The Most Reverend Stephen D. Parkes As the Fifteenth Bishop of Savannah
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Preamble. His Excellency. Most Reverend Dom. Carlos Duarte
Preamble. His Excellency. Most Reverend Dom. Carlos Duarte Costa was consecrated as the Roman Catholic Diocesan Bishop of Botucatu in Brazil on December !" #$%&" until certain views he expressed about the treatment of the Brazil’s poor, by both the civil (overnment and the Roman Catholic Church in Brazil caused his removal from the Diocese of Botucatu. His Excellency was subsequently named as punishment as *itular bishop of Maurensi by the late Pope Pius +, of the Roman Catholic Church in #$-.. His Excellency, Most Reverend /ord Carlos Duarte Costa had been a strong advocate in the #$-0s for the reform of the Roman Catholic Church" he challenged many of the 1ey issues such as • Divorce" • challenged mandatory celibacy for the clergy, and publicly stated his contempt re(arding. 2*his is not a theological point" but a disciplinary one 3 Even at this moment in time in an interview with 4ermany's Die 6eit magazine the current Bishop of Rome" Pope Francis is considering allowing married priests as was in the old time including lets not forget married bishops and we could quote many Bishops" Cardinals and Popes over the centurys prior to 8atican ,, who was married. • abuses of papal power, including the concept of Papal ,nfallibility, which the bishop considered a mis(uided and false dogma. His Excellency President 4et9lio Dornelles 8argas as1ed the Holy :ee of Rome for the removal of His Excellency Most Reverend Dom. Carlos Duarte Costa from the Diocese of Botucatu. *he 8atican could not do this directly. 1 | P a g e *herefore the Apostolic Nuncio to Brazil entered into an agreement with the :ecretary of the Diocese of Botucatu to obtain the resi(nation of His Excellency, Most Reverend /ord. -
Presidential Address (The Right Reverend a J Dain, OBE)
Presidential Address By The Right Reverend A J Dain, OBE, Administrator "Meeting the Demands of the Hour" Brethren of the Clergy and Lay Members of Synod, I bid you all welcome to this special session of Synod when you will have the privilege and the responsibility of electing a Bishop for the See of Sydney. This is an onerous task for which I trust you will have prepared by seeking the help and guidance of Almighty God through constant prayer. We meet, I trust, with our own personal views and convictions but without any trace of partisanship and with deep humility, recognising our supreme need of that wisdom that comes alone from above. The process of synodical government which we all treasure involves the practice of disciplined debate. If we have come here today to share in a spiritual exercise that will lead us corporately to an understanding of the mind and will of God, then we must have open minds to respond to every constraint and restraint of the Holy Spirit. Only thus shall we ultimately arrive at the place where, like the apostles and elders at Jerusalem, we can say with conviction, "It has seemed good to the Holy Spirit and to us." (Acts 15:28.) Tribute My first task in this address must be to pay a further tribute to Archbishop Sir Marcus Loane, who, for over 15 years, has graced with distinction, the office we are about to fill. People, far more gifted than myself, have rightly paid tribute to Sir Marcus and Lady Loane over recent weeks and months. -
Forms of Address for Clergy the Correct Forms of Address for All Orders of the Anglican Ministry Are As Follows
Forms of Address for Clergy The correct forms of address for all Orders of the Anglican Ministry are as follows: Archbishops In the Canadian Anglican Church there are 4 Ecclesiastical Provinces each headed by an Archbishop. All Archbishops are Metropolitans of an Ecclesiastical Province, but Archbishops of their own Diocese. Use "Metropolitan of Ontario" if your business concerns the Ecclesiastical Province, or "Archbishop of [Diocese]" if your business concerns the Diocese. The Primate of the Anglican Church of Canada is also an Archbishop. The Primate is addressed as The Most Reverend Linda Nicholls, Primate, Anglican Church of Canada. 1. Verbal: "Your Grace" or "Archbishop Germond" 2. Letter: Your Grace or Dear Archbishop Germond 3. Envelope: The Most Reverend Anne Germond, Metropolitan of Ontario Archbishop of Algoma Bishops 1. Verbal: "Bishop Asbil" 2. Letter: Dear Bishop Asbil 3. Envelope: The Right Reverend Andrew J. Asbil Bishop of Toronto In the Diocese of Toronto there are Area Bishops (four other than the Diocesan); envelopes should be addressed: The Rt. Rev. Riscylla Shaw [for example] Area Bishop of Trent Durham [Area] in the Diocese of Toronto Deans In each Diocese in the Anglican Church of Canada there is one Cathedral and one Dean. 1. Verbal: "Dean Vail" or “Mr. Dean” 2. Letter: Dear Dean Vail or Dear Mr. Dean 3. Envelope: The Very Reverend Stephen Vail, Dean of Toronto In the Diocese of Toronto the Dean is also the Rector of the Cathedral. Envelope: The Very Reverend Stephen Vail, Dean and Rector St. James Cathedral Archdeacons Canons 1. Verbal: "Archdeacon Smith" 1. Verbal: "Canon Smith" 2. -
Anglicans and Old Catholics Serving in Europe 2019 Report
Anglicans and Old Catholics Serving in Europe A Report of the Anglican–Old Catholic International Coordinating Council 2013–2019 to the Anglican Consultative Council 17 Hong Kong April/ May 2019 and the International Bishops’ Conference, Lublin June 2019 AOCICC Amersfoort 2013 Kilkenny 2014 Contents Preface by the Co-Chairs 5 Executive Summary 7 Members of the Council 2013–2019 8 1 Introduction 9 a Bonn 1931: Belonging together 9 b The context of Europe: Walking together in an evolving Europe 10 c The context of the ecumenical movement 11 2 The significance of the Bonn Agreement today 13 a An Anglican Communion perspective 13 b An Old Catholic perspective 14 3 The AOCICC’s story 1998–2019 16 4 Outworking of the AOCICC mandate 19 a The AOCICC’s work achieved 2013–2019 19 b. Mandate i: ‘To continue to explore the nature and meaning of our communion’ 20 Mandate ii: ‘To promote knowledge of our churches and their relationship’ 22 Mandate iii: ‘To assist the annual meeting of Old Catholic and Anglican bishops’ 27 Mandate iv: ‘To explore the possibility of establishing a representative body’ 30 Mandate v: ‘To advise on the establishment of appropriate instruments’ 32 Mandate vi: ‘To review the consistency of ecumenical agreements’ 34 5 Proposals for the next AOCICC mandate 36 For submission to ACC-17, 2019 36 Anglican–Old Catholic Relations 36 Appendix 1 – Communiqués 37 Appendix 2 45 Willibrord Declaration 2017 45 Endnotes 47 3 Zurich 2015 Ghent 2016 Preface by the Co-Chairs To the Anglican Consultative Council (ACC) and the International Bishops’ Conference of Old Catholic Churches (IBC). -
Cathedral Chronicle
For the week of July 25, 2021 CATHEDRAL CHRONICLE 252 James Street North, Hamilton, Ontario L8R 2L3 905-527-1316 ext 240 Emergency on call clergy on call 365-324-4503 wwww.cathedralhamilton.ca WEEKLY PRAYER CYCLE Parish Cycle of Prayer: Tom Zeigler; Helen Wright; Nor- ma Wright. Online Services Anglican Cycle of Prayer: In the world-wide Anglican from the Cathedral Communion we pray for the Scottish Episcopal Church. We invite you to attend the In the Evangelical Lutheran Church in Canada we pray for following Cathedral services online. The Dean, council, and congregations of the East Central Area of the Synod of Alberta and the Territories. In the Holy Eucharist with Spiritual Communion Anglican Church of Canada we pray for The Right Rever- Sunday after Pentecost, July 25th end Jane Alexander, Bishop, and the clergy and people of To view the service on YouTube click here. the Diocese of Edmonton. In our partner diocese of Cuba The order of service is available on our website, we pray for San Miguel y Todos los Angeles in Ceballos; click here. The Reverend Haydee Marrero Lugo, minister-in-charge and the people of that parish. In our diocese of Niagara we pray for our Bishop, The Right Reverend Susan Bell, St. Aidan, Oakville, The Reverend Fran Wallace, Priest-in -Charge, The Reverend Canon Marni Nancekivell, Honor- Evening Prayer ary Assistant and the people of that parish. Wednesday, July 28th To view the service on YouTube click here. As a community we pray for: Those suffering from psy- The order of service is available on our website, chiatric, emotional and behavioural issues and those who click here. -
His Grace, Bishop Joseph’S Address at the Funeral of the Very Reverend Archpriest Richard Ballew December 16, 2008 Elk Gr
His Grace, Bishop JOSEPH’s Address at the Funeral of the Very Reverend Archpriest Richard Ballew December 16, 2008 Elk Grove, California The beloved Archpriests, Priests and Deacons in Christ; the Family of Father Richard: His wife, Kh. Sylvia; His sister, Betty; His children, Russel, Shelli, Richard, and Randall; His grandchildren; and all of his beloved parishioners and friends who have gathered here to honor Father Richard: In my years as a Bishop, I have presided over many funerals. I have prayed over many a dear friend and many a powerful person. Yet, there are few times where I have done so over someone I would consider to be a historical figure. Today, we pray for the repose of a man I consider being a historical person, a man who has changed the world, a man who has made a difference in his time and place. Father Richard has always been a big man, and not just in terms of is considerable physical presence and Texas mannerisms, but in the work he carried out in behalf of his friends, family and the Church. He was a great man in the sense that he devoted himself whole-heartedly to serving others, a way of life that is becoming more and more rare in our secular world. His true work began when he and his fellows in Campus Crusade for Christ began to realize that there was a gap between their teachings and the reality of the Gospel. Truly, they had to live out our Lord Jesus Christ’s command for mankind to repent in the fullness of humility. -
Religious Leaders Ask Legislature to Act on Covid-19
FOR IMMEDIATE RELEASE: July 7, 2020 CONTACT: The Rev. Kerri Parker, Executive Director, Wisconsin Council of Churches 608-837-3108 x 25; [email protected] RELIGIOUS LEADERS ASK LEGISLATURE TO ACT ON COVID-19 (STATEWIDE) - Concerned about the lack of an effective statewide response to COVID-19, Wisconsin religious leaders sent a letter today calling on the state legislature to work across political divisions to protect the people of Wisconsin. The letter was addressed to Senate Majority Leader Scott Fitzgerald and Assembly Speaker Robin Vos and signed by members of the Wisconsin Council of Churches, including 34 bishops, executive leaders and pastors from Lutheran, United Methodist, United Church of Christ, Presbyterian, Episcopal, African Methodist Episcopal, Orthodox and other Christian traditions. “We write to you with grave concerns for the health and well-being of the residents of our state, and appeal to you to take immediate action,” the letter begins. “Over time, we have watched caution and prudent decision-making informed by medical science and love for neighbor be overridden by politicization, pressure, and problematic behavior around the state,” it continues. Noting the recent alarming increase in COVID-19 cases, the religious leaders say that “the lack of a coordinated statewide response to COVID has left clergy and churches in an untenable position.” After statewide emergency orders were struck down in Legislature v Palm, some local jurisdictions issued their own safer-at-home instructions and other emergency orders. Many of these have been rescinded over fear of litigation, while others are being challenged in court. Under these conditions, public health experts are not in a position to issue clear guidance. -
Cathedral Building in America: a Missionary Cathedral in Utah by the Very Reverend Gary Kriss, D.D
Cathedral Building in America: A Missionary Cathedral in Utah By the Very Reverend Gary Kriss, D.D. I “THERE IS NO fixed type yet of the American cathedral.”1 Bishop Daniel S. Tuttle’s comment in 1906 remains true today as an assessment of the progress of the cathedral movement in the Episcopal Church. In organization, mission, and architecture, American cathedrals represent a kaleidoscope of styles quite unlike the settled cathedral system which is found in England. It may fairly be said that, in the development of the Episcopal Church, cathedrals were an afterthought. The first cathedrals appear on the scene in the early 1860s, more than two hundred fifty years after Anglicans established their first parish on American soil. So far removed from the experience of English cathedral life, it is remarkable that cathedrals emerged at all—unless it might be suggested that by the very nature of episcopacy, cathedrals are integral to it. “I think no Episcopate complete that has not a center, the cathedral, as well as a circumference, the Diocese.”2 The year was 1869. William Croswell Doane, first Bishop of Albany, New York, was setting forth his vision for his Diocese. Just two years earlier, Bishop Tuttle had set out from his parish in Morris, New York, (which, coincidentally, was in that section of New York State which became part of the new Diocese of Albany in 1868) to begin his work as Missionary Bishop of Montana with Idaho and Utah. In 1869, Bishop Tuttle established his permanent home in Salt Lake City, and within two years, quite without any conscious purpose or design on his part, he had a cathedral. -
The Senior Canterbury Pilgrimage the Dean’S Letter Planning for Berkeley’S Exceptional Future
BerkeleyatYALE Spring 2015 • Vol. 6, No. 2 The Senior Canterbury Pilgrimage The Dean’s Letter Planning for Berkeley’s Exceptional Future Dear Alumni and Friends, Recent crises in Episcopal seminary education pects for colleges and universities in general, have caught much attention; but the really diffi- including the likelihood of drastic change for cult issues for theological education today may be some institutions and closures of others. The more deep-seated than passing conflicts between list of issues should be remarkably familiar to deans, faculty members, or trustees. seminary educators. They included: Conflict is often a symptom, rather than the • Ensuring that universities are providing the root of a problem. Underneath strained relation- skills, tools, and experiences that employers ships and competing strategies lies the harsh real- actually want and need. ity of declining seminary enrollments and rising • Working to overcome the impact of rising costs, and differing views about how to work costs on students and on their post-educa- together in addressing them. tional choices. Softening demand for theological education • Considering how the whole “eco-system” of reflects not only the shifting sands of religious higher education needs to change. affiliation in the U.S. and beyond, but also doubts about the continued relevance of seminary educa- Barber and his colleagues argue that the tion, even for aspiring clergy. In remarks given to emergence of cheaper online degrees, and of the the Executive Council of the Episcopal Church free Massive Open Online Courses (MOOCS) like those of Open Yale, will not only attract Survival is not enough; and to work merely for survival some students away from traditional university courses but force degree granting institutions in or to adapt just to exist would be pointless…. -
Journal of the 178Th Convention
THE JOURNAL OF THE 178TH CONVENTION OF THE DIOCESE OF THE EPISCOPAL CHURCH OF LOUISIANA 1623 SEVENTH STREET NEW ORLEANS, LA 70115 FEBRUARY 27 & 28, 2015 TRINITY EPISCOPAL CHURCH NEW ORLEANS, LA MINUTES OF THE SPECIAL BUDGET MEETING OF THE 178TH CONVENTION TRINITY EPISCOPAL CHURCH, BATON ROUGE OCTOBER 31, 2015 Table of Contents Diocesan Staff ............................................................................................................ 3 Standing Committee Membership ............................................................................. 4 Executive Board Membership .................................................................................... 5 Church Directory (by city) ......................................................................................... 6 Diocesan Clergy Directory ...................................................................................... 13 Clergy by Order of Canonical Residence ................................................................ 31 Necrology (as of 3/1/2015) ...................................................................................... 35 Deaneries .................................................................................................................. 36 Statistical Summary from the Bishop ...................................................................... 39 Official Acts of the Bishop ...................................................................................... 41 Canons of the Diocese............................................................................................. -
A Statement by Religious Leaders in Iowa on Global Climate Change April 2017
A Statement by Religious Leaders in Iowa on Global Climate Change April 2017 As religious leaders representing diverse faith traditions in Iowa, we believe that global climate change is one of the most pressing moral challenges facing our world today. On this Earth Day, we feel an obligation to speak on behalf of the most vulnerable in our society and to act in love for our neighbors both locally and globally. The relationship between Earth and all of its inhabitants is beautiful and complex. When one part of that relationship is threatened, ultimately it is all threatened. According to 97 percent of the world’s actively publishing climate scientists, carbon dioxide emissions from the burning of fossil fuels is a major driver of global climate change that threatens the health of our families, the well-being of our communities, and ultimately almost all life on Earth.1 Current impacts include severe storms, deadly heat waves, drought, flooding, and wildfires. According to scientists at the National Oceanic and Atmospheric Administration (NOAA), global surface temperature in 2016 was the warmest since official records began in 1880. It was the third year in a row to set a new heat record, and the fifth time the record has been broken since the start of the 21st century.2 The current rate of global climate change is unprecedented in human history and has few if any precedents in the history of Earth.3 We urge people of faith to acknowledge these scientific findings and to take seriously their ethical implications. Carbon pollution is an environmental justice issue. -
Response by the Very Reverend Peter Elliott
The Very Reverend Peter Elliott Dean of the Diocese of New Westminster Rector of Christ Church Cathedral, Vancouver, BC Member of the Anglican Consultative Council It is heartening to read the statement from the 5th Consultation of Anglican Bishops in Dialogue from Coventry England, May 2014 A Testimony of Our Journey Towards Reconciliation. These meetings between bishops from Africa and North America, continuing conversations begun at the 2008 Lambeth Conference, are encouraging signs of hope. I found the location of this fifth meeting in Coventry Cathedral--with its rich heritage and leadership in the ministry of reconciliation--and the participation of the current Archbishop of Canterbury, inspiring. The creative melding together of themes from St. Paul’s two letters to the Corinthians (1 Corinthians 13: 12; 2 Corinthians 5: 18-20) was particularly fascinating linking together an existential agnosticism (‘…now we see in a mirror dimly…now I know only in part…’) with a clarion call to reconciliation (‘..Christ…has given us the ministry of reconciliation…’). Holding together the sense of not knowing with the eschatological call to reconciliation articulates an important acknowledgement of the deep need to listen, understand and work tirelessly toward the reconciliation to which we are called. There are numerous phrases in the bishops’ testimony that offer hope to a communion deeply affected by differences in theological and ethical views: it was encouraging to read, “It is in this middle ground between what was and what will be that all Christian people stand, but it is the particular vocation of Anglicans to stand in the middle, to be the incarnate people of reconciliation.” The great via media, the comprehensiveness characteristic of classical Anglicanism has, sadly, been overshadowed, in recent years by an Internet-fueled conflict between competing theologies.