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Local Wisdom As Educational Tourism: a Study from Kampong Dukuh West Java Indonesia

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Local Wisdom As Educational Tourism: a Study from Kampong Dukuh West Java Indonesia Advances in Social Science, Education and Humanities Research, volume 259 3rd International Seminar on Tourism (ISOT 2018) Local Wisdom as Educational Tourism: A Study from Kampong Dukuh West Java Indonesia Siti Komariah Fajar Nugraha Asyahidda Sociology Education Department Sociology Education Department Indonesia University of Education Indonesia University of Education Bandung, Indonesia Bandung, Indonesia [email protected] [email protected] Abstract—Community life with local wisdom is always than half of the world's population has no knowledge of the interesting to discuss, especially local wisdom is really different local wisdom of their culture [4], or at least they only know from the lives of people in general. Indeed, the values of local without wanting to preserve it. wisdom contained in a particular area are sacred and must be maintained. However, often the values of local wisdom are only The existence of communities with local wisdom in the stored and carried out by people who live in the area, whereas in world is experiencing a tremendous crisis period as a result of fact the values of local wisdom are very useful for people's lives. globalization [5], lack of understanding of the changing times Therefore, by utilizing modernity, uniqueness, and the values of seems to be the main cause of the fading of the internalization local wisdom, certain areas can be used as educational tours that of local wisdom values [6]. For example, the loss of several not only benefit leisure but also provide life learning that comes civilizations in the millennial era is clear evidence that the from the values of local wisdom. Information exploration activities impact of globalization on the existence of society with local about the values of local wisdom are carried out in Kampung wisdom is very threatening. Moreover, modernization in all Dukuh, Garut, West Java, Indonesia with a qualitative approach fields such as material and immaterial infrastructure adds to the and a case study method of local wisdom values that can be used as an educational tourism vehicle for local wisdom can be found. long list of shifts in local wisdom values towards a more This finding is seen to be beneficial for the development of tourism extreme [7]. However, in fact globalization and modernity not which places the values of local wisdom as a form of new only have a detrimental effect on the community with local educational tourism that is beneficial to the lives of individuals and wisdom, many of them actually take advantage of changes, so society in general. that their existence is maintained even though the onslaught of modernity continues to occur in their lives [8]. This is Keywords—local wisdom; tourism education; tourism development evidenced in one of the local wisdom communities in China, even though they live in the midst of globalization and modernity, they still maintain the noble values they have as a I. INTRODUCTION way of life and still be able to think modern without losing their It is inevitable that in this world has many uniqueness that identity [9]. has not been fully explored. The uniqueness is spread into 7 Maintaining the values of local wisdom, especially for the elements of universal culture, namely: Language, Knowledge people who live in it, needs to be done specifically and given System, Community System or Social Organization, Life guidance on the importance of preserving local wisdom values Equipment System and Technology, Living Livelihood System, for their lives. However, often people with local wisdom Religious System, and Art [1]. Practically, these cultural actually feel left behind and far from modern civilization, so elements are used as a philosophy of life that is held firmly by they begin to imitate and implement a more modern lifestyle the people, many of whom reduce various kinds of local and leave the values of local wisdom that they have [10]. wisdom from generation to generation so that their existence Therefore, an effort to make people aware of local wisdom is to still exists and can continue to go hand in hand with changing educate them about how to maintain and preserve these values times [2]. However, the rapid flow of globalization has changed [11]. However, in practice there are still gaps that are felt by the views of the world community about local wisdom, they are them, because they seem to walk alone in maintaining local more like the cultures originating from the outside, and not wisdom without any assistance from other parties. Therefore, infrequently consider simpler which is then used as a lifestyle. as an implementation of the preservation of local wisdom The shifting lifestyle phenomenon is now a challenge for the sourced from outside the community with local wisdom is to actualization of local wisdom [3], how can local wisdom change the old way of cultural enculturation into an survive amid the current of globalization and modernization? enculturation counter or an enculturation form originating from Several studies conducted over a 10-year period show that more outside [12], this is proven effective in safeguarding the noble Copyright © 2019, the Authors. Published by Atlantis Press. This is an open access article under the CC BY-NC license (http://creativecommons.org/licenses/by-nc/4.0/). 288 Advances in Social Science, Education and Humanities Research, volume 259 values possessed by the community with local wisdom. One value that is a standard of behavior, beauty, justice, truth and form of counter enculturation is to change local wisdom into efficiency that is binding on humans and should be carried out educational tourism which is not only beneficial for tourists but and maintained [13]. Value has the essence that is attached to also for local communities. something that is very meaningful to human life. Meanwhile, it is explained that value is the quality of something that benefits Indonesia as one of the countries that has the best culture in human life both physically and mentally [20]. In human life the world has a central role in preserving and maintaining the values are used as the basis, reason or motivation in behaving values of local wisdom possessed by each of its regions [13]. and behaving. Values are material and immaterial. Immaterial That role later became a worldview on how to care for the values are not concrete or cannot be captured with the five community with local wisdom so as not to disappear and be senses but can be interpreted. eroded by globalization and modification [14]. Indonesia realizes that maintaining and preserving widespread local Ritzer explained ethnometodology as a study of ‘A wisdom values in more than 17,000 islands is a daunting task. collection of common sense knowledge and a series of Therefore, the rapid flow of information globalization that procedures and considerations [methods] used by lay members allows the world to be able to recognize and learn about the of the community to interpret, find a way inside, and act on the culture of others is quickly utilized by Indonesia by changing conditions they face [21]. Education and information cultural attractions derived from local wisdom to become a technology based on education is the "power" needed by tourist attraction [15]. indigenous peoples and individuals to be able to answer the challenges of the times and the onslaught of technology [22]. One area in Indonesia that has noble cultural values is the Dukuh Traditional Village in West Java, Indonesia. The Kampong Dukuh is located in West Java-Indonesia. This existence of sacred values that make sacred villages become traditional village has its own uniqueness when compared to the religious tourism destinations. Thus, Kampong Dukuh is others community, namely the uniqueness of the shape of the known for the authenticity of Sundanese culture and cultural house, beliefs and customs [23]. The dukuh village customary attractions that can be used as educational materials for tourists community is a community that is Muslim and holds fast to [16]. Utilizing local wisdom to become a form of tourism is the ancestral beliefs, social organizations that respect and respect right step in preserving the culture. However, what forms of their ancestors and ancestors [24]. Besides that, the dukuh education do tourists get when visiting Kampong Dukuh? in village community is entirely Islamic and based on Sufism. this article it will be explained how the pattern of the cultivation Based on the function, Kampung Dukuh is actually divided into of local wisdom values as a step to internalize culture is not only three parts, namely Dukuh Dalam (Inner village), Dukuh Luar beneficial to the community with local wisdom but also tourists (Outer village), and karomah (sacred land) [16]. Between one who come and visit there. Therefore, it is very important to part and another part is limited by hedgerows. make local wisdom a new form of tourism that is not only fun As a Traditional Village, Kampong Dukuh there are many but also educational. restrictions that residents must adhere to. For example, no electricity may be used. The house must also be in the form of II. THEORETICAL FRAMEWORK a stage, with wooden planks or bamboo plaits, and roofed tufts of fibers or weeds. The house door must face east and west, and This research is based on a sense of love and concern for the the window must not use glass. Likewise, in everyday life there country and the values of local wisdom that are widespread in are various kinds of prohibitions called pamali [23]. Indonesia, because in the midst of this global life the values Notification of the prayer time entry is done by using a drum contained in local culture are being abandoned due to various that is beaten other than because in Kampung Dukuh it is factors, one of which is rapid technological progress [17].
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