Role and Duties of the Bishop
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Basic Training Manual 1 Introduction
Basic Training Manual 1 Introduction Congratulations! You are in the Lord‘s army now! If you reflect on the natural army, it includes a period of time spent in basic training (preparation). That is what this course is designed to do: prepare you for your new life in Christ, prepare you for your purpose and for spiritual warfare. You have accepted Jesus Christ as your personal Savior. This is the greatest and wisest decision you have ever made. By doing this, you have been placed in the plan of God and His perfect will for the Saints. As a new convert, you are starting a new life spiritually, and this will call for some changes in your daily walk. You will need help along the way. Like a new born baby, you will grow in Christ gaining knowledge of God, learning daily the regimen and lifestyle of a good Godly soldier. This course consists of eleven lessons designed to equip and empower you for success spiritually and naturally. The course can be used for group or self-paced individualized instruction. We pray the enriching blessings of the Lord God over your life. God bless and congratulations on making the BEST decision of your life in receiving Jesus as your Savior. Basic Training Manual 2 Table of Contents Lessons Page Lesson 1: Salvation 4-13 Lesson 2: Sanctification 14-18 Lesson 3: The Holy Ghost 19-26 Lesson 4: The Word of God 27-42 Lesson 5: Prayer and Fasting 43-54 Lesson 6: Witnessing 55-61 Lesson 7: Obedience 62-68 Lesson 8: Faith 69-79 Lesson 9: Church Doctrine and Ordinances 80-89 Lesson 10: Stewardship 90-96 Lesson 11: Spiritual Growth 97-101 Note Pages 102-106 Biography of Bishop Lawrence M. -
PETITION Date: Presiding Bishop Lambert W. Gates
PETITION Date: ___________________ Presiding Bishop Lambert W. Gates, Sr. Pentecostal Churches of the Apostolic Faith 723 S 45th St, Louisville, KY 40211 Dear Bishop Gates: My name is __________________________ and I am a member of the Pentecostal Churches of the Apostolic Faith (P.C.A.F.) International. I request that the Board of Bishops revisit and reverse its decision to elevate women to the office of district elder. Furthermore, request that women not be elevated to the office of the bishopric in accordance with the Holy Scriptures. In Matthew 10:1-4, Jesus called twelve men to serve as disciples and “he gave them power against unclean spirits, to cast them out, and to heal all manner of sickness and all manner of disease.” Jesus, “the author and finisher of our faith” acknowledged the devotion of women throughout his ministry. However, the Lord Jesus did not ordain women as disciples/apostles to fulfill the apostolic commission. Acts 14:23 states, “And when they had ordained them elders in every church, and had prayed with fasting, they commended them to the Lord, on whom they believed.” Paul and Barnabas following the example of Jesus and as directed by the Holy Ghost, ordained holy men as leaders for each of the churches. Apostle Paul, gives the qualifications for church officials in 1 Timothy 3:2 (KJV). He clearly states, “A bishop then must be blameless, the husband of one wife, vigilant, sober, of good behavior, given to hospitality, apt to teach;” Therefore as we examine Paul’s teachings, a female, although essential to ministry, does not qualifiy to serve as a bishop. -
Episcopal Church Style Guide
Episcopal Church Style Guide The official name of the church is The Episcopal Church. When writing about the Episcopal Church, please follow these guidelines: * In the first reference, the full name of the church is preferred: The Episcopal Church. * When referring to church members, the term “Episcopalians” is preferred. We elect a Presiding Bishop, who is our chief pastor and primate of the church. Chosen by the House of Bishops from one of its members, the Presiding Bishop serves for nine years, or until normal retirement age, if that occurs first. In formal usage, he or she is known as “The Most Reverend”,” usually abbreviated to “The Most Rev.” His or her first name (or preferred forename) is always used, together with an initial if applicable (e.g., “The Most Rev. John A. Smith”, or “The Most Rev. A. John Smith”). All other bishops should be addressed as above, but using the form “The Rt. Rev.” Priests and deacons are referred to as “The Rev.” Our church is organized into dioceses, and there is at least one diocese in each state. However, some states have two or more dioceses. For example, we have a Diocese of New Jersey, but in the northern part of the state there is a Diocese of Newark. Likewise, there is a Diocese of Texas, but there are several other dioceses in that state. The Bishop with jurisdiction of a diocese is usually known as the “diocesan bishop”, and is sometimes known as the “Ordinary.” He or she may have other bishops to assist, who are referred to as “bishops suffragan” and are elected in the same way that bishops are, by representatives of the members of the diocese. -
Bishop William Rollinson Whittingham: Growth in the Protestant Episcopal Church in Maryland, 1840-1850
W&M ScholarWorks Dissertations, Theses, and Masters Projects Theses, Dissertations, & Master Projects 1989 Bishop William Rollinson Whittingham: Growth in the Protestant Episcopal Church in Maryland, 1840-1850 Monica E. McConnaghy College of William & Mary - Arts & Sciences Follow this and additional works at: https://scholarworks.wm.edu/etd Part of the History of Religion Commons Recommended Citation McConnaghy, Monica E., "Bishop William Rollinson Whittingham: Growth in the Protestant Episcopal Church in Maryland, 1840-1850" (1989). Dissertations, Theses, and Masters Projects. Paper 1539625546. https://dx.doi.org/doi:10.21220/s2-xfg2-w085 This Thesis is brought to you for free and open access by the Theses, Dissertations, & Master Projects at W&M ScholarWorks. It has been accepted for inclusion in Dissertations, Theses, and Masters Projects by an authorized administrator of W&M ScholarWorks. For more information, please contact [email protected]. BISHOP WILLIAM ROLLINSON WHITTINGHAM: GROWTH IN THE PROTESTANT EPISCOPAL CHURCH IN MARYLAND, 1840-1850 A Thesis Presented to The Faculty of the Department of History The College of William and Mary in Virginia In Partial Fulfillment Of the Requirements for the Degree of Master of Arts b Y Monica E. McConnaghy 1989 APPROVAL SHEET This thesis is submitted in partial fulfillment the requirements for the degree of Master of Arts TV/Wr Monica E. McConnaghy Approved, May 1989 oyd ner / David L. Holmes Department of ReLigion Ludwell H. tP6hnson, III To my brother Alex for his unending encouragement and love TABLE OF CONTENTS Page ACKNOWLEDGEMENTS ............................................ V ABSTRACT .................................................... vi INTRODUCTION . 2 CHAPTER I ORGANIZATION OF THE PROTESTANT EPISCOPAL CHURCH IN THE UNITED STATES OF AMERICA . -
Organizational Structures of the Catholic Church GOVERNING LAWS
Organizational Structures of the Catholic Church GOVERNING LAWS . Canon Law . Episcopal Directives . Diocesan Statutes and Norms •Diocesan statutes actually carry more legal weight than policy directives from . the Episcopal Conference . Parochial Norms and Rules CANON LAW . Applies to the worldwide Catholic church . Promulgated by the Holy See . Most recent major revision: 1983 . Large body of supporting information EPISCOPAL CONFERENCE NORMS . Norms are promulgated by Episcopal Conference and apply only in the Episcopal Conference area (the U.S.) . The Holy See reviews the norms to assure that they are not in conflict with Catholic doctrine and universal legislation . These norms may be a clarification or refinement of Canon law, but may not supercede Canon law . Diocesan Bishops have to follow norms only if they are considered “binding decrees” • Norms become binding when two-thirds of the Episcopal Conference vote for them and the norms are reviewed positively by the Holy See . Each Diocesan Bishop implements the norms in his own diocese; however, there is DIOCESAN STATUTES AND NORMS . Apply within the Diocese only . Promulgated and modified by the Bishop . Typically a further specification of Canon Law . May be different from one diocese to another PAROCHIAL NORMS AND RULES . Apply in the Parish . Issued by the Pastor . Pastoral Parish Council may be consulted, but approval is not required Note: On the parish level there is no ecclesiastical legislative authority (a Pastor cannot make church law) EXAMPLE: CANON LAW 522 . Canon Law 522 states that to promote stability, Pastors are to be appointed for an indefinite period of time unless the Episcopal Council decrees that the Bishop may appoint a pastor for a specified time . -
Early-Christianity-Timeline.Pdf
Pagan Empire Christian Empire 100 200 300 400 500 600 700 1 AD Second 'Bishop' of Rome. Pupil of Student of Polycarp. First system- Bishop of Nyssa, brother of Basil. Pope. The Last Father of the Peter. Author of a letter to Corinth, atic theologian, writing volumi- Bishop of Original and sophisticated theologi- model of St Gregory the Church. First of the St John of (1 Clement), the earliest Christian St Clement of Rome nously about the Gospels and the St Irenaeus St Cyprian Carthage. an, writing on Trinitarian doctrine Gregory of Nyssa an ideal Scholastics. Polymath, document outside the NT. church, and against heretics. and the Nicene creed. pastor. Great monk, and priest. Damascus Former disciple of John the Baptist. Prominent Prolific apologist and exegete, the Archbishop of Constantinople, St Leo the Pope. Able administrator in very Archbishop of Seville. Encyclopaedist disciple of Jesus, who became a leader of the most important thinker between Paul brother of Basil. Greatest rhetorical hard times, asserter of the prima- and last great scholar of the ancient St Peter Judean and later gentile Christians. Author of two St Justin Martyr and Origen, writing on every aspect stylist of the Fathers, noted for St Gregory Nazianzus cy of the see of Peter. Central to St Isidore world, a vital link between the learning epistles. Source (?) of the Gospel of Mark. of life, faith and worship. writing on the Holy Spirit. Great the Council of Chalcedon. of antiquity and the Middle Ages. Claimed a knowledge and vision of Jesus independent Pupil of Justin Martyr. Theologian. -
Preface to the 2016 Revision of the Constitution to the Clergy
Preface to the 2016 Revision of the Constitution To the Clergy, Religious and Laity of the Catholic Apostolic Church in North America Greetings: Nine years have passed since the last revision of the Constitution and Canons of CACINA. In 2007, relying on God’s guidance, we made many changes in our organization and in the way we function. The bishops moved away from the authoritarian power structure that had proven so problematic for other jurisdictions over the centuries, turning away from the traditional role of “governing, judging, and ruling.” Since 2007 the bishops have functioned as spiritual guides and chief pastors to the people, as well as protectors of the faith and doctrines of the Church, and arbiters of clergy conduct and discipline. Since 2007, the House of Delegates, made up of laity, deacons, and priests, now joins the bishops in governance of the church. Meeting annually at the General Assembly, the College of Bishops and the House of Delegates continue to guide and direct the Church and plan for its future. In particular, the members of laity of the Church are directly involved in the selection and preparation of candidates for ordination and are responsible for the management of Church funds. Finally, CACINA views the Canons as a living and dynamic document that guides us in our daily management of the affairs of the Church. Accordingly, the language of the Canons has been softened and, in some instances, its provisions have been made advisory or discretionary rather than mandatory. Revisions made to the Canons at this time were to separate operating procedures from the Canons with exception of Canon 10 which has been added to better define CACINA lay ministries. -
Sacrament Service March 10, 2019 Presiding Bishop Scott Hadley
Sacrament Service Beachside Ward Announcements March 10, 2019 *YW/YM Mutual: Beehives and Deacons only. No Mia Maid/Teacher or Laurel/Priest due to Ward Winter Youth Conference Presiding Bishop Scott Hadley *Winter Youth Conference: Mar 15-16 at Camp Hinckley for all Mia Maids/Teachers and Laurels/Priests. Each Youth needs a Parent-signed release form returned to a YW/YM leader Conducting Bishop Scott Hadley today. Organist Brother Sam Brooks *Mission Prep: Laurels and Priests every Sunday at 11:15 in the High Council room with Bro. Chorister Sister Ashley Escobar Nichols *Choir Practice: Every Sunday in the chapel from 8:15 – 8:45am. Also today, 1:30 – 2:30 Opening Hymn #251 Choir Crash Course at the Escobar’s 10121 Birchwood Dr. All are welcome. Behold a Royal Army Huntington Beach Stake Announcements *Stake Conference: Mar 23-24 Elder Lawrence E. Corbridge from the Seventy will be Invocation Sister Jennifer Boyack presiding. Adult session Sat Mar 23rd from 6:00 – 8:00pm. General session Sun. Mar 24th from Ward Business Bishop Scott Hadley 10:00 – 12:00pm *Community Service Day: April 27. Plan now to spend a few hours giving back to the community. Signups on JustServe.org will be coming soon. Sacrament Hymn #169 As Now I Take the Sacrament Administration of the Sacrament Lesson topics Mar 10: Relief Society/Elders Quorum “Gather Together in One All Things” David A Bednar Mar 17: Sunday School: “Come Follow Me” Matthew 8-9; Mark 2-5 “The Faith Hath Made Youth Speaker Sister Jane Boyack Thee Whole” Seminary Lessons: 108-112 Congragational Hymn #5 Scripture Memory: D&C 107:8 High on a Mountain Top Doctrinal Mastery: O. -
Priesthood Offices ______
Teachings Concerning Priesthood Offices _____________________ Part One: Priesthood Offices in General: What is an Office in the Priesthood? Priesthood could perform any priestly function he was appointed to do by the one holding the keys of the Church Handbook of Instructions kingdom. Normally a priesthood bearer works in the Priesthood offices are divisions of authority with particular segment of the priesthood circle in which his different rights and responsibilities of service. (Book primary responsibility lies. (Mormon Doctrine, p.595) Two, p. 161 [Published by The Church of Jesus Christ of Latter-day Saints, Salt Lake City, Utah, 1998]) Boyd K. Packer The priesthood is not divisible. An elder holds as Bruce R. McConkie much priesthood as an Apostle. (See D&C 20:38.) Each office is an ordained calling or assignment to When a man receives the priesthood, he receives all of it. serve, on a basis of primary responsibility, in a specified However, there are offices within the field of priestly responsibility. priesthood—divisions of authority and responsibility. The priesthood is greater than any of its offices. No One may exercise his priesthood according to the rights office adds any power, dignity, or authority to the of the office to which he is ordained or set apart. (“What priesthood. All offices derive their rights, prerogatives, Every Elder Should Know—and Every Sister as Well: A graces, and powers from the priesthood. This principle Primer on Principles of Priesthood Government,” may be diagramed by dividing a circle into segments. Ensign, Feb. 1993, p. 8) The priesthood is the circle; the segments of the circle are the callings or offices in the priesthood. -
Supplemental Report the Presiding Bishop's Committee on Christian-Jewish Relations
THE BLUE BOOK Supplemental Report The Presiding Bishop's Committee on Christian-Jewish Relations CONTENTS A. Membership B. Purpose C. Summary of the Committee's Work D. Finances E. Resolutions Proposed F. Goals and Objectives for the Coming Triennium A. MEMBERSHIP The Rt. Rev. John H. Burt, chairperson, Bishop of Ohio (ret.) The Rev. Dr. James A. Carpenter, General Theological Seminary, New York City The Rev. Vesta Kowalski, St. Luke's-in-the-Field, New York City *The Rt. Rev. C. Shannon Mallory, Bishop of El Camino Real The Rev. Robert P. Patterson, Church of the Redeemer, Baltimore, Maryland The Reverend Dr. Paul van Buren, Religion Department, Temple University, retired Mrs. Jane Wolfe, Little Rock, Arkansas Ms. Nancy Lown Young, National Conference of Christians and Jews, New Brunswick, New Jersey **The Rev. Canon Harold G. Hultgren, Los Angeles, representing the Episcopal Diocesan Ecumenical Officers *In 1990, the Rt. Rev. Andrew Wissemann of Western Massachusetts replaced Bishop Mallory on the Committee. **In 1989, Mrs. Midge Roof of Indianapolis replaced Father Hultgren as representative from EDEO. B. PURPOSE OF THE COMMITTEE The Presiding Bishop's Committee on Christian-Jewish Relations (formerly called the Presiding Bishop's Advisory Committee on Christian-Jewish Relations) was established originally by Presiding Bishop John E. Hines early in the 1970s. Mrs. Theodore O. (Cyn- thia) Wedel was named the initial chairperson, serving, with great distinction until her death in 1985. In the fall of 1986, Presiding Bishop Edmond Browning, following the tradition of his two predecessors in that office, reconstituted the committee. To succeed the late Cyn- thia Wedel as chairperson, Bishop Browning named the Retired Bishop of Ohio, John H. -
Reformation 500Th Anniversary (Oct. 22, 2017) Bishop Timothy L
Reformation 500th Anniversary (Oct. 22, 2017) Bishop Timothy L. Doherty A single edition of a recent weekly magazine posted two separate articles quoting writer William Faulkner: “The past is never dead. It’s not even past.” This seems appropriate for many present circumstances. In one forum, we are trying to untangle public monuments and Civil War history. In another sphere, we are observing an event filled 500th anniversary of the Reformation. There is much more to appreciate than the moment in 1517 when Augustinian monk Martin Luther proposed his ninety-five theses at Wittenburg, Gemany. The Catholic Church split into East and West before that. The Reformation and its aftermath divided into Protestant and Evangelical, and all together there are thousands of autonomous churches or sects. This year’s anniversary again states the obvious, that Jesus could not have wanted anything but unity in faith and complementary practice. Fifty years ago, the Second Vatican Council in the Catholic Church referred to such divisions as a “scandal,” an obstacle to preaching the saving action of Christ. With hope being the main Christian virtue, we can search for ways to unify because this is a mandate of faith and Scripture. There has to be a broad approach beyond doctrinal and Scriptural debates, as important as they are. Healing also arrives, and we indeed continue to experience it, in fraternal socializing and public activity for the common good. Healing eludes us because of at least a couple of realities. The first is that scholarship has continued to unearth facts contributing to the divisions, and the interpretive standards employed by historians have evolved and changed in number. -
PAW History Part 1
PAWHistory (Pentecostal Assemblies of the World, Inc) A Brief Historical Treatise of the Pentecostal Assemblies of the World, Inc. by Elder Keith C. Braddy Part III Years After Incorporation 1919-1931 Much was peaceful in the early days of the PAW. Unlike the Assemblies of God and the Churches Of God In Christ, Inc., the Pentecostal Assemblies Of The World, Inc. was thoroughly integrated, before integration became a national issue. Unfortunately in the process of time, through innocent misunderstanding, power struggles, rebellion, and many of the white brethren succumbing to the social pressures of their day (racism and white supremacy), the PAW suffered a devastating schism on October 16, 1924. It should be noted that the PAW made great attempts and compromises to prevent this schism, that was unwanted by those that remained, but it unfortunately did occur. The racial tensions and split of 1924, shows that no matter how sincere a religious movements inception, religious groups are not immune to social pressure. The first Presiding Prelate, The Honorable Bishop Garfield Thomas Haywood, was not only considered the chief ecclesiastical episcopate of the re- organized PAW from 1925-1931, but a respected leader in the Pentecostal movement in general. Moreover, Bishop Haywood is considered by most to be "The Father" of modern Apostolic-Pentecostalism. Even after several years after his death, his theological perspectives are still regarded as authoritative in mainline Apostolic-Pentecostal denominations. In 1925 the Pentecostal Assemblies Of The World took a couple of steps forward to centralized leadership, adopting an Episcopal system of polity. Seven bishops were chosen from among the general assembly, and the Elder Garfield T.