Queer Leading Ladies
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Volume 1, Issue 1
Volume 1, Issue 1 An Irish audience negotiates lesbian visibility in The L Word: “But it’s not a perfect world and not everyone looks like that” Deirdre Moore April 2009 University of Limerick Department of Sociology Available at http://www.ul.ie/sociology/socheolas/vol1/1 ISSN 2009-3144 The Department of Sociology, University of Limerick, welcomes applications for post-graduate study • MA in Sociology (Applied Social Research): http://www.ul.ie/sociology/ma.html • MA in Sociology (Youth, Community and Social Regeneration): http://www.ul.ie/sociology/ycsr.html • MA in Gender Culture and Society: http://www.ul.ie/sociology/gcs.html • PhD by research: http://www.ul.ie/sociology/researchdegrees.html http://www.ul.ie/sociology Socheolas: Limerick Student Journal of Sociology . Vol. 1(1), April 2009 An Irish audience negotiates lesbian visibility in The L Word: “But it’s not a perfect world and not everyone looks like that” 1 Deirdre Moore MA in Sociology (Applied Social Research) Background The L Word is a drama series revolving around the lives and loves of a group of lesbian and bisexual women in LA, executively produced by Irene Chaiken with filming locations in West Hollywood, California, and Vancouver 2. The season one cast comprises of Bette (Jennifer Beals) a museum director; Tina (Laurel Holoman) a social worker, Jenny (Mia Kirshner) a writer, Shane (Katherine Moenning) a hairstylist, Alice (Leisha Hailey) journalist, Dana (Erin Daniels) a professional Tennis player, Marina (Karina Lombard) owner of the Planet Cafe, Kit (Pam Grier) a musician/club owner. Of the eight member season one cast Leisha Hailey (Alice) is the only out lesbian. -
The L Word and Narrating Biographies
The L Life: The L Word and Narrating Biographies Leah Barbara Caluzzi Submitted in total fulfillment of the requirements of the degree of Masters of Arts (Screen Studies) July 2015 Department of Culture and Communication, Faculty of Arts University of Melbourne Produced on archival quality paper 1 Abstract This thesis examines the reception of the television series The L Word by young adult lesbians in Melbourne. It shows the influence of the series as a media object that is significant to three aspects of these women’s lesbian lifestyle construction: coming out, lifestyle development, and integration into the lesbian community. This thesis argues that, as a media object, the series helps these lesbians narrate their own biographies as they negotiate their life transitions into adulthood. 2 Declaration This is to certify that: i. this thesis comprises only my original work towards the Masters ii. due acknowledgement has been made in the text to all other material used iii. this thesis is less than 40,000 words in length, exclusive of tables, maps, bibliographies and appendices Leah Barbara Caluzzi Date: 9-11-15 3 Acknowledgements I would like to take the opportunities to acknowledge the many people who have helped to make this project possible. Firstly I would like to thank my primary supervisor, Assoc. Professor Audrey Yue for her tireless guidance and direction across the length of this project. I would also like to thank my secondary supervisor Dr. Fran Martin for all her assistance and support. Thanks must also go to the School of Culture and Communication Research Support staff, whom I have called upon many times throughout this process. -
Further Off the Straight & Narrow
1 MEDIA EDUCATION F O U N D A T I O N 60 Masonic St. Northampton, MA 01060 | TEL 800.897.0089 | [email protected] | www.mediaed.org Further Off the Straight & Narrow New Gay Visibility on Television Transcript INTRODUCTION (montage) [CLIP, “Dawson’s Creek”] Voice: Ask me if I’m gay. [CLIP, “The Apprentice”] Voice: Are you not a homosexual? [CLIP, “The Real World”] Voice: Yeah, I am gay. [CLIP, CNN News] Voice: I am a gay American. [CLIP, “ER”] Voice: I am the chief of emergency medicine and I am a lesbian. [CLIP, “South Park”] Voice: My goodness. There certainly are a lot of gay shows on television these days. NARRATOR: There has been an explosion of gay visibility on television in the United States since the mid-1990s. Mainstream society sees that gay and lesbian people exist in every sphere of life, and young lesbian, gay, bisexual, and transgender people no longer grow up fearing that they may be the only one. How do we make sense of this new television landscape? What shapes what we see and don’t see on our screens? And how do these images influence how we view gay and lesbian people? [CLIP, “The Simpsons”] (singing) Gay-O, it’s okay-O, tie the knot and spend all your dough. HOWARD BUFORD: We’re dealing in a country where our popular culture really rules. It’s a country where you don’t exist unless you’re on TV. And the very fact that we’re present on TV, in advertising or in content in the programming, makes us real. -
Dec 8 10Pmet
SERIES PREMIERE ET DEC 8 10PMPT INTRO Letter from Marja-Lewis Ryan I was 19 when The L Word® first aired, and Ilene Chaiken’s original series made me believe that my voice mattered. It profoundly influenced both my personal and professional life. For the first time ever, I saw myself reflected both on screen and behind the camera. The power of that really can’t be underplayed. It allowed me to dream up the career that I have now. I met Ilene a few years ago when we were both hired to write on a feature. A few months after that job ended, I sent her an email to congratulate her on The Handmaid’s Tale. She sent me an email back asking me if I wanted to pitch to create an L Word reboot. As you could imagine, I thought it was a joke. After a handful of surreal meetings, here we are, 10 years after Ilene left off with her original version, I get to pick up with my new one: THE L WORD: GENERATION Q. I describe my take as: queer, confident, aspirational, and joyful. I remind my collaborators that even as the world has changed, normalization is still radical. Our audience still needs to know that queer people are just people; they have jobs and they get coffee. I am beyond excited for the opportunity to usher in the next generation of diverse queer people. A generation that looks like Los Angeles does now. I couldn’t imagine a better time to make this show. -
Warrior Princess (XSTT) Lesbian Internet Fans
Understanding Lesbian Fandom: A Case Study of the Xena: Warrior Princess (XSTT) Lesbian Internet Fans by Rosalind Maria Hanmer A thesis submitted to The University of Birmingham for the degree of DOCTOR OF PHILOSOPHY American and Canadian Studies The University of Birmingham December 2010 University of Birmingham Research Archive e-theses repository This unpublished thesis/dissertation is copyright of the author and/or third parties. The intellectual property rights of the author or third parties in respect of this work are as defined by The Copyright Designs and Patents Act 1988 or as modified by any successor legislation. Any use made of information contained in this thesis/dissertation must be in accordance with that legislation and must be properly acknowledged. Further distribution or reproduction in any format is prohibited without the permission of the copyright holder. Abstract This thesis is written to promote and pursue an understanding of lesbian fandom and its function on the Internet. It will demonstrate how a particular television text Xena: Warrior Princess (X: WP) and a dedicated online fandom „xenasubtexttalk‟ (XSTT) of diverse lesbian fan membership gained empowerment and agency through their fan practices. Since the screening of the television fantasy series X: WP (1995-2001), there has been a marked increase in academic enquiry into lesbian fan culture on the Internet. This thesis contributes to the lesbian spectatorship of fandom with a specific interest in online fandom. This research suggests there are many readings of X: WP and the dedicated websites set up to discuss the series have increased during and post the series broadcast period. -
Dissertation Copy to Convert To
ABSTRACT Title of Document: SPEAKING FROM A STRANGE PLACE: REFIGURING CONTEMPORARY BODIES OF JEWISH AMERICAN WOMEN'S ASSIMILATION Amy Karp, Doctor of Philosophy, 2012 Directed By: Associate Professor, Sheila Jelen, English Department Jewish American assimilation in the United States is considered a finished, and successful, project. This narrative of successful assimilation is used as a foundational example of enculturation in the United States in numerous bodies of study, including whiteness studies, cultural studies, and Jewish studies. The usage of Jewish American male experiences as the basis of this narrative creates the notion that Jewish American women achieved assimilation through their male counterparts. Though this metonymic usage of male experience for all Jewish American experience has largely gone uncontested in scholarship, a plethora of Jewish American women's writing has emerged contemporarily in which this metonymic usage of Jewish male experience for the entire story of Jewish American assimilation is being questioned. In these texts, visual and written, ghostly and strange happenings suggest that for some Jewish American women assimilation may be an ongoing project and that new tools of understanding are necessary to understand their stories, so different from the already sedimented male narratives of the Jewish American assimilation story. In this project, memoir (Prozac Nation by Elizabeth Wurtzel), fiction (Empathy by Sarah Schulman), and television drama (The L Word by Ilene Chaiken) created by Jewish American women writers is examined in order to re-imagine narratives of Jewish American assimilation. With the use of theory from a variety of bodies of study as well as Jewish American women's fiction produced before and after World War II, Jewish American assimilation is illuminated as an ongoing project in which some Jewish American women inhabit the identity of strangers. -
Generation Q. the L Word
Upgrading The L Word: Generation Q. The L Word: Generation Q, as the reboot of The L Word, is a long running series about a group of lesbians and bisexuals in Los Angeles in the early 2000s. Both programmes are unique in their positioning of lesbian characters and have been well received by audiences and critics alike. These programmes present a range of characters and narratives, previously excluded from mainstream film and television, bringing a refreshing change from the destructive images typically presented before. We argue that the reboot, as Generation Q, has progressed, and now offers more meaningful representation of the broader lesbian and transgender communities, and discuss its relevance in the changing of gay representation. “Gay visibility has never really been an issue in the movies. Gays have always been visible. It is how they have been visible that has remained offensive for almost a century” (Russo 66). In 2004 The L Word broke new ground as the very first television series written and directed by predominantly queer women. This set it apart from previous representations of lesbians by Hollywood in clear ways because it portrayed a community rather than an isolated or lone lesbian character, that was extraneous to a cast of heterosexuals (Moore and Schilt). The series brought change, and where Hollywood was more often “reluctant to openly and non-stereotypically engage with gay subjects and gay characters” (Baker 41), the L Word offered an alternative to the norm in media representation. “The L Word’s significance lies in its very existence” according to Chambers (83), and this article serves to consider this significance in conjunction with its 2019 re-boot, the L Word: Generation Q, to ascertain if the enhanced visibility and gay representation, influences the system of representation that has predominantly been excluding and misrepresentative of gay life. -
Catherine Opie and the L Word
Nina T. Becker June 13, 2008 Professor Sally Stein Insert Lesbian Here: Catherine Opie and the L Word Images from Catherine Opie’s Being and Having Series Featured in Opening Credits of the L Word Season 2 The lesbian body of signs, like all minority bodies, is always becoming majority, in a multiplicity of ways. but at the same time, in a multitude of domains across the general cultural field, majority bodies are busy becoming lesbian. (Griggers184) 1 1993 Catherine Opie, Self Portrait, 1993 Screenshot: Viewing Self Portrait The L Word Season 1:13 2 Catherine Opie’s opening at the Bette Porter Gallery (Season 1:11) with Portraits 1993 in the background Introduction 3 Showtime’s The L Word projects LA Lesbian life around the globe. With five seasons under its belt, the show has solidified itself as both myth-taker1 and myth-maker of lesbian identity. In order to illustrate this I will focus on the role of the prominent Lesbian photographer Catherine Opie within the context of the show: her photographs of masculine queer females are included as part of the mise en scène of the show and she plays herself as a guest on the show. Outside of their inclusion in the context of The L Word, Opie’s photographs function as highly constructed images of an already staged image – the theatrical performance of butch masculinity. The specific truth claims associated with photography lay an interesting burden on Opie’s photos as they enter the televisual mise en scène. I first look at the role of Art in interior spaces as a signifier of class and as representational tools in order to better understand the photographs on the set. -
CMAS Latina/O Media Makers
Miranda Revue pluridisciplinaire du monde anglophone / Multidisciplinary peer-reviewed journal on the English- speaking world 14 | 2017 Early American Surrealisms, 1920-1940 / Parable Art CMAS Latina/o Media Makers Presented by the Center for Mexican American Studies, in collaboration with Radio-Television-Film, The University of Texas at Austin, Spring 2017 David Roche Electronic version URL: http://journals.openedition.org/miranda/10299 DOI: 10.4000/miranda.10299 ISSN: 2108-6559 Publisher Université Toulouse - Jean Jaurès Electronic reference David Roche, “CMAS Latina/o Media Makers”, Miranda [Online], 14 | 2017, Online since 19 April 2017, connection on 16 February 2021. URL: http://journals.openedition.org/miranda/10299 ; DOI: https:// doi.org/10.4000/miranda.10299 This text was automatically generated on 16 February 2021. Miranda is licensed under a Creative Commons Attribution-NonCommercial-NoDerivatives 4.0 International License. CMAS Latina/o Media Makers 1 CMAS Latina/o Media Makers Presented by the Center for Mexican American Studies, in collaboration with Radio-Television-Film, The University of Texas at Austin, Spring 2017 David Roche 1 The three screening events were held at UTA on February 28 (Rose Troche), March 7 (Jesús Salvador Treviño) and April 11, 2017 (Jim Mendiola) and were organized by Mary Beltrán1 and Charles Ramírez Berg,2 sponsored by CMAS in conjunction with RTF. Rose Troche3 2 Mary Beltrán thanked Rose Troche for being here and summed up her career. Her background as a first generation Puerto Rican American is vital to her work. Her trajectory took her from showcasing independent filmmaking with Go Fish (USA, 1994), to receiving the Critics Award and an Acting Prize for Patricia Clarkson4 at the American Film Festival in Deauville for The Safety of Objects (UK/USA/Canada, 2001), to acting as director, screenwriter and executive producer on The L Word (Showtime, 2004-2009). -
Coming out Experiences of Queer Chicanas and Latinas and Their Representation in Television
AN ABSTRACT OF THE THESIS OF Melissa R. Crocker for the degree of Master of Arts in Interdisciplinary Studies in Women, Gender, and Sexuality Studies, Women, Gender, and Sexuality Studies, and Contemporary Hispanic Studies presented on May 21, 2015. Title: Leaving the Closet: Coming Out Experiences of Queer Chicanas and Latinas and Their Representation in Television Abstract Approved: ________________________________________________________________________ Crystal M. Boson In the contemporary United States, the process of “coming out of the closet,” or public disclosure of one’s non-normative sexual orientation or gender identity,1 is ongoing and performative. Particularly within the context of dominant contemporary U.S. society, popular media favors a hegemonic set of defining characteristics, which thereby forces the exclusion of non-dominant identities. This thesis investigates the representations of non-heterosexual2 Latinas and their coming out in three television programs, as well as the ways that these depictions contrast with the lived experiences of women who identify as lesbian, bisexual, or queer and Latina/Chicana. Narrative analysis, which incorporates the positionality of the investigator as a central tenet of research is also integral to this project. Findings suggest that the representations in popular media bear little resemblance to the lived experiences of the women interviewed. !!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!! 1 “Coming out” refers to the public disclosure of one’s non-normative identity. It was initially attached to sexual orientation, but has since become a term for gender expression or any other aspect of one’s identity that challenges dominant conceptions. 2 2!“Non-heterosexual” in this context is self-explanatory, although for the duration of this thesis, I will use the term “queer” as an overarching identifier for “non-heterosexual” unless another term is specifically indicated. -