Questions on John 1 by Aude Mckee

Total Page:16

File Type:pdf, Size:1020Kb

Questions on John 1 by Aude Mckee Questions on John 1 by Aude McKee QUESTIONS: 1. Who wrote the book? Give a reason for your answer. 2. What are the most popular dates given for its writing? 3. To whom does the word “WORD” refer? 4. Where else in the N. T. is the word “WORD” so used? 5. What John is under consideration in verse 6? 6. Who was the oldest, John the baptist or Jesus? 7. Explain the meaning of verse 15: 8. How was John to know who was going to baptize with the Holy Spirit? 9. What does the word “Messiah” mean? 10. Define the word “Rabbi.” FILL IN THE BLANKS: 11. There are chapters in the gospel of John. 12. Verse 3 teaches that Jesus was the of all things. 13. The was made flesh. 14. The law was given by . 15. John was baptizing in beyond Jordan. 16. Andrew was brother. 17. means a stone. 18. was Philip’s home town. 19. The Israelite in whom there was no guile was . 20. The were to ascend and descend on the Son of Man. MATCH: 21. Was God A. Life 22. In Christ B. Jesus’ home town 23. His own C. No man 24. Grace and truth D. Spirit descended as 25. Seen God E. Word 26. Voice in wilderness F. Not worthy to unloose 27. Takes away sin G. Came by Christ 28. Nazareth H. Received Him not 29. Shoe latchet I. Lamb of God 30. Dove J. John the baptist TRUE / FALSE: 31. John 1:1 and Genesis 1:1 have something in common. 32. John was in the beginning with God. 33. Jesus is the light of the world. 34. Those who believe in Jesus became sons of God by faith alone. 35. Sadducees are mentioned in this chapter. 36. Men can administer Holy Spirit baptism. 37. John tried to keep his disciples for himself. 38. Peter’s father’s name was Jona. 39. “Jesus of Nazareth, the son of Joseph” is a phrase found in this chapter. 40. Jesus saw Andrew under a fig tree. Questions on John 2 by Aude McKee TRUE / FALSE: 1. Jesus’ turning water into wine was His first recorded miracle. 2. The water pots were made of glass. 3. Normally the best wine is served first. 4. Jesus went to Jerusalem at the feast of Pentecost. 5. Jesus “cleansed the temple” one other time during His stay on earth. 6. Jesus said He could rebuild Herod’s temple in three days. 7. Herod’s Temple took 64 years to build. 8. Jesus knew all men. 9. Miracles, in the first century, produced faith. 10. Jesus’ mother attended the wedding. FILL IN THE BLANKS: 11. Cana was located in . 12. A “firkin” was equal to gallons. 13. The water pots were filled to the . 14. Jesus went to after He had attended the marriage. 15. Jesus made a and drove out the money changers. 16. He said they had made a house of out of His Father’s house. 17. 69:9 is quoted in this chapter. 18. The Jews were seeking for a . 19. Jesus spoke of His as being a temple. 20. The was instituted by God when His people left Egypt. QUESTIONS: 21. At this time, how many apostles had Jesus chosen? 22. Does the New Testament regulate the type of ceremony at a wedding? 23. Who instituted marriage? When? 24. What two things can terminate a marriage? 25. Did Mary look on her son as being an extraordinary person? 26. Did Jesus have any brothers in the flesh? 27. What circumstances called for animal sellers and money changers? 28. What was wrong; what was being done or where it was being done? 29. Verse 19 is a prophecy of what event? 30. What is the meaning of verse 24? MATCH: 31. My hour A. Written miracles produce faith 32. Governor B. Jesus 33. John 20:30-31 C. John 2:18 34. Capernaum D. Second cleansing 35. Jerusalem E. Not yet come 36. Matthew 13:55-56 F. Located in Galilee 37. Matthew 21:12-13 G. 1 Timothy 3:15 38. Man of courage H. Located in Judea 39. Church-God’s house I. Feast 40. 1 Corinthians 1:22 J. Brothers and sisters Questions on John 3 by Aude McKee MATCH: 1. Ruler of the Jews A. Those who do evil 2. Son of man B. Wind 3. Purifying C. Lifted up the serpent 4. God D. A question about it 5. Hate the light E. God 6. John F. Nicodemus 7. Bridegroom G. Ascended to heaven 8. Is true H. So loved the world 9. Can hear the sound I. Baptizing in Aenon 10. Moses J. Possesses the bride UNDERLINE THE CORRECT ANSWER: 11. Nicodemus came to Jesus by (night, day, chariot). 12. (Doctor, Reverend, Rabbi) was the title Nicodemus gave Jesus. 13. That which is born of flesh is (spirit, flesh, mortal). 14. The Son of man must be (lifted up, cast down, sent away). 15. Those who do (light, penance, truth) come to the light. 16. John baptized in Aenon because there was (clean, much, running) water there. 17. John had (disciples, friends, relatives) according to this chapter. 18. John said Jesus would (decrease, increase, remain the same). 19. The Spirit was not given by (measure, appointment, God) to Jesus. 20. John was the (bridegroom, usher, friend of the bridegroom). TRUE / FALSE: 21. Nicodemus was a Sadducee. 22. Nicodemus had some knowledge of Jesus’ miracles. 23. It is possible for a person to be born twice. 24. A man can enter into his mother’s womb the second time. 25. The best known verse in the Bible is in this chapter. 26. Spiritual light and darkness are compatible. 27. Jesus had not yet begun to baptize at this time. 28. Jesus is the only one addressed as “Rabbi” in this chapter. 29. Nicodemus was ashamed to come to Jesus in the day time. 30. John was older than Jesus. QUESTIONS: 31. What two things are said to be involved in the new birth? 32. What part does the Spirit play? 33. Is water involved in any New Testament command except baptism? 34. What would lead you to believe that the “water” of John 3:3-8 is literal water? 35. Explain verse 8: 36. Do verses 15, 16, 18, and 36 teach that a person is saved by faith alone? 37. Why did John baptize at a place where there was “much” water? 38. Did John ever show any sign of jealousy over Jesus’ success? 39. If Jesus is the bridegroom, who or what is His bride? 40. Upon whom does the wrath of God abide? Questions on John 4 by Aude McKee QUESTIONS: 1. Who did Jesus’ baptizing for Him? 2. Why did Jesus “need to go through Samaria” to get to Galilee from Judea? 3. How many husbands had the Samaritan woman had? 4. Why did the Samaritans and the Jews have different places to worship? 5. What did Jesus teach was important in worship: the place or attitude of heart? 6. What does “worship in truth” mean? 7. Define the word “worship”: 8. In what two ways is the word “meat” used in this chapter? 9. Why did many people of the city believe on Jesus? 10. Where is a prophet without honor? TRUE / FALSE: 11. John was baptizing more people than Jesus. 12. Jacob’s well was located near Jerusalem. 13. The Jews had no dealings with the Samaritans. 14. The water that came out of the well was literal water. 15. The woman that Jesus taught at the well was a good moral person. 16. God is a Spirit. 17. Jesus said the fields were not yet ready to be harvested. 18. Jesus stayed in the city three days. 19. The Samaritans attended the feast of Passover. 20. Jesus performed a miracle in this chapter. MATCH: 21. John 4:2 A. Figurative use 22. Jesus was tired B. Nobleman 23. Living water C. Anointed one 24. Worship in spirit D. Jesus’ birthplace 25. Messiah E. Family 26. Galileans F. 1 Corinthians 1:17 27. Sick man G. Left at 7th hour 28. Fever H. Received Him 29. House I. Sat on the well 30. Judea J. From the heart FILL IN THE BLANKS: 31. The sixth hour was o’clock. 32. Jacob gave this parcel of ground. 33. The woman said the well was and Jesus had no . 34. The woman quickly perceived that Jesus was a . 35. In John 17:17, Jesus said, “Thy is truth.” 36. Jesus, in verses 35-38 was saying that were ready to be harvested. 37. Many more believed on Jesus because of His own . 38. Jesus healed the nobleman’s son from a . 39. This was the miracle Jesus performed when He came from Judea. 40. This healing was performed on a person who evidently had no . Questions on John 5 by Aude McKee SUPPLY THE MISSING WORD OR WORDS: 1. City to which Jesus returned. 2. Number of porches at the pool. 3. Number of years the man had been sick. 4. What the Jews tried to do to Jesus. 5. The one to whom the Father committed all judgment. 6. What the dead will do who hear Jesus’ voice. 7. What people are told to search. 8. The person who was accusing the Jews. 9. The man who bore witness to the truth. 10. The one who wrote about Jesus. MATCH: 11. Angel A. Pool 12. On sabbath B. Greater witness than John 13.
Recommended publications
  • Lamb of God" Title in John's Gospel: Background, Exegesis, and Major Themes Christiane Shaker [email protected]
    Seton Hall University eRepository @ Seton Hall Seton Hall University Dissertations and Theses Seton Hall University Dissertations and Theses (ETDs) Fall 12-2016 The "Lamb of God" Title in John's Gospel: Background, Exegesis, and Major Themes Christiane Shaker [email protected] Follow this and additional works at: https://scholarship.shu.edu/dissertations Part of the Biblical Studies Commons, Christianity Commons, and the Religious Thought, Theology and Philosophy of Religion Commons Recommended Citation Shaker, Christiane, "The "Lamb of God" Title in John's Gospel: Background, Exegesis, and Major Themes" (2016). Seton Hall University Dissertations and Theses (ETDs). 2220. https://scholarship.shu.edu/dissertations/2220 Seton Hall University THE “LAMB OF GOD” TITLE IN JOHN’S GOSPEL: BACKGROUND, EXEGESIS, AND MAJOR THEMES A THESIS SUBMITTED TO THE FACULTY OF THE SCHOOL OF THEOLOGY IN CANDIDACY FOR THE DEGREE OF MASTER OF ARTS IN THEOLOGY CONCENTRATION IN BIBLICAL THEOLOGY BY CHRISTIANE SHAKER South Orange, New Jersey October 2016 ©2016 Christiane Shaker Abstract This study focuses on the testimony of John the Baptist—“Behold, the Lamb of God, who takes away the sin of the world!” [ἴδε ὁ ἀµνὸς τοῦ θεοῦ ὁ αἴρων τὴν ἁµαρτίαν τοῦ κόσµου] (John 1:29, 36)—and its impact on the narrative of the Fourth Gospel. The goal is to provide a deeper understanding of this rich image and its influence on the Gospel. In an attempt to do so, three areas of concentration are explored. First, the most common and accepted views of the background of the “Lamb of God” title in first century Judaism and Christianity are reviewed.
    [Show full text]
  • “Encounters with Jesus: Healing of Man Born Blind” John 9:1-41 6/17/12
    1 “Encounters with Jesus: Healing of Man Born Blind” John 9:1-41 6/17/12 This morning we continue our series of encounters with Jesus. So far we’ve watched as Jesus interacted with a good religious man (Nicodemus), an adulterous woman, and a dejected disciple (Peter). I hope you are finding these encounters to be as challenging as I am! Today we look at the healing of a blind man, a story that has implications for both physical and spiritual blindness. It also says some important things about the dangers of organized religion. I’ve asked Mary Miner and Bonnie to help me with the reading of John 9. 1 As he walked along, he saw a man blind from birth. 2 His disciples asked him, "Rabbi, who sinned, this man or his parents, that he was born blind?" 3 Jesus answered, "Neither this man nor his parents sinned; he was born blind so that God's works might be revealed in him. 6 When he had said this, he spat on the ground and made mud with the saliva and spread the mud on the man's eyes, 7 saying to him, "Go, wash in the pool of Siloam" (which means Sent). Then he went and washed and came back able to see. 8 The neighbors and those who had seen him before as a beggar began to ask, "Is this not the man who used to sit and beg?" 9 Some were saying, "It is he." Others were saying, "No, but it is someone like him." He kept saying, "I am the man." 2 10 But they kept asking him, "Then how were your eyes opened?" 11 He answered, "The man called Jesus made mud, spread it on my eyes, and said to me, "Go to Siloam and wash.' Then I went and washed and received my sight." 12 They said to him, "Where is he?" He said, "I do not know." 13 They brought to the Pharisees the man who had formerly been blind.
    [Show full text]
  • SCRIPTURES for SUNDAY 2.18.2018 Today’S Scripture Is Filled with Contrasts and Paradoxes
    SCRIPTURES FOR SUNDAY 2.18.2018 Today’s scripture is filled with contrasts and paradoxes. Jesus is the word, from the beginning, in whom is life. Yet here we see that the life he gives to Lazarus, raising him from John 11:1-45 the dead, is the very thing that leads to his death. This story New Revised Standard Version (NRSV) is followed by John 11:45-54 which concludes with the narrative explanation “So from that day on [the ruling 1 council of the chief priests and the Pharisees] planned to put Now a certain man was ill, Lazarus of Bethany, the Jesus to death.” village of Mary and her sister Martha. 2 Mary was the one who anointed the Lord with perfume and All of the miraculous signs of Jesus point to who he is and I am wiped his feet with her hair; her brother Lazarus was what he has come to give humanity (and are followed by the 3 statements in John’s gospel). None of them are more ill. So the sisters sent a message to Jesus, “Lord, he 4 closely related to the reality of resurrection life through his whom you love is ill.” But when Jesus heard it, he resurrection than this story of Lazarus rising from the dead. said, “This illness does not lead to death; rather it is Bethany for God’s glory, so that the Son of God may be : Today the town of Bethany, just east of Jerusalem, glorified through it.” 5 Accordingly, though Jesus loved 6 Maryis called “El ‘Azariyeh” and her sister– a Marthaname derived from “Lazarus”.
    [Show full text]
  • Jesus: His Life from the Perspectives of Mary and Caiaphas (Pt. 2)
    Digital Commons @ George Fox University Faculty Publications - College of Christian Studies College of Christian Studies 2019 Jesus: His Life from the Perspectives of Mary and Caiaphas (Pt. 2) Paul N. Anderson Follow this and additional works at: https://digitalcommons.georgefox.edu/ccs Part of the Christianity Commons News and Interpretations on the Bible and Ancient Near East History. "Jesus: His Life from the Perspectives of Mary and Caiaphas" (Pt. 2) By Paul N. Anderson George Fox University Newberg, Oregon April 2019 Following on the first two episodes of the History Channel’s “Jesus: His Life,” focusing on perspectives of Joseph and John the Baptist, the second installment continues the hybrid approach, reflecting on the life of Jesus from the perspectives of Mary and Caiaphas. The opening episode features Jesus visiting Jerusalem as a twelve-year old, as portrayed in Luke 2. Beginning with Mary and her memory of the infancy and childhood of Jesus, things move forward quickly into the story of his engaging the Jewish authorities in the temple. While nothing else is known about the childhood and early adulthood of Jesus, the memory of his engaging religious authorities in Jerusalem must have influenced Mary’s impression of his mission and special calling in life. The episode tracks with the traditional view that Joseph may have died before the ministry of Jesus began, which would have led to his working as a carpenter to support the family. Along these lines, several conjectures of tensions between Jesus and his brother are presented. First, his brothers may have resented his ministry-related departure—imposing on them to provide for the family’s welfare.
    [Show full text]
  • The Gospel of John Nicodemus Had a Difficult Time with Jesus. He
    Life & Teachings of Jesus Lecture 37, page 1 The Gospel of John Nicodemus had a difficult time with Jesus. He thought he was going to have a nice conversation, but things did not go as he planned. Jesus knew how to be polite, but He also knew that was not what Nicodemus needed. We understand the story because we have heard it many of times and we have had terms like “born again” and “Son of Man” explained to us. But Nicodemus has never heard of the Son of Man. He does not understand Jesus when He says, “Just as Moses lifted up the snake in the desert, so the Son of Man must be lifted up.” But the scene happened for our sake, as John explains. There is some disagreement about the speaker is in John 3:16, but I think it is best understood to be John, making an editorial comment, rather than Jesus continuing to speak to Nicodemus. The verse says, “For God so loved the world that he gave his one and only Son, that whoever believes in him shall not perish but have eternal life.” Jesus did not refer to Himself as “the Son,” though He did call Himself “Son of Man.” He did not use the former phrase because He was veiling His identity during His life on earth so people did not get the wrong idea. He was not yet revealing He was the Son of God. It was not time, for this was the beginning of His ministry and people would not have understood it properly.
    [Show full text]
  • Go Spel of John
    GOSPEL OF JOHN GOSPEL NO ONE UNDERSTANDS JESUS NO ONE UNDERSTANDS 12-WEEK STUDY IN THE GOSPEL OF JOHN A CRU.COMM BIBLE STUDY WRITTEN BY ADAM DIXON 5)&4503:#&(*/4 • ϩϭϡϭ϶ What Do I Need to Know About the Passage? +PIO : What’s the Big Idea? +PIOUIF"QPTUMF The first 18 verses of John's Peter, James, and John were Jesus' primary disciples. They saw the transfiguration Gospel (often called the (Mk. 9;2-13) and he took them places he didn't take anyone else. He also told them prologue) are not just an things that he didn't tell anyone else. But even among them, most people agree that introduction to John's Gospel. John was the closest one to Jesus. John even called himself "the apostle whom Jesus They summarize his whole loved." Here are just a couple examples of John's relationship to Jesus. message.: "The Word became flesh!" This is the greatest news (1) Consider how this scene from the last supper unfolds: the world has ever known! i"GUFSTBZJOHUIFTFUIJOHT +FTVTXBTUSPVCMFEJOIJTTQJSJU BOEUFTUJGJFE i5SVMZ USVMZ *TBZUPZPV POFPGZPVXJMMCFUSBZNFw5IFEJTDJQMFT MPPLFEBUPOFBOPUIFS VODFSUBJOPGXIPNIFTQPLF0OFPGIJT EJTDJQMFT XIPN+FTVTMPWFE XBTSFDMJOJOHBUUBCMFBU+FTVTTJEF TP 4JNPO1FUFSNPUJPOFEUPIJNUPBTL+FTVTPGXIPNIFXBTTQFBLJOH4P UIBUEJTDJQMF MFBOJOHCBDLBHBJOTU+FTVT TBJEUPIJN i-PSE XIPJTJU w +FTVTBOTXFSFE i*UJTIFUPXIPN*XJMMHJWFUIJTNPSTFMPGCSFBEXIFO *IBWFEJQQFEJUw4PXIFOIFIBEEJQQFEUIFNPSTFM IFHBWFJUUP +VEBT UIFTPOPG4JNPO*TDBSJPUw John was leaning on Jesus' chest during this meal. And Peter, knowing that Jesus would tell John what he meant, prompted John to ask Jesus who would What’s the Problem? betray him. And Jesus told him. Many people don't know (2) Consider this scene from the cross: who Jesus is, or recognize how much they need a iTUBOEJOHCZUIFDSPTTPG+FTVTXFSFIJTNPUIFSBOEIJTNPUIFST Savior.
    [Show full text]
  • On John Chapter 18 © C.Jeynes, Guildford 18Th February 2012 (Rev
    On John chapter 18 © C.Jeynes, Guildford 18th February 2012 (rev. March 12 th , 2012) Preamble : History The passion narratives are history. They are intended historically, they are written as history, and Christians read them as history. These things happened. " If Christ is not raised, then of all men are we the miserablest! " says Paul (1Cor.15). And Christ cannot be raised if Jesus did not die. Resurrection presupposes death. All four passion narratives have a strong implicit point of view . The Evangelists mean to tell us not only what happened, but why it happened: what God purposed and how we should understand it. Does this make the accounts baissed and unreliable? Should not history be objective ; should it not be establishing facts ? Well, of course we should strive to understand the events without letting our own prejudices and preconceptions colour the picture: we should hear the accounts as dis- passionately as we can. But it is a fallacy to think that any historian can be strictly "objective". All historians have an axe to grind: they want to persuade you to see things from their point of view. They must do, only an historian with a point of view can be interesting. We are all creatures of our time, and we all necessarily have a point of view. The questions are, how well informed are we, and how committed are we to finding out the truth of what we currently believe? Something happened. But what was it, what does it mean, and what difference does it make to us today? Ultimately, it must be nonsense to insist that we be strictly
    [Show full text]
  • I Once Was Blind but Now I See Rushing to Judgement John 9:1-7
    I Once Was Blind But Now I See Rushing to Judgement John 9:1-7 Description: ​ Challenging God’s people to see how their suffering can serve Jesus. BEGIN: Good morning! We are beginning a new series this morning that we are calling, “I Once Was ​ Blind But Now I See” about a blind man in John Chapter Nine. And I’d like to introduce our ​ series by having us watch this video of a colorblind dad seeing color for the first time! Let’s watch this video together. This is pretty cool. https://www.youtube.com/watch?v=fTpCTDwjHZQ&feature=youtu.be Do we have anyone here this morning who is colorblind? I can’t imagine what that would be like, to live in that kind of a black and white world. And then to have all the colors of the rainbow SUDDENLY BURST UPON YOU! But I thank God for the technology that makes that possible. Now, imagine what it would be like TO BE BLIND ALL YOUR LIFE; and then, all of a sudden, TO BE ABLE TO SEE! That’s the miracle we read about in John Chapter Nine. And that’s what we plan to look at over the next four or five weeks as we make our way through John Nine together. But the part of the story we want to see this morning is… ➢ How This Blind Man Was Looked At ➢ How Jesus Looked At Him ➢ How That Man Substantiated The Way Jesus Looked At Him I. Look At How This Man Was Looked At! 1-2 The Bible says… 1 2 ​ As (Jesus) he passed by, he saw a man blind from birth.
    [Show full text]
  • Signs of God in the Gospel of John a Note to Teachers
    Signs of God in the Gospel of John A Note to Teachers Hopefully, the lessons speak for themselves, but I thought it might be helpful to offer some quick thoughts on the goals and overarching themes of this series on Jesus’s miracles in John’s Gospel. In this series, I want to take seriously John’s choice to use the word “sign” when presenting Jesus’s miracles. For John, the miracles point to something, and we can’t do justice to John’s Gospel without exploring what they’re pointing to. It’s often assumed that the signs point to the identity of Jesus. They reveal his power and, thereby, affirm his identity as Son of God and Messiah. That’s certainly true, and John tells us as much in his conclusion (John 20:30). But, within John’s theology, we can’t stop there. John tells us in his introduction that the Word has come into the world to reveal God. And throughout the gospel, Jesus will tell people that the Son speaks and acts as the Father speaks and acts. To see the Son is to see the Father. Thus, if the signs point to Jesus’s identity, they also at the same time point to God’s identity. The signs provide one way that the Word fulfills his mission to reveal God. Therefore, as we study the various signs in John’s Gospel, we’ll spend time appreciating the details of each story; but we’ll always come back to the overriding question, “What is Jesus showing us about God through this sign?” That’s the main question to ponder as you prepare your lessons, and that’s the main question to discuss in class.
    [Show full text]
  • John 9:1-41 Introduction 1. Do You Know
    We realize you may not be able to discuss able to see? Money, time, relationships, all the questions. Pick the ones you like. comfort, etc.? Small Group Questions Discussion Questions “One Thing I Know” Read John 9:1-41 John 9:1-41 2. What question did the disciples ask Jesus as they Previous message summary: When speaking to the Jews passed by the blind man? Why would they ask this who had believed in him, Jesus said, “If you abide in my word, question? you are truly my disciples, and you will know the truth, and the a. How does Jesus answer the question of sin in truth will set you free.” Jesus came to teach the absolute truth the blind man’s life? What does he say about about freedom, heritage, and the ultimate truth about who he is the reason for this man’s blindness? and what he has come to accomplish by giving his life as a sacrifice for sin. In his dialogue with the Jews, Jesus reveals b. Have you ever heard someone ask a similar three truths that the Jews needed to learn and implement in question when they see people today go their life. The first truth is that ultimate freedom is only found in through difficult times and situations? him Jesus. Jesus said, “So if the Son sets you free, you will be free indeed.” The second truth is that your real father is the one c. Is sin in a person’s life the cause of illness, you follow, regardless of what your heritage may say.
    [Show full text]
  • Good News for You
    GOOD NEWS FOR YOU _____________ BIBLE STUDY GUIDE INSTRUCTIONS This is a series of seven Bible lessons for you to study on your own, with a counselor, or in a group. The study is for anyone who wants to study the Bible. The lessons are based on the Gospel of John, so you will need either a copy of the Gospel of John, a New Testament, or a Bible before you begin the lessons. The lessons are simply questions with the answers coming directly from the Bible. Do not accept any answer that you do not find in the Bible verses. In a group study each person will need a copy of the lessons, a Gospel of John or New Testament, and a pen. One group member may read question No. 1 aloud as each person follows along in his own copy. At the end of the question is the Scripture reference showing where the answer can be found in the Gospel of John. Another person may read the Bible verse aloud as the others read along silently. The group will then decide on the answer, remembering that the answer must come directly from the Scripture verses. This procedure will be followed until the lesson is completed. Give everyone in the group opportunity to participate in the reading and in giving the answers. It is better to minimize discussion and let the lesson flow smoothly without interruption. At the conclusion of each lesson the subject studied may be discussed. It should always be remembered that the Bible, not human opinion or philosophy, is the final authority.
    [Show full text]
  • John - Kenny Boles.Pdf
    Sponsored by ENROLL occ.edu/admissions ONLINE COURSES occ.edu/online GIVE occ.edu/donate Lesson One Intro & Chapter 1 Who Wrote John? 1RQHRIWKHIRXU*RVSHOVLVVLJQHGE\LWVZULWHU<HWWKHHDUO\FKXUFKKDGQRXQFHUWDLQW\ DERXWZKRZURWHWKHP2QO\WKHSVHXGR*RVSHOVZKLFKEHJDQWRDSSHDULQWKHPLGGOHRIWKH VHFRQGFHQWXU\QHHGHGWRFODLPDXWKRUVKLSE\VRPHZHOONQRZQILJXUH 7KH*RVSHORI-RKQGRHVKRZHYHUJLYHLPSRUWDQWFOXHVDERXWLWVDXWKRU7KHVHFOXHV GUDZDWLJKWHUDQGWLJKWHUFLUFOHILQDOO\FHQWHULQJRQ-RKQWKHVRQRI=HEHGHH)LUVWWKHDXWKRULV REYLRXVO\D-HZ+HLVIDPLOLDUZLWK-HZLVKFXVWRPV-HZLVKKRO\GD\VDQG-HZLVKWHUPV ³PHVVLDK´³UDEEL´HWF 6HFRQGWKHDXWKRUDSSHDUVWREHD3DOHVWLQLDQ-HZ+HVSHDNVRI ORFDWLRQVLQ-HUXVDOHPDQGWKH3DOHVWLQLDQFRXQWU\VLGHZLWKILUVWKDQGNQRZOHGJH7KLUGKHLVDQ H\HZLWQHVV+HZDVSUHVHQWDWWKHPRPHQWRXVHYHQWVWKDWKHQDUUDWHV VXFKDVWKHFUXFLIL[LRQ -RKQ )RXUWKDQGPRVWLPSRUWDQWO\KHFDOOVKLPVHOI³WKHGLVFLSOHZKRP-HVXVORYHG´ -RKQ %\WKHSURFHVVRIHOLPLQDWLRQWKLVXQQDPHG³GLVFLSOHZKRP-HVXVORYHG´FDQEHVLQJOHG RXWIURPWKHRWKHUDSRVWOHV 3HWHU²QDPHGLQHWF $QGUHZ²QDPHGLQ 3KLOLS²QDPHGLQ 1DWKDQLHO DOVRFDOOHG%DUWKROHPHZ ²QDPHGLQ -XGDV,VFDULRW²QDPHGLQ 7KRPDV²QDPHGLQ -XGDVQRW,VFDULRW DOVRFDOOHG7KDGGHDV ²QDPHGLQ -DPHV²NLOOHGPXFKHDUOLHULQ$FWV 0DWWKHZ²ZURWHKLVRZQ*RVSHOLQDPXFKGLIIHUHQWVW\OH 2QO\6LPRQWKH=HDORW-DPHVWKH/HVVDQG-RKQUHPDLQ6LQFH-RKQLVVKRZQLQWKH 6\QRSWLF*RVSHOVWREHRQHRIWKHLQQHUWKUHHSUHVHQWDWWKH7UDQVILJXUDWLRQDQGDW*HWKVHPDQH KHLVWKHREYLRXVFKRLFH7KHHDUO\&KXUFK)DWKHUV 7KHRSKLOXV,UHQDHXV&OHPHQWRI $OH[DQGULD7HUWXOOLDQ FRQILUP-RKQDVWKHDXWKRU What Is Unique about the Gospel of John? -RKQLVVXUSULVLQJLQLWVRPLVVLRQV7KLVVWRU\RI-HVXVGRHVQRWLQFOXGHKLVELUWK
    [Show full text]