Speculative Realism
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Curriculum Vitae
Timothy Williamson: Publications in reverse chronological order In preparation [a] ‘Knowledge, credence, and strength of belief’, invited for Amy Flowerree and Baron Reed (eds.), The Epistemic. [b] ‘Blackburn against moral realism’, for Paul Bloomfield and David Copp (eds.), The Oxford Handbook of Moral Realism, Oxford University Press. [c] ‘Non-modal normativity and norms of belief’, for Ilkka Niiniluoto and Sami Pihlstrom (eds.), volume on normativity, Acta Philosophica Fennica (2020). [d] ‘The KK principle and rotational symmetry’, invited for Analytic Philosophy. [e] ‘Chakrabarti and the Nyāya on knowability’. To appear [a] Suppose and Tell: The Semantics and Heuristics of Conditionals. Oxford: Oxford University Press, 2020. [b] (with Paul Boghossian) Debating the A Priori. Oxford: Oxford University Press, 2020. [c] ‘Edgington on possible knowledge of unknown truth’, in J. Hawthorne and L. Walters (eds.), Conditionals, Probability, and Paradox: Themes from the Philosophy of Dorothy Edgington, Oxford: Oxford University Press. [d] ‘Justifications, excuses, and skeptical scenarios’, in J. Dutant and F. Dorsch (eds.), The New Evil Demon, Oxford University Press. [e] ‘The counterfactual-based approach to modal epistemology’, in Otávio Bueno and Scott Shalkowski (eds.), Routledge Handbook of Modality, London: Routledge. [f] ‘More Oxonian scepticism about the a priori’, in Dylan Dodd and Elia Zardini (eds.), The A Priori: Its Significance, Grounds, and Extent, Oxford University Press. [g] ‘Reply to Casullo’s defence of the significance of the a priori – a posteriori distinction’, in Dylan Dodd and Elia Zardini (eds.), The A Priori: Its Significance, Grounds, and Extent, Oxford University Press. [h] ‘Introduction’ to Khaled Qutb, Summary of The Philosophy of Philosophy (in Arabic), Cairo: Academic Bookshop. -
Ray Brassier: Nihil Unbound: Enlightenment and Extinction Palgrave Macmillan, Basingstoke, UK, 2007, 296 Pp, ISBN 9780230522046, US $84.95 (Cloth)
Cont Philos Rev (2010) 42:583–589 DOI 10.1007/s11007-009-9127-8 Ray Brassier: Nihil unbound: enlightenment and extinction Palgrave MacMillan, Basingstoke, UK, 2007, 296 pp, ISBN 9780230522046, US $84.95 (cloth) Knox Peden Published online: 12 January 2010 Ó Springer Science+Business Media B.V. 2010 Punctuated by paeans to ‘‘the coruscating potency of reason’’ and the ‘‘dissociative virulence of…non-dialectical negativity,’’ Ray Brassier’s Nihil Unbound: Enlight- enment and Extinction is a work of philosophy committed to the ‘‘labor of disenchantment initiated by Galileo in the physical realm, continued by Darwin in the biological sphere, and currently being extended by cognitive science to the domain of mind’’ (xi, 45, 40). The defacement of the ‘‘book of the world’’ accomplished during the Enlightenment beckons ‘‘an invigorating vector of intellectual discovery, rather than a calamitous diminishment’’ (xi). This is because ‘‘[t]hinking has interests that do not coincide with those of living; indeed, they can and have been pitted against the latter’’ (xi). Pursuing these interests, Brassier develops a concept of the ‘‘will to know’’ congruent with a ‘‘will to nothingness’’ impervious to the countervailing force of the ‘‘will to live.’’ It is not the least of the ironies of Nihil Unbound that a work committed to marshalling the rigorous stringency of reason against the affective finesse of interpretation often produces claims that connect with the gut as much as the mind. Committed though he is to the notion that words are categorically weak objects for philosophical thought, Brassier nonetheless gets a lot of mileage out of them. -
Realism and Representation: on the Ontological Turn
DANIEL SACILOTTO that is, which unquestioningly privileges a certain temporal modality in its understanding of being. EALISM AND EPRESENTATION R R The existential analytic of Dasein carried forth by ON THE ONTOLOGICAL TURN phenomenology is thereby supposed to supplant the representational account of reason advanced by critique, suspending the equation of being and §1 - THE TWO MEANINGS OF THE “ONTOLOGICAL TURN” substance to which Kant would have remained be- holden to.4 This investigation is said to be ontological The views associated with the title “speculative then not in overcoming the question of access or realism” are often coordinated with a so-called in having resolved the quandaries concerning the “ontological turn” that is said to have taken place relation between man and the world. Rather, it purg- in recent Continental philosophy.1 Yet it is rather es this problematic from philosophical centrality unclear what exactly such a turn is supposed to by showing how the question about the disclosure entail. If, as Meillassoux argues, it is Kant’s name of being is necessarily propadeutic to the question that sets the horizon for the anti-realist denouement about the knowing of being. But since Dasein’s own that presumably characterizes both correlationism being is defined by being the agent of this disclosure, and idealism, then something like the overcoming phenomenology is nothing but fundamental ontology. of the critical turn in philosophy would seem to be At the end of this vector of radicalization, we see the centrally at stake.2 The turn towards ontology pro- repeated operation of a “hermeneutics of suspicion,” posed by the new realists would then be the obverse progressively revealing further prejudices in the of a turning away from Kantian epistemology and philosophical text, pushing critique towards the its implications. -
Gillian K. Russell
Gillian K. Russell Dianoia Institute of Philosophy (cell) +1 (858) 205{2834 Locked Bag 4115 MDC [email protected] Fitzroy, Victoria 3065 https://www.gillianrussell.net Australia Current Employment Professor of Philosophy Dianoia Institute at ACU in Melbourne 2020| 1 Arch´eProfessorial Fellow ( 5 th time) University of St Andrews, Scotland 2019{2023 Employment and Education History Alumni Distinguished Professor University of North Carolina at Chapel Hill 2019{2020 Professor of Philosophy University of North Carolina at Chapel Hill 2015{19 Associate Professor in Philosophy Washington University in St Louis 2011{2015 Assistant Professor in Philosophy Washington University in St Louis 2004{2011 Killam Postdoctoral Fellow University of Alberta 2005 Ph.D. in Philosophy Princeton University 2004 M.A. in Philosophy Princeton University 2002 M.A. in German and Philosophy University of St Andrews, Scotland 1999 Areas of Specialisation Philosophy of Language, Philosophy of Logic, Epistemology Areas of Competence Logic, History of Analytic Philosophy, Metaphysics, Philosophy of Science and Mathematics Books { Truth in Virtue of Meaning: a defence of the analytic/synthetic distinction (Oxford, 2008) { The Routledge Companion to the Philosophy of Language, with Delia Graff Fara (eds.) (Routledge, 2011) { New Waves in Philosophical Logic, with Greg Restall (eds.) (Palgrave MacMillan, 2012) Accepted and Published Papers { \Social Spheres" forthcoming in Feminist Philosophy and Formal Logic Audrey Yap and Roy Cook (eds) { \Logic: A Feminist Approach" forthcoming in Philosophy for Girls: An invitation to the life of thought, M. Shew and K. Garchar (eds) (Oxford University Press, 2020) { \Waismann's Papers on the Analytic/Synthetic Distinction" in Friedrich Waismann: The Open Texture of Analytic Philosophy, D. -
Metaphysics of Soul and Self in Plotinus Gwenaëlle Aubry
Metaphysics of soul and self in Plotinus Gwenaëlle Aubry To cite this version: Gwenaëlle Aubry. Metaphysics of soul and self in Plotinus. P. Remes; S. Slaveva-Griffin. The Routledge Handbook of Neoplatonism, pp.310-323, 2014. hal-02387195 HAL Id: hal-02387195 https://hal.archives-ouvertes.fr/hal-02387195 Submitted on 29 Nov 2019 HAL is a multi-disciplinary open access L’archive ouverte pluridisciplinaire HAL, est archive for the deposit and dissemination of sci- destinée au dépôt et à la diffusion de documents entific research documents, whether they are pub- scientifiques de niveau recherche, publiés ou non, lished or not. The documents may come from émanant des établissements d’enseignement et de teaching and research institutions in France or recherche français ou étrangers, des laboratoires abroad, or from public or private research centers. publics ou privés. 20 Metaphysics of soul and self in Plotinus Gwenaëlle Aubry One of the great singularities of the philosophy of Plotinus consists in thinking of the self1 for its own sake and, in particular, in producing a concept of it diff erent from that of soul.2 Th is philosophical breakthrough is inseparable from the discovery of immedi- ate refl exivity, that is, the subject’s ability to apprehend itself independently of its rela- tion to an object or to another subject.3 In Plotinus, however, this refl exivity occurs only in an interrogative form, which can be read, in particular, in Enn. I.1[53] and Enn. VI.4[22]. In other words, it does not, as in Descartes, assume the form of an intuition by means of which the subject, grasping itself as consciousness, would, at the same time, have an evident revelation of its essence. -
Plotinus and the Artistic Imagination John S
Roger Williams University DOCS@RWU School of Architecture, Art, and Historic School of Architecture, Art, and Historic Preservation Faculty Publications Preservation 2015 Plotinus and the Artistic Imagination John S. Hendrix Roger Williams University, [email protected] Follow this and additional works at: http://docs.rwu.edu/saahp_fp Part of the Architecture Commons Recommended Citation Hendrix, John S., "Plotinus and the Artistic Imagination" (2015). School of Architecture, Art, and Historic Preservation Faculty Publications. Paper 31. http://docs.rwu.edu/saahp_fp/31 This Article is brought to you for free and open access by the School of Architecture, Art, and Historic Preservation at DOCS@RWU. It has been accepted for inclusion in School of Architecture, Art, and Historic Preservation Faculty Publications by an authorized administrator of DOCS@RWU. For more information, please contact [email protected]. Plotinus and the Artistic Imagination John Hendrix In the thought of Plotinus, the imagination is responsible for the apprehen- sion of the activity of Intellect. If creativity in the arts involves an exercise of the imagination, the image-making power that links sense perception to noet- ic thought and the nous poietikos , the poetic or creative intellect, then the arts exercise the apprehension of intellectual activity and unconscious thought. According to John Dillon in “Plotinus and the Transcendental Imag- ination,” 1 Plotinus’ conception of the imagination led to the formulation of the imagination as a basis of artistic creativity. In Plotinus, imagination operates on several different levels: it produces images in sense perception, it synthesizes images in dianoetic thought, and it produces images in correspondence with the articulation through logos of noetic thought. -
An Anthology of Philosophical Studies
Introduction AN ANTHOLOGY OF PHILOSOPHICAL STUDIES Edited by PATRICIA HANNA ADRIANNE L. MCEVOY PENELOPE VOUTSINA ATINER 2006 1 An Anthology of Philosophical Studies 2 Introduction Athens Institute for Education and Research 2006 An Anthology of Philosophical Studies Edited by Patricia Hanna Adrianne L. McEvoy Penelope Voutsina 3 An Anthology of Philosophical Studies PUBLISHED BY ATHENS INSTITUTE FOR EDUCATION AND RESEARCH 14 Solomou Street, 10683 Athens, Greece Tel. +30 210 36.34.210 Fax +30 210.36.34.209 Email: [email protected] URL: www.atiner.gr This book is in copyright. Subject to statutory exception and to the provisions of relevant collective licensing agreements, no reproduction of any part may take place without the written permission of the Athens Institute for Education and Research. First Published: 2006 ISBN: 978-960-6672-11-8 Typeset, printed and binding by Theta Co. 4 Introduction Table of Contents List of Contributors i Introduction 1 Voutsina, P. PART I EPISTEMOLOGY 1. Imagination in Descartes’ Skepticism 7 Scholl, A. 2. Descartes on Sensations and Ideas of Sensations 17 Cunning, D. 3. The Myth of Hume’s Compatibilism 33 Morris, E.W. 4. From Contextualism to Skepticism 43 Wilburn, R. 5. The Puzzle of Self-Knowledge 51 Voutsina, P. 6. Unconfined Rationality: A Normative yet Realistic Model of 59 Inference Morado, R. and Savion, L. PART II METAPHYSICS AND PHILOSOPHY OF SCIENCE 7. Language as Community Property: What’s Wrong with 75 Chomsky’s Individualism? Hanna, P. 8. What do Concepts Consist of? The Role of Geometric and 93 Proprioceptive Information in Categorization Dellantonio, S. and Pastore, L. -
Against 'Flat Ontologies'
64 Ray Brassier Deleveling: Against ‘Flat Ontologies’ Ray Brassier is associate professor of philosophy at the American University of Beirut. What I am going to present today is a critical discussion of the 65 tenets of so-called ‘flat ontology’. The expression ‘flat onto- logy’ has a complicated genealogy. It was originally coined as a pejorative term for empiricist philosophies of science by Roy Bhaskar in his 1975 book, A Realist Theory of Science. By the late 1990s, it had begun to acquire a positive sense in discus- sions of the work of Deleuze and Guattari. But it only achieved widespread currency in the wake of Manual De Landa’s 2002 book about Deleuze, Intensive Science and Virtual Philosophy. More recently, it has been championed by proponents of ‘ob- ject-oriented ontology’ and ‘new materialism’. It is its use by these theorists that I will be discussing today. I will begin by explaining the ‘four theses’ of flat onto- logy, as formulated by Levi Bryant. Bryant is a proponent of ‘object-oriented ontology’, a school of thought founded by Graham Harman. In his 2010 work The Democracy of Objects, Bryant encapsulates flat ontology in the following four theses: Thesis 1: “First, due to the split characteristic of all ob- jects, flat ontology rejects any ontology of transcendence or presence that privileges one sort of entity as the origin of all others and as fully present to itself.” Thesis 2: “Second, […] the world or the universe does not exist. […] [T]here is no super-object that gathers all other ob- jects together in a single, harmonious -
Dr. Christine Daigle (Brock University) Books 8. Rethinking the Human
LIST OF PUBLICATIONS – Dr. Christine Daigle (Brock University) Books 8. Rethinking the Human: Posthuman Vulnerability and its Ethical Potential. (in preparation). 7. Nietzsche as Phenomenologist. (submitted and under review at Edinburgh University Press). 6. Posthumanisms Through Deleuze. Christine Daigle and Terrance McDonald (eds.) (submitted and under review at Indiana University Press). 5. Nietzsche and Phenomenology: Power, Life, Subjectivity. Élodie Boublil and Christine Daigle (eds.), Studies in Continental Thought Series, Indiana University Press, 2013. 4. Jean-Paul Sartre. London: Routledge. Critical Thinkers Series, 2009. 3. Beauvoir and Sartre: The Riddle of Influence. Christine Daigle and Jacob Golomb (eds.). Bloomington: Indiana University Press, 2009. 2. Existentialist Thinkers and Ethics. Christine Daigle (ed.). Kingston and Montreal: McGill/Queen’s University Press, 2006. 1. Le nihilisme est-il un humanisme? Étude sur Nietzsche et Sartre. Sainte-Foy: Presses de L’Université Laval, 2005. Chapters in books 21. “Fascism and the Entangled Subject, or How to Resist Fascist Toxicity.” In Rosi Braidotti, Simone Bignall, Christine Daigle, Rick Dolphijn, Zeynep Gambetti, Woosung Kang, John Protevi, and Gregory J. Seigworth. How to Live the Anti- Fascist Life and Endure the Pain. New York: Columbia University Press (forthcoming 2020). 20. “Simone de Beauvoir.” Handbook of Phenomenology. Burt C. Hopkins and Claudio Majolino (eds.), London: Routledge (forthcoming 2020). 19. “Unweaving the Threads of Influence: Beauvoir and Sartre.” A Companion to Simone de Beauvoir. Nancy Bauer and Laura Hengehold (eds.), Oxford: Wiley- Blackwell, 2017, 260-270. 18. “Trans-subjectivity/Trans-objectivity.” Feminist Phenomenology Futures. Helen Fielding and Dorothea Olkowski (eds.), Bloomington: Indiana University Press, 2017, 183-199. 17. “Beauvoir and the Meaning of Life: Literature and Philosophy as Human Engagement in the World.” Feminist Philosophies of Life. -
Language After Philosophy of Nature: Schelling’S Geology of Divine Names
View metadata, citation and similar papers at core.ac.uk brought to you by CORE provided by University of Liverpool Repository LANGUAGE AFTER PHILOSOPHY OF NATURE: SCHELLING’S GEOLOGY OF DIVINE NAMES DANIEL WHISTLER Each mineral is a real philological problem.1 Future commentary on Dante belongs to the natural sciences… No one has yet approached Dante with a geologist’s hammer, in order to ascertain the crystalline structure of his rock, in order to study the particles of other minerals in it, to study its smoky colour, its garish patterning, to judge it as a mineral crystal which has been subjected to the most varied series of accidents.2 What happens to language after the post-linguistic turn? In what does a speculative approach to religion consist? Such are the two questions around which this essay is structured. It is not my purpose to give a comprehensive answer to either question; rather, I am concerned with one very specific approach that could be taken, and this is the approach of F.W.J. Schelling. Schelling has never been so relevant, and this is in no small part thanks to Iain Hamilton Grant’s Philosophies of Nature after Schelling. Grant’s work–part of the recent resurgence in speculative philosophies—has been instrumental in presenting Schelling’s Naturphilosophie as a viable pursuit for philosophy in the wake of Deleuze. This chapter is intended as a “regional application” of Grant’s presentation of Schelling onto philosophy of language and religion. It is important to stress straight-off that, while language and the numinous may well be two of the deconstructionist’s favourite tools for undermining theoretical discourse, this chapter has no such aim. -
The Phenomenon of Chance in Ancient Greek Thought
THE PHENOMENON OF CHANCE IN ANCIENT GREEK THOUGHT by MELISSA M. SHEW A DISSERTATION Presented to the Department of Philosophy and the Graduate School ofthe University ofOregon in partial fulfillment ofthe requirements for the degree of Doctor of Philosophy September 2008 11 University of Oregon Graduate School Confirmation of Approval and Acceptance of Dissertation prepared by: Melissa Shew Title: "The Phenomenon of Chance in Ancient Greek Thought" This dissertation has been accepted and approved in partial fulfillment ofthe requirements for the degree in the Department ofPhilosophy by: Peter Warnek, Chairperson, Philosophy John Lysaker, Member, Philosophy Ted Toadvine, Member, Philosophy James Crosswhite, Outside Member, English and Richard Linton, Vice President for Research and Graduate Studies/Dean ofthe Graduate School for the University of Oregon. September 6, 2008 Original approval signatures are on file with the Graduate School and the University of Oregon Libraries. 111 An Abstract of the Dissertation of Melissa M. Shew for the degree of Doctor of Philosophy in the Department of Philosophy to be taken September 2008 Title: THE PHENOMENON OF CHANCE IN ANCIENT GREEK THOUGHT Approved: Dr. Peter Warnek This dissertation engages three facets of Greek philosophy: 1) the phenomenon of tyche (chance, fortune, happening, or luck) in Aristotle's Physics, Nicomachean Ethics, and Poetics; 2) how tyche infonns Socrates' own philosophical practice in the Platonic dialogues; and 3) how engaging tyche in these Greek texts challenges established interpretations of Greek thought in contemporary scholarship and discussion. I argue that the complex status of tyche in Aristotle's texts, when combined with its appearance in the Platonic dialogues and the framework of Greek myth and poetry (poiesis), underscores the seriousness with which the Greeks consider the role of chance in human life. -
The Stoics and the Practical: a Roman Reply to Aristotle
DePaul University Via Sapientiae College of Liberal Arts & Social Sciences Theses and Dissertations College of Liberal Arts and Social Sciences 8-2013 The Stoics and the practical: a Roman reply to Aristotle Robin Weiss DePaul University, [email protected] Follow this and additional works at: https://via.library.depaul.edu/etd Recommended Citation Weiss, Robin, "The Stoics and the practical: a Roman reply to Aristotle" (2013). College of Liberal Arts & Social Sciences Theses and Dissertations. 143. https://via.library.depaul.edu/etd/143 This Thesis is brought to you for free and open access by the College of Liberal Arts and Social Sciences at Via Sapientiae. It has been accepted for inclusion in College of Liberal Arts & Social Sciences Theses and Dissertations by an authorized administrator of Via Sapientiae. For more information, please contact [email protected]. THE STOICS AND THE PRACTICAL: A ROMAN REPLY TO ARISTOTLE A Thesis Presented in Partial Fulfillment of the Degree of Doctor of Philosophy August, 2013 BY Robin Weiss Department of Philosophy College of Liberal Arts and Social Sciences DePaul University Chicago, IL - TABLE OF CONTENTS - Introduction……………………..............................................................................................................p.i Chapter One: Practical Knowledge and its Others Technê and Natural Philosophy…………………………….....……..……………………………….....p. 1 Virtue and technical expertise conflated – subsequently distinguished in Plato – ethical knowledge contrasted with that of nature in