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Buddhism in America
Buddhism in America The Columbia Contemporary American Religion Series Columbia Contemporary American Religion Series The United States is the birthplace of religious pluralism, and the spiritual landscape of contemporary America is as varied and complex as that of any country in the world. The books in this new series, written by leading scholars for students and general readers alike, fall into two categories: some of these well-crafted, thought-provoking portraits of the country’s major religious groups describe and explain particular religious practices and rituals, beliefs, and major challenges facing a given community today. Others explore current themes and topics in American religion that cut across denominational lines. The texts are supplemented with care- fully selected photographs and artwork, annotated bibliographies, con- cise profiles of important individuals, and chronologies of major events. — Roman Catholicism in America Islam in America . B UDDHISM in America Richard Hughes Seager C C Publishers Since New York Chichester, West Sussex Copyright © Columbia University Press All rights reserved Library of Congress Cataloging-in-Publication Data Seager, Richard Hughes. Buddhism in America / Richard Hughes Seager. p. cm. — (Columbia contemporary American religion series) Includes bibliographical references and index. ISBN ‒‒‒ — ISBN ‒‒‒ (pbk.) . Buddhism—United States. I. Title. II. Series. BQ.S .'—dc – Casebound editions of Columbia University Press books are printed on permanent and durable acid-free paper. -
Laws Governing Monastic Inheritance in Seventeenth-Century Burma
Please do not remove this page Genres and Jurisdictions: Laws Governing Monastic Inheritance in Seventeenth-Century Burma Lammerts, D. Christian https://scholarship.libraries.rutgers.edu/discovery/delivery/01RUT_INST:ResearchRepository/12643453730004646?l#13643493720004646 Lammerts, D. C. (2014). Genres and Jurisdictions: Laws Governing Monastic Inheritance in Seventeenth-Century Burma. https://doi.org/10.7282/T35H7HWB This work is protected by copyright. You are free to use this resource, with proper attribution, for research and educational purposes. Other uses, such as reproduction or publication, may require the permission of the copyright holder. Downloaded On 2021/09/25 09:49:28 -0400 BUDDHISM AND LAW An Introduction EDITED BY REBECCA REDWOOD FRENCH MARK A. NATHAN CAMBRIDGE UNIVERSITY PRESS CAMBRIDGE UNIVERSITY PRESS 32 Avenue of the Americas, New York, NY IOOI3-2473, USA Cambridge University Press is parr of the University of Cambridge. It furthers the University's mission by disseminating knowledge in the pursuit of education, learning, and research at the highest international levels of excellence. www.cambridge.org Information on this tide: www.cambridge.org/9780521734196 © Cambridge University Press 2014 To Frank E. Reynolds This publication is in copyright. Subject to statutoty exception and to the provisions of relevant collecrive licensing agreements, for his lifelong work in the field no reproduction of any parr may take place without the written and his steadfast commitment to establishing permission of Cambridge University Press. Buddhism and Law as an accepted academic pursuit First published 2014 Printed in the United States ofAmerica A caralog record for this publication is available from the British Library. Library ofCongress Cataloging in Publication Data Buddhism and law : an introduction I Rebecca Redwood French, State University of New York Buffalo Law School; Mark A. -
Venerable Nget Sopheap Was Born on 1991 in Cheuteal Village in Cambodia
Venerable Nget Sopheap was born on 1991 in Cheuteal Village in Cambodia. His father died when he was young. He became a monk in 2005 when he was 13 years old and started to attend the Buddhist primary school in Sovannsakor monastery. He finished Buddhist high school at the Chomchreal monastery in 2010. He obtained his Bachelor Degree at Shihamuniraja Buddhist University in Phnom Penh in 2014. He is now a 3rd year student at Paññasastra University of Cambodia (PUC), majoring in International Relations. He is also a volunteer in the PUC Youth Club for Community Development. He is an Event Department Adviser of this club. This club mostly focus on community work in order to help the poor people in the rural areas and aim to bridge the gap between the rich and the poor. In his country most people are uneducated because of the civil wars that happened in Cambodia. They are sharing their knowledge and experience with the younger generation with the hope that they can make their country a better one in the future. Abstract Buddhist Educational Crisis in Cambodia Actually, 95% of Cambodian people are Buddhists. Buddhism is the religion that have presented in Cambodia since Funan kingdom (the first state of Khmer). Buddhism had played very important roles and brought more development in Khmer society. But Cambodia became a victim country because of the cold war and civil war so the Buddhist educational system in Cambodia deteriorated until now. In 1975 when the communist Khmer Rouge took control of Cambodia, they tried to completely destroy Buddhism and very nearly succeeded. -
Analysis of Criticisms Levelled at the Friends of The
Analysis of Criticisms Levelled at the Friends of the Western Buddhist Order, wit h Particular Reference to Claims Made in Relation to Activities at the FWBO’s Dublin Buddhist Centre Since the publication of the Guardian article and the ‘FWBO Files’ in 1997 (http://www.fwbo-files.com/), the FWBO have been the subject of frequent suspicion and criticism. In response to this, the FWBO have stated at various places that safeguards have been put in place so that abusive behaviour perpetrated by a number of senior figures in the past cannot again be replicated 1. This document will analyse the content of recent correspondence received by Dialogue Ireland, a trust set up by representatives of the various Churches in Ireland to help inform people about the activities of cults and new religious movements in the country (See appendix 1). The correspondence which makes reference to the Order, in particular its Dublin Buddhist Centre, is analysed to determine whether those safeguards are extant and effective. Where relevant, it will also compare behaviour cited in the correspondence to a list of characteristics associated with groups and organisations that demonstrate cultic behaviour set out in a US publication, ‘Take Back Your Life: Recovering from Cults and Abusive Relationships’ by Janja Lalich and Madeleine Tobias2, along with Steven Hassan’s ‘Combating Cult Mind Control’ 3, as well as the ‘FWBO Files’ itself. Section 1: An explanation of the disassociative process used to facilitate abuse in the FWBO The ‘FWBO Files’ makes the assertion that the process of abuse in the FWBO was facilitated by familiarising adherents with a thought process, purportedly Buddhist, (though not locatable in any of the orthodox Buddhist traditions), which gradually leads adherents to break away from extant social mores and subsequently conform to behavioural patterns peculiar to the FWBO and, particularly, to facilitate sexual abuse by its senior members. -
FSNL 50.USA.Qxd
FOREST SANGHA newsletter October 1999 2542 Number 50 Refuges on the Path The following talk was given by Venerable Bhikkhu Bodhi during the days following the Temple Opening at Amaravati. he topic that I have chosen to talk about this the danger that confronts us in everyday life, Tafternoon is a rather basic one, but I think it is namely, the danger of continually oscillating always important for us to go back to the between extremes – extremes of clinging to beginning and review our first steps as a follower desirable things and of trying to avoid things we of the Buddhist path. While we should keep our regard as undesirable. Thus we seek pleasure, and eyes focused on the stages of the path that we have are averse to pain; we seek success, and are averse not yet traversed, we should never forget the initial to failure; we seek praise, and are averse to blame; steps that give us a sense of purpose and direction. we seek fame, and are averse to a bad reputation. If we don’t keep these basic steps constantly in If we cannot protect ourselves from being spun mind, we are likely to become either too easily around by these pairs of opposites, when we fail to discouraged or overly optimistic, and thus lose our get what we want we reap disappointment. And bearings along the path. when we succeed, we become attached to our My topic is the Going for Refuge to the Triple success and thus prepare the ground for future Gem, an act that is taken to define one’s status as a misery. -
The Wild Irish Girl and the "Dalai Lama of Little Thibet": the Long Encounter Between Ireland and Asian Buddhism1
View metadata, citation and similar papers at core.ac.uk brought to you by CORE provided by MURAL - Maynooth University Research Archive Library The Wild Irish Girl and the "dalai lama of little Thibet": 1 the long encounter between Ireland and Asian Buddhism Laurence Cox and Maria Griffin Introduction Ireland lies on the margins of the Buddhist world, far from its homeland in northern India and Nepal and the traditionally Buddhist parts of Asia. It is also in various ways "peripheral" to core capitalist societies, and Irish encounters with Buddhism are structured by both facts. Buddhism, for its part, has been a central feature of major Eurasian societies for over two millennia. During this period, Irish people and Asian Buddhists have repeatedly encountered or heard about each other, in ways structured by many different kinds of global relations – from the Roman Empire and the medieval church via capitalist exploration, imperial expansion and finally contemporary capitalism. These different relationships have conditioned different kinds of encounters and outcomes. At the same time, as succeeding tides of empire, trade and knowledge have crossed Eurasia, each tide has left its traces. In 1859, Fermanagh-born James Tennent's best-selling History of Ceylon could devote four chapters to what was already known about the island in ancient and medieval times – by Greeks and Romans, by "Moors, Genoese and Venetians", by Indian, Arabic and Persian authors and in China. Similarly, the Catholic missionary D Nugent, speaking in Dublin's Mansion House in 1924, could discuss encounters with China from 1291 via the Jesuits to the present. -
SARANALOKA:The Light of Refuge
Winter 2010•2553 Volume 15, Number 1 L to R: Ajahn Metta, Sister Sumedha, Ajahn Anandabodhi, Ajahn Santacitta at Montgomery Woods SARANALOKA: The Light of Refuge Seeds of a New Monastery By Jeanie Daskais New Year’s Eve isn’t a holiday on the abundant blessings and the gift of a Buddha INSIDE: Theravadan calendar, but a gathering rupa for the new monastery from Ajahn From the Monastery Pg 2 in San Francisco that day and into the Sumedho and the Amaravati Sangha. After night celebrates more than the passage a stay at Abhayagiri, Ajahns Ānandabodhī Settling the Mind Pg 6 st of time. December 31 is the opening and Mettā accompanied Ajahn Amaro Calendar Pg 8 & 9 night of Āloka Vihāra, the first Thai to teach the Thanksgiving Retreat at Tests and Treasures of Tudong Pg 10 Forest Tradition monastery for women in Angela Center, before settling into the San North America. Francisco house with Ajahn Santacittā and From Māra’s Desk Pg 14 Ajahn Ānandabodhī, Ajahn Mettā Anagārikā Santussikā. Rain on the Nile Book Back page and Ajahn Santacittā, three senior nuns The vihāra will be in the Sunset District, from Amaravati Monastery, along with at 1632 48th Avenue, in the same house Contributors: The Sangha, Ajahn Pasanno, Anagārikā Santussikā, will be the vihāra’s where the three ajahns lived in January Tan Ñāniko, Jeanie Daskais and Mettikā. first residents. They traveled to San and February of 2009, until Saranaloka Francisco from England in late fall, bearing (Continued on page 12) From the Monastery Contact: The Monastery and the “Real World” October 4th marked the end of the monastic ‘rains residence’ – the 3-month observance of stability set forth by the Buddha when monastics are enjoined to abstain from unnecessary travel and engagement. -
Chapter Iv Patronage of Buddhism
CHAPTER IV PATRONAGE OF BUDDHISM Chapter IV Patronage of Buddhism In this chapter, an attempt has been made to examine the development of Buddhism under the patronage of the royal dynasties, merchants, traders, artisans and householders from the early Buddhist period to 12th century C.E. in the east coast of India. It is true that most of the patronage comes from royal dynasties. In the ancient Indian history patronage was a formal religious system, clearly linked to the ideological needs of a political organisation and its socio economic base. It would thus be interesting to study the attitude of the inhabitants of a particular region regarding patronage towards the religious recipients. The study of Buddhism under the patronage in India especially in east coast of India, undoubtedly of great importance in the spread of Buddhist culture in the study regions. Patronage is support, encouragement, privilege or financial aid that an organisation or individual bestows to another. Patronage can be defined as a multi- dimensional, sometimes loosely codified network of exchanges involving not only the production of art and literature, but also its performance, transmission, reinterpretation and preservation. The giving and receiving may take place between individuals, groups or institutions. The groups are often specialized communities of craftsmen, ritualists or scholars. According to Suchandra Ghosh, patronage is an asymmetrical relationship between one party, the patron and another one, the client. It is quite natural that the patron will be a person who possesses honour as well as economic superiority and this allows patronage.1 In her research paper she used the term „royal patronage‟ which includes not only patronage from the king but also persons who are associated with the royal court like ministers or with the royal house hold like the queen. -
Buddhist Sources on Feticide As Distinct from Homicide
JIABS Journal of the International Association of Buddhist Studies Volume 27 Number 1 2004 David SEYFORT RUEGG Aspects of the Investigation of the (earlier) Indian Mahayana....... 3 Giulio AGOSTINI Buddhist Sources on Feticide as Distinct from Homicide ............... 63 Alexander WYNNE The Oral Transmission of the Early Buddhist Literature ................ 97 Robert MAYER Pelliot tibétain 349: A Dunhuang Tibetan Text on rDo rje Phur pa 129 Sam VAN SCHAIK The Early Days of the Great Perfection........................................... 165 Charles MÜLLER The Yogacara Two Hindrances and their Reinterpretations in East Asia.................................................................................................... 207 Book Review Kurt A. BEHRENDT, The Buddhist Architecture of Gandhara. Handbuch der Orientalistik, section II, India, volume seventeen, Brill, Leiden-Boston, 2004 by Gérard FUSSMAN............................................................................. 237 Notes on the Contributors............................................................................ 251 BUDDHIST SOURCES ON FETICIDE AS DISTINCT FROM HOMICIDE* GIULIO AGOSTINI After 1969 (Ling), the scholarly interest on the Buddhist view of abortion has been steadily growing.1 This interest is not just historico-philological, but is related to the contemporary debate on legislation about abortion in many countries. In this paper I confine myself to historico-philological matters. My first aim is to present unambigous evidence showing that at least one ancient -
The Mirror of Zen the Classic Guide to Buddhist Practice by Zen Master So Sahn
ABOUT THE BOOK The sacred radiance of our original nature never darkens. It has shined forth since beginningless time. Do you wish to enter the gate that leads to this? Simply do not give rise to conceptual thinking. Zen Master So Sahn (1520–1604) is a towering figure in the history of Korean Zen. In this treasure-text, he presents in simple yet beautiful language the core principles and teachings of Zen. Each section opens with a quotation—drawn from classical scriptures, teachings, and anecdotes—followed by the author’s commentary and verse. Originally written in Chinese, the text was translated into Korean in the mid-twentieth century by the celebrated Korean monk Boep Joeng. An American Zen monk, Hyon Gak, has translated it into English. BOEP JOENG is a Korean Zen monk, a writer, and a translator of Buddhist texts. In his native Korea, he has written widely about meditation, social justice, environmentalism, and nonmaterialism. Sign up to learn more about our books and receive special offers from Shambhala Publications. Or visit us online to sign up at shambhala.com/eshambhala. The Mirror of Zen The Classic Guide to Buddhist Practice by Zen Master So Sahn Translated from the Chinese by Boep Joeng Translated from the Korean by Hyon Gak Shambhala Boston & London 2012 Shambhala Publications, Inc. Horticultural Hall 300 Massachusetts Avenue Boston, Massachusetts 02115 www.shambhala.com COVER ART: Diamond Mountain Prospect by Joeng Soen, circa 1755. Korean edition copyright © 2003 by Boep Joeng Sunim; English translation copyright © 2006 by Paul Muenzen All rights reserved. No part of this book may be reproduced in any form or by any means, electronic or mechanical, including photocopying, recording, or by any information storage and retrieval system, without permission in writing from the publisher. -
A Study of Theravāda Buddhism in Vietnam
A STUDY OF THERAVĀDA BUDDHISM IN VIETNAM By Mae Chee Huynh Kim Lan Thesis Submitted in Partial Fulfillment of The Requirement for the Degree of Master of Arts (Buddhist Studies) International Master Degree of Arts Programme Graduate School Mahachulalongkornrajavidyalaya University Bangkok, Thailand B.E 2553/A.D 2010 A STUDY OF THERAVĀDA BUDDHISM IN VIETNAM By Mae Chee Huynh Kim Lan Thesis Submitted in Partial Fulfillment of The Requirement for the Degree of Master of Arts (Buddhist Studies) International Master Degree of Arts Programme Graduate School Mahachulalongkornrajavidyalaya University Bangkok, Thailand B.E 2553/A.D 2010 (Copyright of Mahachulalongkornrajavidyalaya University) i ii Thesis Title : A Study of Theravāda Buddhism in Vietnam Researcher : Mae Chee Huynh Kim Lan (Sughosa) Degree : Master of Arts (Buddhist Studies) Thesis Superviory Community : : Assist. Prof. Dr Phra Suthithammanuwat (Pali IX, Ph.D) : Dr Veerachart Nimanong (Pali VI, BA, Bed, M Phil, PhD) Date of Graduation : March 12, 2011 Abstract This thesis has the following three objectives: (1) To study the history of Theravāda in Vietnam. (2) To study the characteristics and practices of Theravāda in Vietnam. (3) To study the present status of Theravāda Buddhism in Vietnam. The result of the findings is as follows: Firstly, passing through the historical periods of the land of present day Vietnam, Theravāda Buddhism was practiced by the Khmer in the Mekong Delta, which is recorded to have been integrating into the homeland of Vietnam. Thereby, Theravāda Buddhism became to be practiced in Vietnam. Besides this, Theravāda Buddhism appeared and is followed by the Vietnamese people in other parts of Vietnam outside the Mekong Delta area. -
Society and Culture of Cambodia in the Angkorian Period Under the Influence of Buddhism
Turkish Journal of Computer and Mathematics Education Vol.12 No. 8 (2021), 2420-2423 Research Article Society and Culture of Cambodia in the Angkorian Period under the influence of Buddhism Phra Ratchawimonmolia, Phra Dhammamolee, (Thongyoo) Drb. Phra Khrupanyasudhammanitesc, Phramaha Yuddhapicharn Thongjunrad, Thanarat Sa-ard-iame a,b,e Department of Buddhist Studies, c Department of Political Science, d Department of Public Administration a,b,c,d,e Mahachulalongkornrajavidyalaya University, Surin Campus, Thailand a [email protected], b [email protected], c [email protected], d [email protected], e [email protected] Article History: Received: 10 January 2021; Revised: 12 February 2021; Accepted: 27 March 2021; Published online: 20 April 2021 Abstract: The purposes of this article were 1) to present the society and culture of Cambodia in the Angkorian period, 2) to discover Buddhism in the Angkorian period, and) to analyze the influence of Buddhism on the society and culture of Cambodia in the Angkorian period. This relies on the primary source of data used in the documentary research. The methodology adopted in the study is of a critical and investigative approach to the analysis of data gathered from documentary sources. The result indicated that: ancient Cambodia inherited civilization from India. The ancient Cambodians, therefore, respected both Brahmin and Buddhism. The Cambodian way of life in the Angkorian era was primarily agricultural occupation, and the monarchy was the ultimate leader. Buddhism has spread in Cambodia after the finishing of the 3rd Buddhist Council. The king accepted Buddhism as the Code of conduct and carried on for a period.