Thoughts on Spirituality and the Vocation of Creative Writing J
26 “To the imagination, the sacred is self-evident”: Thoughts on Spirituality and the Vocation of Creative Writing J. Matthew Boyleston In 1630, a man of many gifts with a bright future at court donned the cloth and summarily disappeared into the English landscape. He lived quietly as a country parson with a desire to write poetry. Three centuries later another gifted man, recently ordained, walked into the wilds of north Wales to serve as a priest to the barren terrain and a hostile population – and, in doing so, to write out his great argument with the deus absconditus, the absent god. The first was George Herbert; the second, R.S. Thomas. Although so different, Herbert the great poet of the affirmation of God, Thomas the great poet of God’s negation, both poets, as so many before and after them, felt the Spirit’s dual call to the word – in priesthood as in poetry. My own starting thesis is built upon the profound pronouncement in the Apostle Paul’s first letter to the Corinthians: for the Spirit searcheth all things, yea, the deep things of God (1 Cor. 2:10). I believe that poetry and fiction are ways that the Spirit searches all things, on earth and in heaven, regardless of whether the author is aware of the Spirit or not. I wish to explore this dual vocation: the great dance between the Spirit and the creative writer. Although few of the writers discussed in this essay actually took holy orders, the interplay between the worlds of religion and literature have produced much of what we consider the best and most moving poetry and fiction: The Divine Comedy, Paradise Lost, The Brothers Karamazov, the poetry of Chaucer, Donne, and Eliot, and the stories of Flannery O’Connor and G.K.
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