du livre. Originally published in France under the title Court Traitc d’ontologie transitoire Copyright: © 1998, Editions de Seuil All rights reserved English translation made by agreement with Editions du Seuil Published by State University of New York Press, Albany English translation © 2006 State University of New York All rights reserved Printed in the United States of America For information, address State University of New York Press 194 Washington Avenue, Suite 305, Albany, NY 12210-2384 Production by Diane Ganeles Marketing by Susan M. Petrie Library of Congress Cataloging-in-Publication Data Badiou, Alain. [Court traite d'ontologie transitoire. English] Briefings on existence : a short treatise on transitory ontology / Alain Badiou ; translated, edited and with an introduction by Norman Madarasz. p. cm. — (SUNY series, intersections— philosophy and critical theory) Includes bibliographical references and index. ISBN-13: 978-0-7914-6803-6 (hardcover : alk. paper) ISBN-10: 0-7914-6803-8 (hardcover : alk. paper) ISBN-13: 978-0-7914-6804-3 (pbk. : alk. paper) ISBN-10: 0-7914-6804-6 (pbk. : alk. paper) 1. Ontology. 1. Madarasz, Norman. II. Title. III. Intersections (Albany, NY) BD3 12.B3213 2006 I I I— dc22 2005033878 10 98765432 I I call “transitory ontology” the ontology unfolding between the sci ence of Being qua Being, that is, the theory of the pure manifold, and the science of appearing, that is, the logic of the consistency of actually presented universes. -
Philosophy (PHIL) 1
Philosophy (PHIL) 1 PHILOSOPHY (PHIL) PHIL 3000 Plato's Metaphysics (4 Credits) A systematic study of Plato's Middle and Late Period Dialogues that focuses on his arguments for the existence of abstract objects and the development of Plato's theory of Forms. Prerequisite: At least Junior standing or permission of instructor. PHIL 3003 Plato's Theory of Knowledge (4 Credits) A systematic investigation of Plato's treatments of knowledge throughout the dialogues with a focus on the theory of recollection, Forms as objects of knowledge, the relationship between the Forms and perceptual experience, and the challenges posed by notions of true and false belief. Prerequisites: At least Junior standing or permission of instructor. PHIL 3005 Cosmopolitics (4 Credits) This class will be a close reading of Plato's dialogue Timaeus, with a special focus on the cosmological, theological, and political dimensions of the text. PHIL 3010 Great Thinkers: Aristotle (4 Credits) A study of Aristotle's central theories and doctrines. Prerequisite: junior standing or instructor's permission. PHIL 3011 Great Thinkers: Virginia Woolf (4 Credits) In this course we will read Virginia Woolf as a philosopher. We will discuss her philosophy of nature, knowledge, art, politics, science, sensation, gender, and materialism throughout her fiction and non-fiction writings. PHIL 3023 Great Thinkers: Maimonides: Politics, Prophecy and Providence (4 Credits) Using "The Guide for the Perplexed" as our central text, we explore the complex philosophical ideas of Moses Maimonides (1135-1204), one of the central figures in medieval philosophy and Jewish thought. Our study includes analyses of his ideas on principles of faith, human perfection, intellectual vs.