Creating the Zionist Narrative: Culture in the Service of Ideas Dr
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June 18, 2016 This Week's Text יְבָרֶ כְָך יְהוָה
Naso June 18, 2016 This Week’s Text יְבָרֶ כְָךיְהוָה וְיִשְׁמְרֶ ָך. יָאֵר יְהוָה פָּנָיו אֵלֶיָך וִיחֻנֶָּךּ. יִשָּׂא יְהוָה פָּנָיו אֵלֶיָך וְיָשֵׂם לְָך שָׁלֹום. Numbers 6:24 May Adonai bless you and protect you. May Adtonai deal kindly and graciously with you. May Adonai bestow Divine favor upon you and grant you peace. Linking Our Text to Modern Israel The priestly benediction originates in this week’s Torah portion as the blessing Moses and Aaron were instructed to recite to the Israelite people. The intricacies of the text, still used today as a blessing in many contexts, are unique and remarkable for this ancient Biblical text. Though this is not considered an actual poem found in the Torah - the classic ones being Song of the Sea, Song at the Spring, and Moses Final Song - the shape of this blessing points to the fact that indeed it is poetry at Parody in Israeli Prayer its best. The phrases build one upon the other from 3 words in the first line, to 5 Poems in the second and finally 7 in the third. The number of letters go from 15 to 20 to 25. Furthermore, parallelism, so frequently found throughout other Biblical poetry The Flourishing of Post- is present from line to line, each intentionally expanding on the previous verse. Amichai Poetry - Tablet Clearly, this is not ordinary narrative or prose, rather it is an intentionally crafted Magazine Jan. 10, 2012 set of verses. To date, archaeologists and historians consider it to be the oldest pre- Chaim Guri exilic text to be found within Israel (from around 6th C BCE). -
The Story of Israel As Told by Banknotes
M NEY talks The Story of Israel as told by Banknotes Educational Resource FOR ISRAEL EDUCATION Developed, compiled and written by: Vavi Toran Edited by: Rachel Dorsey Money Talks was created by Jewish LearningWorks in partnership with The iCenter for Israel Education This educational resource draws from many sources that were compiled and edited for the sole use of educators, for educational purposes only. FOR ISRAEL EDUCATION Introduction National Identity in Your Wallet “There is always a story in any national banknote. Printed on a white sheet of paper, there is a tale expressed by images and text, that makes the difference between white paper and paper money.” Sebastián Guerrini, 2011 We handle money nearly every day. But how much do we really know about our banknotes? Which president is on the $50 bill? Which banknote showcases the White House? Which one includes the Statue of Liberty torch? Why were the symbols chosen? What stories do they tell? Banknotes can be examined and deciphered to understand Like other commemoration the history and politics of any nation. Having changed eight agents, such as street times between its establishment and 2017, Israel’s banknotes names or coins, banknotes offer an especially interesting opportunity to explore the have symbolic and political history of the Jewish state. significance. The messages 2017 marks the eighth time that the State of Israel changed the design of its means of payment. Israel is considered expressed on the notes are innovative in this regard, as opposed to other countries in inserted on a daily basis, in the world that maintain uniform design over many years. -
Idiom by Rachel (1926)
4. Idiom By Rachel (1926) I know embellished sayings galore, Endless flowery phrases, Walking jauntily - trotting With a haughty glance. My heart is for the innocent idiom –like an infant Humble like dirt. I know uncountable words – Therefore I hush. Does your ear hear even in silence My lowly idiom? Will you treasure it like a brother, As a mother in her lap? Translation by Rachel Korazim and Michael Bohnen Biography: Rachel Bluwstein Sela (1890 –1931) was a Hebrew-language poet who immigrated to Palestine, then part of the Ottoman Empire, in 1909. She is known by her first name, Rachel, or as Rachel the Poetess. Rachel was born in Saratov in Imperial Russia, the eleventh daughter of her parents and granddaughter of the rabbi of the Jewish community in Kiev. During her childhood, her family moved to Poltava, Ukraine, where she attended a Russian-speaking Jewish school and, later, a secular high school. She began writing poetry at age 15. Two years later she moved to Kiev and began studying painting. At the age of 19, Rachel visited Palestine with her sister en route to Italy, where they were planning to study art and philosophy. They decided to stay on as Zionist pioneers, learning Hebrew by listening to children’s chatter in kindergartens. They settled in Rehovot and worked in the orchards. Later, Rachel moved to Kvutzat Kinneret on the shores of the Sea of Galilee, where she studied and worked in a women's agricultural school. In 1913 she journeyed to France to study agronomy and drawing. When World War I broke out, unable to return to Palestine, she returned instead to Russia where she taught Jewish refugee children. -
The Post-Communist Motherlands
Back to the NJ post-Communist motherlands Reflections of a Jerusalemite historian Israel Bartal DOI: 10.30752/nj.86216 Remote celestial stars, celestial stars so close Remote and distant from the watching eye And yet their lights so close to the observer’s heart ‘Remote Celestial Stars’, Jerusalem 1943 (Tchernichovsky 1950: 653), translated by Israel Bartal. Remote and distant, and yet so close All of them, regardless of date or place, have shared similar sentiments regarding their In his last poem, written in a Greek Orthodox old countries. My thesis is that this was the monastery in Jerusalem in the summer of 1943, case not only for the first generation of East the great Hebrew poet Shaul Tchernichovsky European newcomers; many of those born in (1875–1943) eloquently expounded in some Israel (the ‘second generation’) have continued dozens of lines his life experience. Watching the ambivalent attitude towards their coun- the Mediterranean sky, the Ukrainian-born tries of origin, so beautifully alluded to by the Zionist was reminded of his youth under the Hebrew poet, myself included. skies of Taurida, Crimea and Karelia. His self- Historically speaking, Jewish emigrants examination while watching the Israeli sky from Eastern Europe have been until very brought to his mind views, memories, texts and late in the modern era members of an old ideas from the decades he had lived in Eastern ethno-religious group that lived in a diverse Europe. After some twenty years of separa- multi-ethnic environment in two pre-First tion from his home country, the provinces in World War empires. -
Judah David Eisenstein and the First Hebrew Encyclopedia
1 Abstract When an American Jew Produced: Judah David Eisenstein and the First Hebrew Encyclopedia Between 1907 and 1913, Judah David Eisenstein (1854–1956), an amateur scholar and entrepreneurial immigrant to New York City, produced the first modern Hebrew encyclopedia, Ozar Yisrael. The Ozar was in part a traditionalist response to Otsar Hayahdut: Hoveret l’dugma, a sample volume of an encyclopedia created by Asher Ginzberg (Ahad Ha’am)’s circle of cultural nationalists. However, Eisenstein was keen for his encyclopedia to have a veneer of objective and academic respectability. To achieve this, he assembled a global cohort of contributors who transcended religious and ideological boundaries, even as he retained firm editorial control. Through the story of the Ozar Yisrael, this dissertation highlights the role of America as an exporter of Jewish culture, raises questions about the borders between Haskalah and cultural nationalism, and reveals variety among Orthodox thinkers active in Jewish culture in America at the turn of the twentieth century. When an American Jew Produced: Judah David Eisenstein and the First Hebrew Encyclopedia by Asher C. Oser Submitted in partial fulfillment of the requirements for the degree of Doctor of Philosophy Department of Jewish History Bernard Revel Graduate School Yeshiva University August 2020 ii Copyright © 2020 by Asher C. Oser iii The Committee for this doctoral dissertation consists of Prof. Jeffrey S. Gurock, PhD, Chairperson, Yeshiva University Prof. Joshua Karlip, PhD, Yeshiva University Prof. David Berger, PhD, Yeshiva University iv Acknowledgments This is a ledger marking debts owed and not a place to discharge them. Some debts are impossible to repay, and most are the result of earlier debts, making it difficult to know where to begin. -
Seeing Israel and Palestine with New Eyes February 15 – 24, 2017
A Little Bit of Heaven, Hardship, and Hope: Seeing Israel and Palestine with New Eyes February 15 – 24, 2017 Day 1, Thursday, February 15, 2018: Arrive [no guide, no bus] • Arrive at Ben Gurion Airport and make your own way to the hotel in Tel Aviv. Hotel: Gilgal Hotel, Tel Aviv Day 2, Friday, February 16, 2018: Tel Aviv [1 guide, no bus] • After breakfast meet your guide and walk to Trumpeldor Cemetery for an introduction to the Zionist beginnings of Tel Aviv. Founded in 1902, before the official creation of Tel Aviv, the cemetery contains the graves of the city's founders, early residents, and cultural and historical figures, including Moshe Sharett, the second Prime Minister of Israel, Hayim Nahman Bialik, Israel's national poet, Meir Dizengoff, the first mayor of Tel Aviv, Ahad Ha'am, one of the foremost pre-state Zionist thinkers, Shaul Tchernichovsky, one of the greatest Hebrew poets, and many others. • Next visit Beit Ha’ir, the historical Town Hall of Tel-Aviv. Beit Ha’ir is part of the Bialik Complex – a center of Hebrew and Israeli culture that comprises a pivotal chapter in the history and cultural life of the city. The Bialik Square and its surrounding buildings, including Beit Ha’ir, have been declared a World Cultural Heritage Site by UNESCO and are included in the area of Tel-Aviv designated a “White City” for its unique variant of modern international architecture. • Then check out the pre-Shabbat hustle and bustle of the Carmel Shuk Market, meeting vendors, and savoring the best of local produce. -
CONTENTS Hanukkah and the Myth of the Maccabees in Zionist
VOLUME XXXIV NUMBER 1 JUNE 1992 CONTENTS Hanukkah and the Myth of the Maccabees in Zionist Ideology and in Israeli Society ELIEZER DON-YEHIYA Rebuilding Jewish Education in Europe After the War BERNARD STEINBERG Death's Shadow. Reflections on the Holocaust COLIN HOLMES Book Reviews Correspondence Chronicle Editor:] udith Freedman OBJECTS AND SPONSORSHIP OF THE JEWISHJOURNAL OF SOCIOLOGY The}twishjournal ofSociology was sponsored by the Cultural Department of the World Jewish Congress from its inception in I959 until the end of I980. Thereafter, from the first issue of I98I (volume 23, no. I), the Journal has been sponsored by Mauricc Freedman Research Trust Limited, which is registered as an educational charity and has as its main purposes the encouragement of research in the sociology of the Jews and the publication ofTheJewishJournal of Sociology. The objects of the Journal remain as stated in the Editorial of the first issue in I959: 'This Journal has been brought into being in order to provide an international vehicle for serious writing on Jewish social affairs ... Academically we address ourselves not only to sociologists, but to social scientists in general, to historians, to philosophers, and to students of comparative religion .... We should like to stress both that the Journal is editorially independent and that the opinions expressed by authors are their own responsibility.' The founding Editor of the JJS was Morris Ginsberg, and the founding Managing Editor was Maurice Freedman. Morris Ginsberg, who had been Professor of Sociology at the London School of Economics, died in I 970. Maurice Freedman, who had been Professor of Social Anthropology at the London School of Economics and later at the University of Oxford, succeeded to the title of Editor in I97I, when Dr Judith Freedman (who had been Assistant Editor since I963) became Managing Editor. -
Ever-Dying Hope WENDY ZIERLER
captured and imprisoned the yetzer ha-ra (the of capitalism — cautious, but not paralyzed, “evil urge” — lust, selfishness, competitive- because as both Karl Marx and the sages of the ness), the result was a world without growth, Talmud said (Kiddushin 40b), what counts is not without striving, without creativity — because, just contemplating the world, but changing it. as the rabbis concluded, it is in the nature of Change it we must; it’s time. A system ruled human beings that “without the evil urge, no by small, oligarchic boards of directors will one would build a house, marry, have chil- never be adequately responsive to the needs of SHMA.COM dren, or engage in trade.” There was the warn- the majority. A system that is structurally con- ing of Sanhedrin 97a: “All the calculated dates cerned only with the creation of profit — and of redemption have passed, and now the mat- that now permits 85 individual families to own Lawrence Bush is the editor ter depends upon teshuvah and mitzvot” — a as much wealth as half the planet’s human of Jewish Currents magazine (jewishcurrents.org) and teaching that for me thoroughly contradicted households combined, according to Oxfam — JEWDAYO, a daily blog the Marxist “calculation” of the historical inevi- will never adequately cultivate human potential (jewishcurrents.org/jewdayo). tability of socialism (after the self-devouring of in all of its diversity. Moreover, our planet can- His books include Waiting for capitalism) and therefore expunged my politics not bear the rapaciousness of capitalistic growth God: The Spiritual Explorations of a certain “history’s-on-my-side” arrogance. -
Odessa Soundscapes Одесса Мама Еврейская Музыка Mama of Odessa Одессы
Center for the Study of Cultures of Place in the מרכז לחקר המוסיקה היהודית Modern Jewish World JEWISH MUSIC RESEARCH CENTRE Supported by the I-CORE Program of the Planning and Budgeting Committee and The Israel Science Foundation (grant No 1798/12) אימא אודסה המוסיקה של אודסה Jewish היהודית Odessa Soundscapes Одесса Мама Еврейская Музыка Mama of Odessa Одессы Music of the Synagogue and the Jewish Street in Odessa at the Beginning of the 20th Century Sunday, 25 March 2018 Cantor Azi Schwartz (Park Avenue Synagogue, New York) Vira Lozinski - Yiddish and Russian songs The Chamber Choir of the Jerusalem Academy of Music and Dance Conductor: Stanley Sperber Piano and organ: Raymond Goldstein Da'at Hamakom - Center for the Study of Cultures of Place in the Modern Jewish World Jewish Music Research Centre - Faculty of the Humanities - The Hebrew University of Jerusalem In collaboration with Park Avenue Synagogue, New York Idea and production: Anat Rubinstein, Eliyahu Schleifer, Edwin Seroussi (Jewish Music Research Centre) Technical support and production coordination: Anat Reches (Da'at Hamakom), Sari Salis, Tali Schach (Jewish Music Research Centre) Production coordination for the Jerusalem Academy of Music and Dance: Chana Englard The Chamber Choir of the Jerusalem Academy of Music and Dance Conductor and musical manager: Stanley Sperber Assistant conductor: Taum Karni Musical adviser: Tami Kleinhaus Choir pianist: Irina Lunkevitch Choir manager: Maya Politzer Acting choir manager: Yif'at Shachar Choir members: Soprano Alto Tenor Bass Maria -
Minorities in Modern Hebrew Literature: a Survey1
Minorities in Modern Hebrew Literature: A Survey Minorities in Modern Hebrew Literature: A Survey1 近現代ヘブライ文学におけるマイノリティ:概観 Doron B. Cohen, Ph.D. ドロン・B・コヘン,Ph.D. Summary:1 Along their history, Jews often found themselves in a minority situation, and their awareness of this fact was expressed in their writings, but in modern times Jews also experienced being a majority. However, even while being an ethnic minority, they had various groups of social minorities in their midst. The present article offers a survey of the attitude towards various kinds of minorities as expressed in Modern Hebrew literature, along a division to three periods: (1) in Eastern Europe, from mid-19th to early 20th century (minorities such as orphans, the handicapped, and women as marginal- ized in society); (2) in Central Europe and Palestine, during the first half of the 20th century (similar minorities); (3) in the State of Israel (similar minorities, as well as Arabs, Jews of Asian and African origin and migrant workers). Our survey shows that authors of Modern Hebrew literature displayed an acute awareness of the plight of different minorities. Key words: Hebrew Literature, Minorities, Jews & Arabs, Ashkenazim, Mizrahim 要旨: 歴史を通じて、ユダヤ人はしばしばマイノリティの状況にあり、その意識は彼らの書くもの に表現されてきた。しかし、近現代においては、ユダヤ人はマジョリティとしての立場も体 験することになった。民族としてはマイノリティであっても、彼らの内部には様々な社会的 マイノリティ集団を抱えていた。本稿は、近現代ヘブライ文学に表れた様々なマイノリティ への態度を概観するものである。近現代を以下の三つの時期に区分する:(1)19 世紀半ば −20 世紀初頭の東欧(社会の周縁にあるマイノリティとしては、孤児、障がい者、女性な ど )、( 2)20 世紀前半の中央ヨーロッパとパレスティナ地域(同上のマイノリティ)、(3) イスラエル国家において(同上のマイノリティに加えて、アラブ人、アジア系及びアフリカ 系ユダヤ人、移民労働者)。本稿の概観を通して、近現代ヘブライ文学の著者は、様々なマ イノリティの窮状を鋭く認識し、それを表現していたことが窺える。 キーワード: ヘブライ文学、マイノリティ、ユダヤ人とアラブ人、アシュケナジーム、ミズラヒーム 1 I am grateful to Prof. Nitza Ben-Dov of Haifa University for her generous assistance in the writing of this article, but I must obviously assume sole responsibility for any error or misjudgment in it. -
Four Constructions of the Holocaust in Israeli Political Culture
Cont Jewry (2017) 37:125–170 DOI 10.1007/s12397-017-9208-7 The Holocaust in Israeli Political Culture: Four Constructions and Their Consequences Editor’s Note: This Article is Followed by Four Comments and a Response by Ian Lustick Ian S. Lustick1 Received: 14 March 2016 / Accepted: 23 March 2017 / Published online: 24 April 2017 Ó Springer Science+Business Media Dordrecht 2017 Abstract The collective memory of the Holocaust among Israeli Jews has featured competition among four related but distinct constructions: Zionist Proof-text; Wasting Asset; Object Lesson for safeguarding human rights; and Template for Jewish life. This paper will analyze this competition and the implications of the apparent victory of the Template. While there is a sequence to the changing prominence of these different versions of the Holocaust, each version has enjoyed periods of relative success since World War II. In recent decades, however, the Holocaust as a Template for Jewish Life has emerged as ascendant. Throughout, competition among the four constructions was driven by parochial and temporary political interests and by the unintended consequences of dissatisfactions associated with any one of them. My analysis will trace this competition and those conse- quences, using them to explain the extreme and highly particular features of current Israeli Jewish collective memory of the Holocaust. The paper concludes with an assessment of the implications of the hegemonic status of this version of the Holocaust for appreciating Israel’s contemporary political predicament. Keywords Israel Á Holocaust Á Political culture Á Collective memory Á Hegemony Á Constructivism & Ian S. Lustick [email protected] 1 Department of Political Science, University of Pennsylvania, Philadelphia, PA, USA 123 126 I. -
Modern Hebrew Poetry Throughout the Ages
About the Series Henry & Delia Meyers Library Henry & Delia Meyers Library and Media Center and Media Center Hebrew poetry has been a part of Jewish culture since the time of King David, reflecting Francine Menken, director: Modern Hebrew Poetry both national events and yearnings, and [email protected] or 248.432.5546 private thoughts. Throughout the Ages JOIN US FOR “Modern Hebrew Poetry Throughout the Ages” History of the Jews, Israel and Israelis will focus on writing from mid-19th century The Meyers Library Book Club as reflected in Hebrew poetry Europe to contemporary Israel. Classes will Wednesdays at 1:30 p.m. Presented by Dina Routin consider the individual intentions of poets Opening Program: October 21 and the way their works narrate the times, the Mondays, growth of Zionism and the development of the Hebrew language. October 12 – December 7, 2015 All classes begin at 11 a.m. About the Presenter and will be held at the library, A native of Jerusalem, Dina located on the lower level of the JCC Routin holds a master’s degree, with honors, in Hebrew Co-sponsored by: Literature and Poetry from the Hebrew University of Facilitated by Marilyn Schelberg, Ph.D. Jerusalem, and she is certified in text editing at the David Yellin Jewish Community Center of Metropolitan Detroit College of Jewish Education. D. Dan & Betty Kahn Building Eugene & Marcia Applebaum Jewish Community Campus Today, Dina serves as development associate 6600 W. Maple Road, West Bloomfield, MI 48322 at the Jewish Community Center of Metropolitan www.jccdet.org Detroit, tutors English, is a freelance text editor The Jewish Community Center and teaches at Oakland Community College.