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Sharing the Hope That Is in Us a Preparatory Program for Orthodox Faithful
St. Mark Orthodox Church Rochester Hills, Michigan Diocese of the Midwest Orthodox Church In America Sharing the Hope that is in Us A Preparatory Program for Orthodox Faithful St. Mark Parish Health Grant Committee On our Cover: St. Photini lived in first century Palestine. She was the Samaritan woman who Christ visited at the well asking her for water. It was she “But sanctify the Lord God who accepted the “living water” offered her by Christ in your hearts, and always Himself after repenting from her many sins (John. be ready to give a defense 4:5-42). She went and told her townspeople that she to everyone who asks you had met the Christ. For this, she is sometimes a reason for the hope that recognized as the first to proclaim the Gospel of is in you.” Christ. (1 Peter 3:15) . Sharing the Hope that is in Us Page 2 St. Mark Orthodox Church, Diocese of the Midwest, Orthodox Church in America ACKNOWLEDGMENTS This curriculum has been prepared under the auspices of a Parish Health Grant bestowed by the Parish Health Program of the Diocese of the Midwest to St. Mark Orthodox Church in Rochester Hills, MI, 2008‐ 2009. The grant proposal called for a preparatory program to equip our parishioners to share our Orthodox Christian Faith and Worship confidently and effectively to non‐Orthodox seekers who approach our doors. Tasks included a) identifying the difficulties that non‐ Orthodox Christians encounter when approaching our faith, and b) training our parishioners to deal with the intellectual, emotional and spiritual obstacles that such seekers face. -
THE TRUE CHURCH by Bishop J. C. Ryle (1816-1900) Liverpool
THE TRUE CHURCH By Bishop J. C. Ryle (1816-1900) Liverpool, England I want you to belong to the one true Church: to the Church outside of which there is no salvation. I do not ask where you go on a Sunday; I only ask, "Do you belong to the one true Church?" Where is this one true Church? What is this one true Church like? What are the marks by which this one true Church may be known? You may well ask such questions. Give me your attention, and I will provide you with some answers. 1. The one true Church IS COMPOSED OF ALL BELIEVERS IN THE LORD JESUS. It is made up of all God's elect — of all converted men and women — of all true Christians. In whomsoever we can discern the election of God the Father, the sprinkling of the blood of God the Son, the sanctifying work of God the Spirit, in that person we see a member of Christ's true Church. 2. It is a Church OF WHICH ALL THE MEMBERS HAVE THE SAME MARKS. They are all born again of the Spirit; they all possess "repentance towards God, faith towards our Lord Jesus Christ," and holiness of life and conversation. They all hate sin, and they all love Christ. (They worship differently, and after various fashions; some worship with a form of prayer, and some with none; some worship kneeling, and some standing; but they all worship with one heart.) They are all led by one Spirit; they all build upon one foundation; they all draw their religion from one single book — that is the Bible. -
Quafter Concluded from Page 18
Quafter Concluded from page 18. Previous to the days of railways, when roads were bad and communication difficult and expensive, Friends did not often go far from home. Heads of families, sometimes accom panied by their sons and daughters, would occasionally go to the Quarterly Meetings, but we can see by the intermarriages of families that acquaintanceship and society were generally limited to those who resided in the neighbourhood. Thus, in a county, the centre of a Monthly Meeting, we find, say, half a dozen families whose members were continually intermarrying. In the County Wexford, for instance, situated as it is in a corner of the island, there were the families of Davis, Woodcock, Sparrow, Martin, Poole, Sandwith, Goff, and Chamberlin, who married and inter married again and again. Cork people married Cork people, and so it was in Limerick and in Waterford, to a degree which nowadays we do not realise. Marriages between Ulster and Munster were, in the eighteenth century, very uncommon. Dublin, naturally, was a kind of meeting- point, and its importance as the capital, and being the seat of the largest Monthly Meeting, led to many marriages there of couples of whom one at least resided in the country. The old rule of not allowing second cousins to be passed for marriage of course very much limited choice. So many in that relationship have been united since the rule was relaxed that, we may take it, if such alteration had not taken place, a dead lock and a break up would have occurred. While the change, and, perhaps, that of allowing first and second cousins4 also to many, can hardly be regretted, it is to be hoped that the latitude sanctioned by London Yearly Meeting as regards first cousins may continue to be forbidden in this country.5 All are agreed that as regards consanguinity 4 What we in this country understand by this term, is the relationship between a person and the child of his first cousin. -
A CONFESSION of FAITH Against Ecumenism
A CONFESSION OF FAITH Against Ecumenism From a Convention of Orthodox Clergymen and Monks Greece, April 2009 Those of us who by the Grace of God have been raised with the dogmas of piety and who follow in everything the One, Holy, Catholic and Apostolic Church, believe that: The sole path to salvation of mankind1 is the faith in the Holy Trinity, the work and the teaching of our Lord Jesus Christ, and their continuance within His Body, the Holy Church. Christ is the only true Light;2 there are no other lights to illuminate us, nor any other names that can save us: “Neither is there salvation in any other: for there is none other name under heaven given among men, whereby we must be saved.”3 All other beliefs, all religions that ignore and do not confess Christ “having come in the flesh,”4 are human creations and works of the evil one,5 which do not lead to the true knowledge of God and rebirth through divine Baptism, but instead, mislead men and lead them to perdition. As Christians who believe in the Holy Trinity, we do not have the same God as any of the religions, nor with the so-called monotheistic religions, Judaism and Mohammedanism, which do not believe in the Holy Trinity. For two thousand years, the one Church which Christ founded and the Holy Spirit has guided has remained stable and unshakeable in the salvific Truth that was taught by Christ, delivered by the Holy Apostles and preserved by the Holy Fathers. She did not buckle under the cruel persecutions by the Judeans initially or by idolaters later, during the first three centuries. -
Branson-Shaffer-Vatican-II.Pdf
Vatican II: The Radical Shift to Ecumenism Branson Shaffer History Faculty advisor: Kimberly Little The Catholic Church is the world’s oldest, most continuous organization in the world. But it has not lasted so long without changing and adapting to the times. One of the greatest examples of the Catholic Church’s adaptation to the modernization of society is through the Second Vatican Council, held from 11 October 1962 to 8 December 1965. In this gathering of church leaders, the Catholic Church attempted to shift into a new paradigm while still remaining orthodox in faith. It sought to bring the Church, along with the faithful, fully into the twentieth century while looking forward into the twenty-first. Out of the two billion Christians in the world, nearly half of those are Catholic.1 But, Vatican II affected not only the Catholic Church, but Christianity as a whole through the principles of ecumenism and unity. There are many reasons the council was called, both in terms of internal, Catholic needs and also in aiming to promote ecumenism among non-Catholics. There was also an unprecedented event that occurred in the vein of ecumenical beginnings: the invitation of preeminent non-Catholic theologians and leaders to observe the council proceedings. This event, giving outsiders an inside look at 1 World Religions (2005). The Association of Religious Data Archives, accessed 13 April 2014, http://www.thearda.com/QuickLists/QuickList_125.asp. CLA Journal 2 (2014) pp. 62-83 Vatican II 63 _____________________________________________________________ the Catholic Church’s way of meeting modern needs, allowed for more of a reaction from non-Catholics. -
St Mary's Catholic Church Chorley
CHORLEY HOSPITAL: Please contact St Joseph's Chorley (262713) if any member of your family is admitted into Chorley Hospital and needs a visit. In an emergency ask St Mary’s Catholic Church Chorley the staff to bleep the on-call priest. For the chaplaincy service at Royal Preston Hospital please ring 01772 522435, or in emergency please ask the staff to contact the on-call priest from St Clare’s Parish or elsewhere. FIFTH SUNDAY IN ORDINARY TIME th ST ANNE’S GUILD: next bingo is on 12 February at 19.45 in the Parish Centre. th 10 February 2019 ADVANCE NOTICE: Ash Wednesday: 6th March, Chrism Mass at Metropolitan Cathedral in Liverpool: Wednesday 17th April. Triduum: Holy Thursday 18th April. Jesus was standing one day by Good Friday 19th April. Easter Saturday: 20th April. Easter Sunday 21st April. Divine the Lake of Gennesaret, with the Mercy Sunday 28th April. There will be a coach travelling to the Chrism Mass, as crowd pressing round him usual. Details will be announced at the beginning of April. listening to the word of God, Please note: This year there will be only ONE Reconciliation Service for the when he caught sight of two Deanery. Please pass the word around. Details will follow. boats close to the bank. The fishermen had gone out of them O Dear Jesus, and were washing their nets. He I humbly implore You to grant Your special graces to our family. got into one of the boats – it was May our home be the shrine of peace, purity, love, labour and faith. -
Continuity and Development in Roman Catholic Ecclesiology Susan K
Marquette University e-Publications@Marquette Theology Faculty Research and Publications Theology, Department of 5-1-2011 Continuity and Development in Roman Catholic Ecclesiology Susan K. Wood Marquette University, [email protected] Accepted version. Ecclesiology, Vol. 7, No. 2 (May 2011), DOI: © 2011 Brill Academic Publishers. Used with permission. NOT THE PUBLISHED VERSION; this is the author’s final, peer-reviewed manuscript. The published version may be accessed by following the link in the citation at the bottom of the page. Continuity and Development in Roman Catholic Ecclesiology* Susan K. Wood Department of Theology, Marquette University Milwaukee, WI Abstract An overview of the conceptualizations of the Catholic Church from the theology of Bellarmine to contemporary understanding of the church as communion shows both continuity and development from one concept to the next rather than an abrupt change to a new model that discards the model preceding it. This essay examines the church as perfect society, church as mystical body, church as sacrament, church as people of God, and church as communion, demonstrating that the various conceptualizations represent development, balance, correction, and a deeper penetration in the understanding and articulation of the prior conceptualizations. The church as body of Christ develops the spiritual and Christological dimension of the church as society. The church as sacrament offers a way of differentiating between Christ and the church while at the same time retaining the close correlation between the two. The church as people of God introduces historical consciousness into the definition of the church. The church as communion synthesizes the strong sacramental and spiritual identity of the church with its organizational structure. -
Bolderboulder 2005 - Bolderboulder 10K - Results Onlineraceresults.Com
BolderBOULDER 2005 - BolderBOULDER 10K - results OnlineRaceResults.com NAME DIV TIME ---------------------- ------- ----------- Michael Aish M28 30:29 Jesus Solis M21 30:45 Nelson Laux M26 30:58 Kristian Agnew M32 31:10 Art Seimers M32 31:51 Joshua Glaab M22 31:56 Paul DiGrappa M24 32:14 Aaron Carrizales M27 32:23 Greg Augspurger M27 32:26 Colby Wissel M20 32:36 Luke Garringer M22 32:39 John McGuire M18 32:42 Kris Gemmell M27 32:44 Jason Robbie M28 32:47 Jordan Jones M23 32:51 Carl David Kinney M23 32:51 Scott Goff M28 32:55 Adam Bergquist M26 32:59 trent r morrell M35 33:02 Peter Vail M30 33:06 JOHN HONERKAMP M29 33:10 Bucky Schafer M23 33:12 Jason Hill M26 33:15 Avi Bershof Kramer M23 33:17 Seth James DeMoor M19 33:20 Tate Behning M23 33:22 Brandon Jessop M26 33:23 Gregory Winter M26 33:25 Chester G Kurtz M30 33:27 Aaron Clark M18 33:28 Kevin Gallagher M25 33:30 Dan Ferguson M23 33:34 James Johnson M36 33:38 Drew Tonniges M21 33:41 Peter Remien M25 33:45 Lance Denning M43 33:48 Matt Hill M24 33:51 Jason Holt M18 33:54 David Liebowitz M28 33:57 John Peeters M26 34:01 Humberto Zelaya M30 34:05 Craig A. Greenslit M35 34:08 Galen Burrell M25 34:09 Darren De Reuck M40 34:11 Grant Scott M22 34:12 Mike Callor M26 34:14 Ryan Price M27 34:15 Cameron Widoff M35 34:16 John Tribbia M23 34:18 Rob Gilbert M39 34:19 Matthew Douglas Kascak M24 34:21 J.D. -
Where Is the True Church? – and Its Incredible History!) When God Called Mr
Where Is GOD’S CHURCH? by David C. Pack Herbert W. Armstrong led the Worldwide Church of God (formerly The Radio Church of God until 1968) until his death in 1986. Hundreds of mil- lions heard his voice and read his literature. God called him in the fall of 1926 and he was converted in the spring of 1927. Over the course of Mr. Armstrong’s ministry, God revealed through him a great many true biblical doctrines, which had been lost to the Church through the centuries. After his death, his successors ceased to believe and teach these doctrines. Although copyright law prohibits The Restored Church of God from reproducing and distributing literature produced while he led the Worldwide Church of God, we are committed to the preservation and teaching of all of these truths! THIS BOOKLET IS PROVIDED FREE OF CHARGE AND IN THE PUBLIC INTEREST BY THE RESTORED CHURCH OF GOD. It is made possible by the voluntary, freely given tithes and offerings of the members of the Church and others who have elected to support the work of the Church. Contributions are welcomed and gratefully accepted. Those who wish to voluntarily aid and support this WORK OF GOD around the world are gladly welcomed as co-workers in this major effort to preach the gospel to all nations. Copyright © 2008, 2017 The Restored Church of God® All Rights Reserved. Printed in the United States of America Did Christ build one, unified, organized Church? Or is His Church divided? He said, “I will build MY CHURCH”— not “churches,” “fellowships,” “sects,” “denominations” or “communities of believers.” He promised that the “gates of hell shall not prevail against it.” Where is it and how is it identified? What and why is it? You need not be confused. -
The Fellowship of St Alban and St Sergius
The Fellowship of St Alban and St Sergius The Fellowship of St Alban and St Sergius: Orthodox and Anglican Ecumenical Relations 1927-2012 By Dimitrios Filippos Salapatas Foreword by Dr Rowan Williams, Former Archbishop of Canterbury The Fellowship of St Alban and St Sergius: Orthodox and Anglican Ecumenical Relations 1927-2012 By Dimitrios Filippos Salapatas This book first published 2018 Cambridge Scholars Publishing Lady Stephenson Library, Newcastle upon Tyne, NE6 2PA, UK British Library Cataloguing in Publication Data A catalogue record for this book is available from the British Library Copyright © 2018 by Dimitrios Filippos Salapatas All rights for this book reserved. No part of this book may be reproduced, stored in a retrieval system, or transmitted, in any form or by any means, electronic, mechanical, photocopying, recording or otherwise, without the prior permission of the copyright owner. ISBN (10): 1-5275-0547-2 ISBN (13): 978-1-5275-0547-6 To my parents and brother ‘For the peace of the whole world, for the welfare of God’s holy Churches, and for the union of all, let us pray to the Lord.’ TABLE OF CONTENTS List of Illustrations ................................................................................... viii Foreword .................................................................................................... xi Acknowledgements .................................................................................. xiii Abbreviations ........................................................................................... -
One True Church by Holy Scripture by Apostolic Succession by Church
Simple extensional proof of the Catholic Church claims to be the One True Church One True Church By By By By Common sense Holy Scripture Apostolic Succession Church Fathers and Reason Hundreds of genuine Jesus said in Matt. 16:18 There is a well Jesus Christ said in Matt historical documents the gates of hell shall not documented unbroken 16:18 that the gates of exists today written by prevail against his line of Popes from St. hell shall not prevail many writers from the church. That is his Peter on, down against his church. If hell 1st century and onwards church can never be through every century succeeded and his and are available to all destroyed. to the present 265th church fell away or for reading. Pope. apostatized in century X, then it makes Jesus Christ a liar. Matthew 28:20 "I will Sample writings which be with you always, to mention the Catholic Where were all the the end of the age"-That By the time St. John church: 30,000+ existing man is there will never be a finished the book of made churches before time when the church is revelation in 100AD, St. Ignatius of Antioch the 16th century? not. Implies perpetuity. the Catholic church (35-110AD) wrote of the was already into its Catholic church by name 5th Pope. in 110AD in his letter to All the 30,000+ non- the Smyrneans Catholic sects post 16th John 16:13 "the Holy 1. Peter 30-67AD century, are man made Spirit will teach you all 2. -
On Religious Toleration: Prudence and Charity in Augustine, Aquinas
ON RELIGIOUS TOLERATION: PRUDENCE AND CHARITY IN AUGUSTINE, AQUINAS, AND TOCQUEVILLE By MARY C. IMPARATO A dissertation submitted to the School of Graduate Studies Rutgers, The State University of New Jersey In partial fulfillment of the requirements For the degree of Doctor of Philosophy Graduate Program in Political Science Written under the direction of P. Dennis Bathory And approved by _____________________________________ _____________________________________ _____________________________________ _____________________________________ New Brunswick, New Jersey October, 2020 ABSTRACT OF THE DISSERTATION On Religious Toleration: Prudence and Charity in Augustine, Aquinas, and Tocqueville By MARY C. IMPARATO Dissertation Director: P. Dennis Bathory This work seeks to explore the concept of religious toleration as it has been conceived by key thinkers at important junctures in the history of the West in the hopes of identifying some of the animating principles at work in societies confronted with religious difference and dissent. One can observe that, at a time when the political influence of the Catholic Church was ascendant and then in an era of Church hegemony, St. Augustine and St. Thomas Aquinas respectively, faced with religious dissent, argue for toleration in some cases and coercion in others. While, from a contemporary liberal standpoint, one may be tempted to judge their positions to be opportunistic, harsh, or authoritarian, if we read them in the context of their social realities and operative values, we can better understand their stances as emanating ultimately from prudence (that virtue integrating truth and practice) and charity (the love of God and neighbor). With the shattering of Christian unity and the decoupling of throne and altar that occurs in the early modern period, the context for religious toleration is radically altered.