A Lady's Life Among the Mormons

Total Page:16

File Type:pdf, Size:1020Kb

A Lady's Life Among the Mormons Utah State University DigitalCommons@USU All USU Press Publications USU Press 2008 Exposé of Polygamy: A Lady's Life among the Mormons Fanny Stenhouse Follow this and additional works at: https://digitalcommons.usu.edu/usupress_pubs Part of the History of Religion Commons Recommended Citation Stenhouse, T. B. H., & DeSimone, L. W. (2008). Expose ́ of polygamy: A lady's life among the Mormons. Logan, Utah: Utah State University Press. This Book is brought to you for free and open access by the USU Press at DigitalCommons@USU. It has been accepted for inclusion in All USU Press Publications by an authorized administrator of DigitalCommons@USU. For more information, please contact [email protected]. Exposé of Polygamy A Lady’s Life among the Mormons Volume 10 Life Writings of Frontier Women Used by permission, Utah State Historical Society, all rights reserved. Fanny Stenhouse. Exposé of Polygamy: A Lady’s Life among the Mormons Fanny Stenhouse Edited by Linda Wilcox DeSimone Utah State University Press Logan, Utah 2008 Copyright © 2008 Utah State University Press All rights reserved Utah State University Press Logan, Utah 84322–7800 www.usu.edu/usupress Manufactured in the United States of America Printed on acid-free paper ISBN: 978–0–87421–713–1 (cloth) ISBN: 978–0–87421–714–8 (e-book) Library of Congress Cataloging-in-Publication Data Stenhouse, T. B. H., Mrs., b. 1829. Exposé of polygamy : a lady’s life among the Mormons / Fanny Stenhouse ; edited by Linda Wilcox DeSimone. p. cm. – (Life writings of frontier women ; v. 10) Originally published: New York : American News Co., 1872. Includes bibliographical references and index. ISBN 978-0-87421-713-1 (cloth : alk. paper) -- ISBN 978-0-87421-714-8 (e-book : alk. paper) 1. Mormon Church--Controversial literature. 2. Church of Jesus Christ of Latter-day Saints--Doctrines. 3. Mormon Church--Doctrines. 4. Polygamy-- Religious aspects--Mormon Church. 5. Stenhouse, T. B. H., Mrs., b. 1829. I. DeSimone, Linda Wilcox. II. Title. BX8645.S67 2008 289.3’79225--dc22 [B] 2008008575 Contents Preface vii Introduction: Reckoning with Fanny Stenhouse 1 Exposé of Polygamy in Utah: A Lady’s Life among the Mormons 23 To the Reader 27 Contents 29 Illustrations 34 Chapter I 35 Chapter II 37 Chapter III 39 Chapter IV 43 Chapter V 47 Chapter VI 54 Chapter VII 60 Chapter VIII 65 Chapter IX 69 Chapter X 75 Chapter XI 81 Chapter XII 86 Chapter XIII 93 Chapter XIV 100 Chapter XV 107 Chapter XVI 118 Chapter XVII 124 Chapter XVIII 129 Chapter XIX 141 Chapter XX 151 Appendix 156 Epilogue: The 1872 Exposé of Polygamy Compared with the 1874 “Tell It All” 168 Appendix: List of Editions 172 Notes 179 Index 193 vi Preface I fi rst want to thank Maureen Ursenbach Beecher, formerly the gen- eral editor of the Life Writings of Frontier Women series from Utah State University Press, who is responsible for the birth of this book. One day when she and I met for a catch-up lunch, she suggested the possibility of a project in the series that would bring Fanny Stenhouse’s fi rst book about her experiences in Mormonism and polygamy back into print. Although I was interested in the project (especially since my daughter had recently married into the Stenhouse family), it took another several months for me to contact her again about the project and begin to fl esh out with her the framework for moving forward. Maureen generously shared with me her own copies of several versions of Stenhouse’s book and provided ongoing encouragement as well as the benefi t of her felicitous phrasing. John R. Alley, executive editor at the Utah State University Press, has also been a constant source of support. His quick response to questions, his patience in providing technical information, and his helpful editorial suggestions and guidance all have alleviated anxieties and smoothed the way. Many special thanks go to Stenhouse descendants Douglas Simms Stenhouse and Carolyn Young Hunsaker. Douglas, a grandson of Fanny Stenhouse’s seventh child, T. B. H. Jr., shared with me at our fi rst meet- ing the work he had collected on his family’s history, including an account he had written of the lives of his ancestors T. B. H. and Fanny Stenhouse. He also put me in touch with Carolyn Young Hunsaker, a descendant through Fanny Stenhouse’s eldest daughter, Clara. Carolyn has been extraordinarily generous and helpful in sharing her own research and family stories—as well as those of her aunt LeJeune Young Decker—answering innumerable questions, showing me artifacts from the family’s pioneer heritage, and in general providing an accommodat- ing sounding board that helped me work through the many pieces of the Stenhouse family history. I have also benefi ted from the assistance of the staff at L. Tom Perry Special Collections in the Harold B. Lee Library at Brigham Young vii University—especially David Whittaker and Russell Taylor, who made it possible for me to locate and compare the various versions of Stenhouse’s work more easily. The staffs at the Utah State Historical Society/Library Research Center and the Church History Library of the Church of Jesus Christ of Latter-day Saints were similarly accommodating. KH In reproducing the text of Fanny Stenhouse’s Exposé of Polygamy: A Lady’s Life among the Mormons, I have retained the spelling, punctuation, capitalization, and wording of the 1872 fi rst edition so as to provide here an exact transcription of her fi rst book. Introduction Reckoning with Fanny Stenhouse The name Fanny Stenhouse may bring to the mind of someone vaguely familiar with it associations such as Fanny Stenhouse = anti-Mormon, anti- polygamy crusader, lurid exposé author. Her reputation or, in some minds, notoriety is largely based on her massive exposé, “Tell It All,” in which she describes in fascinating detail her experience as a Mormon, the unusual doctrines and practices of Mormonism, and especially the damaging effects of polygamy as she observed and experienced them. Stenhouse and her book became national and even international phenomena. The book went through many editions, and she went on the lecture circuit and testifi ed before Congress as part of the national debate on Mormons and polygamy. Yet this was not Stenhouse’s original telling of her story. Two years before the 1874 publication of the wildly popular “Tell It All” and soon after her break with Mormonism, she wrote a shorter memoir. This ver- sion, titled Exposé of Polygamy in Utah: A Lady’s Life among the Mormons. A Record of Personal Experience as one of the Wives of a Mormon Elder during a Period of more than Twenty Years, reveals a different woman and a different voice from the more highly colored ones of the later, longer book. The fi rst account of Stenhouse’s experience has been sidelined, largely forgot- ten and subsumed in the image of the later Fanny Stenhouse. But that early version lets us see a sensibility more immediate and honest, expe- rience a forthright and restrained writing style, and make acquaintance with a more human and sympathetic woman. A detailed description of the book’s contents is unnecessary, since Stenhouse is a compelling storyteller and makes it easy for readers to discover and understand her experiences on their own. Along with Stenhouse’s own personal history we fi nd illuminating pictures of general Mormon life and society; extensive descriptions, comments, and analyses of polygamy in its many forms and ramifi cations; and a fair amount of Stenhouse’s philosophy regarding life, God, human nature, and love. 1 2 Exposé of Polygamy Stenhouse’s personal history is simply told. She briefl y recounts her early life, conversion to Mormonism, missionary work with her husband in Switzerland, church experiences in England, and life in New York and eventually Salt Lake City. Her description of herself when young as religiously oriented, a seeker and Bible reader, makes it easy to under- stand why she would fi nd Mormonism—with its stories of angels, apos- tles, and continuing revelation—attractive and compelling. She goes on to describe her gradual disillusionment with the Latter-day Saints after a long struggle with the doctrine and practice of polygamy and how she and her husband fi nally left the church. In giving an account of her own life, Stenhouse provides glimpses into the hierarchal structure and community life of Mormon society. She shows us the workings of the church both in England and Switzerland—the activ- ities of the proselytizing elders and visiting church authorities, including their behaviors and foibles, and how missionary work and emigration was funded and organized. She recalls her favorable impressions, upon reach- ing Salt Lake City, of Brigham Young and his wives, whom she generally treats fairly. She provides a restrained account of going to the Endowment House—where church leaders administered sacred ordinances, including those concerned with plural marriage—minus the confi dential details she later provided in “Tell It All.” In her descriptions of balls, social events, and encounters with church authorities in daily life, Stenhouse shows herself to be a sharp-eyed social observer with keen psychological insight into human behavior. Her portrayal of Mormon society helps to set Stenhouse’s experi- ences in the wider context in which she lived them. What by far looms largest throughout her memoir is Fanny’s nem- esis—polygamy. The title of her book, Exposé of Polygamy in Utah, says it all. Without the practice of polygynous plural marriage in the Mormon church, we would not have this book. Fanny Stenhouse probably would have settled into her life within Utah Mormondom and remained there.
Recommended publications
  • INTERPRETER§ a Journal of Mormon Scripture
    INTERPRETER§ A Journal of Mormon Scripture Volume 21 • 2016 The Interpreter Foundation Orem, Utah The Interpreter Foundation Chairman and President Contributing Editors Daniel C. Peterson Robert S. Boylan John M. Butler Vice Presidents James E. Faulconer Jeffrey M. Bradshaw Kristine Wardle Frederickson Daniel Oswald Benjamin I. Huff Allen Wyatt Jennifer C. Lane David J. Larsen Executive Board Donald W. Parry Kevin Christensen Ugo A. Perego Steven T. Densley, Jr. Stephen D. Ricks Brant A. Gardner William J. Hamblin G. Bruce Schaalje Jeff Lindsay Andrew C. Smith Louis C. Midgley John A. Tvedtnes George L. Mitton Sidney B. Unrau Gregory L. Smith Stephen T. Whitlock Tanya Spackman Lynne Hilton Wilson Ted Vaggalis Mark Alan Wright Board of Editors Donor Relations Matthew L. Bowen Jann E. Campbell David M. Calabro Alison V. P. Coutts Treasurer Craig L. Foster Kent Flack Taylor Halverson Ralph C. Hancock Production Editor & Designers Cassandra S. Hedelius Kelsey Fairbanks Avery Benjamin L. McGuire Tyler R. Moulton Timothy Guymon Mike Parker Bryce M. Haymond Martin S. Tanner Bryan J. Thomas Gordon C. Thomasson A. Keith Thompson John S. Thompson Bruce F. Webster The Interpreter Foundation Editorial Consultants Media & Technology Talia A. K. Abbott Sean Canny † Linda Hunter Adams Scott Dunaway Merrie Kay Ames Richard Flygare Jill Bartholomew Brad Haymond Tyson Briggs Tyler R. Moulton Starla Butler Tom Pittman Joshua Chandler Russell D. Richins Kasen Christensen S. Hales Swift Ryan Daley Victor Worth Marcia Gibbs Jolie Griffin Laura Hales Hannah Morgan Jordan Nate Eric Naylor Don Norton Neal Rappleye Jared Riddick William Shryver Stephen Owen Smoot Kaitlin Cooper Swift Jennifer Tonks Austin Tracy Kyle Tuttle Scott Wilkins © 2016 The Interpreter Foundation.
    [Show full text]
  • Plural Marriage, Singular Lives
    184 Dialogue: A Journal of Mormon Thought journalists of the exodus would have reading and relishing this work. One strengthened this work. can only hope that the remaining offer- These are, however, quibbles and ings in this series of original documents should not distract or dissuade the will measure up to the standard set here scholar, student, or history buff from by Bagley. Plural Marriage, Singular Lives In Sacred Loneliness: The Plural Wives of breaking, 788-page study In Sacred Lone- Joseph Smith. By Todd Compton (Salt liness provides the most comprehensive Lake City, Utah: Signature Books, 1997), assessment yet available of the lives 824 pp. of thirty-three women whom he consid- ers "well-documented wives of Joseph Reviewed by Lawrence Foster, Pro- Smith" (1). Compton begins with a fessor of American History, Georgia In- twenty-three page introduction that dis- stitute of Technology, Atlanta, Georgia. cusses some of the complex issues that must be addressed if Joseph Smith's JOSEPH SMITH'S POLYGAMOUS RELA- plural marriages are to be understood, TIONSHIPS have been a topic of great in- and then he briefly summarizes the evi- terest and controversy among Mormons dence on each of the wives in chart and non-Mormons alike. The reactions form. The 596-page core of the book of the women whom Joseph Smith took consists of thirty well-written and thor- as plural wives and the way in which oughly documented chapters that sym- their relationships with the Mormon pathetically reconstruct, using detailed prophet were part of their own larger quotations from a wide range of pri- life experiences, however, have seldom mary sources, the lives of the thirty- been studied systematically.
    [Show full text]
  • The Secret Mormon Meetings of 1922
    University of Nevada, Reno THE SECRET MORMON MEETINGS OF 1922 A thesis submitted in partial fulfillment of the requirements for the degree of Master of Arts in History By Shannon Caldwell Montez C. Elizabeth Raymond, Ph.D. / Thesis Advisor December 2019 Copyright by Shannon Caldwell Montez 2019 All Rights Reserved UNIVERSITY OF NEVADA RENO THE GRADUATE SCHOOL We recommend that the thesis prepared under our supervision by SHANNON CALDWELL MONTEZ entitled The Secret Mormon Meetings of 1922 be accepted in partial fulfillment of the requirements for the degree of MASTER OF ARTS C. Elizabeth Raymond, Ph.D., Advisor Cameron B. Strang, Ph.D., Committee Member Greta E. de Jong, Ph.D., Committee Member Erin E. Stiles, Ph.D., Graduate School Representative David W. Zeh, Ph.D., Dean, Graduate School December 2019 i Abstract B. H. Roberts presented information to the leadership of the Church of Jesus Christ of Latter-day Saints in January of 1922 that fundamentally challenged the entire premise of their religious beliefs. New research shows that in addition to church leadership, this information was also presented during the neXt few months to a select group of highly educated Mormon men and women outside of church hierarchy. This group represented many aspects of Mormon belief, different areas of eXpertise, and varying approaches to dealing with challenging information. Their stories create a beautiful tapestry of Mormon life in the transition years from polygamy, frontier life, and resistance to statehood, assimilation, and respectability. A study of the people involved illuminates an important, overlooked, underappreciated, and eXciting period of Mormon history.
    [Show full text]
  • Joseph Smith's Polygamy
    Author Meets the Critics: Joseph Smith’s Polygamy by H. Michael Marquardt © 2013 by H. Michael Marquardt Paper for Author Meets the Critics, Joseph Smith’s Polygamy, three volumes, by Brian C. Hales. Presented at the John Whitmer Historical Association 41st Annual Meeting, September 27, 2013, Council Bluffs, Iowa. I appreciate being able to critique Joseph Smith’s Polygamy by Brian Hales. The three volumes comprise over thirteen hundred pages. There is a lot of repetition of quotations throughout the volumes. Since plural marriage is the topic of the volumes it would be appropriate to present a brief historical overview. In Latter-day Saint practice there was a gradual development in the custom of marriage. For the first ten years of its existence the church upheld the practice of one man being married to one wife. This position was published in the first edition of the Doctrine and Covenants printed in the state of Ohio. The article indicates that a marriage should be solemnized in public and states the position clearly: "we believe, that one man should have one wife; and one woman, but one husband."1 In the volumes there are repeated references concerning a girl named Fanny Alger, as a wife of Joseph Smith. One source used is by Mosiah Hancock, who was born in 1834. According to this story his father, Levi Hancock, was to perform a marriage ceremony between Joseph Smith and Fanny Alger.2 Oliver Cowdery, assistant church president, indicated there was a problem with Smith’s association with this girl. Smith, according to Cowdery, went back on his word3 and Cowdery withdrew from the church in 1838.
    [Show full text]
  • Joseph Smith Retouched Photograph of a Dagurreotype
    07 the joseph smith retouched photograph0 of a dagurreotypedaguerreotype of a painting or copy of daguerrotypedaguerreotype from the carter collection LDS church archives parting the veil the visions of joseph smith alexander L baugh godgrantedgod granted to the prophetjosephprophet joseph thegiftthe gift of visions joseph received so many that they became almost commonplacecommonplacefor for him the strength and knowledge joseph received through these visions helped him establish the church joseph smith the seer ushered in the dispensation of the fullness of times his role was known and prophesied of anciently the lord promised joseph of egypt that in the last days a choice seer would come through his lineage and would bring his seed to a knowledge of the covenants made to abraham isaac and jacob 2 nephi 37 JST gen 5027 28 that seer will the lord bless joseph prophesied specifically indicating that his name shall be called after me 2 nephi 314 15 see also JST gen 5033 significantly in the revelation received during the organizational meeting of the church on april 61830 the first title given to the first elder was that of seer behold there shall be a record kept and in it thou joseph smith shalt be called a seer a translator a prophet an apostle of jesus christ dacd&c 211 in the book of mormon ammon defined a seer as one who possessed a gift from god to translate ancient records mosiah 813 see also 2811 16 however the feericseeric gift is not limited to translation hence ammon s addi- tional statement that a seer is a revelator and a
    [Show full text]
  • LIE)ALECTICS and the DISCURSIVE DEQUEERIFICATION of POLITICAL SPACES BASED on RELIGIOUS FREEDOMS: a CRITICAL RHETORICAL ANALYSIS of the MORMON and GAY WEBSITE Myra N
    University of New Mexico UNM Digital Repository Communication ETDs Electronic Theses and Dissertations Spring 4-18-2018 (LIE)ALECTICS AND THE DISCURSIVE DEQUEERIFICATION OF POLITICAL SPACES BASED ON RELIGIOUS FREEDOMS: A CRITICAL RHETORICAL ANALYSIS OF THE MORMON AND GAY WEBSITE Myra N. Roberts Follow this and additional works at: https://digitalrepository.unm.edu/cj_etds Part of the Journalism Studies Commons Recommended Citation Roberts, Myra N.. "(LIE)ALECTICS AND THE DISCURSIVE DEQUEERIFICATION OF POLITICAL SPACES BASED ON RELIGIOUS FREEDOMS: A CRITICAL RHETORICAL ANALYSIS OF THE MORMON AND GAY WEBSITE." (2018). https://digitalrepository.unm.edu/cj_etds/109 This Dissertation is brought to you for free and open access by the Electronic Theses and Dissertations at UNM Digital Repository. It has been accepted for inclusion in Communication ETDs by an authorized administrator of UNM Digital Repository. For more information, please contact [email protected]. Myra Nichole Roberts Candidate Communication and Journalism Department This dissertation is approved, and it is acceptable in quality and form for publication: Approved by the Dissertation Committee: Dr. Myra Washington, Co-chair Dr. Mary Jane Collier, Co-chair Dr. Shinsuke Eguchi Dr. Charles E. Morris III (LIE)ALECTICS AND THE DISCURSIVE DEQUEERIFICATION OF POLITICAL SPACES BASED ON RELIGIOUS FREEDOMS: A CRITICAL RHETORICAL ANALYSIS OF THE MORMON AND GAY WEBSITE BY MYRA N. ROBERTS A.A., General Studies, Portland Community College, 2004 B.A., Speech Communication, Oregon State University,
    [Show full text]
  • “For This Ordinance Belongeth to My House”: the Practice of Baptism for the Dead Outside the Nauvoo Temple
    Alexander L. Baugh: Baptism for the Dead Outside Temples 47 “For This Ordinance Belongeth to My House”: The Practice of Baptism for the Dead Outside the Nauvoo Temple Alexander L. Baugh The Elders’ Journal of July 1838, published in Far West, Missouri, includ- ed a series of twenty questions related to Mormonism. The answers to the questions bear the editorial pen of Joseph Smith. Question number sixteen posed the following query: “If the Mormon doctrine is true, what has become of all those who have died since the days of the apostles?” The Prophet answered, “All those who have not had an opportunity of hearing the gospel, and being administered to by an inspired man in the flesh, must have it hereafter before they can be finally judged.”1 The Prophet’s thought is clear—the dead must have someone in mortality administer the saving ordinances for them to be saved in the kingdom of God. Significantly, the answer given by the Prophet marks his first known statement concerning the doctrine of vicari- ous work for the dead. However, it was not until more than two years later that the principle was put into practice.2 On 15 August 1840, Joseph Smith preached the funeral sermon of Seymour Brunson during which time he declared for the first time the doc- trine of baptism for the dead.3 Unfortunately, there are no contemporary accounts of the Prophet’s discourse. However, Simon Baker was present at the funeral services and later stated that during the meeting the Prophet read extensively from 1 Corinthians 15, then noted a particular widow in the congregation whose son had died without baptism.
    [Show full text]
  • The Book of Mormon Is the Word of God
    The Book of Mormon Is the Word of God President Ezra Taft Benson (1899-1994) Ensign, Jan. 1988, pp. 3-5 [Bolded headings are not original as are the numbers within the brackets] Book of Mormon is the Word of God states: “For the fulness of mine intent is that I may As members of The Church of Jesus Christ of persuade men to come unto the God of Abraham, Latter-day Saints, “we believe … the Book of Mormon to and the God of Isaac, and the God of Jacob, and be be the word of God.” (A of F 1:8.) God has so declared it, saved. so have its writers, so have its witnesses, and so do all “Wherefore, the things which are pleasing unto the those who have read it and received a personal world I do not write, but the things which are pleasing revelation from God as to its truthfulness. unto God and unto those who are not of the world. In section 20 of the Doctrine and Covenants the Lord “Wherefore, I shall give commandment unto my says that He gave Joseph Smith “power from on high … seed, that they shall not occupy these plates with to translate the Book of Mormon; which contains … the things which are not of worth unto the children of fulness of the gospel of Jesus Christ … which was given men.” (1 Ne. 6:4–6.) by inspiration.” (D&C 20:8–10.) Nephi, one of the prophet-writers of the Book of Mormon, testifies that the book contains “the words of Book of Mormon Brings Men Unto Christ Christ” (2 Ne.
    [Show full text]
  • Experiences of Transgender Latter-Day Saints
    Brigham Young University BYU ScholarsArchive Theses and Dissertations 2021-07-29 "It's Like Being Pulled in Two Directions": Experiences of Transgender Latter-day Saints Morgan Monet Brigham Young University Follow this and additional works at: https://scholarsarchive.byu.edu/etd Part of the Family, Life Course, and Society Commons BYU ScholarsArchive Citation Monet, Morgan, ""It's Like Being Pulled in Two Directions": Experiences of Transgender Latter-day Saints" (2021). Theses and Dissertations. 9148. https://scholarsarchive.byu.edu/etd/9148 This Thesis is brought to you for free and open access by BYU ScholarsArchive. It has been accepted for inclusion in Theses and Dissertations by an authorized administrator of BYU ScholarsArchive. For more information, please contact [email protected]. “It’s Like Being Pulled in Two Directions”: Experiences of Transgender Latter-day Saints Morgan Monet A thesis submitted to the faculty of Brigham Young University in partial fulfillment of the requirements for the degree of Master of Science Quintin Hunt, Chair Alyssa Banford Witting Ashley Larsen Gibby Kayla Mennenga School of Family Life Brigham Young University Copyright © 2021 Morgan Monet All Rights Reserved ABSTRACT “It’s Like Being Pulled in Two Directions”: Experiences of Transgender Latter-day Saints Morgan Monet School of Family Life, Brigham Young University Master of Science This study qualitatively examined the experiences of transgender individuals who also identify as active members of the Church of Jesus Christ of Latter-day Saints (N=10). Researchers took an interpretive phenomenological approach to elicit factors which allow trans Latter-day Saints to hold their apparently conflicting religious and gender identities simultaneously (and the consequences of doing so).
    [Show full text]
  • Non-Mormon Presence in 1880S Utah
    The Pennsylvania State University The Graduate School College of Earth and Mineral Sciences THE WASP IN THE BEEHIVE: NON-MORMON PRESENCE IN 1880S UTAH A Thesis in Geography by Samuel A. Smith c 2008 Samuel A. Smith Submitted in Partial Fulfillment of the Requirements for the Degree of Master of Science August 2008 The thesis of Samuel A. Smith was read and approved1 by the following: Deryck W. Holdsworth Professor of Geography Thesis Adviser Roger Downs Professor of Geography Karl Zimmerer Professor of Geography Head of the Department of Geography 1. Signatures on file in the Graduate School. iii Abstract Recent studies have reconsidered the Mormon Culture Region in light of its 1880{1920 transition to American political and economic norms. While these studies emphasize conflicts between the Mormon establishment and the non-Mormon federal government, Mormon/non-Mormon relations within Utah have received little direct attention. Based on religious affiliations recorded in the 1880 federal census of Utah Territory, this study uses historical GIS to visualize the composition of Utah's \Mormon" and \non-Mormon" towns. The results highlight the extensive presence of religious minorities in Utah's settlements. Case studies of farm villages, mining camps, and urban neighborhoods probe the social and economic contexts of non-Mormon presence in Utah. These studies, based on Sanborn maps and city directories, explore the geographical mosaic of Mormon and non-Mormon residence and business activity. These variegated patterns, often absent from historical accounts of the region, enable localized analyses of the ensuing decades of cultural conflict, transformation and assimilation. Keywords: Mormons, non-Mormons, Mormon Culture Region, Utah, 1880 Cen- sus, historical demography.
    [Show full text]
  • Sale of Printer's Manuscript: Questions and Answers
    Sale of Printer’s Manuscript: Questions and Answers What is the Printer’s Manuscript? The Printer’s Manuscript of the Book of Mormon is a copy of the original dictated manuscript. Oliver Cowdery served as the principle scribe. This copy was provided to the printer, E.B. Grandin, in Palmyra, New York. It became the guide by which the type was set for the first edition (1830) of the Book of Mormon. Less than 30 percent of the dictated manuscript has survived. The Printer’s Manuscript is virtually complete, missing only three lines of text. Community of Christ bought the Printer’s Manuscript in 1903. It was part of a collection that included several other items, including the Book of Mormon “Caractors” document. The bill of sale for the entire collection was $2,500. By selling this manuscript, is the church changing its belief about the Book of Mormon? No. The Book of Mormon remains one of the church’s three books of scripture. The Book of Mormon is an important part of our church’s heritage and ongoing sacred story. We affirm that these sacred writings do not replace or improve upon the witness of the Bible; they confirm its message that Jesus is the Christ (Scripture in Community of Christ). We continue to share the Book of Mormon through print editions and technology like the eBook released last November. This version of the Book of Mormon, with a fully linked index, can be bought through Amazon. Church leaders know that letting go of this document will cause some members sadness and grief.
    [Show full text]
  • Travels of a Country Woman
    Travels of a Country Woman By Lera Knox Travels of a Country Woman Travels of a Country Woman By Lera Knox Edited by Margaret Knox Morgan and Carol Knox Ball Newfound Press THE UNIVERSITY OF TENNESSEE LIBRARIES, KNOXVILLE iii Travels of a Country Woman © 2007 by Newfound Press, University of Tennessee Libraries All rights reserved. Newfound Press is a digital imprint of the University of Tennessee Libraries. Its publications are available for non-commercial and educational uses, such as research, teaching and private study. The author has licensed the work under the Creative Commons Attribution-Noncommercial 3.0 United States License. To view a copy of this license, visit <http://creativecommons.org/licenses/by-nc/3.0/us/>. For all other uses, contact: Newfound Press University of Tennessee Libraries 1015 Volunteer Boulevard Knoxville, TN 37996-1000 www.newfoundpress.utk.edu ISBN-13: 978-0-9797292-1-8 ISBN-10: 0-9797292-1-1 Library of Congress Control Number: 2007934867 Knox, Lera, 1896- Travels of a country woman / by Lera Knox ; edited by Margaret Knox Morgan and Carol Knox Ball. xiv, 558 p. : ill ; 23 cm. 1. Knox, Lera, 1896- —Travel—Anecdotes. 2. Women journalists— Tennessee, Middle—Travel—Anecdotes. 3. Farmers’ spouses—Tennessee, Middle—Travel—Anecdotes. I. Morgan, Margaret Knox. II. Ball, Carol Knox. III. Title. PN4874 .K624 A25 2007 Book design by Martha Rudolph iv Dedicated to the Grandchildren Carol, Nancy, Susy, John Jr. v vi Contents Preface . ix A Note from the Newfound Press . xiii part I: The Chicago World’s Fair. 1 part II: Westward, Ho! . 89 part III: Country Woman Goes to Europe .
    [Show full text]