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Child Notice Afghanistan
Child Notice Afghanistan 2018 UNICEF The Netherlands UNICEF Afghanistan Child Notice Afghanistan 2018 Authors: Horia Mosadiq, Majorie Kaandorp (2018 edition) Naeem Poyesh, Hussain Hassrat, Abdul Ahad Mohammadi, Jane E. Thorson, Zakiah Mirzaei, Fatema Ahmadi (2015 edition) With support from: Majorie Kaandorp, UNICEF The Netherlands Design: Schone Vormen 2018 For further information, please contact: Majorie Kaandorp Children’s Rights Advocacy Officer UNICEF The Netherlands Email: [email protected] The Child Notice Afghanistan has been produced by UNICEF The Netherlands, in cooperation with UNICEF Afghanistan. The 2015 edition of the Child Notice Afghanistan was developed as part of the project Better information for durable solutions and protection which was financially supported by the Return Fund of the European Commission. The Child Notice describes the situation of children in the countries of origin providing legal and practical information on education, health care, child protection, armed conflict, juvenile justice, trafficking etc. The Child Notice has been developed based on this Methodology Guidance on Child Notice. 2 UNICEF Child Notice Afghanistan TABLE OF CONTENT LIST OF ACRONYMS 5 DISCLAIMER 6 INTRODUCTION 7 READER’S GUIDE 9 SUMMARY 15 1 Demographic and statistical data on children 17 1.1 Demographic and statistical data on children 17 1.2 Islam and Religion 21 1.3 Family Structure 21 1.4 Political Development 22 2 Basic Legal Information 24 2.1 Conventions on children’s and human rights 24 2.2 National legislation 25 2.3 -
Characterizations of Feminism in Reformed Christian Online Media Introduction It Will Come As No Surprise to Most People That Fe
Hobbs, V. (2015). Characterizations of Feminism in Reformed Christian Online Media. Journal of Media and Religion , 14 (4), 211-229. Characterizations of Feminism in Reformed Christian Online Media The term “culture war” is often used to describe the relationship between evangelical Christianity and movements like feminism. Given the increasing dependence of religious groups on online media, analysis of the discourse therein offers an effective means of examining patterns within Christian discourse about feminism. The current study examines a corpus of 147 articles from a popular online North American Reformed Christian news site, focusing on what feminism is most frequently associated with and counterexamples to these characterizations. Feminism was consistently connected with false theology, breakdown of marriage/traditional gender roles, promiscuity and nontraditional sexuality, abortion, anti-Christian cultural change, and liberal politics. However, a minority of dissenting voices suggests that some are allowed to express cautious support of feminism. Introduction It will come as no surprise to most people that feminism and Christianity are not fast friends. A study of evangelical attitudes towards feminism by Gallagher (2004a) found that two thirds of American evangelicals consider feminism ‘hostile to Christian values’ (p. 229). Feminism has been blamed by evangelicals in North America for the declining value of the traditional family (Kassian, 2005), the rise of women in unbiblical positions of leadership (Creegan and Pohl, 2005), legalization of abortion (Steuter, 1992), theological liberalism (Grudem, 2006) and the rise of the divorce rate (Adams & Coltrane, 2007). The term ‘culture war’ is often used in conjunction with what is perceived as a battle between evangelical Christianity and movements such as feminism which, according to many, undermine Christian ideology (Ingersoll, 2003). -
Un-Veiling Women's Rights in the 'War on Terrorism'
KAPUR_FMT.DOC 06/09/03 4:37 PM UN-VEILING WOMEN’S RIGHTS IN THE ‘WAR ON TERRORISM’ RATNA KAPUR* Only the terrorists and the Taliban threaten to pull out women’s fingernails for wearing nail polish. The plight of women and children in Afghanistan is a matter of deliberate human cruelty, carried out by those who seek to intimidate and control. .Because of our recent military gains in much of Afghanistan, women are no longer imprisoned in their homes. They can listen to music and teach their daughters without fear of punishment. First Lady Laura W. Bush1 The bombings have increased the suffering of the people in Afghanistan. They muststopitatonce. Sabira Mateen2 Attention, noble Afghan people. As you know, the coalition countries have been air-dropping daily humanitarian rations for you. The food ration is en- closed in yellow plastic bags. They come in the shape of rectangular or long squares. The food inside the bags is Halal and very nutritional. .In areas away from where food has been dropped, cluster bombs will also be dropped. The color of these bombs is also yellow. .Do not confuse the cylinder-shaped bomb with the rectangular food bag. U.S. Psychological Operations Radio, Sunday, October 28, 2001.3 I. INTRODUCTION On the morning of the September 11th attacks, I was delivering a lecture in New York to law school students about post-colonialism. More specifically, we were discussing a passage from The Poisonwood Bible,4 as well as a recently re- leased film, Lumumba.5 BoththetextandthefilmrelatethestoryoftheCongo’s Copyright © 2002 by Ratna Kapur. -
Enhancing Survivor-Centred Healthcare Response for Male Victims/Survivors of Sexual Violence in Afghanistan
Enhancing Survivor-Centred Healthcare Response for Male Victims/Survivors of Sexual Violence in Afghanistan March 2021 | Acknowledgments All Survivors Project (ASP) and Youth Health and Development Organization (YHDO) would like to thank the victims/survivors of sexual violence, healthcare providers, community health workers and government and non-government stakeholders who participated in this research and shared their perceptions and experiences. The report was authored by Julienne Corboz. Layout and production assistance was provided by Roberto Thillet. ASP and YHDO, and the author of this report, are extremely grateful to the stakeholders who participated in the National Advisory Group, particularly those who peer reviewed and provided valuable feedback on drafts of the report, including: Taiba Jafari, Director of the Gender Directorate, Islamic Republic of Afghanistan Ministry of Public Health; Najeebullah Zadran Babrakzai, National Coordinator for the Rights of Children, Afghanistan Independent Human Rights Commission; and Palwasha Aabed, Child Protection Officer, United Nations Assistance Mission in Afghanistan. The author is also grateful for peer review and feedback from the ASP and YHDO team. All Survivors Project, and not the peer reviewers, is responsible for the final content of this report. Cover illustration: Brian Stauffer © 2021 All Survivors Project and Youth and Development Organization Contents Acronyms . 4 Executive Summary . 5 Recommendations . 11 Introduction . 15 Background . 17 Overview of Methodology . 22 Results . 25 Barriers to Male Victims/Survivors of Sexual Violence Accessing Healthcare Services 25 The Role of Communities in Supporting Male Victims/Survivors of Sexual Violence 42 Healthcare Services for Male Victims/Survivors of Sexual Violence . 45 Needs of Male Victims/Survivors of Sexual Violence . -
Thesis As a Series of Case Studies That
UvA-DARE (Digital Academic Repository) Besieged by burqas: Analyzing representations of the burqa Mazurski, L.E. Publication date 2015 Document Version Final published version Link to publication Citation for published version (APA): Mazurski, L. E. (2015). Besieged by burqas: Analyzing representations of the burqa. General rights It is not permitted to download or to forward/distribute the text or part of it without the consent of the author(s) and/or copyright holder(s), other than for strictly personal, individual use, unless the work is under an open content license (like Creative Commons). Disclaimer/Complaints regulations If you believe that digital publication of certain material infringes any of your rights or (privacy) interests, please let the Library know, stating your reasons. In case of a legitimate complaint, the Library will make the material inaccessible and/or remove it from the website. Please Ask the Library: https://uba.uva.nl/en/contact, or a letter to: Library of the University of Amsterdam, Secretariat, Singel 425, 1012 WP Amsterdam, The Netherlands. You will be contacted as soon as possible. UvA-DARE is a service provided by the library of the University of Amsterdam (https://dare.uva.nl) Download date:03 Oct 2021 BESIEGED BY BURQAS: ANALYZING REPRESENTATIONS OF THE BURQA ACADEMISCH PROEFSCHRIFT ter verkrijging van de graad van doctor aan de Universiteit van Amsterdam op gezag van de Rector Magnificus prof. dr. D.C. van den Boom ten overstaan van een door het college voor promoties ingestelde commissie, in het openbaar te verdedigen in de Agnietenkapel op woensdag 15 april 2015, te 12.00 uur door Lara Elizabeth Mazurski geboren te Thunder Bay, Canada Promotor: prof. -
Relativitas Budaya Dan Berlangsungnya Budaya Bacha Bazi Di Afganistan Pasca Pemerintahan Taliban
Journal of International Relations, Volume 6, Nomor 4, 2020, hal 535-544 Online di http://ejournal-s1.undip.ac.id/index.php/jihi Relativitas Budaya dan Berlangsungnya Budaya Bacha Bazi di Afganistan Pasca Pemerintahan Taliban Dwi Ramadhani Departemen Hubungan Internasional, Fakultas Ilmu Sosial dan Ilmu Politik Universitas Diponegoro Jalan Prof.H.Soedarto,SH., Tembalang, Semarang, Kotak Pos 1269 Website: http://www.fisip.undip.ac.id Email: [email protected] ABSTRACT This research explains the issue of opposing human rights carried out by the people of Afghanistan against boys through the bacha bazi culture. The conservative culture in Afghanistan led to a separation between men and women, thus bacha bazi serves to be a means of fulfilling the sexual needs of the male community in Afghanistan. “Women are for children, boys are for pleasure” is a famous sentence that explains the culture of bacha bazi for the people of Afghanistan. Although very normal, bacha bazi is taboo to talk about so that the practice is done in secret. The Taliban regime in 1996-2001 was able to abolish the bacha bazi culture, but with the fall of the regime, this culture is increasingly spreading. Domestic and international organizations, as well as foreign troops in Afghanistan, have sought to eradicate the culture, but have encountered difficulties. So this research was conducted to answer how the bacha bazi culture can take place after the Taliban government. The research methodology is an explanative qualitative method through data collection techniques with a literature study. The results of this study are proof that cultural relativity keeps this culture going on in Afghanistan despite violating human rights. -
Cinderella Goes to the Purity Ball: an Open Letter on Feminism and Girl Culture, Written to My Female Undergraduate Students
Volume 5, Issue 1 February 2012 Cinderella goes to the purity ball: An open letter on feminism and girl culture, written to my female undergraduate students SALLY GALMAN University of Massachusetts Amherst ABSTRACT The author responds to the observed complacency and post-feminist rhetoric embraced by some of her female undergraduate students, exhorting them to reexamine girl culture, pop culture, feminism and the anti-intellectualism that pervades contemporary U.S. culture. An analysis of the princess trope in girl culture is followed by commentary on the place of education in a struggling economy. The letter concludes with a challenge to young women to become involved agitators instead of tiara-clad spectators in their own political lives. KEYWORDS gender, feminism, girl culture, popular culture, post-feminism Dear Students,1 I’ve been watching you all over the past few years. I know we’ve enjoyed class discussion together and I’ve read your papers, journals and other materials. However, I'm writing this open letter with each of you in mind because there are some very important things I want to tell you and the margins of your papers were not wide enough, nor were our class periods or lectures long enough for me to tell you how concerned I am about you. I listen to you talk about boyfriends and marriage while I hear you distance yourself from political and social discourse. I witness your skewed interpretation of and participation in contemporary girl culture. I hear you talk about ‘the feminists’ with disdain. I wince as you talk about taking only the easiest classes, because I know how bright and full of promise each of you are. -
How to Feel Like a Woman, Or Why Punishment Is a Drag Mary Anne Franks University of Miami School of Law, [email protected]
University of Miami Law School University of Miami School of Law Institutional Repository Articles Faculty and Deans 2014 How to Feel Like a Woman, or Why Punishment Is a Drag Mary Anne Franks University of Miami School of Law, [email protected] Follow this and additional works at: https://repository.law.miami.edu/fac_articles Part of the Law and Gender Commons, Law and Society Commons, and the Sexuality and the Law Commons Recommended Citation Mary Anne Franks, How to Feel Like a Woman, or Why Punishment Is a Drag, 61 UCLA L. Rev. 566 (2014). This Article is brought to you for free and open access by the Faculty and Deans at University of Miami School of Law Institutional Repository. It has been accepted for inclusion in Articles by an authorized administrator of University of Miami School of Law Institutional Repository. For more information, please contact [email protected]. How to Feel Like a Woman, or Why Punishment Is a Drag Mary Anne Franks ABSTRACT If a man in prison says that he was made -to feel like a woman," this is commonly understood to mean that he was degraded, dehumanized, and sexualized. This association of femininity with punishment has significant implications for the way our society understands not only the sexual abuse of men in prison but also sexual abuse generally These important implications are usually overlooked, however, because law and society typically regard prison feminization as a problem of gender transposition: that is, as a problem of men being treated like women. In contrast, this Article argues that feminization is punitive for both men and women. -
Feminism, the Taliban, and Politics of Counter-Insurgency
SOCIAL THOUGHT AND COMMENTARY Feminism, the Taliban, and Politics of Counter-Insurgency Charles Hirschkind University of Wisconsin-Madison Saba Mahmood The University of Chicago n a cool breezy evening in March 1999, Hollywood celebrities turned out Oin large numbers to show their support for the Feminist Majority’s cam- paign against the Taliban’s brutal treatment of Afghan women. Jay and Mavis Leno hosted the event, and the audience included celebrities like Kathy Bates, Geena Davis, Sidney Potier, and Lily Tomlin. Jay Leno had tears in his eyes as he spoke to an audience that filled the cavernous Directors Guild of American Theater to capacity. It is doubtful that most people in this crowd had heard of the suffering of Afghan women before. But by the time Mellissa Etheridge, Wynonna Judd, and Sarah McLachlan took to the stage, following the Afghan chant meaning “We are with you,” tears were streaming down many cheeks.2 The person spearheading this campaign was Mavis Leno, Jay Leno’s wife, who had been catapulted into political activism upon hearing about the plight of Afghan women living under the brutal regime of the Taliban. This form of Third World solidarity was new for Mavis Leno. Prior to embarking on this proj- ect, reports George magazine, “Leno restricted her activism to the Freddy the Pig Club, the not-so radical group devoted to a rare series of out-of-print children’s books.”3 She was recruited by her Beverly Hills neighbor to join the Feminist Majority, an organization formed by Eleanor Smeal, a former president of NOW. -
Sexual Orientation and Gender Identity
Country Information and Guidance Afghanistan: Sexual orientation and gender identity Version 1.0 February 2016 Preface This document provides country of origin information (COI) and guidance to Home Office decision makers on handling particular types of protection and human rights claims. This includes whether claims are likely to justify the granting of asylum, humanitarian protection or discretionary leave and whether – in the event of a claim being refused – it is likely to be certifiable as ‘clearly unfounded’ under s94 of the Nationality, Immigration and Asylum Act 2002. Decision makers must consider claims on an individual basis, taking into account the case specific facts and all relevant evidence, including: the guidance contained with this document; the available COI; any applicable caselaw; and the Home Office casework guidance in relation to relevant policies. Country Information The COI within this document has been compiled from a wide range of external information sources (usually) published in English. Consideration has been given to the relevance, reliability, accuracy, objectivity, currency, transparency and traceability of the information and wherever possible attempts have been made to corroborate the information used across independent sources, to ensure accuracy. All sources cited have been referenced in footnotes. It has been researched and presented with reference to the Common EU [European Union] Guidelines for Processing Country of Origin Information (COI), dated April 2008, and the European Asylum Support Office’s research guidelines, Country of Origin Information report methodology, dated July 2012. Feedback Our goal is to continuously improve the guidance and information we provide. Therefore, if you would like to comment on this document, please e-mail us. -
Table of Contents
Table of Contents Message of Dr Sima Samar Chairperson of the AIHRC C Introduction 1 About the AIHRC 1 The Strategic and Action Plans of the AIHRC 2 About the Units, Management and Leadership of AIHRC 2 The main achievements of the AIHRC in the last 13 years 5 General human rights situation in 1394 11 The most prominent events of human rights 14 Renewal of Unity Government Leaders’ commitment to support the AIHRC 17 Strategic objective 1: Leadership: 19 Implementation of recommendations presented by the AIHRC 19 Fruitful accountability and cooperation by the government and ... 20 Increased number of AIHRC’s visitors 21 Issuance of official statements and press releases on important and ... 22 Holding of round table discussions, conferences/ and press interviews 22 Holding of a National Conference on Future of Human Rights in Afghanistan 23 Outcomes of the national inquiry and public hearing sessions for ... 25 International figures meeting with authorities of the AIHRC 25 Wide reflection of human rights in the media 26 Maintaining of “A” Status by the AIRHC in (ICC ) 26 Leading human rights protection advocacy processes 27 Strategic Objective-2: promotion of Human Rights 30 Accessibility of public to different subjects of Human Rights: 30 Promotion of Human Rights through education: 32 Public sensitivity towards violation of human rights has increased 35 Supporting civil society organizations and media outlets 36 A Conducting programs about important and urgent human rights issues 37 Promotion of cooperation with the Ministry of Education -
Combating Human Insecurity of Bacha Bazi in Afghanistan
In Education We Trust: Combating Human Insecurity of Bacha Bazi in Afghanistan Chairun Nisya Department of International Relations, Faculty of Social and Political Sciences, University of Jember, Jl. Kalimantan 37, Jember 68121, INDONESIA. E-mail: [email protected] B S Sunarko Department of International Relations, Faculty of Social and Political Sciences, University of Jember, Jl. Kalimantan 37, Jember 68121, INDONESIA. E-mail: [email protected] A Trihartono1 Department of International Relations, Faculty of Social and Political Sciences and Centre for Research in Social Sciences and Humanities (C-RiSSH), University of Jember, Jl. Kalimantan 37, Jember 68121, INDONESIA. E-mail: [email protected] Abstract. Tradition is the identity of a society which is preserved to keep the values; it is all about the good and right things and practices within the community. Nevertheless, a tradition known as !bacha bazi! in Afghanistan became a threat to human security. That turned out to be an unbreakable cycle of sexual exploitation in society. To combat the human insecurity occurred because of bacha bazi, the Afghan government along with international organizations have made the efforts of securitization that did not succeed. Solving its failure, Afghan government revised the entire chapter of criminal code to bacha bazi. However, considering bacha bazi as a communal practice that has been constructed for hundreds of years within the society of Afghanistan, this paper argues that law enforcement would still make a roof for the violation of justice. This paper suggests that instead of applying law enforcement, the education development within the society should be considered as the first path on the list to combat the human insecurity caused by bacha bazi from within.