Altar Server Handbook
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National Bulletin on Litur.Jiiiiiiia
Salle de lecture \lumber 168 Reading Room {olume 35 :>pring 2002 =:elebrating the Caf.ladian Jturgical Books =»art One • I J2-568 I national bulletin on Litur.JIIIIIIIa Celebrating the Canadian Liturgical Books Part One National Bulletin on Liturgy is published by CCCB PUBLICATIONS, Canadian Conference of Catholic Bishops. It appears in spring, summer, fall and winter. This bulletin is primarily pas· toral in scope. It is prepared for members of parish liturgy To Order Subscriptions committees. readers, musi Subscriptions to the National Bulletin on Liturgy cians, singers. catechists, teachers, religious. seminari are managed and distributed by NOVALIS. Please ans. clergy. diocesan liturgical copy this coupon and send it with your payment to: commissions. and for all who are involved in preparing, Novalis celebrating, and improving the C.P. 990, Ville Mont-Royal, Quebec H3P 3MB community's life of worship and prayer. Telephone 1-800-NOVALIS (668-2547) or (514) 278-3025 Editorial commentary in the bulletin is the responsibility of Fax (514) 278-3030 the editor. Editor: Margaret Sick ... ----------------------------------------------------------------------------------, Editorial Office: !:,:::, I would like __ <Qtyl subscription(s) to the • NATIONAL LITURGY OFFICE 90 Parent Avenue, National Bulletin on Liturgy Ottawa. Ontario K1 N 781 Name ____________________________________ Telephone: Address _______________________________ (613) 241-9461 extension 276 WebSite: http://www.cccb.ca E-mail: [email protected] Postal Code -------------------------- National Bulletin on Liturgy, Tel.:(. __________________ Copyright © Concacan Inc .. 2002. All rights reserved. Subscription Prices No part of this bulletin may Canada United Other be reproduced in any fonm States Countries without the prior written penmission of CCCB 1-4 copies $18.00 $20 us $27US Publications Service. -
Altar Server Instructions Booklet
Christ the King Catholic Church ALTAR SERVER INSTRUCTIONS Revised May, 2012 - 1 - Table of Contents Overview – All Positions ................................................................................................................ 4 Pictures of Liturgical Items ............................................................................................................. 7 Definition of Terms: Liturgical Items Used At Mass ..................................................................... 8 Helpful Hints and Red Cassocks................................................................................................... 10 1st Server Instructions ................................................................................................................. 11 2nd Server Instructions ................................................................................................................ 14 Crucifer Instructions .................................................................................................................... 17 Special Notes about FUNERALS ................................................................................................ 19 BENEDICTION .......................................................................................................................... 23 - 2 - ALTAR SERVER INSTRUCTIONS Christ the King Church OVERVIEW INTRODUCTION First of all, THANK YOU for answering God’s call to assist at Mass. You are now one of the liturgical ministers, along with the priest, deacon, lector and Extraordinary -
Altar Server Guidelines
ALTAR SERVER GUIDELINES I. Introduction II. Selection III. Formation IV. Commissioning V. Clothing VI. Responsibilities VII. Procedures at the Celebration of the Eucharist VIII. Resources for Preparing Altar Servers In accord with the 2003 General Instruction of the Roman Missal, the following guidelines for altar servers are promulgated for the Diocese of Owensboro, Kentucky. I. INTRODUCTION Since the second century, servers have always had a place in the Eucharistic Celebration. Surely from the very beginning of the Celebration of the Breaking of Bread there were those who prepared for the celebration, assisted at the table and put things back in order afterwards. Servers are a very ancient tradition in the liturgical experience of the church. In the history of the Church, altar servers were young men who were studying to be priests. That is why the Church said at that time that only boys could be servers, because only men could be priests. Today, it is no longer true that a server needs to be studying to be a priest. It is still true that only men can be priests, but the ministry of server is no longer limited to males only. It is now allowable and encouraged that girls and women serve in this ministry as well -- as they do in all other lay liturgical ministries. II. SELECTION The server is a member of the assembly who assists the priest during the Eucharist and other liturgical ceremonies so that the liturgy can be conducted with grace and reverence. Servers Altar Server 1 should be active and full participants in the celebration with the understanding that they are first and foremost members of the assembly. -
THE CATHOLIC UNIVERSITY of AMERICA the Missa Chrismatis: a Liturgical Theology a DISSERTATION Submitted to the Faculty of the S
THE CATHOLIC UNIVERSITY OF AMERICA The Missa Chrismatis: A Liturgical Theology A DISSERTATION Submitted to the Faculty of the School of Theology and Religious Studies Of The Catholic University of America In Partial Fulfillment of the Requirements For the Degree Doctor of Sacred Theology © Copyright All rights reserved By Seth Nater Arwo-Doqu Washington, DC 2013 The Missa Chrismatis: A Liturgical Theology Seth Nater Arwo-Doqu, S.T.D. Director: Kevin W. Irwin, S.T.D. The Missa Chrismatis (“Chrism Mass”), the annual ritual Mass that celebrates the blessing of the sacramental oils ordinarily held on Holy Thursday morning, was revised in accordance with the decrees of Vatican II and promulgated by the authority of Pope Paul VI and inserted in the newly promulgated Missale Romanum in 1970. Also revised, in tandem with the Missa Chrismatis, is the Ordo Benedicendi Oleum Catechumenorum et Infirmorum et Conficiendi Chrisma (Ordo), and promulgated editio typica on December 3, 1970. Based upon the scholarly consensus of liturgical theologians that liturgical events are acts of theology, this study seeks to delineate the liturgical theology of the Missa Chrismatis by applying the method of liturgical theology proposed by Kevin Irwin in Context and Text. A critical study of the prayers, both ancient and new, for the consecration of Chrism and the blessing of the oils of the sick and of catechumens reveals rich theological data. In general it can be said that the fundamental theological principle of the Missa Chrismatis is initiatory and consecratory. The study delves into the history of the chrismal liturgy from its earliest foundations as a Mass in the Gelasianum Vetus, including the chrismal consecration and blessing of the oils during the missa in cena domini, recorded in the Hadrianum, Ordines Romani, and Pontificales Romani of the Middle Ages, through the reforms of 1955-56, 1965 and, finally, 1970. -
Guidelines for the Publication of Liturgical Books
Catholic Bishops’ Conference of England and Wales Guidelines for the Publication of Liturgical Books Guidelines for the Publication of Liturgical Books was approved by the Catholic Bishops’ Conference of England and Wales in November 2010, © 2010 Catholic Trust for England and Wales Liturgy Office, Department for Christian Life and Worship, Catholic Bishops’ Conference of England and Wales, 39 Eccleston Square, London SW1V 1PL Catholic Bishops’ Conference of England and Wales Guidelines for the Publication of Liturgical Books Introduction 1. The Second Vatican Council in the Constitution on the Sacred Liturgy, Sacrosanctum Concilium (December 4, 1963), gave Conferences of Bishops the responsibility for the publication and supervision of liturgical books for their respective territories, to the extent determined in church discipline and law (cf. canon 838 §3 of the Code of Canon Law). 2. As a part of its responsibility, the Catholic Bishops’ Conference of England and Wales has authorized the following guidelines for the use and publication of liturgical materials. This responsibility is exercised through the work of the Catholic Trust for England and Wales, Colloquium and the Liturgy Office of the Department for Christian Life and Worship. The Conference, through these bodies, wishes to cooperate as fully as possible with all publishers, editors, writers, and composers involved in the development, production and distribution of liturgical materials, from approved books to popular participation aids, in the hope of encouraging excellence in celebration. 3. The role of the national Episcopal Conference and its Episcopal Liturgical Commission (in this country the Department for Christian Life and Worship) has been defined in the Constitution on the Sacred Liturgy (nos. -
Liturgical Press Style Guide
STYLE GUIDE LITURGICAL PRESS Collegeville, Minnesota www.litpress.org STYLE GUIDE Seventh Edition Prepared by the Editorial and Production Staff of Liturgical Press LITURGICAL PRESS Collegeville, Minnesota www.litpress.org Scripture texts in this work are taken from the New Revised Standard Version Bible: Catholic Edition © 1989, 1993, Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved. Cover design by Ann Blattner © 1980, 1983, 1990, 1997, 2001, 2004, 2008 by Order of Saint Benedict, Collegeville, Minnesota. Printed in the United States of America. Contents Introduction 5 To the Author 5 Statement of Aims 5 1. Submitting a Manuscript 7 2. Formatting an Accepted Manuscript 8 3. Style 9 Quotations 10 Bibliography and Notes 11 Capitalization 14 Pronouns 22 Titles in English 22 Foreign-language Titles 22 Titles of Persons 24 Titles of Places and Structures 24 Citing Scripture References 25 Citing the Rule of Benedict 26 Citing Vatican Documents 27 Using Catechetical Material 27 Citing Papal, Curial, Conciliar, and Episcopal Documents 27 Citing the Summa Theologiae 28 Numbers 28 Plurals and Possessives 28 Bias-free Language 28 4. Process of Publication 30 Copyediting and Designing 30 Typesetting and Proofreading 30 Marketing and Advertising 33 3 5. Parts of the Work: Author Responsibilities 33 Front Matter 33 In the Text 35 Back Matter 36 Summary of Author Responsibilities 36 6. Notes for Translators 37 Additions to the Text 37 Rearrangement of the Text 37 Restoring Bibliographical References 37 Sample Permission Letter 38 Sample Release Form 39 4 Introduction To the Author Thank you for choosing Liturgical Press as the possible publisher of your manuscript. -
Appendices 1 – 12
APPENDICES 1 – 12 Religion Course of Study PreK-12 --- Diocese of Toledo --- 2018 Appendix 1: God’s Plan of Salvation -- A Summary (Used with permission, Diocese of Green Bay, WI) It is very important that before we dive into the religion Course of Study each year, we set the stage with an overview of God’s plan of salvation – the adventurous story of God’s unfailing love for us, his persistence in drawing us back to himself, and the characters along the way who succeed and fail in their quest for holiness. The context of the Story of Salvation will provide the proper foundation for the rest of your catechetical instruction. The Story can be taught as a one-day lesson, or a week long lesson. Each teacher must make a determination of how long they will take to present the Story to their students. It is important that the story be presented so that each of us can understand our place and purpose in the larger plan of God, as well as how the Church is central to God’s plan of salvation for the world. An overview of God’s plan is to be presented at the beginning of each year, and should be revisited periodically during the year as the subject matter or liturgical season warrants. Please make the presentation appropriate to the grade level. 1. God is a communion of Persons: God the Father, God the Son, and God the Holy Spirit. The three Persons in one God is the Blessed Trinity. God has no beginning and no end. -
Lectionary I. Introduction II. Christianity
1 Lectionary 2 Lectionary regions, many sources indicate the presence of three I. Introduction readings: one from the HB/OT, one from the NT II. Christianity epistles or Acts of the Apostles, and one from the Gospels; evidence from Rome indicates only two I. Introduction lessons, an epistle and a gospel, although some sources provide indications of a third reading on A lectionary is a liturgical book that provides read- certain occasions. In some cases, particularly cele- ings for use in the Eucharist or another form of or- ganized communal or individual prayer. In the brations of a vigil, multiple readings were provided Christian Eucharist, lectionaries gradually devel- before the epistle and gospel for masses. Some non- oped to provide scriptural readings that preceded Roman liturgical sources provide readings from the the consecration of the bread and wine; in the di- acts of the martyrs, although over time these non- vine office or liturgy of the hours, the lectionary biblical readings tended to be restricted to the Di- provides passages from both Scripture (usually the vine Office. HB/OT and NT but mostly excluding the Gospels) Eastern sources indicate a variety of liturgical and non-scriptural texts such as patristic homilies traditions. Important extant sources include the or lives of saints. A selection provided by a lection- Georgian Lectionary from Jerusalem of the 5th ary is often referred to in liturgical scholarship as through 8th centuries CE, the Armenian-Palesti- a “pericope.” nian Lectionary of the 5th century CE, and the Syro- Innocent Smith Palestinian Lectionary of the 9th century CE (see the bibliographical references in Lengeling). -
Altar Server Instructions
ALTAR SERVER INSTRUCTIONS Transfiguration Catholic Church APRIL 19, 2018 Rev. 4/19/2018 THE MINISTRY OF ALTAR SERVER It is a great privilege to serve at the Altar of our God and therefore Servers are on- ly chosen from among those who display a desire for a more intimate union with our Lord and God, Jesus Christ. Our loving Savior becomes present on the Altar as He was present at the Last Supper and at Calvary. Accordingly, Servers have a solemn responsibility to carry out their assigned duties with dignity and rever- ence. Transfiguration Catholic Church has Altar Servers, both boys and girls, who may start serving after their First Communion. CODE OF CONDUCT FOR ALTAR SERVERS Altar Servers must be mindful of the sacredness of their duties at all times. Therefore, they should refrain from socializing and unnecessary talk before and during Mass. Quarreling or disputes over the assignment of duties are never appropriate and indicate that one is not ready to continue in this ministry. Servers must be on time for their assigned Mass. Servers who know in advance that they will be absent from an assigned Mass must recruit their substitutes from the list of Altar Servers and then inform the Director of Altar Servers of the substitution. DRESS CODE FOR ALTAR SERVERS Shoes: Dress shoes should be worn, preferably black or brown shoes for boys and brown, black or white for girls. Tennis shoes, sneakers and sandals are not right for the altar. Hair: Hair should be neat and trimmed, appropriate for boys and girls. Jewelry: Do not wear anything that will make noise or will be distracting or that will cause you to have problems serving. -
The Catholic University of America A
THE CATHOLIC UNIVERSITY OF AMERICA A Manual of Prayers for the Use of the Catholic Laity: A Neglected Catechetical Text of the Third Plenary Council of Baltimore A DISSERTATION Submitted to the Faculty of the School of Theology and Religious Studies Of The Catholic University of America In Partial Fulfillment of the Requirements For the Degree Doctor of Philosophy © Copyright All Rights Reserved By John H. Osman Washington, D.C. 2015 A Manual of Prayers for the Use of the Catholic Laity: A Neglected Catechetical Text of the Third Plenary Council of Baltimore John H. Osman, Ph.D. Director: Joseph M. White, Ph.D. At the 1884 Third Plenary Council of Baltimore, the US Catholic bishops commissioned a national prayer book titled the Manual of Prayers for the Use of the Catholic Laity and the widely-known Baltimore Catechism. This study examines the Manual’s genesis, contents, and publication history to understand its contribution to the Church’s teaching efforts. To account for the Manual’s contents, the study describes prayer book genres developed in the British Isles that shaped similar publications for use by American Catholics. The study considers the critiques of bishops and others concerning US-published prayer books, and episcopal decrees to address their weak theological content. To improve understanding of the Church’s liturgy, the bishops commissioned a prayer book for the laity containing selections from Roman liturgical books. The study quantifies the text’s sources from liturgical and devotional books. The book’s compiler, Rev. Clarence Woodman, C.S.P., adopted the English manual prayer book genre while most of the book’s content derived from the Roman Missal, Breviary, and Ritual, albeit augmented with highly regarded English and US prayers and instructions. -
Pdf • an American Requiem
An American Requiem Our nation’s first cathedral in Baltimore An American Expression of our Roman Rite A Funeral Guide for helping Catholic pastors, choirmasters and families in America honor our beloved dead An American Requiem: AN American expression of our Roman Rite Eternal rest grant unto them, O Lord, And let perpetual light shine upon them. And may the souls of all the faithful departed, through the mercy of God, Rest in Peace. Amen. Grave of Father Thomas Merton at Gethsemane, Kentucky "This is what I think about the Latin and the chant: they are masterpieces, which offer us an irreplaceable monastic and Christian experience. They have a force, an energy, a depth without equal … As you know, I have many friends in the world who are artists, poets, authors, editors, etc. Now they are well able to appre- ciate our chant and even our Latin. But they are all, without exception, scandalized and grieved when I tell them that probably this Office, this Mass will no longer be here in ten years. And that is the worst. The monks cannot understand this treasure they possess, and they throw it out to look for something else, when seculars, who for the most part are not even Christians, are able to love this incomparable art." — Thomas Merton wrote this in a letter to Dom Ignace Gillet, who was the Abbot General of the Cistercians of the Strict Observance (1964) An American Requiem: AN American expression of our Roman Rite Requiescat in Pace Praying for the Dead The Carrols were among the early founders of Maryland, but as Catholic subjects to the Eng- lish Crown they were unable to participate in the political life of the colony. -
St James Altar Server Handbook 2019-2020
St. James Catholic Church Arlington Heights St. James the Less St. John Berchmans Patron Saint of the Parish Patron Saint of Altar Servers 2019 – 2020 Handbook Table of Contents Introduction Welcome ............................................................................................................................................................... 3 What is an Altar Server? ....................................................................................................................................... 4 Why be an Altar Server? ....................................................................................................................................... 4 Altar Server Expectations General Expectations ............................................................................................................................................ 5 Conduct During Mass ............................................................................................................................................ 5 Roles During the Mass .......................................................................................................................................... 6 Vesting Prayers ..................................................................................................................................................... 6 Sunday Mass Duties Before Mass/Introductory Rites ............................................................................................................................ 7 Liturgy of the