The Scornful Lady
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John Fletcher and Beaumont, the Mad Lover
THE MAD LOVER JOHN FLETCHER AND BEAUMONT THE MAD LOVER, A TRAGI-COMEDY. Persons Represented in the Play. Astorax, King of Paphos. Memnon, the General and the Mad Lover. Polydor, Brother to Memnon, beloved of Calis. Eumenes, } two eminent Souldiers. Polybius, } Chilax, an old merry Souldier. Syphax, a Souldier in love with the Princess. Stremon, a Souldier that can sing. Demagoras, Servant to the General. Chirurgion. Fool. Page. Courtiers. WOMEN. Calis, Sister to the King, and Mistris to Memnon. Cleanthe Sister to Syphax. Lucippe, one of the Princesses Women. Priest of Venus, an old wanton. A Nun. Cloe, a Camp Baggage. The Scene Paphos. The principal Actors were, Richard Burbadge. Robert Benfeild. Nathanael Feild. Henry Condel. John Lowin. William Eglestone. Richard Sharpe. Actus primus. Scena prima. Flourish. Enter Astorax King of Paphos, his Sister Calis, Train, and Cleanthe, Lucippe Gentlewomen, at one door; at the other Eumenes a Souldier. Eume. Health to my Soveraign. King. Eumenes, welcome: Welcome to Paphos, Souldier, to our love, And that fair health ye wish us, through the Camp May it disperse it self, and make all happy; How does the General, the valiant Memnon, And how his Wars, Eumenes? Eume. The Gods have giv'n you (Royal Sir) a Souldier, Better ne're sought a danger, more approv'd In way of War, more master of his fortunes, Expert in leading 'em; in doing valiant, In following all his deeds to Victories, And holding fortune certain there. King. O Souldier, Thou speak'st a man indeed; a Generals General, A soul conceiv'd a Souldier. -
Politics of English Drama, 1603-1660
Staging Republic and Empire: Politics of English Drama, 1603-1660 by Judy Hyo Jung Park This thesis/dissertation document has been electronically approved by the following individuals: Cohen,Walter Isaac (Chairperson) Kalas,Rayna M (Minor Member) Lorenz,Philip A (Minor Member) Brown,Laura Schaefer (Minor Member) Murray,Timothy Conway (Minor Member) STAGING REPUBLIC AND EMPIRE: POLITICS OF ENGLISH DRAMA, 1603-1660 A Dissertation Presented to the Faculty of the Graduate School of Cornell University In Partial Fulfillment of the Requirements for the Degree of Doctor of Philosophy by Judy Hyo Jung Park August 2010 © 2010 Judy Hyo Jung Park STAGING REPUBLIC AND EMPIRE: POLITICS OF ENGLISH DRAMA, 1603-1660 Judy Hyo Jung Park, Ph.D. Cornell University 2010 This study argues that the classical legal concepts of dominium and imperium, ownership and rule, illuminate the political tensions of seventeenth century English drama. The concept of imperium was central to seventeenth century debates over the terms of international commerce, setting important precedents for the development of modern international law. Geopolitical disputes over dominium and imperium shadow the developing conflict between republican, monarchical, and imperial models of the English state from the Stuart monarchy to the post-revolutionary English republic. In the drama of the early to mid-seventeenth century, we can trace the emergence of designs for an imperial English state well before the Restoration and the eighteenth century. Moving from the reign of James I to the Protectorate under Oliver Cromwell, this study reevaluates the genres of tragicomedy, closet drama, topical drama, and operatic masques, analyzing Francis Beaumont and John Fletcher’s Philaster and A King and No King, Elizabeth Cary’s The Tragedy of Mariam, Philip Massinger and John Fletcher’s The Tragedy of Sir John van Olden Barnavelt, and William Davenant’s The Siege of Rhodes. -
The SCORNFUL LADY by Francis Beaumont and John Fletcher Performed C
ElizabethanDrama.org presents the Annotated Popular Edition of The SCORNFUL LADY by Francis Beaumont and John Fletcher Performed c. 1609-1610 First published 1616 Featuring complete and easy-to-read annotations. Annotations and notes © Copyright ElizabethanDrama.org, 2018 This annotated play may be freely copied and distributed. 1 THE SCORNFUL LADY By Francis Beaumont and John Fletcher Performed c. 1609-1610 First Published 1616 Persons Represented in the Play. INTRODUCTION TO THE PLAY Elder Loveless, a Suitor to the Lady. The Scornful Lady is a "City Comedy", its scene London; Young Loveless, a Prodigal, and brother to Elder thus, its characters are neither royalty nor nobility, but Loveless. "regular" citizens. Almost plotless, our play examines the Savil, Steward to Elder Loveless. need some people have to manipulate their admirers. A very funny play, The Scornful Lady is notable for its extensive Lady, target of Elder Loveless’ suit. use of animal-related insults and imagery. The lecherous old Martha, the Lady’s sister. servant Abigail in particular is the target of a great deal of Abigail Younglove, a waiting Gentlewoman of entertaining abuse. the Lady. NOTES ON THE TEXT Welford, a Suitor to the Lady. Sir Roger, Curate to the Lady. The text of The Scornful Lady is taken from Warwick Bond's edition of the play, as it appears in Volume I of The Hangers-on of Young Loveless: Works of Francis Beaumont and John Fletcher, cited at Captain. #3 below. Traveller. The Scornful Lady was published multiple times in the Poet. 17th century, the first time in 1616; as is the normal practice Tobacco-man. -
Renaissance Drama- Unit I
Renaissance Drama- Unit I 1 Background 2 The Elizabethan and Jacobean Ages 3 Offshoots of Renaissance Drama 4 Major poets of this Age 5 Elizabethan Prose 6 Elizabethan Drama 7 Other Playwrights during this period 8 Conclusion 9 Important Questions 1 Background 1.1 Introduction to Renaissance Drama: Renaissance" literally means "rebirth." It refers especially to the rebirth of learning that began in Italy in the fourteenth century, spread to the north, including England, by the sixteenth century, and ended in the north in the mid-seventeenth century (earlier in Italy). During this period, there was an enormous renewal of interest in and study of classical antiquity. Yet the Renaissance was more than a "rebirth." It was also an age of new discoveries, both geographical (exploration of the New World) and intellectual. Both kinds of discovery resulted in changes of tremendous import for Western civilization. In science, for example, Copernicus (1473-1543) attempted to prove that the sun rather than the earth was at the center of the planetary system, thus radically altering the cosmic world view that had dominated antiquity and the Middle Ages. In religion, Martin Luther (1483-1546) challenged and ultimately caused the division of one of the major institutions that had united Europe throughout the Middle Ages--the Church. In fact, Renaissance thinkers often thought of themselves as ushering in the modern age, as distinct from the ancient and medieval eras Study of the Renaissance might well center on five interrelated issues. First, although Renaissance thinkers often tried to associate themselves with classical antiquity and to dissociate themselves from the Middle Ages, important continuities with their recent past, such as belief in the Great Chain of Being, were still much in evidence. -
Female Play-Going and the Good Woman
Early Theatre 10.2 (2007) DAVID MANN Female Play-going and the Good Woman Stephen Orgel argues of the Elizabethan theatre that ‘all the sources agree that a large part of the audience were women’, and hence ‘the depictions must at the very least represent cultural fantasies, and women were implicated in them as well as men’. ‘The women of the Renaissance stage’, he concludes, apparently forgetting for a moment their mode of representation, ‘must be as much emanations of ... self as the men are’. Richard Levin too argues that women were regarded as ‘a constituency whose interests and feelings should be considered’. Linda Woodbridge goes as far as to suggest that in the second decade of the seventeenth century, women ‘stalked the streets with pistols’, and ‘were using their economic and vocal power to influence the way women were presented onstage’. ‘We do know,’ claims Alison Findlay, ‘that women made up a significant part of the Renaissance theatre audience’.1 ‘Significant’ they may well have been, but is there any evidence that they constituted a ‘large part of the audience’? Certainly this does not seem to be the case during Shakespeare’s career in the theatre, and it is equally question- able whether female spectators had any appreciable influence on female rep- resentation during his lifetime. Paucity of Direct Evidence Most of these critics rely on Andrew Gurr’s detailed and scholarly study, re- cently revised, which concludes that: the wives of citizens were regular playgoers throughout the whole period... Ladies went relatively rarely to the common playhouses before 1600, but were in num- bers at the Globe from 1599 to 1614, and had become a major section of the audience at the indoor venues by Caroline times.2 51 52 DAVID MANN Notwithstanding the great virtue of Gurr’s book in that he lays out in his appendices the evidence on which the reader can make his own judgements, assessing the proportion of women in the audience during Shakespeare’s working lifetime remains more fraught with problems than this statement suggests. -
Savage Madness Meets with Comic Folly: the Cases of Orlando and Philaster », « Theta X, Théâtre Tudor », 2011, Pp
Pauline Ruberry-Blanc, « Savage Madness Meets with Comic Folly: The Cases of Orlando and Philaster », « Theta X, Théâtre Tudor », 2011, pp. 191-202 mis en ligne en avril 2013, <https://sceneeuropeenne.univ-tours.fr/theta/theta10>. Theta X est publié par le Centre d’Études Supérieures de la Renaissance, dirigé par Philippe Vendrix, Université François-Rabelais de Tours, CNRS/UMR 7323 Responsables scientifiques Richard Hillman & Pauline Ruberry-Blanc Mentions légales Copyright © 2013 – CESR. Tous droits réservés. Les utilisateurs peuvent télécharger et imprimer, pour un usage strictement privé, cette unité documentaire. Reproduction soumise à autorisation. Date de création Avril 2013 Theta X – Théâtre Tudor Pauline RUBERRy-BLANC pp. 191-202 CESR, Tours Savage Madness Meets with Comic Folly: The Cases of Orlando and Philaster Pauline Ruberry-Blanc Université François-Rabelais de Tours/CESR – CNRS he dominant early modern view of the place of humour in civil society is the moralistic one — namely, that it has Tno place. As Giovanni Della Casa puts it in his courtesy book, Galateo, as translated into English by Robert Peterson in 1: “No man should, for other mens pleasures, dishonest & dishonour him self. It is an arte for a Juggler & jester to vse: it doth not become a gentleman to do so” (p. 1). And gener- ally in the English drama, if clowns are allowed to mingle with kings, they are finally segregated and variously dis- posed of, as Falstaff is by Prince Hal: “How ill white hairs becomes a fool and jester!”; “Reply not to me with a fool- born jest” (Shakespeare, H, V.v., ). -
The Maid's Tragedy ; And, Philaster
Tufts College Library FROM THE FUND ESTABLISHED BY ALUMNI IPR2422 .T5 Beaumont, Francis, 1584-1616. The maid’s tragedy, and Philaster 39090000737565 die 2MIe0?tlettre0 ^eneg SECTION III THE ENGLISH DRAMA FROM ITS BEGINNING TO THE PRESENT DAY GENERAL EDITOR GEORGE PIERCE BAKER PROFESSOR OF DRAMATIC LITERATURE IN HARVARD UNIVERSITY Digitized by the Internet Archive in 2016 https://archive.org/details/maidstragedyandp01beau The Blackfriars’ Theatre Reproduced, by permission from the collection of E, Gardner, Esq., London. THE MAID’S TRAGEDY AND PHILASTER By FRANCIS BEAUMONT AND JOHN FLETCHER EDITED BY ASHLEY H. THORNDIKE, Ph.D. PROFESSOR OF ENGLISH LITERATURE IN NORTHWESTERN UNIVERSITY BOSTON, U.S.A., AND LONDON D. C. HEATH & CO., PUBLISHERS COPYRIGHT, 1906, BY D. C. HEATH & CO. ALL RIGHTS RESERVED /X3f?3 YR 242. 3- i 'Bfograp^ Francis Beaumont, third son of Sir Francis Beaumont of Grace Dieu in Leicestershire, one of the Justices of Common Pleas, was born about 1585 and died March 6, 1616. He was admitted gentleman commoner at Broadgates Hall, Oxford, in 1597, and was entered at the Inner Temple, London, November 3, 1600. He was married to Ursula, daughter of Henry Isley of Sundridge, Kent, probably in 1613, and left two daughters (one a posthumous child). He was buried in Westminster Abbey. John Fletcher, son of Richard Fletcher, Bishop of London, was baptized at Rye in Sussex, where his father was then minister, December 20, 1579, and died of the plague in August, 1625. He was entered as a pensioner at Bene’t College, Cambridge, 1 591. His father as Dean of Peterborough attended Mary Queen of Scots at Fotheringay, and was later rapidly promoted to the sees of Bristol, Worcester, and London. -
Representations of Gentility in the Dramatic Works Of
REPRESENTATIONS OF GENTILITY IN THE DRAMATIC WORKS OF THE BEAUMONT AND FLETCHER CANON MARINA HILA THE UNIVERSITY OF YORK DEPARTMENT OF ENGLISH AND RELATED LITERATURE JUNE 1997 2 TABLE OF CONTENTS page Acknowledgments 4 Abstract 5 Abbreviations 7 INTRODUCTION 8 CHAPTER ONE 29 The Tra-qedvof Bonduca (1609-14): Stoic Gentility CHAPTER TWO 73 The Knight of Malta (1616-18): Chivalric Gentility CHAPTER THREE 105 The Humorous Lieutenant (1619): Kings and Ushers CHAPTER FOUR 129 The Nice Valour (1615-16): Gentility and Political Authority CHAPTER FIVE 150 The Queen of Corinth (1616-17): Gentility and Patronage CHAPTER SIX 171 The Elder Brother (1625): Educating the Gentleman CHAPTER SEVEN 193 The Noble Gentleman (1623-26): Theatre of the Absurd CHAPTER EIGHT 221 The Scornful Lady (c. 1608-1610): Christian Language, Fashionable Manners CHAPTER NINE 248 WitwithoutMone (c. 1614): Gentility and Gender: Masculine Bonding, Feminine Charity CHAPTER TEN 272 The Wild-Goose Chase (1621): Good Manners: Gentlemen and 'Gamesters' CHAPTER ELEVEN 306 The Little French Lawye (1619): Quarrelsome Gentility Conclusion 327 Notes 329 Bibliography 340 4 Acknowledgments I am very grateful to my supervisor, Michael Cordner, for his knowledge, expertise and understanding. Without his help, the obstacles I encountered during my work would have been insurmountable. I would also like to thank my parents, Evangelos Hilas & Maria Hila for their support. 5 ABSTRACT The aim of the thesis is to study the dramatization of the selfhood of gentility in the plays of the Beaumont and Fletcher canon, mainly by focusing on issues of dramatic structure and language but also by examining the social or political context which may have generated a particular representation. -
This Essay Is Not for Wider Distribution. Thank You. The
This essay is not for wider distribution. Thank you. The Dearth of the Author Eoin Price ([email protected]) (@eoin_price) 1613 was an annus horribilis for the King’s Men. On June 29, the Globe burned down during a production of Shakespeare and Fletcher’s Henry VIII. By the end of the year, one half of that play’s collaborative team had retired. While the King’s Men rebuilt the Globe, replacing Shakespeare – a writer, a sharer, an actor – was a tougher task. It was a task made harder by the untimely retirement of the stroke-stricken Francis Beaumont, Fletcher’s younger but more senior collaborative partner.1 Beaumont was by this point a big draw for the King’s Men. Having moved from the boy companies, he and Fletcher co-wrote Philaster (1609), A King and No King (1611) and The Maid’s Tragedy (1611) for the King’s Men. Each was apparently a significant success and remained in the company’s repertory for decades.2 These losses surely represented bad news for the King’s Men, but Fletcher may have felt more ambivalent: the dual retirements of Shakespeare and Beaumont afforded him the opportunity to hold a more prominent position within the King’s Men. If there was such a thing as an immediate successor to Shakespeare, then it was Fletcher who best fit the bill. Unlike most writers of his generation, who moved from company to company in a bid to earn a living as a playwright, Fletcher wrote almost exclusively for the King’s Men from 1613. -
King's Research Portal
King’s Research Portal DOI: 10.12745/et.20.2.3337 Document Version Publisher's PDF, also known as Version of record Link to publication record in King's Research Portal Citation for published version (APA): Munro, L. C. (2017). Beaumont's Lives. Early Theatre, 20(2), 141-158. https://doi.org/10.12745/et.20.2.3337 Citing this paper Please note that where the full-text provided on King's Research Portal is the Author Accepted Manuscript or Post-Print version this may differ from the final Published version. If citing, it is advised that you check and use the publisher's definitive version for pagination, volume/issue, and date of publication details. And where the final published version is provided on the Research Portal, if citing you are again advised to check the publisher's website for any subsequent corrections. General rights Copyright and moral rights for the publications made accessible in the Research Portal are retained by the authors and/or other copyright owners and it is a condition of accessing publications that users recognize and abide by the legal requirements associated with these rights. •Users may download and print one copy of any publication from the Research Portal for the purpose of private study or research. •You may not further distribute the material or use it for any profit-making activity or commercial gain •You may freely distribute the URL identifying the publication in the Research Portal Take down policy If you believe that this document breaches copyright please contact [email protected] providing details, and we will remove access to the work immediately and investigate your claim. -
Rumor, Gender, and Authority in English Renaissance Drama
University of New Hampshire University of New Hampshire Scholars' Repository Doctoral Dissertations Student Scholarship Spring 2006 Rumor, gender, and authority in English Renaissance drama Keith M. Botelho University of New Hampshire, Durham Follow this and additional works at: https://scholars.unh.edu/dissertation Recommended Citation Botelho, Keith M., "Rumor, gender, and authority in English Renaissance drama" (2006). Doctoral Dissertations. 313. https://scholars.unh.edu/dissertation/313 This Dissertation is brought to you for free and open access by the Student Scholarship at University of New Hampshire Scholars' Repository. It has been accepted for inclusion in Doctoral Dissertations by an authorized administrator of University of New Hampshire Scholars' Repository. For more information, please contact [email protected]. RUMOR, GENDER, AND AUTHORITY IN ENGLISH RENAISSANCE DRAMA BY KEITH M. BOTELHO B.A. Saint Anselm College, 1996 M.A., University of New Hampshire, 2001 DISSERTATION Submitted to the University of New Hampshire in Partial Fulfillment of the Requirements for the Degree of Doctor of Philosophy in English Literature May, 2006 Reproduced with permission of the copyright owner. Further reproduction prohibited without permission. UMI Number: 3217421 INFORMATION TO USERS The quality of this reproduction is dependent upon the quality of the copy submitted. Broken or indistinct print, colored or poor quality illustrations and photographs, print bleed-through, substandard margins, and improper alignment can adversely affect reproduction. In the unlikely event that the author did not send a complete manuscript and there are missing pages, these will be noted. Also, if unauthorized copyright material had to be removed, a note will indicate the deletion. -
Beaumont's Lives
3337 Early Theatre 20.2 (2017), 141–158 http://dx.doi.org/10.12745/et.20.2.3337 Lucy Munro Beaumont’s Lives This essay explores the ‘lives’ of Francis Beaumont at the point of the four hundredth anniversary of his death, through elegies by John Earle and Thomas Pestell and hitherto unknown and newly interpreted biographical information that sheds fresh light on the relationship between his life and works. Focusing in particular on his plays The Scornful Lady and The Woman Hater, it argues that Beaumont and his regular collaborator, John Fletcher, mix (auto)biographical allusions with satire and fantasy. This analysis offers new perspectives on the ways in which their imaginations were sparked by their lived experience. The four hundredth anniversary of the death of Francis Beaumont in 2016 pro- vides an opportunity to think again about his life, and the narratives that have become attached to it. Beaumont is among the more elegized of early modern dramatists. Tributes include those of his older brother John, Thomas Pestell, and John Earle, and some of these poems circulated widely: Earle’s appears not only in the 1647 edition of Comedies and Tragedies Written by Francis Beaumont and John Fletcher Gentlemen and the 1653 edition of Poems: By Francis Beaumont, Gent., but also in at least nine manuscript copies.1 These elegies present their own versions of Beaumont’s life, Pestell’s in particular seeking to shape the writer’s posthu- mous reputation in ways that position him as an orthodox member of the Church of England, accepting death with Christian piety.