Diaconate Liturgical Handbook
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Thurifer at Missa Cantata
THURIFER AT MISSA CANTATA GENERAL AND HISTORICAL NOTES The Thurifer (Th) has the privilege of bearing the thurible during Mass and of the office of incensing the inferior ministers and the laity. The word thurible is derived from thus, which is Latin for incense. It is generally thought, that the thurible used by the Jews was very similar as employed at Mass now, that is, with three chains, though it is unknown if the Jewish thuribles had a cover. The thurible is also considered to be a liturgical object of great value in its symbolic use, as the thuribles made by the Jews were made of solid gold. This was perhaps done so as to imitate the Altar of Incense (on which incense was burnt three times a day), that stood outside the Temple, which was made of gold plate over wood. The history of the use of incense is very ancient, dating back to earliest ages. Incense was widely used by both the Jews in the Temple ceremonies, as commanded by Almighty God Himself, as well as by the pagan religions. In ancient times, burning incense was also used as an air freshener in countries under Roman or Asian influence; it too was used to incense the guests as a mark of respect at banquets. In fact incense was so widely used, that God Himself commanded the Jews, that the incense compound made for use in the Temple ceremonies, was to be used expressly for the Temple (i.e., God), under the penalty of death, so that it could not be used for secular functions. -
National Bulletin on Litur.Jiiiiiiia
Salle de lecture \lumber 168 Reading Room {olume 35 :>pring 2002 =:elebrating the Caf.ladian Jturgical Books =»art One • I J2-568 I national bulletin on Litur.JIIIIIIIa Celebrating the Canadian Liturgical Books Part One National Bulletin on Liturgy is published by CCCB PUBLICATIONS, Canadian Conference of Catholic Bishops. It appears in spring, summer, fall and winter. This bulletin is primarily pas· toral in scope. It is prepared for members of parish liturgy To Order Subscriptions committees. readers, musi Subscriptions to the National Bulletin on Liturgy cians, singers. catechists, teachers, religious. seminari are managed and distributed by NOVALIS. Please ans. clergy. diocesan liturgical copy this coupon and send it with your payment to: commissions. and for all who are involved in preparing, Novalis celebrating, and improving the C.P. 990, Ville Mont-Royal, Quebec H3P 3MB community's life of worship and prayer. Telephone 1-800-NOVALIS (668-2547) or (514) 278-3025 Editorial commentary in the bulletin is the responsibility of Fax (514) 278-3030 the editor. Editor: Margaret Sick ... ----------------------------------------------------------------------------------, Editorial Office: !:,:::, I would like __ <Qtyl subscription(s) to the • NATIONAL LITURGY OFFICE 90 Parent Avenue, National Bulletin on Liturgy Ottawa. Ontario K1 N 781 Name ____________________________________ Telephone: Address _______________________________ (613) 241-9461 extension 276 WebSite: http://www.cccb.ca E-mail: [email protected] Postal Code -------------------------- National Bulletin on Liturgy, Tel.:(. __________________ Copyright © Concacan Inc .. 2002. All rights reserved. Subscription Prices No part of this bulletin may Canada United Other be reproduced in any fonm States Countries without the prior written penmission of CCCB 1-4 copies $18.00 $20 us $27US Publications Service. -
Church and Liturgical Objects and Terms
Church and Liturgical Objects and Terms Liturgical Objects Used in Church The chalice: The The paten: The vessel which golden “plate” that holds the wine holds the bread that that becomes the becomes the Sacred Precious Blood of Body of Christ. Christ. The ciborium: A The pyx: golden vessel A small, closing with a lid that is golden vessel that is used for the used to bring the distribution and Blessed Sacrament to reservation of those who cannot Hosts. come to the church. The purificator is The cruets hold the a small wine and the water rectangular cloth that are used at used for wiping Mass. the chalice. The lavabo towel, The lavabo and which the priest pitcher: used for dries his hands after washing the washing them during priest's hands. the Mass. The corporal is a square cloth placed The altar cloth: A on the altar beneath rectangular white the chalice and cloth that covers paten. It is folded so the altar for the as to catch any celebration of particles of the Host Mass. that may accidentally fall The altar A new Paschal candles: Mass candle is prepared must be and blessed every celebrated with year at the Easter natural candles Vigil. This light stands (more than 51% near the altar during bees wax), which the Easter Season signify the and near the presence of baptismal font Christ, our light. during the rest of the year. It may also stand near the casket during the funeral rites. The sanctuary lamp: Bells, rung during A candle, often red, the calling down that burns near the of the Holy Spirit tabernacle when the to consecrate the Blessed Sacrament is bread and wine present there. -
Altar Server Instructions Booklet
Christ the King Catholic Church ALTAR SERVER INSTRUCTIONS Revised May, 2012 - 1 - Table of Contents Overview – All Positions ................................................................................................................ 4 Pictures of Liturgical Items ............................................................................................................. 7 Definition of Terms: Liturgical Items Used At Mass ..................................................................... 8 Helpful Hints and Red Cassocks................................................................................................... 10 1st Server Instructions ................................................................................................................. 11 2nd Server Instructions ................................................................................................................ 14 Crucifer Instructions .................................................................................................................... 17 Special Notes about FUNERALS ................................................................................................ 19 BENEDICTION .......................................................................................................................... 23 - 2 - ALTAR SERVER INSTRUCTIONS Christ the King Church OVERVIEW INTRODUCTION First of all, THANK YOU for answering God’s call to assist at Mass. You are now one of the liturgical ministers, along with the priest, deacon, lector and Extraordinary -
THE CATHOLIC UNIVERSITY of AMERICA the Missa Chrismatis: a Liturgical Theology a DISSERTATION Submitted to the Faculty of the S
THE CATHOLIC UNIVERSITY OF AMERICA The Missa Chrismatis: A Liturgical Theology A DISSERTATION Submitted to the Faculty of the School of Theology and Religious Studies Of The Catholic University of America In Partial Fulfillment of the Requirements For the Degree Doctor of Sacred Theology © Copyright All rights reserved By Seth Nater Arwo-Doqu Washington, DC 2013 The Missa Chrismatis: A Liturgical Theology Seth Nater Arwo-Doqu, S.T.D. Director: Kevin W. Irwin, S.T.D. The Missa Chrismatis (“Chrism Mass”), the annual ritual Mass that celebrates the blessing of the sacramental oils ordinarily held on Holy Thursday morning, was revised in accordance with the decrees of Vatican II and promulgated by the authority of Pope Paul VI and inserted in the newly promulgated Missale Romanum in 1970. Also revised, in tandem with the Missa Chrismatis, is the Ordo Benedicendi Oleum Catechumenorum et Infirmorum et Conficiendi Chrisma (Ordo), and promulgated editio typica on December 3, 1970. Based upon the scholarly consensus of liturgical theologians that liturgical events are acts of theology, this study seeks to delineate the liturgical theology of the Missa Chrismatis by applying the method of liturgical theology proposed by Kevin Irwin in Context and Text. A critical study of the prayers, both ancient and new, for the consecration of Chrism and the blessing of the oils of the sick and of catechumens reveals rich theological data. In general it can be said that the fundamental theological principle of the Missa Chrismatis is initiatory and consecratory. The study delves into the history of the chrismal liturgy from its earliest foundations as a Mass in the Gelasianum Vetus, including the chrismal consecration and blessing of the oils during the missa in cena domini, recorded in the Hadrianum, Ordines Romani, and Pontificales Romani of the Middle Ages, through the reforms of 1955-56, 1965 and, finally, 1970. -
Master of Ceremonies for High Mass (Missa Cantata)
MASTER OF CEREMONIES FOR HIGH MASS (MISSA CANTATA) REQUIREMENTS AND EXPECTATIONS OF A MASTER OF CEREMONIES A master of ceremonies (MC) must be what his title entails: the master, or expert, on the liturgical ceremonies. Hence, he must not only fully know the positions of the inferior ministers at High Mass, but also be acquainted with the celebrant’s actions. Additionally, the MC should have a thorough understanding of the general principles of the Roman Rite,1 be acquainted with the various liturgical books,2 the liturgical office of the schola and how it affects the MC’s position,3 and of course, the layout and preparation of the missal. The MC must also know how to correct a problematic situation with tact and discretion; this is especially true when advising the celebrant (C). In dealing with the servers, any corrections made (especially from a distance) should be as inconspicuous as possible. For minor matters, it is often better to simply let the matter pass and address it later outside of the ceremony in the sacristy. CONCERNING THE ORGANIZATION OF THE PREPARATIONS BEFORE MASS The MC must oversee all of the preparations that are necessary before the beginning of Mass. You must ensure they are done correctly and on time so that Mass may start as scheduled. As MC, you should remain the sacristy as much as possible, directing the preparations from there (there should be a permanent duties checklist in the sacristy assigning each server a specific duty to complete before Mass). In this way, you can ensure the servers are keeping silence in the sacristy, are organized and that any last minute details can be taken care of easily (such as replacing late servers). -
Guidelines for the Publication of Liturgical Books
Catholic Bishops’ Conference of England and Wales Guidelines for the Publication of Liturgical Books Guidelines for the Publication of Liturgical Books was approved by the Catholic Bishops’ Conference of England and Wales in November 2010, © 2010 Catholic Trust for England and Wales Liturgy Office, Department for Christian Life and Worship, Catholic Bishops’ Conference of England and Wales, 39 Eccleston Square, London SW1V 1PL Catholic Bishops’ Conference of England and Wales Guidelines for the Publication of Liturgical Books Introduction 1. The Second Vatican Council in the Constitution on the Sacred Liturgy, Sacrosanctum Concilium (December 4, 1963), gave Conferences of Bishops the responsibility for the publication and supervision of liturgical books for their respective territories, to the extent determined in church discipline and law (cf. canon 838 §3 of the Code of Canon Law). 2. As a part of its responsibility, the Catholic Bishops’ Conference of England and Wales has authorized the following guidelines for the use and publication of liturgical materials. This responsibility is exercised through the work of the Catholic Trust for England and Wales, Colloquium and the Liturgy Office of the Department for Christian Life and Worship. The Conference, through these bodies, wishes to cooperate as fully as possible with all publishers, editors, writers, and composers involved in the development, production and distribution of liturgical materials, from approved books to popular participation aids, in the hope of encouraging excellence in celebration. 3. The role of the national Episcopal Conference and its Episcopal Liturgical Commission (in this country the Department for Christian Life and Worship) has been defined in the Constitution on the Sacred Liturgy (nos. -
The Deacon at Mass
Diocese of Superior The Deacon at Mass Based on the General Instruction of the Roman Missal (2011) and the Ceremonial of Bishops (1989) September 16, 2014 2 Contents Introduction…………………………………………………….……………………....…….…….. 5 General Principles Reflection on the Ministry of the Deacon………………………………..…….. 6 Assisting at Mass Vesture ……………………………………………………………………………………...……. 7 Preparation for Mass The Ministry of the Deacon in the Celebration of the Mass………………….………….…….. 8 Introductory Rites Entrance Procession -The Deacon’s position in the procession/the Book of Gospels -Number of Assisting Deacons -Order of the opening procession including the Book of Gospels…….. 9 -If the Book of Gospels is excluded from the procession -Assistance with miter/crozier including the possibility of vimps -Bowing toward the altar and kissing the altar…….……………………… 10 -Assistance with miter/crozier without vimps, bowing toward/kissing altar Incensation of the altar and cross……………………………………………….…….. 11 Penitential Act Sprinkling Rite Liturgy of the Word……………………………………………………………………….…….. 12 -Proclamation of the readings Gospel Reading………………………………………………………………….………….….. 12 -Assistance with putting incense in the thurible -Asking for the Priest’s blessing -Assistance with incense boat, asking Bishop’s blessing—standing -Assistance with incense boat, asking Bishop’s blessing—kneeling -Retrieval of the Book of Gospels………………….…………………….….….. 13 -Announcing the Gospel reading -Incensation of the Book of Gospels 3 (Gospel Reading, cont’d.) -After the proclamation………………………………………………..……………….…….. 13 -Veneration of the Book of Gospels and blessing with it -The Deacon as homilist……………………………………………..……….…….. 14 General Intercessions The Liturgy of the Eucharist……………………………………….……………….…….. 15 Receiving the Gifts and Preparing the Altar -Placement of the corporal and vessels -Receiving the gifts -Preparation of the altar -Preparation of the altar with two Deacons -Incensation of the altar, gifts, presiding Priest, other clerics and assembly……………………………………………..……..…. -
Liturgical Press Style Guide
STYLE GUIDE LITURGICAL PRESS Collegeville, Minnesota www.litpress.org STYLE GUIDE Seventh Edition Prepared by the Editorial and Production Staff of Liturgical Press LITURGICAL PRESS Collegeville, Minnesota www.litpress.org Scripture texts in this work are taken from the New Revised Standard Version Bible: Catholic Edition © 1989, 1993, Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved. Cover design by Ann Blattner © 1980, 1983, 1990, 1997, 2001, 2004, 2008 by Order of Saint Benedict, Collegeville, Minnesota. Printed in the United States of America. Contents Introduction 5 To the Author 5 Statement of Aims 5 1. Submitting a Manuscript 7 2. Formatting an Accepted Manuscript 8 3. Style 9 Quotations 10 Bibliography and Notes 11 Capitalization 14 Pronouns 22 Titles in English 22 Foreign-language Titles 22 Titles of Persons 24 Titles of Places and Structures 24 Citing Scripture References 25 Citing the Rule of Benedict 26 Citing Vatican Documents 27 Using Catechetical Material 27 Citing Papal, Curial, Conciliar, and Episcopal Documents 27 Citing the Summa Theologiae 28 Numbers 28 Plurals and Possessives 28 Bias-free Language 28 4. Process of Publication 30 Copyediting and Designing 30 Typesetting and Proofreading 30 Marketing and Advertising 33 3 5. Parts of the Work: Author Responsibilities 33 Front Matter 33 In the Text 35 Back Matter 36 Summary of Author Responsibilities 36 6. Notes for Translators 37 Additions to the Text 37 Rearrangement of the Text 37 Restoring Bibliographical References 37 Sample Permission Letter 38 Sample Release Form 39 4 Introduction To the Author Thank you for choosing Liturgical Press as the possible publisher of your manuscript. -
Thurifer Procedures V2
Thurifer Procedures March 31, 2021 INTRODUCTION “Thurification or incensation is an expression of reverence and of prayer, as is signified in Sacred Scripture” (GIRM, 276). Incense is one of the oldest and richest signs of prayer and worship in our liturgy. We read about frankincense as one of the gifts of the Magi at the nativity of Our Lord. We read of the prayers of the faithful rising as incense in the throne-room of heaven in Revelations. It is a fragrant perfume offered to God. Incense is made from gum olibanum, a precious resin from the boswellia carterii bush in Southern Arabia. To this basic ingredient other spices are added to vary the perfume. The grains of incense, carried in the boat, are scooped into the thurible by the priest where they are burned on charcoal disks to create the incense smoke. Per the General Instruction of the Roman Missal (GIRM, 276), incense may be used optionally at any Mass: a) during the Entrance Procession; b) at the beginning of Mass, to incense the cross and the altar; c) at the procession before the Gospel and the proclamation of the Gospel itself; d) after the bread and the chalice have been placed on the altar, to incense the offerings, the cross, and the altar, as well as the Priest and the people; e) at the elevation of the host and the chalice after the Consecration. There is a long liturgical tradition of service at the altar for lay ministers (non- clergy), including lectors, sacristans, and altar servers. Thurifer is one of the more solemn and important roles for altar servers. -
Appendices 1 – 12
APPENDICES 1 – 12 Religion Course of Study PreK-12 --- Diocese of Toledo --- 2018 Appendix 1: God’s Plan of Salvation -- A Summary (Used with permission, Diocese of Green Bay, WI) It is very important that before we dive into the religion Course of Study each year, we set the stage with an overview of God’s plan of salvation – the adventurous story of God’s unfailing love for us, his persistence in drawing us back to himself, and the characters along the way who succeed and fail in their quest for holiness. The context of the Story of Salvation will provide the proper foundation for the rest of your catechetical instruction. The Story can be taught as a one-day lesson, or a week long lesson. Each teacher must make a determination of how long they will take to present the Story to their students. It is important that the story be presented so that each of us can understand our place and purpose in the larger plan of God, as well as how the Church is central to God’s plan of salvation for the world. An overview of God’s plan is to be presented at the beginning of each year, and should be revisited periodically during the year as the subject matter or liturgical season warrants. Please make the presentation appropriate to the grade level. 1. God is a communion of Persons: God the Father, God the Son, and God the Holy Spirit. The three Persons in one God is the Blessed Trinity. God has no beginning and no end. -
Lectionary I. Introduction II. Christianity
1 Lectionary 2 Lectionary regions, many sources indicate the presence of three I. Introduction readings: one from the HB/OT, one from the NT II. Christianity epistles or Acts of the Apostles, and one from the Gospels; evidence from Rome indicates only two I. Introduction lessons, an epistle and a gospel, although some sources provide indications of a third reading on A lectionary is a liturgical book that provides read- certain occasions. In some cases, particularly cele- ings for use in the Eucharist or another form of or- ganized communal or individual prayer. In the brations of a vigil, multiple readings were provided Christian Eucharist, lectionaries gradually devel- before the epistle and gospel for masses. Some non- oped to provide scriptural readings that preceded Roman liturgical sources provide readings from the the consecration of the bread and wine; in the di- acts of the martyrs, although over time these non- vine office or liturgy of the hours, the lectionary biblical readings tended to be restricted to the Di- provides passages from both Scripture (usually the vine Office. HB/OT and NT but mostly excluding the Gospels) Eastern sources indicate a variety of liturgical and non-scriptural texts such as patristic homilies traditions. Important extant sources include the or lives of saints. A selection provided by a lection- Georgian Lectionary from Jerusalem of the 5th ary is often referred to in liturgical scholarship as through 8th centuries CE, the Armenian-Palesti- a “pericope.” nian Lectionary of the 5th century CE, and the Syro- Innocent Smith Palestinian Lectionary of the 9th century CE (see the bibliographical references in Lengeling).