65-71. Multiculturalism in Contemporary American Poetry Robert J. Bertholf Berth
Total Page:16
File Type:pdf, Size:1020Kb
Journal of American Studies of Turkey 1 (1995): 65-71. Multiculturalism in Contemporary American Poetry Robert J. Bertholf [email protected] The period 1968-1972 formed a pivot for American poetry, especially for the avant-garde. The turmoil in the society caused by the Vietnam War came to a climax. President Johnson declined to run for office for a second term, and in the aftermath of the war and more betrayals of the public trust, President Nixon was forced to leave the Presidency in 1974. The 1960s ended and the 1970s began with deep divisions in the society, the economy as well as in the province of poetry. In 1965, Lyndon Johnson engineered the passage of the Civil Rights Bill through Congress. This was the culmination of years of social protest and civil right marches. But there would be no going back to a separated society of isolated minorities. It produced the beginning of a cultural openness in American society; it allowed the voices of minorities to be heard, to have political as well as artistic and poetic authority. It must be borne in mind that forming a multicultural society has always been the promise of America as a nation. America is an immigrant society which imposed itself on Native American society and then imported Africans as an economic factor. That is not an apology. It has always been a sour irony of American history that the equality embedded in our nation's Constitution and Bill of Rights by men of great vision has struggled to emerge as actual social, political, and artistic equality. Each generation, for centuries, erected barriers to the forthright exhibition of the promised equality. Politics does press. The present discussion is still another round of growing: as Wallace Stevens said with great hope, "the real will from its crude compoundings come." American poetry was also in turmoil. Theodore Roethke and John Berryman died, and Robert Lowell had stopped publishing. The major poets of the avant-garde had been involved in the antiwar movements and that effort had exacted an emotional and intellectual penalty. Denise Levertov was bruised by the conflict. Robert Duncan published his volume, Roots and Branches, in 1968, and announced privately that he would not publish another book for fifteen years. He announced that publicly in 1972 when he published a reissued edition of Caesar's Gate. He removed himself from the world of publishing, a victim, he said, of the cultural times. In 1970 Charles Olson died. Olson instituted a massive redirection in American poetry away from closed forms with prescribed definitions, an allegiance back to Cleanth Brooks and Robert Penn Warren's Understanding Poetry and to John Crowe Ransom's The New Criticism. With his essay "Projective Verse" (1950), and the subsequent volumes of The Maximus Poems (1951, 1953, 1960), American poetry re-engaged itself in the action of the imagination that generated forms that were not predetermined, but were projections of the energy of content of expression. This new kind of poetry had its roots in the field composition of Miro's paintings of the mid 1920s, in such canvasses as "The Farmer," "The Tilled Field," and "Banquet of the Harlequin," all from 1923-1925. It also held allegiances to Pound's The Cantos, Louis Zukofsky's A and All, and William Carlos Williams's Spring and All (1923) and Paterson. Allen Ginsberg had attracted attention to "the Beat Movement" with the reading and then publication of his poems Howl (1956), but by 1969 both Jack Kerouac and Neal Cassidey were dead. Ginsberg's book of poems about the 1960s came out in 1972 as The Fall of America. The Beat Movement changed into the `hippy' movement; and then the whole underground system in America emerged with the splash of Woodstock in 1969. In American painting, the high accomplishments of the Abstract Expressionists were over: Jackson Pollock was dead, Arshley Gorky was dead, as was Barnett Newman. William de Kooning was painting major paintings, but a second generation of painters had arrived, which included Grace Hartigan, Helen Frankenthaller, Michael Goldberg, and Al Held. Robert Roschenberg and Jasper Johns had also arrived on the scene, and immediately gave up the painterly image in favor of collage, the use of junk and trash attached to the paintings. Johns's use of numbers, flags, and maps matched Robert Indiana's use of soup cans as subjects for painting. Soon, Larry Goons, Elsworth Kelly, Brice Marden and others would enter the scene with a minimalist approach to objects of art. Like the avant-garde in painting, the avant garde in poetry turned away from the high traditions of the past and opened up their work to include subjects and sources from a variety of backgrounds that had not been considered subjects for art and poetry before. American literature in the nineteenth-century was based on the heroic action of individual struggles against European traditions, against the huge geography of the North American continent. Hawthorne, Melville, and Cooper, as well as Emerson, Thoreau and Whitman are major figures in this literature. As late as the 1930s, oddly enough, these writers were neglected by the reading public. The rediscovery of Melville and especially of Whitman as directive forces of a new literary history influenced the avant-garde in America. Emerson and Thoreau, the main prophets of the transcendentalist vision, suffered from the general condemnation of the "romantic" in all the arts. Ironically, at the end of the twentieth-century, Whitman is the central poet, the foundation point for moving past the heroic principles and the conservative poetic line based on the immense domination of the criticism of T.S. Eliot. Moby-Dick probes deep into the transcendental values of the New England mind, even as it takes the Pacific Ocean as a metaphor for the great plains of America. Charles Olson carried on this heroic action in his book on Melville, Call Me Ishmael (1947), in which he declared SPACE to be the most important theme of the book and of American culture. The figure of Maximus in Olson's poems was the avatar of the colonial experience, the voice of the town and history of Gloucester, MA, the heroic builder of cities and societies. In 1968, heroic principles were turned upside-down in a mock-heroic poem by Edward Dorn in the first book of Gunslinger (1968), and then in the second book (1969). This long poem, which was collected in 1975, created a parable of a journey from Boston to Las Vegas, and then to Four Corners, in search of Howard Hughes, the notorious billionaire recluse. The poem has a cast of characters, including Lil, Levi Straus, Slinger and horse, who projected multiple points of view into the poem. Multiple voice was not new to American long poems. It can be found in Leaves of Grass and Paterson, for example, but the use of multiple points of view using different vocabularies is another matter. Dorn picked up the jargon of the day, the language of the drug culture, the language of western towns, saloons, and cowboys--in short the language of the ordinary transformed into the metaphor of the mock heroic. Earlier he had published a book called the Shonshoneans, with photographs by Leroy Lucas (1966), which was a documentary of the Indians along the Wind River in Wyoming; and later Recollections of Gran Apacheria, which chose the tragedy of the hunting down of Geronimo as its subject. With Gordon Brotherston, he published Image of the New World: The American Continent Portrayed in Native Texts (1979), which sought out and translated Indian narrative and stories about the Western lands. Dorn considered Indians as belonging to the geography of the West, which means Indians are also part of the imagination of the geography of the West. Post-war American poetry was dominated by poets in colleges and universities. Robert Penn Warren, one of the fugitive group, is the most written about writer of the period. Robert Lowell's first book, The Land of Unlikeness, contained a preface by Allen Tate, so he could trace his roots to the Southern New Critics and then back to T.S. Eliot. Eliot, in fact, was and is the single most authoritative critic and poet of modern American literature. His book Selected Essays (1932) formed the basis of Ransom's The New Criticism, and Brook and Warren's Understanding Poetry. Robert Lowell, Anne Sexton and Elizabeth Bishop, who were his students, are still the subjects of many critical studies. American poetry entered the universities and the workshops; then produced a political structure which sustained a kind of personal lyric, a post-confessional poem, so to speak. The poets were produced by workshops and then went to on other universities to teach more poets in workshops, as well as to edit magazines which published poems by poets from other workshops. This line is considered by many to be the main line of American poetry, and its authority has been sustained by such critics as Helen Hennessy Vendler, Norman Bloom, and John Hollander. The Norton Anthology of American Poetry is one result of the views of this version of literary history. William Carlos Williams is scantily represented, Louis Zukofsky and the whole objectivist movement has been eliminated, and Charles Olson is absent. The same attitudes prevail in the recently published Columbia History of American Poetry (1993) edited by Jay Parini. At this point, the exclusion of Black poetry, Native American poetry, Chicano poetry is close to being criminal, and the exclusion of women poets as well as poets from the avant-garde academically irresponsible.