San Francisco Cinematheque Program Notes
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Carl Stone: Hello I'm Vicki Bennett
Carl Stone: Hello I'm Vicki Bennett. Vicki Bennett: And I'm Carl Stone. CS: Nice to meet you. VB: [laughs] So thanks for coming along everyone. There is a lot of noise going on on the roof at the moment so there's going to be some strange accompaniments to our conversation. I think we first met about twenty years ago didn't we? CS: Yeah. You reminded me that it was in San Francisco or maybe more precisely in Berkeley. I was doing a radio program on a station called K.P.F.A, on my slot dedicated to experimental music, and you were my guest. I had a chance to interrogate you. VB: Yeah, indeed. And now we are turning the tables. ST: Twenty years later. VB: Indeed, indeed. And you're touring at the moment, aren't you? CS: Yeah small tour, started off in Holland and then came to the U.K. Played I guess two nights ago at the Barbican in St Luke's on a double bill with Yasuaki Shimizu, went into sort of your hometown territory in Colchester, performing in Scotland after this and then going back to Japan where I live. VB: Just so I'm going to ask you some questions that start a while ago. You studied at Cal Arts under Morton Subotnick and James Tenney. Just wondering what was it like to be working at that time in that location? CS: Well, it was a really exciting time for me - I was just fresh out of high school, I was an undergraduate, eighteen years old and starting out, I hadn't had a lot of exposure to contemporary or experimental music but I had come across some electronic music and found it fascinating so I was interested in pursuing that. -
Stan Brakhage
DAVID E. JAMES Introduction Stan Brakhage The Activity of His Nature Milton produced Paradise Lost for the same reason that a silk worm produces silk. It was an activity of his nature.—KARL MARX ork on this collection of texts began some three years ago, when we hoped to publish it in 2003 to celebrate Stan Brakhage’s Wseventieth birthday. Instead, belatedly, it mourns his death. The baby who would become James Stanley Brakhage was born on 14 January 1933 in an orphanage in Kansas City, Missouri.1 He was adopted and named by a young couple, Ludwig, a college teacher of business, and his wife, Clara, who had herself been raised by a stepmother. The family moved from town to town in the Middle West and, sensitive to the stresses of his parents’ unhappy marriage, Stanley was a sickly child, asthmatic and over- weight. His mother took a lover, eventually leaving her husband, who sub- sequently came to terms with his homosexuality and also himself took a lover. In 1941, mother and son found themselves alone in Denver. Put in a boys’ home, the child picked up the habits of a petty criminal, but before his delinquency became serious, he was placed with a stable, middle-class family in which he began to discover his gifts. He excelled in writing and dramatics and in singing, becoming one of the leading voices in the choir of the Cathedral of St. John’s in Denver. Retrieving her now-teenaged son, his mother tried to make a musician of him, but Stanley resisted his tutors, even attempting to strangle his voice teacher. -
Pós-Graduação Em Letras-Inglês Social Critique in Scorsese's the Age of Innocence and Madden's Ethan Frome: Filmic Adaptat
UNIVERSIDADE FEDERAL DE SANTA CATARINA PÓS-GRADUAÇÃO EM LETRAS-INGLÊS SOCIAL CRITIQUE IN SCORSESE'S THE AGE OF INNOCENCE AND MADDEN'S ETHAN FROME: FILMIC ADAPTATIONS OF TWO NOVELS BY EDITH WHARTON por HELEN MARIA LINDEN Dissertação submetida à Universidade Federal de Santa Catarina para obtenção do grau de MESTRE EM LETRAS FLORIANÓPOLIS Novembro, 1996 Esta Dissertação foi julgada adequada e aprovada em sua forma final pelo Programa de Pós-Graduação em Inglês para obtenção do grau de MESTRE EM LETRAS Opção Literatura Jos Roberto O'Shea OORDENÀDOR Anelise Reich Corseuil ORIENTADORA BANCA EXAMINADORA: Anelise Reich Corseuil Bernadete Pasold Florianópolis, 28 de novembro de 1996. Ill ACKNOWLEDGEMENTS I would like to thank the PROGRAMA DE PÓS-GRADUAÇÃO EM INGLÊS of the UNIVERSIDADE FEDERAL DE SANTA CATARINA, in special Dr. Anelise Reich Corseuil, my advisor, for the academic support and friendship. Besides the professors that have, in one way or another, enabled me to write this dissertation. Dr. Bernadete Pasold deserves special thanks for her interest in reading and discussing specific parts of my study. Dr. Sara Kozloff, from Vassar College, also devoted some time in reading part of my dissertation and providing interesting suggestions. I am grateful for her interest and contribuitions. I could not exclude Professor John Caughie, from Glasgow University, whose important insights for my research were given during his stay in Florianópolis. I would also like to thank CNPq for the financial support which enabled me to develop this research. I am very grateful to my friend and colleague Viviane Heberle whose invitation to enter the program was the starting point of my return to the academic life. -
Anthology Film Archives 104
242. Sweet Potato PieCl 384. Jerusalem - Hadassah Hospital #2 243. Jakob Kohn on eaver-Leary 385. Jerusalem - Old Peoples Workshop, Golstein Village THE 244. After the Bar with Tony and Michael #1 386. Jerusalem - Damascus Gate & Old City 245. After the Bar with Tony and Michael #2 387. Jerusalem -Songs of the Yeshiva, Rabbi Frank 246. Chiropractor 388. Jerusalem -Tomb of Mary, Holy Sepulchre, Sations of Cross 247. Tosun Bayrak's Dinner and Wake 389. Jerusalem - Drive to Prison 248. Ellen's Apartment #1 390. Jerusalem - Briss 249. Ellen's Apartment #2 391 . European Video Resources 250. Ellen's Apartment #3 392. Jack Moore in Amsterdam 251, Tuli's Montreal Revolt 393. Tajiri in Baarlo, Holland ; Algol, Brussels VIDEOFIiEEX Brussels MEDIABUS " LANESVILLE TV 252. Asian Americans My Lai Demonstration 394. Video Chain, 253. CBS - Cleaver Tapes 395. NKTV Vision Hoppy 254. Rhinoceros and Bugs Bunny 396. 'Gay Liberation Front - London 255. Wall-Gazing 397. Putting in an Eeel Run & A Social Gathering 256. The Actress -Sandi Smith 398. Don't Throw Yer Cans in the Road Skip Blumberg 257. Tai Chi with George 399. Bart's Cowboy Show 258. Coke Recycling and Sheepshead Bay 400. Lanesville Overview #1 259. Miami Drive - Draft Counsel #1 401 . Freex-German TV - Valeska, Albert, Constanza Nancy Cain 260. Draft Counsel #2 402, Soup in Cup 261 . Late Nite Show - Mother #1 403. Lanesville TV - Easter Bunny David Cort 262. Mother #2 404. LanesvilleOverview #2 263. Lenneke and Alan Singing 405. Laser Games 264. LennekeandAlan intheShower 406. Coyote Chuck -WestbethMeeting -That's notRight Bart Friedman 265. -
Brakhage Program 2012
The Brakhage Center Symposium 2012 Quickly becoming a tradition in the world of avant-garde filmmaking and artistry, the Brakhage Center Symposium will again be hosted this year by the University of Colorado at Boulder. In a weekend dedicated to the exploration of new ideas in cinema art, guest programmer Kathy Geritz explores Experimental Narrative. Presenters will include Apichatpong Weerasethakul, Amie Siegel, J.J. Murphy, Chris Sullivan, and Stacey Steers with musical guests The Boulder Laptop Orchestra (BLOrk). Program of Events Friday, March 16 (Muenzinger Auditorium on the CU Campus) 7:00- Multiple and Repeated Narratives 10:00 Screening: Syndromes and A Century (Apichatpong Weerasethakul, 2006) Apichatpong Weerasethakul in Person. Saturday, March 17 (Visual Arts Complex 1B20 on the CU Campus) 10:00- Narratives Remade, Reused, and Revisited 12:00 Amie Siegel and Stacey Steers in Person. 1:30- Andy Warhol and Narrative 4:00 Filmmaker and critic J.J. Murphy will lecture on Warhol and narrative. 5:00- Lumière Revisited: Documentary and Narrative Hybrids 7:30 Amie Siegel, Apichatpong Weerasethakul, and J. J. Murphy in Person. Sunday, March 18 (Visual Arts Complex 1B20 on the CU Campus) 10:30- Animation and Personal Journeys 1:30 Stacey Steers and Chris Sullivan in Person. 3:00- Méliès Revisited: Dreams and Fantasies 4:30 J.J. Murphy, Chris Sullivan, and Apichatpong Weerasethakul in Person. Special guest performance by BLOrk. (Boulder Laptop Orchestra) Topic: Experimental Narrative "We know what a narrative film is, and what an experimental film is, but what is an experimental narrative? Programmer Profile The selection of films and videos presented in this year’s Kathy Geritz symposium will present various ways filmmakers are Kathy Geritz is a film curator at Pacific Film Archive, exploring this terrain. -
Stan Brakhage, 1971. Photo: Mike Chikiris. Courtesy Anthology Film Archives
Downloaded from http://direct.mit.edu/octo/article-pdf/doi/10.1162/016228704774115744/1751115/016228704774115744.pdf by guest on 02 October 2021 Stan Brakhage, 1971. Photo: Mike Chikiris. Courtesy Anthology Film Archives. Stan Brakhage (1933–2003) Downloaded from http://direct.mit.edu/octo/article-pdf/doi/10.1162/016228704774115744/1751115/016228704774115744.pdf by guest on 02 October 2021 ANNETTE MICHELSON Yeats says of Blake that “he spoke of things for whose speaking he could find no models in the world he knew,” and that in the beginning of important things—in the beginning of love, in the beginning of the day, in the beginning of any work—there is a moment when we understand more perfectly than we understand again until all is finished. [Blake] cried again and again that everything that lives is holy, and that nothing is unholy except things that do not live—lethar- gies, and cruelties, and timidities, and that denial of imagination which is the root that grew from in old times. Passions, because most living, are most holy . and man shall enter eternity borne upon their wings. He was a man crying out for a mythology, and trying to make one because he could not find one at hand. Stan Brakhage’s realization of that mythopoeic project, which P. Adams Sitney, in his pathbreaking studies of American independent production, identified early on as central to his work, required nothing less than a radical revision of the conditions of cinematic representation and the rejection, in practice, of its codes. This, as I have argued both in these pages and elsewhere, entailed both a redefinition of the space of cinematic representation (the shift, grosso modo, from a haptic mode to the optical) and the institution, through speed and fluidity of editing, of a new temporality: that of a continuous present in which spectatorial memory and anticipation were modified or eliminated. -
Words That Kill Rumours, Prejudice, Stereotypes and Myths Amongst the People of the Great Lakes Region of Africa
Words That Kill Rumours, Prejudice, Stereotypes and Myths Amongst the People of the Great lakes Region of Africa Words That Kill Rumours, Prejudice, Stereotypes and Myths Amongst the People of the Great lakes Region of Africa About International Alert International Alert is an independent peacebuilding organisation that has worked for over 20 years to lay the foundations for lasting peace and security in communities affected by violent conflict. Our multifaceted approach focuses both in and across various regions; aiming to shape policies and practices that affect peacebuilding; and helping build skills and capacity through training. Our regional work is based in the African Great Lakes, West Africa, the South Caucasus, Nepal, Sri Lanka, the Philippines and Colombia. Our thematic projects work at local, regional and international levels, focusing on cross-cutting issues critical to building sustainable peace. These include business and economy, gender, governance, aid, security and justice. We are one of the world’s leading peacebuilding NGOs with an estimated income of £8.4 million in 2008 and more than 120 staff based in London and our 11 field offices. ©International Alert 2008 All rights reserved. No parts of this publication may be reproduced, stored in a retrieval system or transmitted in any form or means, electronic, mechanical, photocoplying, recording or otherwise, without full attribution. Design, production, print and publishing consultants: Ascent Limited [email protected] Printed in Kenya This report would not have been possible without the generous financial support of the Norwegian Ministry of Foreign Affairs and Bread for the World. Table of Contents 1. Foreword 5 2. -
Douglas Sirk in Nazi Germany
'.seum of (VSodern Art 50'^ Anrnvprsarv NO. 40 FOR IMMEDIATE RELEASE THE MUSEUM OF MODERN ART FILM PROGRAM TO SHOW FOUR RARE FILMS DIRECTED BY DOUGLAS SIRK IN NAZI GERMANY Four rare films directed by Douglas Sirk during his career in Germany in the mid-1930s will be shown by The Museum of Modern Art Department of Film, August 15-18, 1980. All films will have English subtitles. Introduced by film historian Richard Traubner, the films are: TO NEW SHORES (1937, Zu neuen Ufern) and LA HABANERA (1937), both starring Zarah Leander; FINAL CHORD (1936, Schlussakkord), with Willy Birgel and Lil Dagover; and PILLARS OF SOCIETY (1935, Stutzen der Gesellschaft), with Heinrich George. Schedule as follows: TO NEW SHORES, Friday, August 15 at 6:00 (Introduced by Mr. Traubner) Sunday, August 17 at 8:30 LA HABANERA, Friday, August 15 at 8:30 Sunday, August 17 at 6:00 FINAL CHORD, Saturday, August 16 at 6:00 Monday, August 18 at 8:30 PILLARS OF SOCIETY, Saturday, August 16 at 8:30 Monday, August 18 at 6:00 Numerous Douglas Sirk films produced in Hollywood have been shown at MoMA but his career in Germany in the 30's is largely unknown. Sirk (then Detlef Sierck) had been a successful and versatile theater director before his move to the cinema (Ufa) in 1934. He carried over into film his strong sense of drama and skill with actors. Zarah Leander, the most famous of the Sirk stars, was the Nazi cinema's answer to Greta Garbo and Marlene Dietrich, a beautiful Swede with a deep 11 West 53 Street, New York, NY 10019. -
Laura Mulvey and Peter Wollen
Laura Mulvey and Peter Wollen: Theory and Practice, Aesthetics and Politics, 1963-1983 Nicolas Helm-Grovas Royal Holloway, University of London PhD, Media Arts 1 Declaration of Authorship I, Nicolas Helm-Grovas, hereby declare that this thesis and the work presented in it is entirely my own. Where I have consulted the work of others, this is always clearly stated. 15 January, 2018 2 Abstract This PhD is a genealogy and critical examination of the writings and films of Laura Mulvey and Peter Wollen, spanning the period from the early 1960s to 1980s. Despite the prominence of their texts, there has not been a book-length study of either body of writing, nor an overview of their overlap and mutual influence, in what was their most productive period. Nor has there been an extended account of the important connection between their theory and their practice as filmmakers. My thesis undertakes these tasks. I interpret and challenge existing scholarship, while simultaneously examining in detail for the first time lesser-known works, drawing on archives and interviews. Through close readings I elucidate Mulvey’s interrogation of the patriarchal fantasies structuring cinematic and artistic forms and her feminist appropriation of classical Hollywood melodrama; I map the related issues Wollen’s texts activate, of cinematic signification and materialism, the buried potentialities of the historical avant-gardes, and their connection to the avant-garde film contemporaneous with his writings. Their moving image works, I demonstrate through detailed analyses, bring these ideas into dialogue and work them through in a more open, exploratory vein. I trace key notions like ‘counter cinema’ across films and writings by both authors. -
1 Evolving Authorship, Developing Contexts: 'Life Lessons'
Notes 1 Evolving Authorship, Developing Contexts: ‘Life Lessons’ 1. This trajectory finds its seminal outlining in Caughie (1981a), being variously replicated in, for example, Lapsley and Westlake (1988: 105–28), Stoddart (1995), Crofts (1998), Gerstner (2003), Staiger (2003) and Wexman (2003). 2. Compare the oft-quoted words of Sarris: ‘The art of the cinema … is not so much what as how …. Auteur criticism is a reaction against sociological criticism that enthroned the what against the how …. The whole point of a meaningful style is that it unifies the what and the how into a personal state- ment’ (1968: 36). 3. For a fuller discussion of the conception of film authorship here described, see Grist (2000: 1–9). 4. While for this book New Hollywood Cinema properly refers only to this phase of filmmaking, the term has been used by some to designate ‘either something diametrically opposed to’ such filmmaking, ‘or some- thing inclusive of but much larger than it’ (Smith, M. 1998: 11). For the most influential alternative position regarding what he calls ‘the New Hollywood’, see Schatz (1993). For further discussion of the debates sur- rounding New Hollywood Cinema, see Kramer (1998), King (2002), Neale (2006) and King (2007). 5. ‘Star image’ is a concept coined by Richard Dyer in relation to film stars, but it can be extended to other filmmaking personnel. To wit: ‘A star image is made out of media texts that can be grouped together as promotion, publicity, films and commentaries/criticism’ (1979: 68). 6. See, for example, Grant (2000), or the conception of ‘post-auteurism’ out- lined and critically demonstrated in Verhoeven (2009). -
Stan Brakhage, 1971. Photo: Mike Chikiris. Courtesy Anthology Film Archives
Stan Brakhage, 1971. Photo: Mike Chikiris. Courtesy Anthology Film Archives. Downloaded from http://www.mitpressjournals.org/doi/pdf/10.1162/016228704774115744 by guest on 02 October 2021 Stan Brakhage (1933–2003) ANNETTE MICHELSON Yeats says of Blake that “he spoke of things for whose speaking he could find no models in the world he knew,” and that in the beginning of important things—in the beginning of love, in the beginning of the day, in the beginning of any work—there is a moment when we understand more perfectly than we understand again until all is finished. [Blake] cried again and again that everything that lives is holy, and that nothing is unholy except things that do not live—lethar- gies, and cruelties, and timidities, and that denial of imagination which is the root that grew from in old times. Passions, because most living, are most holy . and man shall enter eternity borne upon their wings. He was a man crying out for a mythology, and trying to make one because he could not find one at hand. Stan Brakhage’s realization of that mythopoeic project, which P. Adams Sitney, in his pathbreaking studies of American independent production, identified early on as central to his work, required nothing less than a radical revision of the conditions of cinematic representation and the rejection, in practice, of its codes. This, as I have argued both in these pages and elsewhere, entailed both a redefinition of the space of cinematic representation (the shift, grosso modo, from a haptic mode to the optical) and the institution, through speed and fluidity of editing, of a new temporality: that of a continuous present in which spectatorial memory and anticipation were modified or eliminated. -
Society for Ethnomusicology 58Th Annual Meeting Abstracts
Society for Ethnomusicology 58th Annual Meeting Abstracts Sounding Against Nuclear Power in Post-Tsunami Japan examine the musical and cultural features that mark their music as both Marie Abe, Boston University distinctively Jewish and distinctively American. I relate this relatively new development in Jewish liturgical music to women’s entry into the cantorate, In April 2011-one month after the devastating M9.0 earthquake, tsunami, and and I argue that the opening of this clergy position and the explosion of new subsequent crises at the Fukushima nuclear power plant in northeast Japan, music for the female voice represent the choice of American Jews to engage an antinuclear demonstration took over the streets of Tokyo. The crowd was fully with their dual civic and religious identity. unprecedented in its size and diversity; its 15 000 participants-a number unseen since 1968-ranged from mothers concerned with radiation risks on Walking to Tsuglagkhang: Exploring the Function of a Tibetan their children's health to environmentalists and unemployed youths. Leading Soundscape in Northern India the protest was the raucous sound of chindon-ya, a Japanese practice of Danielle Adomaitis, independent scholar musical advertisement. Dating back to the late 1800s, chindon-ya are musical troupes that publicize an employer's business by marching through the From the main square in McLeod Ganj (upper Dharamsala, H.P., India), streets. How did this erstwhile commercial practice become a sonic marker of Temple Road leads to one main attraction: Tsuglagkhang, the home the 14th a mass social movement in spring 2011? When the public display of merriment Dalai Lama.