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The King's Nation: a Study of the Emergence and Development of Nation and Nationalism in Thailand
THE KING’S NATION: A STUDY OF THE EMERGENCE AND DEVELOPMENT OF NATION AND NATIONALISM IN THAILAND Andreas Sturm Presented for the Degree of Doctor of Philosophy of the University of London (London School of Economics and Political Science) 2006 UMI Number: U215429 All rights reserved INFORMATION TO ALL USERS The quality of this reproduction is dependent upon the quality of the copy submitted. In the unlikely event that the author did not send a complete manuscript and there are missing pages, these will be noted. Also, if material had to be removed, a note will indicate the deletion. Dissertation Publishing UMI U215429 Published by ProQuest LLC 2014. Copyright in the Dissertation held by the Author. Microform Edition © ProQuest LLC. All rights reserved. This work is protected against unauthorized copying under Title 17, United States Code. ProQuest LLC 789 East Eisenhower Parkway P.O. Box 1346 Ann Arbor, Ml 48106-1346 I Declaration I hereby declare that the thesis, submitted in partial fulfillment o f the requirements for the degree of Doctor of Philosophy and entitled ‘The King’s Nation: A Study of the Emergence and Development of Nation and Nationalism in Thailand’, represents my own work and has not been previously submitted to this or any other institution for any degree, diploma or other qualification. Andreas Sturm 2 VV Abstract This thesis presents an overview over the history of the concepts ofnation and nationalism in Thailand. Based on the ethno-symbolist approach to the study of nationalism, this thesis proposes to see the Thai nation as a result of a long process, reflecting the three-phases-model (ethnie , pre-modem and modem nation) for the potential development of a nation as outlined by Anthony Smith. -
Thailand, July 2005
Description of document: US Department of State Self Study Guide for Thailand, July 2005 Requested date: 11-March-2007 Released date: 25-Mar-2010 Posted date: 19-April-2010 Source of document: Freedom of Information Act Office of Information Programs and Services A/GIS/IPS/RL U. S. Department of State Washington, D. C. 20522-8100 Fax: 202-261-8579 Note: This is one of a series of self-study guides for a country or area, prepared for the use of USAID staff assigned to temporary duty in those countries. The guides are designed to allow individuals to familiarize themselves with the country or area in which they will be posted. The governmentattic.org web site (“the site”) is noncommercial and free to the public. The site and materials made available on the site, such as this file, are for reference only. The governmentattic.org web site and its principals have made every effort to make this information as complete and as accurate as possible, however, there may be mistakes and omissions, both typographical and in content. The governmentattic.org web site and its principals shall have neither liability nor responsibility to any person or entity with respect to any loss or damage caused, or alleged to have been caused, directly or indirectly, by the information provided on the governmentattic.org web site or in this file. The public records published on the site were obtained from government agencies using proper legal channels. Each document is identified as to the source. Any concerns about the contents of the site should be directed to the agency originating the document in question. -
3 History of Thailand in Brief in Order to Understand the Culture of a State, It Is Necessary to Trace Back Different Eras of the History of That State
3 History of Thailand in Brief In order to understand the culture of a state, it is necessary to trace back different eras of the history of that state. The history of Thailand begins 5,000 years ago; the ancestors of today’s Thai people lived in southern China areas. Through various migration streams they worked their way south to Thailand, Burma and Laos. They entered the Southeast Asian peninsular, today’s Thailand at Chiang Saen, on the southern banks of Mekong River. It was the migrants from southern China who formed the first city states in the northern regions of present day Thailand.32 3.1 The Origin of Thai People and Historical Development According to Noppawan Sirivejkul33 the Thai historical development may be divided into 9 eras which can be briefly summarized as follows: Table 15: Division of Thai Historical Eras Era or Kingdom Century A.D. Important Development 1. Funan Kingdom 1st – 6th 43 B.C.- 557 A.D. Mekong Basin Settlement 2. Dvaravati Kingdom 6th – 11th 557 - 1057 Influence of Indian Culture 3. Lawo (Lopburi) 10th – 12th 957 - 1157 Era of Disputes 4. Haripunchai (Lamphun) 7th - 13th 657 - 1292 Religious Development Era 5. Lanna Kingdom 13th – 16th 1296 - 1355 Kingdom Establishment Age 1355 – 1525 Golden Age of Lanna 1525 - 1558 Lanna Age of Decline 6. Sukhothai Kingdom 12th - 15th 1157 - 1438 Pottery, Celadon Age 7. Ayutthaya Kingdom 14th – 18th 1350 - 1767 417 years of Prosperity 8. Thonburi 18th 1767 - 1782 15 years of Reconstruction 9. Rattanakosin (Bangkok) 18th - Present 1782 - 1851 Chakri Dynasty Era 1851 – 1932 Political Reform 1932 - Present Democratic Ruling Source: Noppawan Sirivejkul. -
Modern History of Thailand
01999032: History Part II Modern History of Thailand Modernization to Globalization 1 Modern History of Thailand Modernization to Globalization 2 Chulalongkorn: the modernizer • 1853-1910 • Modernization/ Westernization • 1897 First visit to Europe • 1907 Second visit to Europe • Strategy to avoid colonization 3 Refashioning Siam • Uniform • Western Schooling • Abolishing slavery • Collecting new objects • Western army King Chulalongkorn (1 Oct. 1868 – 23 Oct.1910) Phra Bat Somdet Phra Poraminthra Maha Chulalongkorn Phra Chunla Chom Klao Chao Yu Hua, or Rama V, was the fifth monarch of Siam under the House of Chakri. He was known to the Siamese of his time as Phra Phuttha Chao Luang. Wikipedia 4 Chakri Throne Hall 5 Internal-colonization • Anglo-Siam treaty over Chiang Mai in 1874 • Railway expansion • Phumibun revolt (Millenarian movement) • Survey of provinces 6 Paknam Incident • French gunboats threatened Bangkok, 1893 • Territorial “lost” 7 Road-Rail-Steamboat • Chareonkrung road • Hualamphong station • East Asiatic Port 8 Dusit Palace • New palace complex for absolutist monarch • Equestrian monument 9 Official Nationalism • Vajiravudh and the creation of Nation • Burmese: external enemy/ Chinese: internal enemy • Jews of the East • Nationality Act and Surname Act King Vajiravudh (23 Oct. 1910 – 25 Nov. 1925) Phra Bat Somdet Phra Poramentharamaha Vajiravudh Phra Mongkut Klao Chao Yu Hua or Rama VI (1 January 1880 – 25 November 1925), was the sixth monarch of Siam under the House of Chakri, ruling from 1910 until his death. King Vajiravudh is known for his efforts to create and promote Siamese nationalism. His reign was characterized by Siam's movement further towards democracy and minimal participation in World War I. -
The Origin and Significance of the Emerald Buddha
The Origin and Significance of the Emerald Buddha Explorations in Southeast Asian Studies A Journal of the Southeast Asian Studies Student Association Vol 3 Fall 1999 Contents Article 1 Article 2 Article 3 Article 4 The Origin and Significance of the Emerald Buddha Eric Roeder >Eric Roeder is an M.A. candidate in the department of Asian Studies at the University of Hawaii at Manoa. he is spending the 1999-2000 academic year examining the educational opportunities for the physical handicapped within Thailand Notes The Emerald Buddha is known as 'the palladium of Thai society'. Located on the grounds of the Grand Palace and situated within Wat Phra Keo, The Emerald Buddha watches over the Thai nation. Yet the image's history continues to reveal very little. Fable, myth, legend and fact intermingle, creating a morass for those who study the Emerald Buddha. While the Buddha is often mentioned in texts about Thailand, surprisingly little is written about it in great length. Beyond the image's origins in documented history, the Emerald Buddha has traveled widely. This paper will look at the mythical origins of the Emerald Buddha as recorded in The Chronicle of the Emerald Buddha and other sources, then trace its history in Thailand beginning from its first appearance in the town of Chieng Rai. Upon its discovery in Chieng Rai, the Emerald Buddha became much coveted. The image moved throughout the region, from Chieng Rai to Lampang, Chieng Mai, Luang Prabang, Vientiane, Thonburi, and finally, to its present location in Bangkok. More than just a spoil of battle, the Emerald Buddha was believed to bring legitimacy and prosperity to all those who possess it. -
P. Ouyyanont, 'Industrialization of Bangkok Before the Second World War'
Industrialization of Bangkok before the Second World War Porphant Ouyyanont School of Economics Sukhothai Thammthirat Open University Nonthaburi, Thailand, 11120 Abstract: This paper asks the question as why industrialization in Bangkok was so limited before the Second World War. It is argued that throughout the 1930s many export-dependent economies were forced to raise tariffs as export earnings slumped, and some abandoned currency convertibility which further eroded their foreign trade. Under these circumstances some countries experienced nascent industrialization in the 1930s, and governments sometimes actively helped the process as a way of reducing imports and hence protecting foreign currency holdings. Not so Thailand. In the 1930s Thailand’s tariffs remained low (and where they were raised it was principally for revenue reasons rather than promotion of industry). Moreover state sponsorship of import substitution was limited, and the currency remained convertible (and for much of the 1930s linked to sterling).We may explain Thailand’s experience in the 1930s, which contrasted with so many other undeveloped economies, mainly through the lack of pressure coming through the balance of trade. Although rice prices fell, they did not fall so much as other primary product staples (such as coffee, rubber, and wheat, for example), nor did they fall as fast as some main industrial import prices. Thailand was able to maintain a favorable balance of trade throughout the 1930s and hence was not forced to raise tariffs or take other measures which might have stimulated industrial growth. I Bangkok is, and has long been, what is termed a “primate” city – a city of overwhelming dominance in terms of size and economic significance. -
Evolution of International Law: Thailand's Experience at the Threshold of the Third Millennium
Golden Gate University School of Law GGU Law Digital Commons Publications Faculty Scholarship 1999 Evolution of International Law: Thailand's Experience at the Threshold of the Third Millennium Sompong Sucharitkul Golden Gate University School of Law, [email protected] Follow this and additional works at: http://digitalcommons.law.ggu.edu/pubs Part of the International Law Commons Recommended Citation Sucharitkul, Sompong, "Evolution of International Law: Thailand's Experience at the Threshold of the Third Millennium" (1999). Publications. Paper 542. http://digitalcommons.law.ggu.edu/pubs/542 This Book Chapter is brought to you for free and open access by the Faculty Scholarship at GGU Law Digital Commons. It has been accepted for inclusion in Publications by an authorized administrator of GGU Law Digital Commons. For more information, please contact [email protected]. ASIAN PERSPECTIVES OF THE EVOLUTION OF INTERNATIONAL LAW: THAILAND'S EXPERIENCE AT THE THRESHOLD OF THE THIRD MILLENNIUM SOMPONG SUCHARITKUL, D.C.L. "... And since one part ofAsia had escaped grosso modo, the work ofdirect European domination, unlike Latin America and Africa, the relations between Asia and Europe have been systematized in a kind ofinternational law in a minor and marginal manner. " -Mohammed Bedjaoui To be published in the forthcoming law journal commemorating Judge Li Haopei ASIAN PERSPECTIVES OF THE EVOLUTION OF INTERNATIONAL LAW THAILAND'S EXPERIENCE AT THE THRESHOLD OF THE THIRD MILLENNIUM* " And since one part of Asia had escaped grosso modo, the work of direct European domination, unlike Latin America and Africa, the relations between Asia and Europe have been systematized in a kind of international law in a minor and marginal manner." Mohammed Bedjaoui For a New International Economic Order 1979, UNESCO, p. -
Roles of the Military in Thai Politics
University of Montana ScholarWorks at University of Montana Graduate Student Theses, Dissertations, & Professional Papers Graduate School 1980 Roles of the military in Thai politics. Krongkan Kanchanabhogin The University of Montana Follow this and additional works at: https://scholarworks.umt.edu/etd Let us know how access to this document benefits ou.y Recommended Citation Kanchanabhogin, Krongkan, "Roles of the military in Thai politics." (1980). Graduate Student Theses, Dissertations, & Professional Papers. 6057. https://scholarworks.umt.edu/etd/6057 This Thesis is brought to you for free and open access by the Graduate School at ScholarWorks at University of Montana. It has been accepted for inclusion in Graduate Student Theses, Dissertations, & Professional Papers by an authorized administrator of ScholarWorks at University of Montana. For more information, please contact [email protected]. COPYRIGHT ACT OF 1 9 7 6 Th is is an unpublished manuscript in which copyright sub s i s t s . Any further r e p r in t in g of it s contents must be approved BY the author. Ma n s fie ld Library U n iv e r s it y of Montana Da t e : OFH 11 lAAO Reproduced with permission of the copyright owner. Further reproduction prohibited without permission. Reproduced with permission of the copyright owner. Further reproduction prohibited without permission. ROLES OF THE MILITARY IN THAI POLITICS By Krongkan Kanehanabhogin Bachelor of Commerce, Chulalongkorn University Bangkok, Thailand, 1977 B.S., University of Montana, 1978 Presented in partial fulfillment of the requirements for the degree of Master of Public Administration UNIVERSITY OF MONTANA 1980 Approved by Chairman, Board of Examiners 9 - / ? - Date Reproduced with permission of the copyright owner. -
The Labor Force in Thai Social History
東京家政学院筑波女子大学紀要第6集 45~60ページ 2002 THE LABOR FORCE IN THAI SOCIAL HISTORY Nitaya ONOZAWA In this paper, the Thai social history from the 14th century to1932 the year of democratic constitutional change will be reviewed. Special attention will be focused on the manipulation of labor force or manpower and the change of social class structure during Ayuthaya, Thonburi, Early and Late Bangkok periods. The study of Thai political history can be divided into four periods as the following, 1. Sukhothai Period (1238-1349) 2. Ayuthaya Period (1350-1767) 3. Early Bangkok Period (1767-1868) 4. Late Bangkok Period (1868-1932). 1. Sukhothai Period (1238-1349) The first viable kingdom of the Thais was established around 1238 at Sukhothai in the Northern part of Thailand. It is known as the period of paternalistic governing system. The king was like a father to his people, being both their leader in war and chief judge. All citizens were free men, had no obligation to repay to the governor. In the stone inscription dated 1292, it was engraved that, “Sukhothai is the good country. In the water there is fish, in the field there is rice. The king does not levy a rate on his people …… Whoever wants to trade in elephants, trades. Whoever wants to trade in horses, trades. Whoever wants to trade in silver and gold, trades. The faces of people shine bright.” (Sayamananda 1973:20) From this inscription, it is clearly understood that Sukhothai was an agricultural community, located on the side of the Yom River. All villagers in Sukhothai were ruled by a chief who was appointed as ‘Phokhun’ which means Father. -
FULLTEXT01.Pdf
Essential reading for anyone interested in ai politics and culture e ai monarchy today is usually presented as both guardian of tradition and the institution to bring modernity and progress to the ai people. It is moreover Saying the seen as protector of the nation. Scrutinizing that image, this volume reviews the fascinating history of the modern monarchy. It also analyses important cultural, historical, political, religious, and legal forces shaping Saying the Unsayable Unsayable the popular image of the monarchy and, in particular, of King Bhumibol Adulyadej. us, the book o ers valuable Monarchy and Democracy insights into the relationships between monarchy, religion and democracy in ailand – topics that, a er the in Thailand September 2006 coup d’état, gained renewed national and international interest. Addressing such contentious issues as ai-style democracy, lése majesté legislation, religious symbolism and politics, monarchical traditions, and the royal su ciency economy, the book will be of interest to a Edited by broad readership, also outside academia. Søren Ivarsson and Lotte Isager www.niaspress.dk Unsayable-pbk_cover.indd 1 25/06/2010 11:21 Saying the UnSayable Ivarsson_Prels_new.indd 1 30/06/2010 14:07 NORDIC INSTITUTE OF ASIAN STUDIES NIAS STUDIES IN ASIAN TOPICS 32 Contesting Visions of the Lao Past Christopher Goscha and Søren Ivarsson (eds) 33 Reaching for the Dream Melanie Beresford and Tran Ngoc Angie (eds) 34 Mongols from Country to City Ole Bruun and Li Naragoa (eds) 35 Four Masters of Chinese Storytelling -
King Rama V and King Rama IX Upon a Close Examination of the History
King Rama V and King Rama IX Upon a close examination of the history of Thailand’s monarchy, two of the Kingdom’s monarchs truly stand out as being difference makers in their noble efforts to serve the Thai nation and people: King Chulalongkorn (Rama V) and King Bhumibol (Rama IX). Although the two monarchs ruled the nation during different periods and under different circumstances, Their Majesties’ reigns shared many common features, particularly in their efforts to modernize the country. The importance of a quality education was instilled in King Chulalongkorn by His father, King Mongkut (Rama IV). King Chulalongkorn shared this ideal with His son, H.R.H. Prince Mahidol, who in turn passed it on to His son – King Bhumibol. Both grandfather and grandson embraced the value of education and proceeded to pursue further studies in science and political science. King Chulalongkorn and King Bhumibol both inherited the throne at relatively young ages – 17 and 18 years old, respectively. However, instead of immediately acceding to the throne, both took time to travel overseas to learn about Western civilization, modern technologies and systems of governance - information which they believed will enable them to not just carry out their duties as Head of State effectively, but will also contribute to the greater good of the country in the long run. Adopting the vast knowledge and expertise accumulated from their travels, King Chulalongkorn and King Bhumibol were determined to modernize the nation in order to keep up with the global standards of their respective eras. Their Majesties shared a common ultimate goal of improving the people’s lives by enabling the country to become self-sufficient, sustainable and prosperous. -
Jao Jan Phom Hom: Nirat Phrathat In-Khwaen”
The Analysis of History, Story and Narrative; A Case Study of Contemporary Performing Arts, “Jao Jan Phom Hom: Nirat Phrathat In-Khwaen”. Mutjarin Ittiphong, Silpakorn University, Thailand The Asian Conference on Arts & Humanities 2017 Official Conference Proceedings Abstract Jao Jan Phom Hom: Nirat Phrathat In Khwaen by Mala Khamchan (Mr.Charoen Malaroj), is a famous Thai literature Awarded by The Southeast Asian Writers Award (S.E.A. Write Award) in 1991. The literature imagined the portrait about sentimentality and emotion of an unfamiliar princess in an antecedent, which it never been found or record in history. The story is an elegiac poetry, which is a mixture of folk tales from northern and central Thailand, on a pilgrimage to the Golden Rock in Burma. The researcher has adapted and presented the magnificent literature through the vision and forms of contemporary performing arts creature. The theme of the performance narrate by the main character; Princess Jan, as a solo performance. It also emphasizes on insignificant of life related to the belief on Buddhism. This creative research is the literature development to the contemporary performance, which retains on the history background and narrates through the story of the princess. The analysis of history, story and narrative will lead to the integration of the knowledge to create a contemporary performance. Keywords: Performing Arts, Contemporary Performance, Playwright iafor The International Academic Forum www.iafor.org Introduction The word history comes ultimately from Ancient Greek, meaning "inquiry”, “knowledge from inquiry" or "judge". Throughout its 800-year history, Thailand can boast the distinction of being the only country in Southeast Asia never to have been colonized.