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Sikhism Reinterpreted: the Creation of Sikh Identity
Lake Forest College Lake Forest College Publications Senior Theses Student Publications 4-16-2014 Sikhism Reinterpreted: The rC eation of Sikh Identity Brittany Fay Puller Lake Forest College, [email protected] Follow this and additional works at: http://publications.lakeforest.edu/seniortheses Part of the Asian History Commons, History of Religion Commons, and the Religion Commons Recommended Citation Puller, Brittany Fay, "Sikhism Reinterpreted: The rC eation of Sikh Identity" (2014). Senior Theses. This Thesis is brought to you for free and open access by the Student Publications at Lake Forest College Publications. It has been accepted for inclusion in Senior Theses by an authorized administrator of Lake Forest College Publications. For more information, please contact [email protected]. Sikhism Reinterpreted: The rC eation of Sikh Identity Abstract The iS kh identity has been misinterpreted and redefined amidst the contemporary political inclinations of elitist Sikh organizations and the British census, which caused the revival and alteration of Sikh history. This thesis serves as a historical timeline of Punjab’s religious transitions, first identifying Sikhism’s emergence and pluralism among Bhakti Hinduism and Chishti Sufism, then analyzing the effects of Sikhism’s conduct codes in favor of militancy following the human Guruship’s termination, and finally recognizing the identity-driven politics of colonialism that led to the partition of Punjabi land and identity in 1947. Contemporary practices of ritualism within Hinduism, Chishti Sufism, and Sikhism were also explored through research at the Golden Temple, Gurudwara Tapiana Sahib Bhagat Namdevji, and Haider Shaikh dargah, which were found to share identical features of Punjabi religious worship tradition that dated back to their origins. -
Hindus, Mohammedans Vis-A-Vis Sikhs
36 HINDUS, MOHAMMEDANS VIS-A-VIS SIKHS Sikhs have generally been working under the Hindu spell that they were created only to defend the Hindu Dharam and Hindu Nation. This purpose having been fulfilled, a section of the Hindus who have never tolerated the independent existence of the Sikhs, have begun to suggest that the Sikhs should better merge now into the Hindu fold. This spell had even created a common aversion amongst the Sikhs towards the Muslims as a whole. It will be worthwhile, therefore, to look into the facts and reality of their mutual relations. Sikhism, the Satguru’s way of life, was founded by Guru Nanak. We have seen that when Guru Nanak started this movement in India, the Aryan and Semitic thoughts and cultures were in conflict. Sometimes it took shape of bloody happenings and aggression and tyranny on the physically and politically weak which were the Hindu Aryans. Guru Nanak struck the middle way. It steered clear of both, though it passed through the middle. It was an independent approach. This is vividly and definitely made clear by the tenth Satguru in his significant Swayya that we recite every evening : Since I have embraced Thy Feet, I have brought no one under my eye : gkfJ rj/ ip s/ s[wo/ sp s/ e'T{ nKy so/ Bjh nkB:' . Ram and Rahim, the Purans and the Quran express various opinions, but I believe in none of them. okw ojhw g[okB e[okB nB/e ej?_ ws J/e B wkB:' . The Smritis, the Shastras, and the Vedas all expound so 202 THOUGHTS OF BHAI ARDAMAN SINGH many different doctrines, but I accept none of them. -
A Comparative Study of Sikhism and Hinduism
A Comparative Study of Sikhism and Hinduism A Comparative Study of Sikhism and Hinduism Dr Jagraj Singh A publication of Sikh University USA Copyright Dr. Jagraj Singh 1 A Comparative Study of Sikhism and Hinduism A comparative study of Sikhism and Hinduism Contents Page Acknowledgements 4 Foreword Introduction 5 Chapter 1 What is Sikhism? 9 What is Hinduism? 29 Who are Sikhs? 30 Who are Hindus? 33 Who is a Sikh? 34 Who is a Hindu? 35 Chapter 2 God in Sikhism. 48 God in Hinduism. 49 Chapter 3 Theory of creation of universe---Cosmology according to Sikhism. 58 Theory of creation according to Hinduism 62 Chapter 4 Scriptures of Sikhism 64 Scriptures of Hinduism 66 Chapter 5 Sikh place of worship and worship in Sikhism 73 Hindu place of worship and worship in Hinduism 75 Sign of invocation used in Hinduism Sign of invocation used in Sikhism Chapter 6 Hindu Ritualism (Karm Kanda) and Sikh view 76 Chapter 7 Important places of Hindu pilgrimage in India 94 Chapter 8 Hindu Festivals 95 Sikh Festivals Chapter 9 Philosophy of Hinduism---Khat Darsan 98 Philosophy of Sikhism-----Gur Darshan / Gurmat 99 Chapter 10 Panjabi language 103 Chapter 11 The devisive caste system of Hinduism and its rejection by Sikhism 111 Chapter 12 Religion and Character in Sikhism------Ethics of Sikhism 115 Copyright Dr. Jagraj Singh 2 A Comparative Study of Sikhism and Hinduism Sexual morality in Sikhism Sexual morality in Hinduism Religion and ethics of Hinduism Status of woman in Hinduism Chapter13 Various concepts of Hinduism and the Sikh view 127 Chapter 14 Rejection of authority of scriptures of Hinduism by Sikhism 133 Chapter 15 Sacraments of Hinduism and Sikh view 135 Chapter 16 Yoga (Yogic Philosophy of Hinduism and its rejection in Sikhism 142 Chapter 17 Hindu mythology and Sikh view 145 Chapter 18 Un-Sikh and anti-Sikh practices and their rejection 147 Chapter 19 Sikhism versus other religious aystems 149 Glossary of common terms used in Sikhism 154 Bibliography 160 Copyright Dr. -
Sikhism-A Very Short Introduction
Sikhism: A Very Short Introduction Very Short Introductions are for anyone wanting a stimulating and accessible way in to a new subject. They are written by experts, and have been published in more than 25 languages worldwide. The series began in 1995, and now represents a wide variety of topics in history, philosophy, religion, science, and the humanities. Over the next few years it will grow to a library of around 200 volumes – a Very Short Introduction to everything from ancient Egypt and Indian philosophy to conceptual art and cosmology. Very Short Introductions available now: ANARCHISM Colin Ward CHRISTIANITY Linda Woodhead ANCIENT EGYPT Ian Shaw CLASSICS Mary Beard and ANCIENT PHILOSOPHY John Henderson Julia Annas CLAUSEWITZ Michael Howard ANCIENT WARFARE THE COLD WAR Robert McMahon Harry Sidebottom CONSCIOUSNESS Susan Blackmore THE ANGLO-SAXON AGE Continental Philosophy John Blair Simon Critchley ANIMAL RIGHTS David DeGrazia COSMOLOGY Peter Coles ARCHAEOLOGY Paul Bahn CRYPTOGRAPHY ARCHITECTURE Fred Piper and Sean Murphy Andrew Ballantyne DADA AND SURREALISM ARISTOTLE Jonathan Barnes David Hopkins ART HISTORY Dana Arnold Darwin Jonathan Howard ART THEORY Cynthia Freeland Democracy Bernard Crick THE HISTORY OF DESCARTES Tom Sorell ASTRONOMY Michael Hoskin DINOSAURS David Norman Atheism Julian Baggini DREAMING J. Allan Hobson Augustine Henry Chadwick DRUGS Leslie Iversen BARTHES Jonathan Culler THE EARTH Martin Redfern THE BIBLE John Riches EGYPTIAN MYTH BRITISH POLITICS Geraldine Pinch Anthony Wright EIGHTEENTH-CENTURY Buddha Michael Carrithers BRITAIN Paul Langford BUDDHISM Damien Keown THE ELEMENTS Philip Ball BUDDHIST ETHICS Damien Keown EMOTION Dylan Evans CAPITALISM James Fulcher EMPIRE Stephen Howe THE CELTS Barry Cunliffe ENGELS Terrell Carver CHOICE THEORY Ethics Simon Blackburn Michael Allingham The European Union CHRISTIAN ART Beth Williamson John Pinder EVOLUTION MATHEMATICS Timothy Gowers Brian and Deborah Charlesworth MEDICAL ETHICS Tony Hope FASCISM Kevin Passmore MEDIEVAL BRITAIN FOUCAULT Gary Gutting John Gillingham and Ralph A. -
Baisakhi of 1699
Baisakhi Day of 1699: The Birth of the Khalsa The first day of the month of Baisakh (March / April) is celebrated with a great deal of enthusiasm in Punjab. The festival marks the end of the previous agricultural cycle and the beginning of a new one. Baisakhi marks the beginning of a new year for a Punjabi farmers. The wheat crop is ready to be harvested in the villages and the farmers rejoice at the prospect of abundant food available to feed their families for the rest of the year with enough left over to sell in the market place to raise cash to pay off the personal loans and meet other family needs! The farmer families celebrate the festival by singing and dancing bhangra and giddha. Guru Amar Das turned the Baisakhi festival into a day for visiting the Guru. Later, Guru Gobind Singh chose the Baisakhi day of 1699 (30 March) to inaugurate the Khalsa Panth; there is a difference of opinion as to the exact year of the birth of the Khalsa ranging from 1689 to 1699. At this point one may ask what led to the birth of the Khalsa? There is no short answer to this question. The idea of the Khalsa Panth seems to have evolved in Guru Gobind Singh’s mind over a period of time. Main facts may be recounted as follows. First, Guru Tegh Bahadur (his father) was beheaded on orders from Emperor Aurangzeb in 1675; it is a story by itself to be told another time. The Sikhs in Dehli were paralyzed with fear so that no one came forward to claim the Guru’s remains for several days until one Sikh (Lakhi Shah Lubana) came up with a clever idea, at some cost to him. -
UC Riverside UCR Honors Capstones 2018-2019
UC Riverside UCR Honors Capstones 2018-2019 Title Sikh Sovereignty: The Relentless Battle for Khalistan Permalink https://escholarship.org/uc/item/7947d6tp Author Mundi, Harkirat Publication Date 2019-04-01 eScholarship.org Powered by the California Digital Library University of California By A capstone project submitted for Graduation with University Honors University Honors University of California, Riverside APPROVED _______________________________________________ Dr. Department of _______________________________________________ Dr. Richard Cardullo, Howard H Hays Jr. Chair, University Honors Abstract Table of Contents Khalsa Akhbar ........................................................................................................................... 2-5 Sikh Sovereignty: The Relentless Battle for Khalistan ..............................................................6 Origins of Sikh Sovereignty .........................................................................................................7 The Right to Khalistan ...............................................................................................................11 Anti-Colonial Nationalism .........................................................................................................14 Subaltern Studies ........................................................................................................................17 Conclusions ................................................................................................................................19 -
A Complete Guide to Sikhism
A Complete Guide to Sikhism <siqgur pRswid A Complete Guide to Sikhism Dr JAGRAJ SINGH Copyright Dr. Jagraj Singh 1 A Complete Guide to Sikhism < siqgur pRswid[[ “There is only one God, He is infinite, his existence cannot be denied, He is enlightener and gracious” (GGS, p1). “eyk ipqw eyks ky hMm bwrk qUM myrw gurhweI”[[ “He is our common father, we are all His children and he takes care of us all.” --Ibid, p. 611, Guru Nanak Deh shiva bar mohay ihay O, Lord these boons of thee I ask, Shub karman tay kabhoon na taroon I should never shun a righteous task, Na daroon arson jab jae laroon I should be fearless when I go to battle, Nischay kar apni jeet karoon Grant me conviction that victory will be mine with dead certainty, Ar Sikh haun apnay he mann ko As a Sikh may my mind be enshrined with your teachings, Ih laalach haun gun tau uchroon And my highest ambition should be to sing your praises, Jab av kee audh nidhan banay When the hour of reckoning comes At he ran mah tab joojh maroon I should die fighting for a righteous cause in the thick of battlefield. --Chandi Charitar, Guru Gobind Singh Copyright Dr. Jagraj Singh 2 A Complete Guide to Sikhism < siqgur pRswid A COMPLETE GUIDE TO SIKHISM Dr. JAGRAJ SINGH UNISTAR Copyright Dr. Jagraj Singh 3 A Complete Guide to Sikhism A COMPLETE GUIDE TO SIKHISM By Dr. Jagraj Singh Jagraj [email protected] 2011 Published by Unistar Books Pvt. Ltd. S.C.O.26-27, Sector 34A, Chandigarh-160022, India. -
Guru.Gobind.Singh.An
ft B a H m nm n mm 1! US I en *r- WR'^TH s; GURU GOBIND SINGH AND THE MUGHALS GURU GOBIND SINGH AND THE MUGHALS By KARTAR SINGH GURU GOBIND SINGH FOUNDATION CHANDIGARH 1st Edition : 1100 • I ) I April 1967 Price : Rs. 7.00 Printed ait the Central Electric Press, 80-D, Kamla Nagar, Delhi and Published by Guru Gobind Singh Foundation, Chandigarh CONTENTS PART I Historical Background (First Nine Gurus and the Mughals) 9 CHAPTER 1. Babar to Akbar 2. Jahangir to Aurangzeb 3. Religious Policy of Aurangzeb 4. Guru Gobind Singh's Education and Training 5. Guru Tegh Bahadur's Martyrdom PART II Guru Gobind Singh and the Mughals 6. Effect of Father's Martyrdom on Guru Gobind Singh 7. The Task and the Means 8. Preparation for the Task 9. Preparatory Work Interrupted 10 Guru Gobind Singh's Battles—I 11. Guru Gobind Singh's Battles—II 12. Evacuation of Anandpur and After 13. Correspondence between the Guru and Aurangzeb—I 14. Correspondence between the Guru and Aurangzeb—II ( v/ ) ^^^^^^^^^^^^^^^^^^ CHAPTER PAGE 15. The Zafarnama . 88 16. The Zafarnama and Aurangzeb ;. 98 17. War of Succession .. 103 18. Negotiations .. 107 19. An Allegation Refuted \. 113 20. Assassination by Mughals' Hirelings .. 12* 21. Epilogue .. 128- PART I Historical Background (First Nine Gurus and the Mughals) " CHAPTER I Babar to flkbar Babar, founder of the Mughal empire in India, met Guru Nanak, founder of the Sikh faith, and sought his blessings so that he might succeed in estab lishing an empire in this country. On the other hand, Aurangzeb, last of the Great Mughals, so estranged Guru Gobind Singh, last of the Sikh Gurus, that not only the latter would not see him, though thrice invited to do so, but he also decided to stake his all in efforts to destroy the Mughal empire. -
Bibliography of Sikh Studies (Edited by SP Gulati
Chapter I SIKH GURUS: Life and Teachings Duggal, K.S. Sikh Gurus; Their Life and Teachings, Vikas Publishing House, New Delhi, 1980,240. pp. Gupta, Hari Ram History of the Sikh Gurus, U .C. Kapur and Sons, New Delhi, 1973, 320. pp. Kapur, Prithipal Singh (ed.) The Divine Masters. Safeer, Pritam Singh The Ten Holy Gurus and their Commandments, Delhi Sikh Gurd-wara Management Committee, Delhi, 47 pp. SRI GURU NANAK DEV JI Ahuja, N.D. The great Guru Nanak and the Muslims. Kirti Publishing House, Chandigarh, 1974. xvi, 214 pp. — Muslims attitude towards Nanak. Vt;e Vee Publishers, Chandigarh, n.d. (No pagination). — Nanakism: Message of the master. Vee Vee Publishers, Chandi-garh, n.d. (No pagination). Ajit Singh (Dr.) and Rajinder Singh (eds.) Studies in Guru Nanak, 3 vols-vol. I 1984; Vol. II 1986; III 1987. National Book Shop, Delhi. Amrik Singh, Sat Guru Nanak Dev: The apostle of peace, unity, truth and infinite. The author, Ludhiana, 1950. — Guru Nanak’s religion. The author, Ludhiana, 1952. 32 pp. Anand, Balwant Singh Guru Nanak: Religion and ethics. Punjabi University, Patiala, 1968. 64 pp. (Guru Nanak Commemorative Lectures, 3rd Series, 1968). — Guru Nanak — His Life and Message, Guru Nanak Foundation, New Delhi, 1983, 264 pp. Bal, Sarjit Singh Guru Nanak in the eyes of non—Sikhs. Punjab University, Chandigarh, 1969. xvi, 168 pp. (Extracts from the works of Mohsan Fani, Mahipatis, Ghulam Hussain Khan, 1. Malcolm, Rev. W. Ward, W.L.M’Gregor, J.D. Cunningham, R.N. Cust, E. Trumpp, F. Pincou, Muhammad Latif and Mohammad Iqbal). — Life of Guru Nanak, Punjab University Chandigarh, 1969. -
Sources of Literature on Dasam Granth; Jasbir Singh Mann M.D., California
Sources of literature on Dasam Granth; Jasbir Singh Mann M.D., California “Which and where is the original, Authentic Bir of Dasam Granth writen/compiled/sanctified and authenticated by 10th Guru Ji or compiled by Bhai Mani Singh which matches the contents and arrangement of presently available published Dasam Granth ?” Review of History and Texts of various manuscripts/Birs?texts of Dasam Granth supports the fact that the presently published Dasam Granth with all its contents and arrangements was no where seen in Punjab or Delhi area Sikh Institutions in 18th century?. Guru Gobind Singh Ji ordered the Sikhs to accept Sri Guru Granth Sahib as only living Guru after his demise in 1708 AD well documented in all Indian, Persian, and European contemporary and near contemporary sources. Sikh Gurdwara Act in 1925 AD reinforces it again in Section 2 dealing with Definitions & Section 134g dealing with powers of committee to dismiss office- holders. “Ministers & office holders must perform duties per teaching of SGGS”. SGPC approved SRM (1927-1945) again endorses only one Granth “ Sri Guru Granth Sahib Ji” for the Sikhs. Sikh Reht Maryada(THE CODE OF SIKH CONDUCT AND CONVENTIONS)Section Three,CHAPTER IV Joining the congregation for understanding of and reflecting on Gurbani Article V(e) “No book should he installed like and at par with the Guru Granth Sahib”.10th Guru Ji Sanctified ( gave Gur Gadhi) only to Guru Granth sahib Ji . Therefore, Dasam Granth Parkash Cannot be done parallel to SGGS Sikh Nation has only One Granth (Sri Guru Granth sahib Ji),One Panth and One Guru Panth approved Rehat Maryada. -
Story of the Sahibzadey in Detail
Story of the Sahibzadey In detail BY Sikh Unit Sahibzadey - The young Martyrs As the festive period approaches, the Sikh people will be commemorating the martyrdom of Baba Fateh Singh Ji and Baba Zorawar Singh Ji on the 26th Dec. Many historians have given them the title of the world’s youngest martyrs. December 26th 1705 is seen as one the darkest days in Sikh history, when two young innocent children were mercilessly bricked alive by the mughal regime of Sirhind. Their supreme sacrifice should never be forgotten, and all Sikhs should draw inspiration from the valour and courage displayed by the young souls.... Vichora - The Separation The Mughals and the hill chiefs had promised to let Guru Gobind Singh Ji and his followers leave the fort of Anandpur unharmed. However they were very quick to revoke their promises. They began to mount an attack on the evacuating party. The Sikhs heavily outnumbered and tired after being held up in the fort for months, scattered in any direction they could find in the dark. In front of them lie the river Sirsa which was in spate, behind them was the blood thirsty enemy. Untold sacrifices were made on that fateful night of Dec 5th, as many Sikhs lost their lives either holding up the enemy to ensure a safe passage for the rest of the Sikhs, or by drowning in the Sirsa. Countless valuables, literature, and priceless pieces of handwritten work were lost forever. Gangu's Treachery The family of the Guru were also separated at this point, and were destined never to meet again. -
Sikh Religion and Islam
Sikh Religion and Islam A Comparative Study G. S. Sidhu M.A. Gurmukh Singh Published by: - © Copyright: G. S. Sidhu and Gurmukh Singh No. of Copies: Year Printer: ii INDEX ABBREVIATIONS USED IN THIS BOOK .......................................1 MAIN ABBREVIATIONS: .......................................................................... 1 SOURCES AND QUOTATIONS..................................................................1 QUOTATIONS FROM THE HOLY SCRIPTURES ..........................................2 SIKH SOURCES .....................................................................................2 ISLAMIC SOURCES ................................................................................ 2 FOREWORD ..................................................................................3 ACKNOWLEDGEMENTS ...............................................................5 CHAPTER 1 ...................................................................................6 INTRODUCTION ............................................................................6 1.1 THE NEED FOR RELIGION ........................................................ 6 1.2 THE NEED FOR THIS STUDY..................................................... 7 1.3 SIKHISM AND ISLAM: INTRODUCTORY COMMENTS ...................11 CHAPTER 2 .................................................................................15 APPROACHES.............................................................................15 2.1 SIKHISM..............................................................................