Conversations with Professor Stroud Francis Charles (Toby) Milsom by Lesley Dingle1 and Daniel Bates2
Total Page:16
File Type:pdf, Size:1020Kb
Load more
Recommended publications
-
A Short History of the Jews in England
MENASSEH BEN ISRAEL FROM A PORTRAIT BY RBMBRANOT Frontispii JEWISH STUDIES Edited by A. Lukyn Williams, D.D. A SHORT HISTORY OF THE JEWS IN ENGLAND BY THE REV. H. P. STOKES, LL.D., Litt.D., F.S.A. HON. FELLOW OF CORPUS CHRISTI COLLEGE, CAMBRIDGE; HON. CANON OF ELY WITH 8 lLLUSTRATIONS\ LONDON CENTRAL BOARD OF MISSIONS AND SOCIETY FOR PROMOTING CHRISTIAN KNOWLEDGE NEW YORK: THE MACMILLAN CO. 1921 PREFACE BY THE EDITOR No modern nation has taken more interest in the Jews than the English-speaking peoples, none has tried to deal more fairly with them. Yet it cannot be pretended that we English know much about their post-Biblical history, practices, and beliefs, much less that we have studied these in relation to Christianity past and present. The aim of this series is to do something towards supplying this want. It will endeavour to describe Jews as they have been and as they are, to state and explain the efforts of Christians in past centuries to win them, and the methods used, and both to set out and to weigh their chief doctrines. Thus gradually but surely a collection of handbooks will be formed, which Jews and Christians alike may use, and each learn to understand better the religion of the other. Naturally the books will be Christian, and because they are Christian will try both to represent Christianity in its proper spirit, and to exhibit it as the supreme truth. A. LUKYN WILLIAMS. CONTENTS I.—THE PRE-EXPULSION PERIOD CHAPTER PAGB I. Historical Sketch of the Jews in England before the Expulsion .. -
By Some Kind of Jewish Practice”
TOWSON UNIVERSITY COLLEGE OF GRADUATE STUDIES AND RESEARCH “BY SOME KIND OF JEWISH PRACTICE”: A CASE STUDY OF DOCTOR RODERIGO LOPEZ AND THE EARLY MODERN NEW CHRISTIAN EXPERIENCE by Lacy LeBlanc A thesis Presented to the faculty of Towson University in partial fulfillment of the requirements for the degree Master of Arts May, 2011 Towson University Towson, Maryland 21252 iii ii ABSTRACT The Early Modern period saw dramatic changes in European society. The New Christian phenomenon, which began in 1492 with the expulsion of Jews from Spain, coincided with the beginning of this period and has long been identified as a catalyst in the modernization of Western culture. Occupying a unique place within European society, New Christians straddled pre-existing boundaries between religious and social groups; they were ideally placed to take advantage of the social, political, and economic shifts then taking place. The lives of some New Christians like Roderigo Lopez support the notion that, in certain cases, potential economic and political gain often outweighed the taboo of utilizing the services of Jews and those of Jewish descent. The intersection of core “Jewish” values, combined with the unique societal position of New Christians, allowed Lopez and those like him to succeed, where pre-existing notions said they “should not.” iii TABLE OF CONTENTS PREFACE.......................................................................................................................... 1 INTRODUCTION........................................................................................................... -
Jewish Culture and Literature in England Miriamne Ara Krummel University of Dayton, [email protected]
University of Dayton eCommons English Faculty Publications Department of English 2015 Jewish Culture and Literature in England Miriamne Ara Krummel University of Dayton, [email protected] Follow this and additional works at: https://ecommons.udayton.edu/eng_fac_pub Part of the Arts and Humanities Commons eCommons Citation Krummel, Miriamne Ara, "Jewish Culture and Literature in England" (2015). English Faculty Publications. 85. https://ecommons.udayton.edu/eng_fac_pub/85 This Encyclopedia Entry is brought to you for free and open access by the Department of English at eCommons. It has been accepted for inclusion in English Faculty Publications by an authorized administrator of eCommons. For more information, please contact [email protected], [email protected]. Miriamne Ara Krummel Jewish Culture and literature in England A Historical Context and Cultural Backdrop: Being Jewish in Christian England The story of how the medieval English Jews lived their lives in eleventh-, twelfth-, and thirteenth-century England intersects with the realities of the Jews' historical situation. Thinking about the contingent realities of Jewish lives brings us to the Christian community's view of Jews and the Jews' own view of themselves and how the Jews themselves navigated the fraught culture of medieval England. A powder keg, of sorts, resulted after the Normans claimed the seats of power in 1066. This combustible site that was medieval England in the eleventh century involved the English (that is, the Angles, Saxons, Jutes, and other Germanic tribes) who had arrived in the fifth century; the Norman French who took control over the country in 1066; and the Jews who were imported into England by the Normans (Cohen 2006; 2004; Roth 1964). -
13Ibliotbeca Elnglo==:Tuoatca a BIBLIOGRAPHICAL GUIDE to ANGLO-JEWISH HISTORY
magna 13ibliotbeca Elnglo==:tuoatca A BIBLIOGRAPHICAL GUIDE TO ANGLO-JEWISH HISTORY New Edition, revised and enlarged by CECIL ROTH I THE JEWISH HISTORICAL SOCIETY OF ENGLAND UNIVERSITY COLLEGE, LONDON 5698-1937 f A4 THE JEWS IN E.:-\ GLAND: .MEDIEVAL 311 ABRAHAMS (lsRAEL)-continued. 8. --The Northampton "Donum" of 1194. In J.H.S.E. Miscellanies Pt. I, pp. lix-lxxiv, 1925.* 9. --and STOKES (HENHY PAINE). I Starrs and Jewish charters preserved in the British Mu~eum A 4. IDSTORY OF THE JEWS IN ENGLAND: MEDIEVAL With additions by Herbert Loewe. (Before the expulsion of 1290) 3 vols. 4to. Cambridge, 1930, etc.* [J.H.S.E. publication.] 1. ABRAHAMS (Sir BARNETT LIONEL). 10. ADLER (MICHAEL). Condition of the Jews of EJJgland at the time of their expulsion History of the "Domus conversorum" from 1290-1891. in 1290. In J.H.S.E. Transactions, vol. iv, pp. 16-75, 1903.* In J.H.S.E. Transactions, vol. ii, pp. 76-105, 1896.* 11. --Jewish tallies of the thirteenth century. 2. --A document illustrative of early Anglo-Jewish history. [From In J.H.S.E. Miscellanies, Pt. II, pp. 8-23. 8vo .. London, 1935.* the Close Rolls of Edward I; 10 Ed. 1, m. 8. d.] 12. --Medieval Jewish MSS. in the Library of St. Paul's Cathedral,. In J.Q.R. vol. viii, pp. 360-361, 1896.* London . In J.H.S.E. Miscellanies Pt. III, pp. 15-33, 1937.* .3. --Economic and financial position of the Jews in mediaeval England. 13. --An unpublished Pipe Roll of 1285. Inventory of the property In J.H.S.E. -
Cromohs 2011 - Hessayon - Jews and Crypto-Jews in Sixteenth and Seve
Cromohs 2011 - Hessayon - Jews and crypto-Jews in sixteenth and seve... http://www.cromohs.unifi.it/16_2011/hessayon_jews.html Jews and crypto-Jews in sixteenth and seventeenth century England Ariel Hessayon Goldsmiths, University of London A. Hessayon, «Jews and crypto-Jews in sixteenth and seventeenth century England», Cromohs , 16 (2011): 1-26 < URL: http://www.cromohs.unifi.it/16_2011/hessayon_jews.html > Abstract There are many narratives, some old, some relatively recent, covering the presence of crypto-Jews and Jews in England during the sixteenth and seventeenth centuries. I have tried, specifically with non-specialists and general readers in mind, to give an overview of that story here. Given this essay ’s origin as a public lecture commemorating the 350th anniversary of the tacit readmission of Jews to England in 1656, my account has a particular focus on developments during the English Revolution of 1641–60, though it is also positioned within a more ambitious grand narrative recounting the Jewish, crypto-Jewish and Jewish apostate experience in England from the Norman Conquest to the Restoration. While I have drawn on my own research – notably on Judaizing, readers familiar with the material will see that my text is also greatly indebted to a number of important scholars in the field of Anglo- Jewish history; something fully acknowledged in the endnotes. Indeed, there is another story to tell, namely how from the mid-nineteenth century scholars of Anglo-Jewry, desiring acceptance within British society and the legitimation of their distinctive history, collectively constructed a narrative of gradual social assimilation and communal unity. But that these histories were themselves written against a background of religious and racial prejudice, exclusion, marginalisation, tensions and conflict, as well as the disturbing continuity of antisemitic tropes, is itself revealing.