Inside the PLO: Officials, Notables and Revolutionaries
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A Reading in the Zionist Theory of Knowledge “Epistemology” Through the Writings of Ye- Houda Shenhav Shahrabani
A Reading in the Zionist Theory of Knowledge “Epistemology” Through the Writings of Ye- houda Shenhav Shahrabani Omar Al Tamimi Yehouda Shenhav Shahrabani. The Arab Jews: A Post-Colonial Reading of Nationalism, Religion, and Ethnicity. Translated by Yasin Al Sayed. Ramallah: the Palestinian Forum for Israeli Studies; Madar. 2016, 372 pages About the problematic naming, and the importance of the writer There are many intertwined studies and literature that discuss the subject of the Oriental Jews, and try to portray a picture of them, before and after their arrival to Israel. Many researchers have defines the Jews of the Orient by calling them similar names. Shlomo Svirsky says: “usually, the Israeli public in general, and particularly researchers of social studies call these Jews “the Oriental group or community” (Edot Hamizrach, Mizracheem). On the other hand, other researchers portray a different image, in contrary to the popular Israeli academic conceptions, trying to question and counteract the Zionist epistemology. Yehouda Shaharbani is a professor of sociology and anthropology at Tel Aviv University and a researcher at the Van Leer Institute. Shaharbani emphasizes the importance of naming this group the “Arab Jews”, for his conviction that the Arab state of being among the Arab Jews was manipulated and obliterated through what he defines as the “national methodology”, which we will tackle through this review. Although he believes that the concept of the Arab Jews is ambiguous and characterized by suspicion and perplexity (p. 37) as a result of the rift in the Jewish-Arab relations, nonetheless, one cannot overlook the history, customs, and culture that the two parties share. -
Promoting Widespread Awareness of Religious Rights Through Print and Online Media in Near Eastern, South Asian and East Asian C
Promoting Widespread Awareness of Religious Rights through Print and Online Media in Near Eastern, South Asian and East Asian Countries – Appendix A: Articles and Reprint Information Below is a comprehensive list of articles produced under this grant, their authors and dates of their distribution, as well as links to the full articles online and the news outlets that distributed them. 1. “The power of face-to-face encounters between Israelis and Palestinians” (July 5, 2011) by Yonatan Gur. Reprints: 18 In English In French Today's Zaman (Turkey) Pretty Zoelly‟s Blog (blog) (France) Inter Religious Encounter Information Consultancy Human Dignity and Humiliation Studies (US) In Indonesian The Global Human, (blog) (US) Mulyanis (blog) (Indonesia) Facebook (Adam Waddell) (Israel) Peace Please (US) In Urdu The) Jewish Reporter (US) Al Qamar (Islamabad) (Pakistan) The Daily News Egypt (Egypt) Masress.com (Egypt) Bali Times (Indonesia) The Positive Universe (US) Fuse.tv (US) Facebook (T-Cells (Transformative Cells)) (US) Facebook (United Religions Initiative) (US) Occupation Magazine 2. “In Lebanon, dialogue as a solution” (June 28, 2011) by Hani Fahs. Reprints: 17 In English In Arabic Canadian Lebanese Human Rights Federation Al Wasat News (Bahrain) Religie(Canada) 24 (Netherlands) Hitteen News (Jordan) Taif News (Saudi Arabia) Gulf Daily News (Bahrain) Middle East Online (UK) Schema-root.org (US) In French Kentucky Country Day School (KCD) (US) Al Balad (Lebanon) Peace Please (US) Facebook (Journal of Inter-Religious Dialogue) In Indonesian Khaleej Times (UAE) Mulyanis (blog) (Indonesia) Al Arabiya (UAE) Rima News.com (Indonesia) Facebook (Journal of Inter-Religious Dialogue) In Urdu Angola | Burundi | Côte d'Ivoire | Democratic Republic of Congo | Guinea | Indonesia | Jerusalem | Kenya Kosovo | Lebanon | Liberia | Macedonia | Morocco | Nepal | Nigeria | Pakistan | Rwanda | Sierra Leone Sudan | Timor-Leste | Ukraine | USA | Yemen | Zimbabwe Al Qamar (Islamabad) (Pakistan) 3. -
The Origins of Hamas: Militant Legacy Or Israeli Tool?
THE ORIGINS OF HAMAS: MILITANT LEGACY OR ISRAELI TOOL? JEAN-PIERRE FILIU Since its creation in 1987, Hamas has been at the forefront of armed resistance in the occupied Palestinian territories. While the move- ment itself claims an unbroken militancy in Palestine dating back to 1935, others credit post-1967 maneuvers of Israeli Intelligence for its establishment. This article, in assessing these opposing nar- ratives and offering its own interpretation, delves into the historical foundations of Hamas starting with the establishment in 1946 of the Gaza branch of the Muslim Brotherhood (the mother organization) and ending with its emergence as a distinct entity at the outbreak of the !rst intifada. Particular emphasis is given to the Brotherhood’s pre-1987 record of militancy in the Strip, and on the complicated and intertwining relationship between the Brotherhood and Fatah. HAMAS,1 FOUNDED IN the Gaza Strip in December 1987, has been the sub- ject of numerous studies, articles, and analyses,2 particularly since its victory in the Palestinian legislative elections of January 2006 and its takeover of Gaza in June 2007. Yet despite this, little academic atten- tion has been paid to the historical foundations of the movement, which grew out of the Muslim Brotherhood’s Gaza branch established in 1946. Meanwhile, two contradictory interpretations of the movement’s origins are in wide circulation. The !rst portrays Hamas as heir to a militant lineage, rigorously inde- pendent of all Arab regimes, including Egypt, and harking back to ‘Izz al-Din al-Qassam,3 a Syrian cleric killed in 1935 while !ghting the British in Palestine. -
Abu Al-Adib)” in Yakhluf, Yaḥyá
“Recording the History of the Palestinian Revolution: Testimony of Salim al-Za ͑nun (Abu Al-Adib)” in Yakhluf, Yaḥyá. Shahadāt ’n Tarikh al-Thawra al-Filastiniya. Ramallah: Sakher Habash Centre for Documentation and Intellectual Studies, 2010. Translated by The Palestinian Revolution.1 Recording the History of the Palestinian Revolution I want to go back to the year 1948. I’m a member of the generation that witnessed the defeat and saw the indifference that Arab regimes showed towards the catastrophe caused by the Zionist enemy. At that time I was a student in the last year of high school. When the battle started we were still not allowed to form student unions. The headmaster by orders from the British Mandate that ruled Palestine at that time didn’t allow any student activities in the school. However, we formed such unions in secret. We marched, despite the school’s headmaster, out of the school to Tal al-Menthar where the frontline with the Zionist enemy was. There, we participated with the Palestinian resistance fighters in digging trenches even though we were young at that time. The war ended. Arab states and Israel signed the first and then the second ceasefires. School resumed and we went back to studying. The political situation changed and now Egypt ruled the Gaza Strip. We became more able to be politically active than was possible during the British Mandate. I must mention one of the good things the Egyptian government did was opening the door of education for us. Instead of having the two top students in Gaza continuing their education in Rashidiya School in Jerusalem, everyone who passed high school was able to continue their education in Egypt. -
The Intifadah and the 1936-1939 Uprising: a Comparison of the Palestinian Arab Communities 1
The Intifadah and the 1936-1939 Uprising: A Comparison of the Palestinian Arab Communities 1 Kenneth W. Stein The Carter Center March, 1990 Table of Contents 1. Executive Summary 2. Part I-Similarities 3. Part II-Comparisons I. Palestinian Leadership II. Character and Participation III. The Islamic Dimension IV. Duration and Effects 4. Part III - Conclusions 5. About the Author Executive Summary When comparing the 1936-1939 Palestinian uprising in various parts of western Palestine to the present intifadah, 2 taking place in the West Bank, the Gaza Strip, and East Jerusalem, the most striking conclusion is the large number of general similarities between these two manifestations of Palestinian national consciousness. 3 The two most significant differences between the uprisings, however, are first, that the intifadah generated a deeper and more prolonged Palestinian national coherence across all classes than did its predecessor. Second, the intifadah clarified and crystallized Palestinian opinion which in conjunction with other events helped to create a historic compromise in Palestinian public policy. Other major differences between the two uprisings are self-evident. Many pertain to the political environments in which both uprisings unfolded. During the 1936-1939 uprising, there were no existing UN resolutions about Palestine. There was no Israel, no Israeli Arab population, no Palestinian political organization of the stature and strength of the Palestine Liberation Organization (PLO), no decade-old Egyptian-Israeli peace treaty as a backdrop to an ongoing larger negotiating process, no decision made by the Hashemites in the midst of the uprising to place the responsibility of diplomatic progress on the shoulders of the Palestinian leadership, no willingness by a significant number of leading Palestinian Arab politicians to accept a Jewish state in a portion of Palestine, and no corresponding willingness on the part of an equally important number of Zionist/Israel leaders to assent to the legitimacy of Palestinian national aspirations. -
The Resolutions of the 19Th Palestine National Council
The Resolutions of the 19th Palestine National Council Rashid Khalidi* In November 1988, the 19th session of the Palestine National Council (PNC) meeting in Algiers adopted a Declaration of Independence of the State of Palestine and a Political Statement. In these documents, the Palestine Liberation Organization (PLO) put forward the most comprehen- sive expression to date of its views on a peace settlement in the Middle East, while also conforming to the positions regarding UN Security Council resolution 242, the recognition of Israel, and the issue of terrorism that had been imposed by the United States as preconditions for its opening a dialogue with the PLO. Almost a year has passed since that time, but there has been no substantive response to the Palestinian initiative. The PNC resolutions were largely ignored in the media and rejected by the Shamir government as a basis for negotiation on a Middle East settlement. Although U.S. -PLO contacts began in December, during the first four sessions of talks between the two sides-restricted at American insistence to Tunis-the PLO proposals based on these resolutions have been studiously ignored by the U.S. side.' Meanwhile, the Bush administration has proclaimed both privately and in public that "the only game in town" is Israeli Prime Minister Shamir's elections proposals made in May of 1989. *Rashid Khalidi, associate professor of Middle Eastern history at the University of Chicago, is the author of Under Siege: PLO Decisionmaking During the 1982 War. This content downloaded from 193.54.110.56 on Wed, 04 Jan 2017 18:02:00 UTC All use subject to http://about.jstor.org/terms 30 JOURNAL OF PALESTINE STUDIES The Shamir Plan: No quid pro quo These proposals were the fruit of an unusual cross-pollination between the U.S. -
Stifling Surveillance: Palestinians: Its Goal Has Always Been to Drive Them Out
Israel has never intended to control the Stifling Surveillance: Palestinians: Its goal has always been to drive them out. However, during Israel’s Surveillance the Mandate era, as part of their effort and Control of the to disorganize the Palestinian society, Zionist organizations established various Palestinians during the surveillance bodies to examine and monitor Military Government Era various aspects of Palestinian society. These related to the demographic, religious, Ahmad H. Sa’di tribal, and hamula (extended family or clan) composition of the Palestinians, their spatial distribution, political behaviors, and military capabilities, as well as their resources, chiefly lands and water sources. These activities were part of an all-inclusive effort to establish a Jewish state against the will of the indigenous Arab population. Yet, when the 1948 war ended, Israel leaders found that, contrary to their expectations, a number of Palestinian communities, primarily in the Galilee, had eluded the ethnic cleansing conducted by Jewish forces. The incomplete character of the expulsion of the Palestinians subsequently became subject of much speculation and distortion.1 However, internal discussions among Israeli leaders indicate that the continued presence of these Palestinians within the state of Israel was unintentional and undesired.2 Although a system of political control which relied on the British Defense (Emergency) Regulations was imposed on the Palestinians and a military government to rule them was established already during the war, in addition to various ad hoc practices of surveillance, driving the Palestinians out continued to be Israel’s main objective.3 Although expulsion remained Israel’s favored goal – and various schemes to effect it were contrived during the 1950s and 1960s4 – as early as 1951 Israeli leaders [ 36 ] Stifling Surveillance began realizing that these Palestinians might stay longer than expected. -
The Case for Terrorist (Not Racial) Profiling by Mark W
CIVIL RIGHTS IN DEFENSE OF COMMON SENSE: THE CASE FOR TERRORIST (NOT RACIAL) PROFILING BY MARK W. SMITH, ESQ.* On September 11, 2001, 19 male Muslim fundamen- enforcement should be permitted and encouraged to engage talists of Arab descent murdered 3,000 people on American in terrorist profiling, for doing so better deploys scarce soci- soil. Despite this mass murder, the debate over the use of so- etal resources. called “racial profiling” in thwarting terrorism continues. One need only scan the media to find complaints about the gov- To illustrate, in the search to locate Osama bin Laden ernment devoting too much attention to young Middle East- and his Al Qaeda network, it makes no sense for law enforce- ern males.1 ment to devote time and resources by raiding Saint Patrick’s Cathedral in New York, infiltrating black Baptist churches in This article is adapted from Federalist Society-spon- the South, or sneaking around Hindu temples in California. sored debates in which I have participated since September We know for a fact that the individuals fitting the terrorist 11 and summarizes the arguments supporting the use of ter- profile of bin Laden and his followers are not Catholic priests, rorist — not racial — profiling. not black Baptists, and not Hindus. They are, instead, male Muslim fundamentalists of Arab descent.6 1. We Are At War The United States is at war with terrorists and the Making this point does not translate into attacking countries that sponsor them. The United States did not start all Arabs; instead, it simply acknowledges that it is logical to this war. -
To Be Young in Palestine Pénélope Larzillière
To Be Young in Palestine Pénélope Larzillière To cite this version: Pénélope Larzillière. To Be Young in Palestine: translation by William Snow of the book Etre jeune en Palestine (Paris, Balland, 2004, 205p.). Balland, 200p, 2004. halshs-00464037 HAL Id: halshs-00464037 https://halshs.archives-ouvertes.fr/halshs-00464037 Submitted on 15 Mar 2010 HAL is a multi-disciplinary open access L’archive ouverte pluridisciplinaire HAL, est archive for the deposit and dissemination of sci- destinée au dépôt et à la diffusion de documents entific research documents, whether they are pub- scientifiques de niveau recherche, publiés ou non, lished or not. The documents may come from émanant des établissements d’enseignement et de teaching and research institutions in France or recherche français ou étrangers, des laboratoires abroad, or from public or private research centers. publics ou privés. To Be Young in Palestine Pénélope Larzillière Translation by William Snow of the book: Larzillière, Pénélope (2004), Etre jeune en Palestine, Paris, Balland, 205p. 3 Table of Contents INTRODUCTION ................................................................................................................................................. 6 PART ONE: PALESTINIAN YOUTH ............................................................................................................. 14 CHAPTER 1 ........................................................................................................................................................ 15 THE NATIONAL -
A Threshold Crossed Israeli Authorities and the Crimes of Apartheid and Persecution WATCH
HUMAN RIGHTS A Threshold Crossed Israeli Authorities and the Crimes of Apartheid and Persecution WATCH A Threshold Crossed Israeli Authorities and the Crimes of Apartheid and Persecution Copyright © 2021 Human Rights Watch All rights reserved. Printed in the United States of America ISBN: 978-1-62313-900-1 Cover design by Rafael Jimenez Human Rights Watch defends the rights of people worldwide. We scrupulously investigate abuses, expose the facts widely, and pressure those with power to respect rights and secure justice. Human Rights Watch is an independent, international organization that works as part of a vibrant movement to uphold human dignity and advance the cause of human rights for all. Human Rights Watch is an international organization with staff in more than 40 countries, and offices in Amsterdam, Beirut, Berlin, Brussels, Chicago, Geneva, Goma, Johannesburg, London, Los Angeles, Moscow, Nairobi, New York, Paris, San Francisco, Sydney, Tokyo, Toronto, Tunis, Washington DC, and Zurich. For more information, please visit our website: http://www.hrw.org APRIL 2021 ISBN: 978-1-62313-900-1 A Threshold Crossed Israeli Authorities and the Crimes of Apartheid and Persecution Map .................................................................................................................................. i Summary ......................................................................................................................... 2 Definitions of Apartheid and Persecution ................................................................................. -
Applicabilité De L'obligation D'arbitrage En Vertu De La Section 21 De L'accord
COUR INTERNATIONALE DE JUSTICE MÉMOIRES,PLAIDOIRIES ET DOCUMENTS APPLICABILITÉDE L'OBLIGATION D'ARBITRAGE EN VERTU DE LA SECTION 21 DE L'ACCORD DU 26 JUIN 1947 RELATIF AU SIÈGE DE L'ORGANISATION DES NATIONS UNIES INTERNATIONAL COURT OF JUSTICE PLEADINGS, ORAL ARGUMENTS, DOCUMENTS APPLICABILITY OF THE OBLIGATION TO ARBITRATE UNDER SECTlON 21 OF THE UNITED NATIONS HEADQUARTERS AGREEMENT OF 26 JUNE 1947 L'araire de I'Applicabiliré de I'obligarion d'arbirrage en verru de la section 21 de l'accorddu 26 juin 1947 relari/au siege de I'Organisarion des Narions Unies, inscrite au r6le général de la Cour sous le numéro 77, a fait I'ohjet d'un avis consultatif rendu le 26 avril 1988 (Applicabiliré de l'obligarion d'arbirruge en vertu de la sec- ...tion . ..21 de l'accord du 26 juin 1947 relatif au sièpe" de I'Orpanisarion- des Narions Unies. C.I.J. Recueil 1980, p. 12). Le présent volume reproduit la requête pour avis consultatil, les documents, les exposés écrits et oraux et la correspondance relatifs à cette affaire. Parmi les documents transmis a la Cour. la résolution 42/229A et la résolu- tion 421229 B concernant la demande d'avis consultatif, adoptées par l'Assemblée générale à sa 104' séance plénière, le 2 mars 1988, sont reproduites en anglais et en français; les autres documents ne sont reproduits (en une seule langue) que dans la mesure où ils sont utiles àla compréhension de l'avis consultatifet ne se trouvent pas dans le domaine public. La Haye, 1990 The case concerning Applicubiliry of rhe Obligarion ro Arbitrate under Secrion 21 of rhe United Nafions Headquarters Agreemeni oj 26 June 1947 was entered as No. -
Forgotten Palestinians
1 2 3 4 5 6 7 8 9 THE FORGOTTEN PALESTINIANS 10 1 2 3 4 5 6x 7 8 9 20 1 2 3 4 5 6 7 8 9 30 1 2 3 4 5 36x 1 2 3 4 5 6 7 8 9 10 1 2 3 4 5 6 7 8 9 20 1 2 3 4 5 6 7 8 9 30 1 2 3 4 5 36x 1 2 3 4 5 THE FORGOTTEN 6 PALESTINIANS 7 8 A History of the Palestinians in Israel 9 10 1 2 3 Ilan Pappé 4 5 6x 7 8 9 20 1 2 3 4 5 6 7 8 9 30 1 2 3 4 YALE UNIVERSITY PRESS 5 NEW HAVEN AND LONDON 36x 1 In memory of the thirteen Palestinian citizens who were shot dead by the 2 Israeli police in October 2000 3 4 5 6 7 8 9 10 1 2 3 4 5 Copyright © 2011 Ilan Pappé 6 The right of Ilan Pappé to be identified as author of this work has been asserted by 7 him in accordance with the Copyright, Designs and Patents Act 1988. 8 All rights reserved. This book may not be reproduced in whole or in part, in any form (beyond that copying permitted by Sections 107 and 108 of the U.S. Copyright 9 Law and except by reviewers for the public press) without written permission from 20 the publishers. 1 For information about this and other Yale University Press publications, 2 please contact: U.S.