The Library of Babel" and the Dream of Totality Jonathan Edward Basile, Emory University
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Time, Infinity, Recursion, and Liminality in the Writings of Jorge Luis Borges
Kevin Wilson Of Stones and Tigers; Time, Infinity, Recursion, and Liminality in the writings of Jorge Luis Borges (1899-1986) and Pu Songling (1640-1715) (draft) The need to meet stones with tigers speaks to a subtlety, and to an experience, unique to literary and conceptual analysis. Perhaps the meeting appears as much natural, even familiar, as it does curious or unexpected, and the same might be said of meeting Pu Songling (1640-1715) with Jorge Luis Borges (1899-1986), a dialogue that reveals itself as much in these authors’ shared artistic and ideational concerns as in historical incident, most notably Borges’ interest in and attested admiration for Pu’s work. To speak of stones and tigers in these authors’ works is to trace interwoven contrapuntal (i.e., fugal) themes central to their composition, in particular the mutually constitutive themes of time, infinity, dreaming, recursion, literature, and liminality. To engage with these themes, let alone analyze them, presupposes, incredibly, a certain arcane facility in navigating the conceptual folds of infinity, in conceiving a space that appears, impossibly, at once both inconceivable and also quintessentially conceptual. Given, then, the difficulties at hand, let the following notes, this solitary episode in tracing the endlessly perplexing contrapuntal forms that life and life-like substances embody, double as a practical exercise in developing and strengthening dynamic “methodologies of the infinite.” The combination, broadly conceived, of stones and tigers figures prominently in -
The Unimagined: Catalogues and the Book of Sand in the Library of Babel
THE UNIMAGINED: CATALOGUES AND THE BOOK OF SAND IN THE LIBRARY OF BABEL w W. L. G. Bloch INTRODUCTION. We adore chaos because we love to produce order. M. C. Escher t’s an ironic joke that Borges would have appreciated: I am a mathematician who, lacking Spanish, perforce reads The Library I of Babel in translation. Furthermore, although I bring several thousand years of theory to bear on the story, none of it is literary theory! Having issued these caveats, it is my purpose to apply mathe- matical analysis to two ideas in the short story. My goal in this task is not to reduce the story in any capacity; rather it is to enrich and edify by glossing the intellectual margins and substructures. I sub- mit that because of his well-known affection for mathematics, ex- ploring the story through the eyes of a mathematician is a dynamic, useful, and necessary addition to the body of Borgesian thought. Variaciones Borges 19 (2005) 24 W. L. G. BLOCH In the first section, Information Theory: Cataloging the Collection, I consider the possible forms a Catalogue for the Library might take. Then, in Real Analysis: The Book of Sand, I apply elegant ideas from the 17th century and counter-intuitive ideas of the 20th century to the “Book of Sand” described in the final footnote of the story. Three variations of the Book, springing from three different interpretations of the phrase “infinitely thin,” are outlined. I request an indulgence from the reader. This introduction is writ- ten in the friendly and confiding first-person singular voice. -
Between Borges and Barthes a Text and Book Conundrum
IMPACT: International Journal of Research in Humanities, Arts and Literature (IMPACT: IJRHAL) ISSN (P): 2347-4564; ISSN (E): 2321-8878 Vol. 6, Issue 7, Jul 2018, 133-138 © Impact Journals BETWEEN BORGES AND BARTHES: A TEXT AND BOOK CONUNDRUM Muzaffar Karim Department of English, University of Kashmir, Jammu and Kashmir, Punjab, India Received: 05 Jul 2018 Accepted: 11 Jul 2018 Published: 16 Jul 2018 ABSTRACT In his story The Book of Sand, Borges defines the book as ‘infinite’ with no beginning and no end. In almost the same way when Barthes discusses his notion of text, in contrast to work, he defines text as ‘infinite deferment of the signified.’ Critically speaking Jorge Luis Borges’ short story The Book Of Sand and the kind of novel offered in the story The Garden of Forking Paths draw a clear resemblance and constantly comment on the Barthesian distinction between a ‘Work’ and a ‘Text’. This paper concerns itself with discussing Borges’ notion of ‘Book’ and proceeds to develop a contrast with the Roland Barthes conception of Work and Text. KEYWORDS: Work, Text, Borges, Barthes, Derrida, Blanchot, Author, Signified A book no longer belongs to a genre; every book pertains to literature alone. Maurice Blanchot 1 Literature is not exhaustible, for the sufficient and simple reason that a single book is not. A book is not an isolated entity: it is a narration, an axis of innumerable narrations. One literature differs from another, either before or after it, not so much because of the text as for the manner in which it is read. -
Noumerous Sand
Peter Standish Numerous Sand t is part of the natural order of things for sand to get everywhere, whether we wish it or not. Into the literary world of Jorge Luis I Borges, however, it enters in a wholly artificial, intentional man- ner; it is even highlighted and thematised in the titles of at least two of his texts. Moreover, deserts abound in Borges’ stories, and there is some evidence that in general Borges was worried, even obsessed, by such open spaces. Estela Canto, in her book, Borges a contraluz, implies that his interest in open spaces verged on phobia. In her presence, he apparently dismissed the beach as a “terreno baldío donde la gente se pone en paños menores”—a wasteland where people go about in their underwear (50). One cannot know whether Canto is right in her inter- pretation of this antipathy (she speculates that Borges’ statement re- flected the fact that he himself was ill at ease and resented her own en- joyment of the beaches of her native Uruguay), but one can say with confidence that there are plenty of monstruous open spaces in Borges’ fictions and that they are quite frequently sandy. However, few critics have stopped to ponder upon the role of “arena” in Borges, or at- tempted to pin down the meanings associated with sand in the some- what rarified world of his literature.1 My purpose in this paper, then, is to explore some of the sandy areas, and in part my justification—a ba- nal one indeed in the ambit of literary criticism—is the assumption that this most elliptical of writers, this follower of Stevenson’s dictum that the only true art is one of omission, cannot have been making refer- ences to sand in a casual way. -
Chaos Theory, Hypertext, and Reading Borges and Moulthrop
View metadata, citation and similar papers at core.ac.uk brought to you by CORE provided by Purdue E-Pubs CLCWeb: Comparative Literature and Culture ISSN 1481-4374 Purdue University Press ©Purdue University Volume 8 (2006) Issue 1 Article 1 Chaos Theory, Hypertext, and Reading Borges and Moulthrop Perla Sassón-Henry United States Naval Academy Follow this and additional works at: https://docs.lib.purdue.edu/clcweb Part of the Comparative Literature Commons, and the Critical and Cultural Studies Commons Dedicated to the dissemination of scholarly and professional information, Purdue University Press selects, develops, and distributes quality resources in several key subject areas for which its parent university is famous, including business, technology, health, veterinary medicine, and other selected disciplines in the humanities and sciences. CLCWeb: Comparative Literature and Culture, the peer-reviewed, full-text, and open-access learned journal in the humanities and social sciences, publishes new scholarship following tenets of the discipline of comparative literature and the field of cultural studies designated as "comparative cultural studies." Publications in the journal are indexed in the Annual Bibliography of English Language and Literature (Chadwyck-Healey), the Arts and Humanities Citation Index (Thomson Reuters ISI), the Humanities Index (Wilson), Humanities International Complete (EBSCO), the International Bibliography of the Modern Language Association of America, and Scopus (Elsevier). The journal is affiliated with the Purdue University Press monograph series of Books in Comparative Cultural Studies. Contact: <[email protected]> Recommended Citation Sassón-Henry, Perla. "Chaos Theory, Hypertext, and Reading Borges and Moulthrop." CLCWeb: Comparative Literature and Culture 8.1 (2006): <https://doi.org/10.7771/1481-4374.1289> This text has been double-blind peer reviewed by 2+1 experts in the field. -
Ge Fei's Creative Use of Jorge Luis Borges's Narrative Labyrinth
Fudan J. Hum. Soc. Sci. DOI 10.1007/s40647-015-0083-x ORIGINAL PAPER Imitation and Transgression: Ge Fei’s Creative Use of Jorge Luis Borges’s Narrative Labyrinth Qingxin Lin1 Received: 13 November 2014 / Accepted: 11 May 2015 © Fudan University 2015 Abstract This paper attempts to trace the influence of Jorge Luis Borges on Ge Fei. It shows that Ge Fei’s stories share Borges’s narrative form though they do not have the same philosophical premises as Borges’s to support them. What underlies Borges’s narrative complexity is his notion of the inaccessibility of reality or di- vinity and his understanding of the human intellectual history as epistemological metaphors. While Borges’s creation of narrative gap coincides with his intention of demonstrating the impossibility of the pursuit of knowledge and order, Ge Fei borrows this narrative technique from Borges to facilitate the inclusion of multiple motives and subject matters in one single story, which denotes various possible directions in which history, as well as story, may go. Borges prefers the Jungian concept of archetypal human actions and deeds, whereas Ge Fei tends to use the Freudian psychoanalysis to explore the laws governing human behaviors. But there is a perceivable connection between Ge Fei’s rejection of linear history and tradi- tional storyline with Borges’ explication of epistemological uncertainty, hence the former’s tremendous debt to the latter. Both writers have found the conventional narrative mode, which emphasizes the telling of a coherent story having a begin- ning, a middle, and an end, inadequate to convey their respective ideational intents. -
Tar for Mortar: "The Library of Babel" and the Dream of Totality
tar for mortar Before you start to read this book, take this moment to think about making a donation to punctum books, an independent non-proft press, @ https://punctumbooks.com/support/ If you’re reading the e-book, you can click on the image below to go directly to our donations site. Any amount, no matter the size, is appreciated and will help us to keep our ship of fools afoat. Contri- butions from dedicated readers will also help us to keep our commons open and to cultivate new work that can’t fnd a welcoming port elsewhere. Our ad- venture is not possible without your support. Vive la open-access. Fig. 1. Hieronymus Bosch, Ship of Fools (1490–1500) tar for mortar: “the library of babel” and the dream of totality. Copyright © 2018 by Jonathan Basile. Tis work carries a Creative Commons BY-NC-SA 4.0 International license, which means that you are free to copy and redistribute the material in any medium or format, and you may also remix, transform and build upon the material, as long as you clearly attribute the work to the authors (but not in a way that suggests the authors or punctum books en- dorses you and your work), you do not use this work for commercial gain in any form whatsoever, and that for any remixing and transformation, you distribute your rebuild under the same license. http://creativecommons.org/ licenses/by-nc-sa/4.0/ First published in 2018 by dead letter office, babel Working Group an imprint of punctum books, Earth, Milky Way. -
Worlds of Libraries: Metafictional Works by Arlt, Borges, Bermani, and De Santis Cynthia Gabbay University of Haifa
Worlds of Libraries: Metafictional Works by Arlt, Borges, Bermani, and De Santis Cynthia Gabbay University of Haifa La historia suele quemar la historia. Y nos transformamos en la sombra que se apaga 241 con la letra. Las bibliotecas pueden ser una prisión, un refugio, o una hoguera. Emmanuel Taub, “Tesis sobre la escritura” The culture of Spanish America was marked by the white man’s effacement of the indigenous cultures when the colonizers occupied the lands of “the New World.” Occupiers saw the Mayan and Aztec cultures as meaningless and pagan. Led first by Hernán Cortés (1519), they set fire to texts of the Mayas, Aztecs, Zapotecs, and Mixtecs. In 1529, at Tlatelolco, Juan de Zumárraga, who was by then New Spain’s Bishop, ordered whole archives containing folk tales, works of history, science, eco- nomics, agriculture, theology, and astronomy, as well as holy scriptures, to be burned. Polastron describes the holocaust of the indigenous archives: Juan de Zumárraga, Bishop of Mexico, then high inquisitor of Spain outside the walls between 1536 and 1543, proudly burned all the Aztec codices that the conflagration of Cortez had missed—all the tonalamatl, the sacred books that he sent his agents to collect or that where found gathered together in amoxcalli, the halls of archives. […] Thus in 1529, Zumárraga had the library of the “most cultivated capital in Anahuac, and the great depository of the national libraries”1 brought to the market square of Tlatelolco until they formed “a mountain heap,” which the monks approached, brandishing their torches and singing. Thousands of polychrome pages went up in smoke. -
Borges' “The Library of Babel” and Moulthrop's Cybertext
Borges’ “The Library of Babel” and Moulthrop’s Cybertext “Reagan Library” Revisited Perla Sassón-Henry United States Naval Academy he works of Jorge Luis Borges are intimately related to technology and sci- Tence. In his short stories “The Garden of Forking Paths” and “The Library of Babel,” Borges anticipates hypertext and the Internet well before the advent of these technologies. Bifurcation and chaos theory have also been associated with both works. Thomas Weissert claims that “Borges discovered the essence of Bifurcation Theory thirty years before chaos scientists mathematically formalized it” (223). Weissert’s research provides the foundation for a new direction in the study of Borges’ works: the tripartite connection among “The Library of Babel,” the cybertext “Reagan Library” by Stuart Moulthrop, and chaos theory. Each element of this triad contributes to the understanding of each literary work from the perspective of digital technology, and a new perspective in the literary analysis of Borges’ works emerges. Borges’ innovative ideas about reading, writing, the role of the author, the role of the reader, and the text are reflected in the genre known as hyperfiction. This new type of literature, created on the computer to be read on the computer, allows the reader to traverse a series of lexias—electronic spaces—via links that generate an intricate narrative. In the last two decades, hyperfiction has evolved from a black- and-white electronic digital text into a rich environment where the text consists of images and sounds integral to the narrative. According to Susana Pajares Tosca, “hypertext fiction generally plays with disorientation as an aesthetic effect” and “each hyperfiction has its own reading rules embedded in its structure, and they apply often only to that text” (271). -
17.Abs. Format
IMPACT: International Journal of Research in Humanities, Arts and Literature (IMPACT: IJRHAL) ISSN (P): 2347-4564; ISSN (E): 2321-8878 Vol. 6, Issue 7, Jul 2018, 133-138 © Impact Journals BETWEEN BORGES AND BARTHES: A TEXT AND BOOK CONUNDRUM Muzaffar Karim Department of English, University of Kashmir, Jammu and Kashmir, Punjab, India Received: 05 Jul 2018 Accepted: 11 Jul 2018 Published: 16 Jul 2018 ABSTRACT In his story The Book of Sand, Borges defines the book as ‘infinite’ with no beginning and no end. In almost the same way when Barthes discusses his notion of text, in contrast to work, he defines text as ‘infinite deferment of the signified.’ Critically speaking Jorge Luis Borges’ short story The Book Of Sand and the kind of novel offered in the story The Garden of Forking Paths draw a clear resemblance and constantly comment on the Barthesian distinction between a ‘Work’ and a ‘Text’. This paper concerns itself with discussing Borges’ notion of ‘Book’ and proceeds to develop a contrast with the Roland Barthes conception of Work and Text. KEYWORDS: Work, Text, Borges, Barthes, Derrida, Blanchot, Author, Signified A book no longer belongs to a genre; every book pertains to literature alone. Maurice Blanchot 1 Literature is not exhaustible, for the sufficient and simple reason that a single book is not. A book is not an isolated entity: it is a narration, an axis of innumerable narrations. One literature differs from another, either before or after it, not so much because of the text as for the manner in which it is read. -
The Enigmas of Borges, and the Enigma of Borges
THE ENIGMAS OF BORGES, AND THE ENIGMA OF BORGES Peter Gyngell, B.A. Thesis submitted to Cardiff University in partial fulfilment of the requirements for the degree of Doctor of Philosophy March 2012 ii ACKNOWLEDGEMENTS My thanks go to my grandson, Brad, currently a student of engineering, who made me write this thesis; to my wife, Jean, whose patience during the last four years has been inexhaustible; and to my supervisor, Dr Richard Gwyn, whose gentle guidance and encouragement have been of incalculable value. Peter Gyngell March 26, 2012 iii CONTENTS PREFACE 1 INTRODUCTION 2 PART 1: THE ENIGMAS OF BORGES CHAPTER 1: BORGES AND HUMOUR 23 CHAPTER 2: BORGES AND HIS OBSESSION WITH DEATH 85 CHAPTER 3: BORGES AND HIS PRECIOUS GIFT OF DOUBT 130 CHAPTER 4: BORGES AND HUMILITY 179 PART 2: THE ENIGMA OF BORGES CHAPTER 5: SOME LECTURES AND FICTIONS 209 CHAPTER 6: SOME ESSAYS AND REVIEWS 246 SUMMARY 282 POSTSCRIPT 291 BIBLIOGRAPHY 292 1 PREFACE A number of the quoted texts were published originally in English; I have no Spanish, and the remaining texts are quoted in translation. Where possible, translations of Borges’ fictions will be taken from The Aleph and Other Stories 1933-1969 [Borges, 1971]; they are limited in number but, because of the involvement of Borges and Norman Thomas di Giovanni, they are taken to have the greater authority; in the opinion of Emir Rodriguez Monegal, a close friend of Borges, these translations are ‘the best one can ask for’ [461]; furthermore, this book contains Borges’ ‘Autobiographical Essay’, together with his Commentaries on each story. -
Islamic Esoteric Concepts As Borges Strategies
Nada Elia Islamic Esoteric Concepts as Borges Strategies “I place no faith in interpretations, not even in mine.” J. L. Borges, prologue to Historia de la eternidad. “He is an atheist, but he knows the orthodox interpretation of the Koran’s most difficult passages, because every cultivated man is a theologian, and faith is not a requisite.” J. L. Borges, “The Enigma of Edward Fitzgerald.” tudies of Jorge Luis Borges’s work invariably highlight the wealth of philosophical and theological influences that underlie S his œuvre. Yet a search through the bibliography tracing these sources reveals disappointingly few titles elaborating on what strikes me as one of the major threads running through many of his works: Islamic mysticism. The paucity of such studies is especially surprising when one considers that Borges himself frequently referred to Islam and Islamic thinkers both in his written work and lectures at various academic fora. In Seven Nights, the series of public lectures originally given in Buenos Aires, he devotes a full chapter to a discussion of The Thousand and One Nights, claiming that the first translation of this col- lection was “a major event for all of European literature” (46). In Borges on Writing, an edited volume based on lectures he gave at a graduate writing seminar at Columbia University in 1971, he unambiguously acknowledges his attempt at writing in the Arab Islamic tradition. Thus he says of his short story “The Two Kings and Their Two Labyrinths” that he wanted it to sound as “a page -overlooked by Lane and Burton- out of the Arabian Nights” (109).