A Note on Genesis from the Paper Written by the VH FRA. IA 5
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Torah from JTS Worship, JTS
Exploring Prayer :(בלה תדובע) Service of the Heart This week’s column was written by Rabbi Samuel Barth, senior lecturer in Liturgy and Torah from JTS Worship, JTS. Simhat Torah: Which Way When the Circle Ends Bereishit 5774 The annual celebration of Simhat Torah brings great joy to so many of us of all generations, and it is a fitting and triumphant conclusion to the long and multifaceted season of intense Jewish observance and focus that began (a little before Rosh Hashanah) with Selichot. In Israel and in congregations observing a single day of festivals, Simhat Torah is blended with Shemini Atzeret, offering the intense experience in the morning of Hallel, Hakkafot (processions with dancing) and Geshem (the prayer for Rain). At the morning service of Simhat Torah there are four linked biblical readings (three from the Parashah Commentary Torah), and the relationship among them invites us to think about the flow of sacred text in a multidimensional context. The first reading is Vezot HaBrakha, the last chapters of Deuteronomy This week’s commentary was written by Dr. David Marcus, professor of Bible, containing the final blessings from Moses to the community—and the account of the death of Moses, alone with God on Mount Nebo. To receive the final aliyah after everyone else present JTS. has been called to the Torah is considered a great honor, and the person with this honor is called up with a special formula (a short version is presented in Siddur Sim Shalom for Shabbat Bereishit with a Capital Bet and Festivals, 215) that affirms, “May it be the will of the One Most Powerful to grant abundant blessings to [insert the name of the one called] who has been chosen to complete the Torah.” With this week’s parashah, we once again commence the cycle of reading the Torah from the first chapter of Genesis, which begins with the Hebrew word bereishit. -
The Christological Aspects of Hebrew Ideograms Kristološki Vidiki Hebrejskih Ideogramov
1027 Pregledni znanstveni članek/Article (1.02) Bogoslovni vestnik/Theological Quarterly 79 (2019) 4, 1027—1038 Besedilo prejeto/Received:09/2019; sprejeto/Accepted:10/2019 UDK/UDC: 811.411.16'02 DOI: https://doi.org/10.34291/BV2019/04/Petrovic Predrag Petrović The Christological Aspects of Hebrew Ideograms Kristološki vidiki hebrejskih ideogramov Abstract: The linguistic form of the Hebrew Old Testament retained its ancient ideo- gram values included in the mystical directions and meanings originating from the divine way of addressing people. As such, the Old Hebrew alphabet has remained a true lexical treasure of the God-established mysteries of the ecclesiological way of existence. The ideographic meanings of the Old Hebrew language represent the form of a mystagogy through which God spoke to the Old Testament fathers about the mysteries of the divine creation, maintenance, and future re-creation of the world. Thus, the importance of the ideogram is reflected not only in the recognition of the Christological elements embedded in the very structure of the Old Testament narrative, but also in the ever-present working structure of the existence of the world initiated by the divine economy of salvation. In this way both the Old Testament and the New Testament Israelites testify to the historici- zing character of the divine will by which the world was created and by which God in an ecclesiological way is changing and re-creating the world. Keywords: Old Testament, old Hebrew language, ideograms, mystagogy, Word of God, God (the Father), Holy Spirit, Christology, ecclesiology, Gospel, Revelation Povzetek: Jezikovna oblika hebrejske Stare Zaveze je obdržala svoje starodavne ideogramske vrednote, vključene v mistagoške smeri in pomene, nastale iz božjega načina nagovarjanja ljudi. -
Learn the Hebrew Alphabet with Pictures
Learn the Hebrew Alphabet With Pictures Steps to learn graphically the Hebrew Alphabet: 1. Carefully read aloud each of the 3 stories (in green) while comparing to pictures and letters 2. Sing these stories while looking at the letters and pictures (to the tune "Doe, a Deer") 3. Repeat by memory the song (when you hesitate, remember the picture to help memory) 4. Compare the letters of the same color and observe the differences 5. Read and study the first chapter of Basics of Biblical Hebrew. 6. When you are there, repeat at least once a day the whole alphabet forward and backward (up to the point when you can say it rapidly and easily and remember the form of each letter) 7. Memorize the pronunciation (blue), transliteration (red) and numeric value of each letter (repeat each letter with its pronunciation, transliteration and number) Observe the spatial grouping of the numbers/letters as a help for your memory. Two Remarks: a. Learning the Hebrew alphabet does not need to be boring, consider it as a game. b. You could be surprised at the speed you learn with pictures (and music)! 2 Story 1: 1 Story 3: Qof Yod Qof when you 10 have met a Resh 100 q 3 Story 2: (caugh/roach) q as in Yod is dripping y caugh on a Kaf y as in Aleph fishes (iodine/Calf) iodine with some Bet (half/bait) Resh has Sin Resh Kaf Alef the bright sun Shin 200 1 silent (seen/shine) r as in r 20 ’ roach ḵ/k k as in Bet is playing calf with Gimel Kaf is stepping (game L) Sin on Lamed (lame) b as in Shin 300 Bet bait Hebrew s Alphabet 300sh s as in 2v/b in its sh as in -
Building Blocks of the Universe 4
! BUILDING BLOCKS OF THE UNIVERSE LESSON FOUR ! EACH HEBREW LETTER IS PART OF A 22 LETTER ALPHABET USED TO MAKE UP WORDS ! EACH LETTER ALSO EXPRESSES A PICTOGRAPH OR SYMBOLIC CONCEPT ! ! ! EACH LETTER ALSO REPRESENTS A MATHEMATICAL VALUE ! IN THE ORIGINAL MANUSCRIPT OF THE “BIBLE” YOU WILL SEE A LETTER OCCASSIONALLY WRITTEN IN A DIFFERENT FONT SIZE ! YOU ALSO WILL SEE DIFFERENT STRUCTURES OF WRITING. COLUMNS, BRICK, A LETTER ADDED, A LETTER LEFT OUT. THESE ALL SPEAK OF A MYSTREY TO BE SEARCHED OUT. ! Proverbs 25:2 2 It is the glory of God to conceal a thing: but the honour of kings is to search out a matter. ! THE HEBREW LETTERS ARE LIKENED UNTO OUR ELEMENTAL TABLE OR THE ELEMENTS THEMSELVES. ! CHANGING, ADDING OR DELETING ANY ONE MOLECULE (OR HEBREW LETTER) GIVES US AN ENTIRELY DIFFERENT SUBSTANCE. ! WITH OUR GROWING KNOWLEDGE OF DNA, WE SEE THE SAME RESPONSE BY A SIMPLE CHANGE OF ONE CODE, ONCE AGAIN RESEMBLING THE HEBREW ALPHABET. ! THIS IS WHY I REFER TO THE LETTERS THAT MAKE UP THE HEBREW ALPHABET AS THE BUILDING BLOCKS OF THE UNIVERSE. ! I SHEW YOU A MYSTREY WHY DO WE HAVE THE LETTER VAV MISSING IN THE WORD GENERATIONS? Genesis 2:4 ~Ay©B. ~a'_r>B")hiB. #r<a'Þh'w> ~yIm:±V'h; tAdôl.At hL,aeä `~yIm")v'w> #r<a,î ~yhiÞl{a/ hw"ïhy> tAf±[]" ! Genesis 2:4 4 These are the generations of the heavens and of the earth when they were created, in the day that the LORD God made the earth and the heavens, ! ! Genesis 5:1" ~d"êa' ‘~yhil{a/ aroÜB. -
Psalm 119 & the Hebrew Aleph
Psalm 119 & the Hebrew Aleph Bet - Part 4 The fourth letter of the Hebrew alphabet is called "Dalet". It is pronounced “d” as in “door”. In modern Hebrew, the letter Dalet can appear in three forms: Write the manual print version (or "block" version) of Dalet as follows: MANUAL PRINT VERSION Note that the first line extends past the vertical line to the right. Writing the Letter: Dalet Practice making the Dalet here: The Aleph represents Yahweh. The Bet signifies Yahshua, Who Tabernacled in the Flesh. The Gimel signifies the Spirit of Yahweh, manifested or “wrapped up” in John the Baptist, the forerunner of Messiah. And the Dalet is the door. Dalet Signifies the Door of the Sanctuary – and our Choice to Enter: The letter Dalet is the fourth letter of the Aleph-Bet, having the numeric value of four. The pictograph for Dalet looks something like a closed (hanging) tent door (covered with animal skins), whereas the classical Hebrew script (ketav Ashurit) is constructed of two lines and a corner point (or overhang) called an "ear." The bent shape of the dalet symbolizes a needy person who is bent over (the word Dalet comes from (dalah) which means to draw out or impoverish, and the word (dalut) means poor or impoverished). Dalet's ear is said to be listening for the gemilut chasidim of the approaching Gimmel. Dalet Study Page 1 Spiritual Meaning of the Dalet Dalet = 4 and is the D of Hebrew (pronounced dah-let) Dalet is the Hebrew letter for DOOR and the PATH OF LIFE. -
The Hebrew Language and Way of Thinking (PDF)
The Hebrew Language and Way of Thinking Dr. George W. Benthien January 2013 E-mail: [email protected] As you all know, the Bible was not originally written in English. The Old Testament was written several thousand years ago to a people (the Hebrews) whose language and culture were very different from our own. The New Testament was written in Greek, but most of its authors were raised as Hebrews. The Hebrew way of thinking about the world around them was very different from the way we think. If we want to understand the Biblical text as the original hearers understood it, then we need a better understanding of the Hebrew language and way of thinking. Development of the Hebrew Alphabet Below are the 22 letters of the Modern Hebrew alphabet (written from right to left). k y f j z w h d g B a kaph yod tet chet zayin vav hey dalet gimmel bet aleph t v r q x p u s n m l tav shin resh qof tsade pey ayin samech nun mem lamed However, this was not the alphabet in use in ancient times. The present day Samaritans (there are about 756 in the world today) use Torah scrolls that are written in a very different script. Recall that the Samaritans were the descendants of the Northern Tribes of Israel that were not sent into Assyrian captivity. The alphabet employed by the Samaritans (called Paleo or Old Hebrew) is shown below = kaph yod tet chet zayin vav hey dalet gimmel bet aleph O tav shin resh qof tsade pey ayin samech nun mem lamed Archeologists have found coins dating from before the Babylonian captivity that use this same script. -
The Creation of the World in the Sefer Yetzirah
View metadata, citation and similar papers at core.ac.uk brought to you by CORE provided by PORTO Publications Open Repository TOrino Politecnico di Torino Porto Institutional Repository [Article] The Creation of the World in the Sefer Yetzirah Original Citation: A.C. Sparavigna (2014). The Creation of the World in the Sefer Yetzirah. In: INTERNATIONAL JOURNAL OF SCIENCES, vol. 3 n. 5, pp. 11-17. - ISSN 2305-3925 Availability: This version is available at : http://porto.polito.it/2543427/ since: May 2014 Publisher: England: Alkhaer Publications Published version: DOI:10.18483/ijSci.498 Terms of use: This article is made available under terms and conditions applicable to Open Access Policy Arti- cle ("Creative Commons: Attribution 3.0") , as described at http://porto.polito.it/terms_and_ conditions.html Porto, the institutional repository of the Politecnico di Torino, is provided by the University Library and the IT-Services. The aim is to enable open access to all the world. Please share with us how this access benefits you. Your story matters. Publisher copyright claim: This is the publisher version of an article published on INTERNATIONAL JOURNAL OF SCIENCES, Publisher [pin missing: publisher], Vol 3 , Number 5 Year 2014 (ISSN [pin missing: issn] )The present version is accessible on PORTO, the Open Access Repository of the Politecnico of Torino (Article begins on next page) 1Department of Applied Science and Technology, Politecnico di Torino, Torino, Italy Abstract: The Sefer Yetzirah is the "Book of Creation", one of the earliest extant texts about the creation of the world of the Jewish tradition, a book that some scholars are supposing of an early Medieval origin. -
The Hebrew Alphabet
BBH2 Supplement Chapter 1 – The Hebrew Alphabet 1 The following comments are intended to explain, provide mnemonics for, answer questions that students have raised, and otherwise supplement the second edition of Basics of Biblical Hebrew by Pratico and Van Pelt. Chapter 1 – The Hebrew Alphabet 1.1 The consonants • For begadkephat letters (§1.5), the pronunciation in §1.1 is the pronunciation with the Dagesh Lene (§1.5), even though the Dagesh Lene is not shown in §1.1. .Kaf” has an “off” sound“ כ The name • • It looks like open mouth cough ing or a cup of coff ee on its side. .Qof” is pronounced with either an “oh” sound or an “oo” sound“ ק The name • • It has a circle (like the letter “o” inside it). • Also, it is transliterated with the letter q, and it looks like a backwards q. • There are different ways of spelling the names of letters. E.g., Alef / Aleph / ’ā́le ˉṕ • There are many different ways to write the consonants. • See below (page 3) for a table of examples. • See my chapter 1 overheads for suggested letter shapes, stroke order, and the keys to distinguishing similar-looking letters. • The letters Shin שׁ and Sin שׂ are treated as a single letter in Hebrew acrostic poems in the Bible. • Mnemonic for Sin שׂ having its dot on the left: “Sin is never right.” • Order of Sin שׂ and Shin שׁ • Some people (e.g., those who wrote our alphabet songs) put Sin before Shin. • Our textbook and lexicon put Sin שׂ before Shin שׁ • We’ll use the lexicon’s order, since that is how we’ll look up words. -
50 Names of God Hebrew Letters (*Note: All Letters Are Listed As We Read Them in Latin – Left to Right
50 Names of God Hebrew Letters (*Note: all letters are listed as we read them in Latin – left to right. When writing them in Hebrew, the first letter should be written starting from the right.) 1. Eheieh aleph-he-yod-he 2. Iah yod-he 3. Yahvé yod-he-vav-he 4. El aleph-lamed 5. Elohim Gibor aleph-lamed-he-yod-mem gimel-beth-vav-resh 6. Eloha ve Da-ath aleph-lamed-vav-he vav-dalet-ayin-tet-he 7. Yahvé Tzebaot yod-he-vav-he tzade-beth-aleph-vav-tav 8. Elohim Tzebaot aleph-lamed-he-yod-mem tzade-beth-aleph-vav-tav 9. Shadaï El-Haï shin-dalet-yod aleph-lamed hre-yod 10. Adonaï Melek aleph-dalet-nun-yod mem-lamed-kaf 1. Kether kaf-tav-resh 2. Hokmah he-kaf-mem-he 3. Binah beth-yod-nun-he 4. Hesed hre-samech-dalet 5. Geburah gimel-beth-vav-resh-aleph-he 6. Tipheret tav-phe-aleph-resh-tav 7. Netzah nun-tzade-hre 8. Hod he-vav-dalet 9. Yesod yod-samech-vav-dalet 10. Malkut mem-lamed-kaf-vav-tav 1. Metatron mem-tet-tet-resh-vav-nun 2. Raziel resh-zayin-yod-aleph-lamed 3. Tzaphkiel tzade-phe-qof-yod-aleph-lamed 4. Tzadkiel tzade-dalet-qof-yod-aleph-lamed 5. Kamael kaf-mem-aleph-lamed 6. Mikael mem-yod-kaf-aleph-lamed 7. Haniel he-nun-yod-aleph-lamed 8. Raphael resh-phe-aleph-lamed 9. Gabriel gimel-beth-resh-yod-aleph-lamed 10. Sandalphon samech-nun-dalet-lamed-phe-vav-nun 1. -
L,A' Aleph a Tybe Bet Lm,GI Gimel Tl,D" Dalet Ahe Heh Hw !Yiz: Zayin Z Tyxe Het X Tyje Tet J Dwoy Yod Y @K; Kaf Dm,L'
Copyright © 2009 ALEPH-BET (each column reads in the direction of the arrow) simple name name classic modern Hebrew transliteration pronunciation 1 pronunciation ’ @l,a' aleph -- a b, v tyBe bet b, (v) (b) B g lM,GI gimel g (g) G d tl,D" dalet d, (dh like th in the) d (d) D h ahe heh h h v ww" vav (waw) w v w z !yIz: zayin z z h tyxe het h (like Bach) x t tyje tet t j y dwOy yod y y k @K; kaf k, (h like Bach) (k) K l dm,l' lamed l l m ~m, mem m m n !Wn nun n n s %m,s' samech s s ‘ !y I[; ayin -- [ p aPe peh p, (ph) (p) P ts ydIc' tsadeh ts (like tsunami) c q @wOq qof q q r vyre resh r r s !yfi sin s f sh !yvi shin sh v t wT' tav t, (th) t (t) T Several letters have a different form when they are the last letter in a word, namely, k becomes $, m becomes ~, n becomes !, p becomes @, c becomes #. Hebrew is read from right to left, thus an example of a different final letter is the nun in the word min which means from , !mi. 1 Most letters sound the same in classic and modern pronunciation. Only those that differ are listed here. We will use the Modern Hebrew pronunciation. 1 ScriptureWorkshop.com Copyright © 2009 VOWELS short patach xt;P;ñ ¤; a (as in father) a-class segol lwOgs. -
THE STRUCTURE of the HEBREW LANGUAGE Steven W
THE STRUCTURE OF THE HEBREW LANGUAGE Steven W. Boyd, M.S., Th.M., Ph.D. chapter one: meet & greet biblical hebrew—a semitic language For your convenience, here is an outline of this chapter. 1. Preliminary Remarks 1.1 Linguistics in general; Semitic languages in particular 1.2 What’s in a Name? —origin of name ‘Semitic’ 1.3 The Old Ones —Semitic languages among the world’s oldest 1.4 Today’s Scene —how many speakers of Semitic languages today 1.5 Closing 2. What makes the Semitic languages tick? 2.1 The “Big One”—Root & Pattern 2.2 Tri-radicalism 2.3 Sounds 2.4 Forms 2.4.1 Number—singular, plural, dual 2.4.2 Gender—masculine and feminine in both 2nd person and 3rd person 2.4.3 Verbs 2.4.3(a) Structure 2.4.3(b) Patterns 2.4.3(c) Stems 2.4.4 Location of person, gender, and number marking 2.4.5 Nominal patterns 2.4.6 Numerals 2.4.7 Plurals 2.4.8 Adjectives 2.5 Relations 2.6 Meaning 2.7 Lexicography 3. The Panorama of the Semitic Languages 3.1 Akkadian 3.2 Ugaritic 3.3 Hebrew 3.4 Aramaic 3.5 Arabic 3.6 Ethiopic 3.7 Transition 4. Family Groupings 4.1 Lexical considerations 4.2 Odd man out: Akkadian 4.3 Whither Arabic? 4.4 NW Semitic 5. Hebrew’s Place 5.1 Vs. the Rest 5.2 Vs. Aramaic 5.3 Ganging up on Aramaic 5.4 Vs. Ugaritic 5.5 The Conclusion of the Matter 6. -
Tre Hebrew Alphabet by Eeskel Shabath Thesis Presented to the School 07 Graduate Studies As Partial Fulfilment F
001797 ROMAHIZATXON 0? TRE HEBREW ALPHABET BY EESKEL SHABATH THESIS PRESENTED TO THE SCHOOL 07 GRADUATE STUDIES AS PARTIAL FULFILMENT FOR THE DEGREE OF MASTER OF LIBRARY SCIENCE ; 1> Ei«i. *^%. yss^i .jm- 44ftRAftle£ ONIVERSIFY OF OTTAWA, CAMASA, 1973 l C; Keskel Shabath., Ottawa, 1973. UMI Number: EC56155 INFORMATION TO USERS The quality of this reproduction is dependent upon the quality of the copy submitted. Broken or indistinct print, colored or poor quality illustrations and photographs, print bleed-through, substandard margins, and improper alignment can adversely affect reproduction. In the unlikely event that the author did not send a complete manuscript and there are missing pages, these will be noted. Also, if unauthorized copyright material had to be removed, a note will indicate the deletion. UMI® UMI Microform EC56155 Copyright 2011 by ProQuest LLC All rights reserved. This microform edition is protected against unauthorized copying under Title 17, United States Code. ProQuest LLC 789 East Eisenhower Parkway P.O. Box 1346 Ann Arbor, Ml 48106-1346 ACKNOWLEDGMENTS This thesis, written for the Library School of Ottawa University, seeks to apply to the world of Western linguistics and to the librarianship profession. The scholarly tradition which I hitherto sought to acquire in my Semitics and Middle-Eastern studies while in the Middle-East, has proven a basic and complex experience in adjustment and in learning. In this process — and specifically in this thesis — I have been fortunate to have the guidance and the discipline of Dr. George Gerych , LLD, MLS, professor at the Library School of Ottawa University whose high and very particular qualifications for such guidance it would be inappropriate for me to elaborate, except to acknowledge as thesis director.