Laws Governing Monastic Inheritance in Seventeenth-Century Burma
Total Page:16
File Type:pdf, Size:1020Kb
Load more
Recommended publications
-
Buddhism in America
Buddhism in America The Columbia Contemporary American Religion Series Columbia Contemporary American Religion Series The United States is the birthplace of religious pluralism, and the spiritual landscape of contemporary America is as varied and complex as that of any country in the world. The books in this new series, written by leading scholars for students and general readers alike, fall into two categories: some of these well-crafted, thought-provoking portraits of the country’s major religious groups describe and explain particular religious practices and rituals, beliefs, and major challenges facing a given community today. Others explore current themes and topics in American religion that cut across denominational lines. The texts are supplemented with care- fully selected photographs and artwork, annotated bibliographies, con- cise profiles of important individuals, and chronologies of major events. — Roman Catholicism in America Islam in America . B UDDHISM in America Richard Hughes Seager C C Publishers Since New York Chichester, West Sussex Copyright © Columbia University Press All rights reserved Library of Congress Cataloging-in-Publication Data Seager, Richard Hughes. Buddhism in America / Richard Hughes Seager. p. cm. — (Columbia contemporary American religion series) Includes bibliographical references and index. ISBN ‒‒‒ — ISBN ‒‒‒ (pbk.) . Buddhism—United States. I. Title. II. Series. BQ.S .'—dc – Casebound editions of Columbia University Press books are printed on permanent and durable acid-free paper. -
Venerable Nget Sopheap Was Born on 1991 in Cheuteal Village in Cambodia
Venerable Nget Sopheap was born on 1991 in Cheuteal Village in Cambodia. His father died when he was young. He became a monk in 2005 when he was 13 years old and started to attend the Buddhist primary school in Sovannsakor monastery. He finished Buddhist high school at the Chomchreal monastery in 2010. He obtained his Bachelor Degree at Shihamuniraja Buddhist University in Phnom Penh in 2014. He is now a 3rd year student at Paññasastra University of Cambodia (PUC), majoring in International Relations. He is also a volunteer in the PUC Youth Club for Community Development. He is an Event Department Adviser of this club. This club mostly focus on community work in order to help the poor people in the rural areas and aim to bridge the gap between the rich and the poor. In his country most people are uneducated because of the civil wars that happened in Cambodia. They are sharing their knowledge and experience with the younger generation with the hope that they can make their country a better one in the future. Abstract Buddhist Educational Crisis in Cambodia Actually, 95% of Cambodian people are Buddhists. Buddhism is the religion that have presented in Cambodia since Funan kingdom (the first state of Khmer). Buddhism had played very important roles and brought more development in Khmer society. But Cambodia became a victim country because of the cold war and civil war so the Buddhist educational system in Cambodia deteriorated until now. In 1975 when the communist Khmer Rouge took control of Cambodia, they tried to completely destroy Buddhism and very nearly succeeded. -
Analysis of Criticisms Levelled at the Friends of The
Analysis of Criticisms Levelled at the Friends of the Western Buddhist Order, wit h Particular Reference to Claims Made in Relation to Activities at the FWBO’s Dublin Buddhist Centre Since the publication of the Guardian article and the ‘FWBO Files’ in 1997 (http://www.fwbo-files.com/), the FWBO have been the subject of frequent suspicion and criticism. In response to this, the FWBO have stated at various places that safeguards have been put in place so that abusive behaviour perpetrated by a number of senior figures in the past cannot again be replicated 1. This document will analyse the content of recent correspondence received by Dialogue Ireland, a trust set up by representatives of the various Churches in Ireland to help inform people about the activities of cults and new religious movements in the country (See appendix 1). The correspondence which makes reference to the Order, in particular its Dublin Buddhist Centre, is analysed to determine whether those safeguards are extant and effective. Where relevant, it will also compare behaviour cited in the correspondence to a list of characteristics associated with groups and organisations that demonstrate cultic behaviour set out in a US publication, ‘Take Back Your Life: Recovering from Cults and Abusive Relationships’ by Janja Lalich and Madeleine Tobias2, along with Steven Hassan’s ‘Combating Cult Mind Control’ 3, as well as the ‘FWBO Files’ itself. Section 1: An explanation of the disassociative process used to facilitate abuse in the FWBO The ‘FWBO Files’ makes the assertion that the process of abuse in the FWBO was facilitated by familiarising adherents with a thought process, purportedly Buddhist, (though not locatable in any of the orthodox Buddhist traditions), which gradually leads adherents to break away from extant social mores and subsequently conform to behavioural patterns peculiar to the FWBO and, particularly, to facilitate sexual abuse by its senior members. -
FSNL 50.USA.Qxd
FOREST SANGHA newsletter October 1999 2542 Number 50 Refuges on the Path The following talk was given by Venerable Bhikkhu Bodhi during the days following the Temple Opening at Amaravati. he topic that I have chosen to talk about this the danger that confronts us in everyday life, Tafternoon is a rather basic one, but I think it is namely, the danger of continually oscillating always important for us to go back to the between extremes – extremes of clinging to beginning and review our first steps as a follower desirable things and of trying to avoid things we of the Buddhist path. While we should keep our regard as undesirable. Thus we seek pleasure, and eyes focused on the stages of the path that we have are averse to pain; we seek success, and are averse not yet traversed, we should never forget the initial to failure; we seek praise, and are averse to blame; steps that give us a sense of purpose and direction. we seek fame, and are averse to a bad reputation. If we don’t keep these basic steps constantly in If we cannot protect ourselves from being spun mind, we are likely to become either too easily around by these pairs of opposites, when we fail to discouraged or overly optimistic, and thus lose our get what we want we reap disappointment. And bearings along the path. when we succeed, we become attached to our My topic is the Going for Refuge to the Triple success and thus prepare the ground for future Gem, an act that is taken to define one’s status as a misery. -
The Wild Irish Girl and the "Dalai Lama of Little Thibet": the Long Encounter Between Ireland and Asian Buddhism1
View metadata, citation and similar papers at core.ac.uk brought to you by CORE provided by MURAL - Maynooth University Research Archive Library The Wild Irish Girl and the "dalai lama of little Thibet": 1 the long encounter between Ireland and Asian Buddhism Laurence Cox and Maria Griffin Introduction Ireland lies on the margins of the Buddhist world, far from its homeland in northern India and Nepal and the traditionally Buddhist parts of Asia. It is also in various ways "peripheral" to core capitalist societies, and Irish encounters with Buddhism are structured by both facts. Buddhism, for its part, has been a central feature of major Eurasian societies for over two millennia. During this period, Irish people and Asian Buddhists have repeatedly encountered or heard about each other, in ways structured by many different kinds of global relations – from the Roman Empire and the medieval church via capitalist exploration, imperial expansion and finally contemporary capitalism. These different relationships have conditioned different kinds of encounters and outcomes. At the same time, as succeeding tides of empire, trade and knowledge have crossed Eurasia, each tide has left its traces. In 1859, Fermanagh-born James Tennent's best-selling History of Ceylon could devote four chapters to what was already known about the island in ancient and medieval times – by Greeks and Romans, by "Moors, Genoese and Venetians", by Indian, Arabic and Persian authors and in China. Similarly, the Catholic missionary D Nugent, speaking in Dublin's Mansion House in 1924, could discuss encounters with China from 1291 via the Jesuits to the present. -
Buddhism and Written Law: Dhammasattha Manuscripts and Texts in Premodern Burma
BUDDHISM AND WRITTEN LAW: DHAMMASATTHA MANUSCRIPTS AND TEXTS IN PREMODERN BURMA A Dissertation Presented to the Faculty of the Graduate School of Cornell University In Partial Fulfillment of the Requirements for the Degree of Doctor of Philosophy by Dietrich Christian Lammerts May 2010 2010 Dietrich Christian Lammerts BUDDHISM AND WRITTEN LAW: DHAMMASATTHA MANUSCRIPTS AND TEXTS IN PREMODERN BURMA Dietrich Christian Lammerts, Ph.D. Cornell University 2010 This dissertation examines the regional and local histories of dhammasattha, the preeminent Pali, bilingual, and vernacular genre of Buddhist legal literature transmitted in premodern Burma and Southeast Asia. It provides the first critical analysis of the dating, content, form, and function of surviving dhammasattha texts based on a careful study of hitherto unexamined Burmese and Pali manuscripts. It underscores the importance for Buddhist and Southeast Asian Studies of paying careful attention to complex manuscript traditions, multilingual post- and para- canonical literatures, commentarial strategies, and the regional South-Southeast Asian literary, historical, and religious context of the development of local legal and textual practices. Part One traces the genesis of dhammasattha during the first and early second millennia C.E. through inscriptions and literary texts from India, Cambodia, Campå, Java, Lakå, and Burma and investigates its historical and legal-theoretical relationships with the Sanskrit Bråhmaˆical dharmaßåstra tradition and Pali Buddhist literature. It argues that during this period aspects of this genre of written law, akin to other disciplines such as alchemy or medicine, functioned in both Buddhist and Bråhmaˆical contexts, and that this ecumenical legal culture persisted in certain areas such as Burma and Java well into the early modern period. -
SARANALOKA:The Light of Refuge
Winter 2010•2553 Volume 15, Number 1 L to R: Ajahn Metta, Sister Sumedha, Ajahn Anandabodhi, Ajahn Santacitta at Montgomery Woods SARANALOKA: The Light of Refuge Seeds of a New Monastery By Jeanie Daskais New Year’s Eve isn’t a holiday on the abundant blessings and the gift of a Buddha INSIDE: Theravadan calendar, but a gathering rupa for the new monastery from Ajahn From the Monastery Pg 2 in San Francisco that day and into the Sumedho and the Amaravati Sangha. After night celebrates more than the passage a stay at Abhayagiri, Ajahns Ānandabodhī Settling the Mind Pg 6 st of time. December 31 is the opening and Mettā accompanied Ajahn Amaro Calendar Pg 8 & 9 night of Āloka Vihāra, the first Thai to teach the Thanksgiving Retreat at Tests and Treasures of Tudong Pg 10 Forest Tradition monastery for women in Angela Center, before settling into the San North America. Francisco house with Ajahn Santacittā and From Māra’s Desk Pg 14 Ajahn Ānandabodhī, Ajahn Mettā Anagārikā Santussikā. Rain on the Nile Book Back page and Ajahn Santacittā, three senior nuns The vihāra will be in the Sunset District, from Amaravati Monastery, along with at 1632 48th Avenue, in the same house Contributors: The Sangha, Ajahn Pasanno, Anagārikā Santussikā, will be the vihāra’s where the three ajahns lived in January Tan Ñāniko, Jeanie Daskais and Mettikā. first residents. They traveled to San and February of 2009, until Saranaloka Francisco from England in late fall, bearing (Continued on page 12) From the Monastery Contact: The Monastery and the “Real World” October 4th marked the end of the monastic ‘rains residence’ – the 3-month observance of stability set forth by the Buddha when monastics are enjoined to abstain from unnecessary travel and engagement. -
Hinduism and Buddhism
HINDUISM AND BUDDHISM AN HISTORICAL SKETCH BY SIR CHARLES ELIOT In three volumes VOLUME III ROUTLEDGE & KEGAN PAUL LTD Broadway House, 68-74 Carter Lane, London, E.C.4. 1921 First published 1921 Reprinted 1954 Reprinted 1957 Reprinted 1962 PRINTED IN GREAT BRITAIN BY LUND HUMPHRIES LONDON - BRADFORD CONTENTS BOOK VI BUDDHISM OUTSIDE INDIA CHAPTER PAGE XXXIV. EXPANSION OF INDIAN INFLUENCE 3 XXXV. CEYLON 11 XXXVI. BURMA 46 XXXVII. SIAM 78 XXXVIII. CAMBOJA 100 XXXIX. CHAMPA 137 XL. JAVA AND THE MALAY ARCHIPELAGO 151 XLI. CENTRAL ASIA 188 XLII. CHINA. INTRODUCTORY 223 XLIII. CHINA ( continued ). HISTORY 244 XLIV. CHINA ( continued ). THE CANON 281 XLV. CHINA ( continued ). SCHOOLS OF CHINESE BUDDHISM 303 XLVI. CHINA ( continued ). CHINESE BUDDHISM AT THE PRESENT 321 DAY XLVII. KOREA 336 XLVIII. ANNAM 340 XLIX. TIBET. INTRODUCTORY 345 L. TIBET ( continued ). HISTORY 347 LI. TIBET ( continued ). THE CANON 372 LII. TIBET ( continued ). DOCTRINES OF LAMAISM 382 LIII. TIBET ( continued ). SECTS 397 LIV. JAPAN 402 BOOK VII MUTUAL INFLUENCE OF EASTERN AND WESTERN RELIGIONS LV. INFLUENCE OF CHRISTIANITY IN INDIA 409 LVI. INDIAN INFLUENCE IN THE WESTERN WORLD 429 LVII. PERSIAN INFLUENCE IN INDIA 449 LVIII. MOHAMMEDANISM IN INDIA 455 INDEX 463 BOOK VI BUDDHISM OUTSIDE INDIA CHAPTER XXXIV EXPANSION OF INDIAN INFLUENCE INTRODUCTORY The subject of this Book is the expansion of Indian influence throughout Eastern Asia and the neighbouring islands. That influence is clear and wide-spread, nay almost universal, and it is with justice that we speak of Further India and the Dutch call their colonies Neerlands Indië. For some early chapters in the story of this expansion the dates and details are meagre, but on the whole the investigator's chief difficulty is to grasp and marshal the mass of facts relating to the development of religion and civilization in this great region. -
Chapter Iv Patronage of Buddhism
CHAPTER IV PATRONAGE OF BUDDHISM Chapter IV Patronage of Buddhism In this chapter, an attempt has been made to examine the development of Buddhism under the patronage of the royal dynasties, merchants, traders, artisans and householders from the early Buddhist period to 12th century C.E. in the east coast of India. It is true that most of the patronage comes from royal dynasties. In the ancient Indian history patronage was a formal religious system, clearly linked to the ideological needs of a political organisation and its socio economic base. It would thus be interesting to study the attitude of the inhabitants of a particular region regarding patronage towards the religious recipients. The study of Buddhism under the patronage in India especially in east coast of India, undoubtedly of great importance in the spread of Buddhist culture in the study regions. Patronage is support, encouragement, privilege or financial aid that an organisation or individual bestows to another. Patronage can be defined as a multi- dimensional, sometimes loosely codified network of exchanges involving not only the production of art and literature, but also its performance, transmission, reinterpretation and preservation. The giving and receiving may take place between individuals, groups or institutions. The groups are often specialized communities of craftsmen, ritualists or scholars. According to Suchandra Ghosh, patronage is an asymmetrical relationship between one party, the patron and another one, the client. It is quite natural that the patron will be a person who possesses honour as well as economic superiority and this allows patronage.1 In her research paper she used the term „royal patronage‟ which includes not only patronage from the king but also persons who are associated with the royal court like ministers or with the royal house hold like the queen. -
Windhorse : E Volu T Ion
Team Based Right Livelihood in the Triratna Buddhist Community Summer 2014 windhorse : e volu t ion Challenging times: Keeping a Buddhist business on course when the going gets tough 1 Welcome The thread running through this issue Business update is our underlying awareness that this year we have to work hard to increase sales. We really want to stay in business in order for this context for practise to survive. Articles include an update on the Contents state of the business from Keturaja, and a report from James about setting up our excellent new retail website. Our new Business update head of wholesale, John, tells us his first It is very clear that we need to see overall sales in the business Working hard to maintain sales last year impressions and strategies for increasing 3 beginning to increase in the next year if the business is to survive The last financial year has been one of the most challenging for sales, and we continue to look at how Windhorse:evolution. Although growth in the UK economy is Windhorse:evolution has supported the Rising to the challenge showing signs of picking up, several years of declining disposable Triratna Buddhist Community over the James introduces Evolution Stores, an exciting new development incomes for most people has had its effect. We have also seen years, in an article on our relationship 4 enabling retail customers to buy online. some major changes in consumer buying patterns, foremost with the Irish sangha. of which is the continued rise in buying on-line. These factors, The Irish connection combined with an ever more competitive retail market, have It is very clear that I would urge anyone who is inspired by The connection between Windhorse and people from the Irish Republic meant we have really had to work hard to maintain sales in the what we do, to think if there’s a way 6 goes back to the 1970’s! Some of those people share their stories.. -
Buddhist Sources on Feticide As Distinct from Homicide
JIABS Journal of the International Association of Buddhist Studies Volume 27 Number 1 2004 David SEYFORT RUEGG Aspects of the Investigation of the (earlier) Indian Mahayana....... 3 Giulio AGOSTINI Buddhist Sources on Feticide as Distinct from Homicide ............... 63 Alexander WYNNE The Oral Transmission of the Early Buddhist Literature ................ 97 Robert MAYER Pelliot tibétain 349: A Dunhuang Tibetan Text on rDo rje Phur pa 129 Sam VAN SCHAIK The Early Days of the Great Perfection........................................... 165 Charles MÜLLER The Yogacara Two Hindrances and their Reinterpretations in East Asia.................................................................................................... 207 Book Review Kurt A. BEHRENDT, The Buddhist Architecture of Gandhara. Handbuch der Orientalistik, section II, India, volume seventeen, Brill, Leiden-Boston, 2004 by Gérard FUSSMAN............................................................................. 237 Notes on the Contributors............................................................................ 251 BUDDHIST SOURCES ON FETICIDE AS DISTINCT FROM HOMICIDE* GIULIO AGOSTINI After 1969 (Ling), the scholarly interest on the Buddhist view of abortion has been steadily growing.1 This interest is not just historico-philological, but is related to the contemporary debate on legislation about abortion in many countries. In this paper I confine myself to historico-philological matters. My first aim is to present unambigous evidence showing that at least one ancient -
Buddhist Law in Burma: a History of Dhammasattha Texts and Jurisprudence, 1250-1850
Journal of Buddhist Ethics ISSN 1076-9005 http://blogs.dickinson.edu/buddhistethics Volume 27, 2020 Buddhist Law in Burma: A History of Dhammasattha Texts and Jurisprudence, 1250-1850 Reviewed by Nyi Nyi Kyaw National University of Singapore and University of Sydney [email protected] Copyright Notice: Digital copies of this work may be made and distributed provided no change is made and no alteration is made to the content. Reproduction in any other format, with the exception of a single copy for private study, requires the written permission of the author. All enquiries to: [email protected] A Review of Buddhist Law in Burma: A History of Dhammasattha Texts and Jurisprudence, 1250-1850 Nyi Nyi Kyaw 1 Buddhist Law in Burma: A History of Dhammasattha Texts and Jurisprudence, 1250-1850. By D. Christian Lammerts. Honolulu: University of Hawaiʻi Press, 2018, xi + 288 pp., ISBN 978- 0-8248-7260-1 (hardback), $65.00. D. Christian Lammerts’s academically groundbreaking and elegantly writ- ten study of Buddhist legal discourse and jurisprudence in dhammasattha texts in Burma breaks new ground in four essential ways. First, Buddhist Law in Burma revisits and corrects two dominant views in Buddhist legal studies held and promoted by Max Weber and T. W. Rhys Davids, among others. Namely, that there is no Buddhist law except for the Vinaya, or the monastic code of law, and furthermore, that ethics and customs took the place of Buddhist law as such. Second, it critiques colonial-era European scholarship, pioneered by John Jardine and E. Forchhammer, that argues that precolonial Burmese Buddhist law only concerns customary or famil- ial issues such as marriage, divorce, and inheritance.