Creation: God Makes

Total Page:16

File Type:pdf, Size:1020Kb

Creation: God Makes CREATION: GOD MAKES Mark Driscoll & Dr. Gerry Breshears CREATION: GOD MAKES In the beginning, God created the heavens and the earth. GENESIS 1:1 hen I was a little boy, before my four siblings were born, my Wdad worked out of town a lot. My parents were married at a young age, and birthed me when they were just over twenty years old. To pay the bills, my hardworking construction worker dad had to sometimes take some jobs out of town, sleep in his truck, and send the money to me and my mom. For fun, my mom would load me up in an old Chevy car and take me up to the mountains to explore God’s creation. She often told me, “Marky we need a Jeep.” Many years later, as we started to have five kids of our own, the seed planted in my imagination by my mom came to mind and so I bought a Jeep. Today, I am driving my second Jeep around Scottsdale, Arizona where we live and minister. During the winters, the weather is spectacular with big blue skies, warm sunny weather, and jaw dropping sunsets exploding with color. It is life-changing to have the top off the Jeep all winter to enjoy God’s creation, and take the Jeep up into the mountains to find hidden places of beauty that God created for us to explore and enjoy. Since moving to the desert, my life has drastically changed. For most of my life, I suffered from a bad case of Seasonal Affective Disorder (S.A.D.). The wet, cold dark winters took a serious physical toll every year. My doctor said that no medication would help and that I simply needed to be outside enjoying God’s creation under the light of the sun and my body would heal itself by God’s design. Since relocating to the desert and driving around all winter in the Jeep with the top off, my health has been completely transformed. My wife Grace likes to joke that I am solar powered as I enjoy the healthiest and most enjoyable season of my life. I have learned in a very personal and practical way that God made this world as a gift for us to live in and, apart from enjoying God’s creation, it is nearly impossible to be healthy. According to the Scriptures, creation is a gift from a loving Creator God. From the bodies we inhabit, the air we breathe, the sun we bask in, the food we eat, the flowers we pick, the water we drink, the ground we walk upon, and the pets we love, to the 1 DOCTRINE pleasures we enjoy and destinations we visit on vacation, life is filled with good gifts for us to steward and enjoy. As we now learn about creation, the main goal is to learn to love the Creator. WHAT HAVE CHRISTIANS HISTORICALLY BELIEVED ABOUT CREATION? Christians have always believed in creation. There was little debate over the nature or date of creation until the last couple of centuries. However, science began gaining credibility through the great advances in the so-called Age of Reason (also called The Enlightenment or Modernism) developed in the eighteenth century. Science increasingly became identified with the physical-centered, naturalistic worldview that stood in direct opposition to the spirit- centered, theistic worldview of the Bible. What was presented as scientific evidence became a weapon used by opponents of Christianity to attack the biblical worldview with great cultural success. Unfortunately, many Christians began to accommodate themselves to naturalism and rationalism. Classic Christian liberalism began to dominate the church in Europe in the nineteenth century and in America going into the twentieth century. A group of biblical Christian scholars published a series of books called “The Fundamentals” in an attempt to define and defend biblical Christianity against this widespread compromise with liberalism. As the debates developed, controversies about the date and nature of creation arose among biblical Christians. Fundamentalism became defensive and suspicious of compromise and the controversies often became acrimonious and remain so today as even secondary and tertiary issues are warred over. Thankfully, even this creation controversy can be yet another gift to us from God, compelling us to more deeply ponder his creative works and thereby grow to more clearly savor his Word, see his grace, and sing his praises. Before turning to the opening pages of Genesis where creation commences, a few prefatory comments are in order. First, there is no conflict between Christianity and experimental science. This is because the Christian worldview, which believes that 2 CREATION: GOD MAKES God created the world with natural “laws” and orderliness, is what undergirds the entire scientific enterprise. For example, inductive reasoning and the scientific method are based on the assumption of the regularity of the laws of nature. This means that scientists assume that water will boil tomorrow under the identical conditions that it does today. Without this kind of regularity, we could not learn from experience, including the experiences of scientific testing. This also helps to explain why, in cultures where creation is said to be an illusion or disorderly chaos because it was not created by an orderly God, the sciences have not historically flourished; indeed, the scientific method depends upon the kind of underlying worldview that a creating and providentially ruling God of the Bible provides. Second, there is total conflict between Christianity and scientific naturalism, the belief that all phenomena can be explained in terms of presently operating natural causes and laws. The only true knowledge is that which comes through observable experiments. This negates even the possibility of the supernatural or miraculous as, by definition, those are not repeatable and controllable events. When natural science is the arbiter of all truth claims, religion becomes superstition and God, spirit, and choice are omitted from discussion.1 Third, the Bible in general, and the book of Genesis in particular, was not written with the intention of being a scientific textbook. Rather, it is a theological narrative written to reveal the God of creation, which means its emphasis is on God and His relationship with humanity and not on creation. Genesis is far more concerned with the questions of who made creation and why He made creation than exactly when and how He did. Therefore, as Galileo said, “The Holy Ghost intended to teach us how to go to heaven, not how the heavens go.” This explains why the lengthiest treatise of creation in all of Scripture, Genesis 1 and 2, is only a few pages of our Bible. It is as if the story of Scripture opens with the panoramic view of creation and then the camera quickly focuses in on the creation of our first parents and the history that ensues. Fourth, one’s view of the date or exact details of creation should not be the litmus test for Christian faithfulness. Within Christian theology there are open- and closed-handed issues. Biblical 3 DOCTRINE authority is a closed-handed issue. Christians receive what the Bible actually teaches as truth from God to be believed and obeyed. Regarding creation, a Bible-believing Christian must reject such things as the atheistic evolutionists’ claims that there is no God and that creation is not a gift but rather an epic purposeless accident. Nevertheless, Bible-believing Christians can and do disagree over the open-handed issues, such as exactly how God made the heavens and the earth, whether the six days of Genesis 1-2 are literal twenty-four-hour days, and the age of the earth. These sorts of issues must remain in the open hand as these are not about the Who but instead the how of creation. WHAT DOES THE BIBLE SAY ABOUT CREATION? The first book of the Bible, Genesis, takes its name from its first words, “In the beginning,” as genesis means “beginning.” The book of Genesis in general, Genesis 1-3 in particular, records the beginning of creation and human history. Moses penned Genesis in roughly 1400 BC as the first of a five-part book called the Pentateuch, meaning “book in five parts”. The Genesis account of creation was likely directly revealed to Moses by the same Holy Spirit who was present in Genesis 1:2, since Moses was not present for the creation event. Genesis is not an exhaustive treatment of early history but rather a theologically selective telling of history that focuses on God and mankind while omitting such things as the creation of angels or the fall of Satan and demons in heaven. The first line of Genesis says, “In the beginning, God created the heavens and the earth.”a The two subsequent chapters of the Bible are devoted to speaking about creation. Brilliantly, the Bible opens with the one true, eternal God as both the author and subject of history and Scripture. Consequently, everything else in history and Scripture is dependent upon God and is only good when functioning according to His intentions for it from creation. Only in the last century has evidence forced the natural sciences reluctantly to agree with what Scripture has always taught: the ___________________________ a Gen. 1:1 4 CREATION: GOD MAKES universe had a beginning. It is an amazing testimony to the truth of Scripture. The scientific consensus that the universe had always been pretty much as it currently is (Steady State) was so strong that Einstein overrode the implications of his theory of general relativity and added a cosmological constant to make them consistent with the prevailing view. The opening phrase “In the beginning” speaks of an inauguration of a history, a space and a time when the Lord worked.
Recommended publications
  • Chapter Two Religions and Ethical Value
    Chapter Two Religions and Ethical Value 57 2.1 Philosophy and Religious Belief Introduction What should be the role of philosophy with respect to religious belief? The question is hard to answer since people have different ideas as to what constitutes philosophy and religion. A traditional answer, however, is that philosophy can help us to see whether or not religious beliefs are worthy of acceptance'. The idea here is that philosophers can single oi;t particular religious beliefs and ask questions like Ts this belief rationally 4efensible?’ or ‘Can this belief be supported by argument or appeal to evidence?’ lying behind such questions is the assumption that religious beliefs ar^ either true or false and that their truth or falsity can be settled or discussed at an intellectual level. Is there any relationship between ethics and religion? Is there any substantially based objective ethical code or not? Does God exist? How about the view that God’s Will determines what is morally obligatory? To an outside observer, .these, debates, among.. Western philosophers, and theologians concerning the relationship between religion and morality may seem culture-bound. The emergence of ethics as a separate fieldl of inquiry, the effort to distinguish morality from religion, and the countervailing effort to reassert a place for religion in human life all arise from a very particular cultural and social context. Nevertheless, the fact that systematic thinking about ethics emerged in the West, and that it generated a series of divergent explorations of the relationship between religion and morality, does not mean that this thinking or aspects of these views have no validity across 58 cultural lines.
    [Show full text]
  • Philosophy of Religion
    Introduction to Philosophy: Philosophy of Religion INTRODUCTION TO PHILOSOPHY: PHILOSOPHY OF RELIGION BEAU BRANSON, MARCUS WILLIAM HUNT, TIMOTHY D KNEPPER, ROBERT SLOAN LEE, STEVEN STEYL, HANS VAN EYGHEN, BEAU BRANSON (BOOK EDITOR), AND CHRISTINA HENDRICKS (SERIES EDITOR) Rebus Community Introduction to Philosophy: Philosophy of Religion by Beau Branson, Marcus William Hunt, Timothy D Knepper, Robert Sloan Lee, Steven Steyl, Hans Van Eyghen, Beau Branson (Book Editor), and Christina Hendricks (Series Editor) is licensed under a Creative Commons Attribution 4.0 International License, except where otherwise noted. DEDICATION To Roger Branson — the best dad I ever had. For all the sacrifices I know ouy made. And for all the ones I don’t. CONTENTS What is an Open Textbook? ix Christina Hendricks How to Access and Use the Books xi Christina Hendricks Introduction to the Series xiii Christina Hendricks Praise for the Book xvi Acknowledgements xviii Beau Branson and Christina Hendricks Introduction to the Book 1 Beau Branson 1. The Intertwining of Philosophy and Religion in the Western Tradition 7 Beau Branson 2. Reasons to Believe – Theoretical Arguments 18 Marcus William Hunt 3. Non-Standard Arguments for God’s Existence 30 Robert Sloan Lee 4. Reasons Not to Believe 49 Steven Steyl 5. Debunking Arguments against Theistic Belief 62 Hans Van Eyghen 6. From Philosophy of (Mono)theism to Philosophy of Religions 74 Timothy D Knepper Glossary 87 About the Contributors 91 Feedback and Suggestions 94 Adoption Form 95 Licensing and Attribution Information 96 Review Statement 98 Accessibility Assessment 99 Version History 101 WHAT IS AN OPEN TEXTBOOK? CHRISTINA HENDRICKS An open textbook is like a commercial textbook, except: (1) it is publicly available online free of charge (and at low-cost in print), and (2) it has an open license that allows others to reuse it, download and revise it, and redistribute it.
    [Show full text]
  • 1 Heaven Is for Real John 14:1-3 / 10-28-20 / Wed I. Why
    1 HEAVEN IS FOR REAL JOHN 14:1-3 / 10-28-20 / WED I. WHY DON’T NON-RELIGIOUS PEOPLE BELIEVE HEAVEN IS REAL OR THERE IS AN AFTERLIFE? A. For us Baptists and other Christians the Bible is proof enough. But what about people who don’t accept our Bible? B. There are at least six non Biblical arguments for the existence of God, heaven and the afterlife. 1. The Argument From Design also called the “Teleological Argument”. 2. The Argument From Anthropology. 3. The Argument from Cause-Effect also called the “Cosmological Argument”. 4. The Argument From Ontology. 5. The Argument From Morality . 6. Pascal’s Wager. II. WHAT DOES THE BIBLE TELL US ABOUT THE REALITY OF HEAVEN? A. There are many people who have said they had a “near-death” experiences then went on to write books and make movies about them. B. Although such movies tickle our curiosity, Billy Graham once said “GoD may give some people a glImpse of heaven, although I belIeve such Instances are rare and need to be treated with caution.” (Answers Dec. 6, 2012). C. Let’s consider 7 things the Bible says about heaven. 1. First, Jesus is in heaven right now—1 Peter 3:21-22. 2. Second, Jesus is preparing a place in heaven for Christians—John 14:2. 3. Third, there millions of angels in heaven—Heb. 12:22. 4. Fourth, our ultimate residence as Christians is to be heaven—Phil. 3:20-21. 5. Fifth, heaven is a place where there will be no more sorrow or pain—Rev.
    [Show full text]
  • 1 UNIT 1 INTRODUCTION to THEISM Contents 1.0 Objectives
    UNIT 1 INTRODUCTION TO THEISM Contents 1.0 Objectives 1.1 Introduction 1.2 Types of Theism 1.3 Kinds of Theism 1.4 Let Us Sum Up 1.5 Key Words 1.6 Further Readings and References 1.0 OBJECTIVES Is there a God? God is one or many? Do celestial beings (gods, angels, spirits, and demons) exist? Is there life after death? Is religion a need for modern human? If there is a God then why evil exists? Can man comprehend God? Can the human communicate with God? Does God answer prayers? There are many existential questions raised by humans in the realm of religion, spirituality and metaphysics. Theism is a philosophical ideology which answers the questions arose above in its affirmative. In simple words theism is an ideology that propagates belief in the existence of God or gods. The term ‘theism’ is synonymous to “having belief in God”. In the broadest sense, a theist is a person with the belief that at least one deity (God) exists. This God can be addressed as The Absolute, The Being, Ground of Being, The Ultimate, The World-Soul, the Supreme Good, The Truth, The First Cause, The Supreme Value, The Thing in Itself, The Mystery etc. Theism acknowledges that this god is a living being having personality, will and emotions. Theists believe in a personal God who is the creator and sustainer of life. The answers for the questions ‘Who is god?’ ‘What is god?’ are attempted by the theists. In discussing theism there arises another important question. It is like when was the human mind started to think about God? Many theistic theologians believe that “God consciousness” is innate in the human mind.
    [Show full text]
  • I. Richard Swinburne's Theism
    UNIVERSITY OF NAVARRA ECCLESIASTICAL FACULTY OF PHILOSOPHY Alex Mbonimpa The Providence of God according to Richard Swinburne: A Critical Study under the Guidance of St. Thomas Aquinas. Thesis for a Doctorate supervised by Prof. Dr. Rev. Enrique Moros Pamplona 2016 TABLE OF CONTENTS TABLE OF CONTENTS ....................................................... 5 INTRODUCTION ................................................................ 11 Method.............................................................................. 15 Biographical Note............................................................. 19 Acknowledgements .......................................................... 24 I. RICHARD SWINBURNE’S THEISM ............................ 27 1. Justification and Knowledge ............................................ 29 1.1 Subjective Justification ............................................. 30 1.2 Objective Justification .............................................. 32 1.3 The Quest for an Ultimate Explanation .................... 35 a) How Explanation Works ........................................ 37 b) The Truth of an Explanation .................................. 41 c) Candidates for an Ultimate Explanation ................ 46 1.4 The Justification of Theism ...................................... 47 a) The Simplicity of Theism....................................... 47 b) The Limit of Scientific Explanation ....................... 50 2. The Attributes of God....................................................... 53 2.1 What Swinburne
    [Show full text]
  • The Existence of God: a Debate
    Abilene Christian University Digital Commons @ ACU Stone-Campbell Books Stone-Campbell Resources 1948 The Existence of God: A Debate James D. Bales Woolsey Teller Follow this and additional works at: https://digitalcommons.acu.edu/crs_books Part of the Biblical Studies Commons, Christian Denominations and Sects Commons, and the Christianity Commons Recommended Citation Bales, James D. and Teller, Woolsey, "The Existence of God: A Debate" (1948). Stone-Campbell Books. 574. https://digitalcommons.acu.edu/crs_books/574 This Book is brought to you for free and open access by the Stone-Campbell Resources at Digital Commons @ ACU. It has been accepted for inclusion in Stone-Campbell Books by an authorized administrator of Digital Commons @ ACU. -1-ALES·TELLER ,DEBATE ' THE EXISTENCE OF GOO The Bible "Last we I paused beside 11 bl11ck.smith's door Ana ht11rd the 11nvil ring the vesper chime, Thtn looking in, I saw upon the floor Old h11mmers worn with beat­ ing ye11rs of time. " H<JW many anvils have you had," said I, "To we11r and batter all these hammers so?" "Just one," he said; thtn with 11 twinkling eye, "The 11nvil we11rs the h11mmers out you know." And so, I thought, tht anvil of God's word For ages skeptics blows h11ve be11t upon; Yet though the noise of fallinG bl<JWs was htard, The 11nvil is unharmed- tht h11mmers gone!" Millennial Harbinger The Old Paths Book Club is reprodm:ing Alexander Campbell's great paper, the Millennial Harbin­ ger, which was begun in 1830 and ran for many years. It is the finest repository of the Restoration litera­ ture, dealing with all the great que.
    [Show full text]
  • 174 David Baggett and Jerry L. Walls Good God: the Theistic
    Philosophy in Review XXXIII (2013), no. 3 David Baggett and Jerry L. Walls Good God: The Theistic Foundations of Morality. Oxford and New York: Oxford University Press 2011. 304 pages $99.00 (cloth ISBN 978–0–19–975180–8); $24.95 (paper ISBN 978–0– 19–975181–5) Authors David Baggett and Jerry Walls have two main goals in Good God: to defend a version of an argument for the existence of God from morality and to rebut objections to their argument based on the Euthyphro Dilemma. The authors expressly intend to carry out their discussion on these topics for a much wider audience than professional academics. The reason for this, they contend, is that their subject is “far too important to be confined to the relatively narrow circles of scholars and academics” (6). While this goal is perhaps commendable, readers will not get very far into Good God – perhaps to the application of Goldbach’s conjecture to conceivability limits (59–60) – without recognizing the benefits of some formal training in philosophy (and perhaps theology, for later chapters) for a full appreciation of the discussion. While the authors have made a laudable effort to restrict more complex philosophical discussion to appendices and footnotes, the best audience for this book is still probably upper-undergraduate or graduate students and professional academics. While the authors promise to present both an argument for the existence of God from morality and a defence of this position against Euthyphro Dilemma objections, only Chapter 1 of the book is devoted to the first objective. Chapters 2 through 7 are devoted to the latter goal, Chapter 8 to the problem of evil, and Chapters 9 and 10 address the application of their view of morality to issues in traditional Christian theology (e.g., how to know God’s will, the afterlife, the resurrection, the Incarnation, and the Trinity).
    [Show full text]
  • Morality and the Personhood of God: a Moral Argument for the Existence of a Personal God
    LIBERTY UNIVERSITY JOHN W. RAWLINGS SCHOOL OF DIVINITY MORALITY AND THE PERSONHOOD OF GOD: A MORAL ARGUMENT FOR THE EXISTENCE OF A PERSONAL GOD A DISSERTATION SUBMITTED TO THE FACULTY OF THE JOHN W. RAWLINGS SCHOOL OF DIVIITY IN PARTIAL FULFILLMENT FOR THE DEGREE DOCTOR OF PHILOSOPHY IN THEOLOGY AND APOLOGETICS BY STEPHEN S. JORDAN GOODE, VIRGINIA MARCH 26, 2021 Copyright © 2021 Stephen S. Jordan All Rights Reserved APPROVAL SHEET MORALITY AND THE PERSONHOOD OF GOD: A MORAL ARGUMENT FOR THE EXISTENCE OF A PERSONAL GOD Stephen S. Jordan Read and approved by: Chairperson: ____________________________________________ David Baggett, Ph.D. Reader: ____________________________________________ Marybeth Baggett, Ph.D. Reader: ____________________________________________ Ronnie Campbell, Ph.D. Date: March 26, 2021________________________________ DEDICATION To my beautiful bride, McKenzie, and our children. Without your love, prayers, and encouragement, this project would not have happened. Thank you for all of the ways that you have supported me throughout the PhD journey. Disney World, here we come! iv ACKNOWLEDGMENTS Not many worthwhile things are accomplished in life apart from the help of others, and a project such as a dissertation is certainly no exception. For this reason, I have several people that I would like to thank below. First, thank you to my Lord and Savior, Jesus Christ. Without Your transforming love, I would be lost and without hope. Second, I would like to thank my wife, McKenzie, for her encouragement to pursue a PhD, and for her unwavering support of my doctoral studies over the past six years. I have said it before, and I will say it again, apart from the grace that made my salvation possible, you are the most vivid representation of grace I have experienced this side of heaven.
    [Show full text]
  • European Journal for Philosophy of Religion
    EUROPEAN JOURNAL FOR PHILOSOPHY OF RELIGION Volume 2 Number 1 Spring 2010 ARTICLES Richard SWINBURNE God as the Simplest Explanation of the Universe 1 John HICK God and Christianity according to Swinburne 25 Timothy CHAPPELL Euthyphro’s “Dilemma”, Socrates’ Daimonion, and Plato’s God 39 Linda ZAGZEBSKI Th e Rule of St. Benedict and Modern Liberal Authority 65 Louis CARUANA Is Religion Undermined by Evolutionary Arguments? 85 Graham OPPY Epistemological Foundations for Koons’ Cosmological Argument? 107 Evan SANDSMARK & Jason L. MEGILL Cosmological Argument: A Pragmatic Defense 127 Michael TOOLEY Time, Truth, Actuality, and Causation: On the Impossibility of Divine Foreknowledge 143 MICHAEL ROTA Th e Eternity Solution to the Problem of Human Freedom and Divine Foreknowledge 165 DISCUSSIONS AND REPLIES Jerome GELLMAN On God, Suff ering, and Th eodical Individualism 187 Stephen MAITZEN On Gellman’s Attempted Rescue 193 Jacek WOJTYSIAK Morality, God, and Possible Worlds 199 BOOK REVIEWS AND NOTICES Volker Dieringer, Kant’s Solution to the Problem of Th eodicy. A Reconstruction Reviewed by Christian Hengstermann 209 Christian Kummer, Th e Case of Darwin. Th eory of Evolution versus Belief in Creation Reviewed by Jasmin Hassel 215 James Beilby. Naturalism Defeated? Essays on Plantinga´s Evolutionary Argument against Naturalism Reviewed by Oliver Wiertz 1 GOD AS THE SIMPLEST EXPLANATION OF THE UNIVERSE RICHARD SWINBURNE University of Oxford Abstract. Inanimate explanation is to be analysed in terms of substances having powers and liabilities to exercise their powers under certain conditions; while personal explanation is to be analysed in terms of persons, their beliefs, pow- ers, and purposes. A crucial criterion for an explanation being probably true is that it is (among explanations leading us to expect the data) the simplest one.
    [Show full text]
  • Problem of Evil 1 Problem of Evil
    Problem of evil 1 Problem of evil In the philosophy of religion, the problem of evil is the question of how to reconcile the existence of evil with that of a deity who is omnipotent, omniscient and omnibenevolent (see theism).[1][2] An argument from evil attempts to show that the co-existence of evil and such a deity is unlikely or impossible, and attempts to show the contrary have been traditionally known as theodicies. There are a wide range of responses that have been given to the problem of evil. These include the explanation of evil as the result of free will misused by God's creatures, the view that our suffering is required for personal growth, the denial that God is omnipotent, omniscient, or omnibenevolent, and skepticism concerning the ability of humans to understand God's reasons for permitting the existence of evil. There are also many discussions of "evil" and associated "problems" in other philosophical fields, such as secular ethics,[3][4][5] and scientific disciplines such as evolutionary ethics.[6][7] But as usually understood, the "problem of evil" is posed in a theological context.[1][2] Detailed arguments Numerous different versions of the problem of evil have been formulated.[1][2][8] Logical problem of evil One example among many of a formulation of the problem of evil is often attributed to Epicurus[9] and may be schematized as follows: 1. If an all-powerful and perfectly good god exists, then evil does not. 2. There is evil in the world. 3. Therefore, an all-powerful and perfectly good god does not exist.
    [Show full text]
  • Who Is God? a Book You’Ll Actually Read Also Available in the Series
    Who Is God? A Book You’ll Actually Read Also available in the series: Church Leadership The Old Testament The New Testament Who Is God? Mark Driscoll Who Is God? Copyright © 2015 by Mark Driscoll All rights reserved. No part of this publication may be reproduced, stored in a retrieval system, or transmitted in any form by any means, electronic, mechanical, photocopy, recording, or otherwise, without the prior permission of the publisher, except as provided for by USA copyright law. Scripture quotations are from The Holy Bible, English Standard Version®, copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers. Used by permission. All rights reserved. All emphases in Scripture quotations have been added by the author. ISBN: 978-1-942464-24-2 Library of Congress Cataloging-in-Publication Data Driscoll, Mark, 1970– Who is God? / Mark Driscoll. p. cm.— Includes bibliographical references (p.) 1. God (Christianity) 2. God. 3. Christianity and other religions. I. Title. II. Series. BT103.D75 2008 231—dc22 Contents Introduction 1. Knowledge about God 2. Perspectives about God 3. Nature of God 4. Incarnation of God 5. Worship of God Appendix: Books for Further Study Endnotes Introduction “In God we trust”—that’s what our money says. However, if you were to randomly ask the people handing their money to the checkout clerk in your local grocery store, “Who is God?” it is doubtful they would be able to clearly articulate who this God is. Our predicament is not unlike the experience of Paul when he walked into the great city of Athens only to discover that it was littered with memorials to an unknown god.1 We would say that they were very spiritual people.
    [Show full text]
  • Amazon Book Review of David Ray Griffin's God Exists but Gawd Does Not (2016) Theodore Walker [email protected]
    Southern Methodist University SMU Scholar Perkins Faculty Research and Special Events Perkins School of Theology 8-2016 Amazon book review of David Ray Griffin's God Exists But Gawd Does Not (2016) Theodore Walker [email protected] Follow this and additional works at: https://scholar.smu.edu/theology_research Part of the Comparative Methodologies and Theories Commons, Comparative Philosophy Commons, History of Philosophy Commons, Metaphysics Commons, Other Philosophy Commons, and the Religious Thought, Theology and Philosophy of Religion Commons Recommended Citation Walker, Theodore, "Amazon book review of David Ray Griffin's God Exists But Gawd Does Not (2016)" (2016). Perkins Faculty Research and Special Events. 6. https://scholar.smu.edu/theology_research/6 This document is brought to you for free and open access by the Perkins School of Theology at SMU Scholar. It has been accepted for inclusion in Perkins Faculty Research and Special Events by an authorized administrator of SMU Scholar. For more information, please visit http://digitalrepository.smu.edu. 1 File name: <Amazon book review of David Ray Griffin’s GOD EXISTS BUT GAWD DOES NOT – reviewed 10 August 2016 by Theodore Walker Jr -.doc> Anatheism / science returns to theism: from traditional theism to atheism to panentheism. GRIFFIN, DAVID RAY. (2016). God Exists But Gawd Does Not: From Evil to New Atheism to Fine-Tuning. Anoka, Minnesota: Process Century Press: 331 pages. This book is volume 2 of the Theological Explorations Series, a series exploring “the implications of Whitehedian [Alfred North Whitehead] philosophy and theology for religious belief and practice,” including ecological practices and possible “Whiteheadian solutions” to planetary problems (John B.
    [Show full text]