The View from Here Artists // Public Policy Ceu School of Public Policy Annual Conference June 4 / 5 / 6 / 7 / 2016 Another Day Lost: 1906 and Counting
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Watchdog for the Future
Global Challenges Foundation Global Challenges Quarterly Report Watchdog for the future: the journalist as pioneer of a new global narrative GLOBAL CHALLENGES QUARTERLY REPORT WATCHDOG FOR THE FUTURE: THE JOURNALIST AS PIONEER OF A NEW GLOBAL NARRATIVE Quarterly report team Project leader: Carin Ism Editor in chief: Julien Leyre Researcher and project coordinator: Waldemar Ingdahl Art director: Elinor Hägg Graphic design: Erik Johansson Contributors Netta Ahituv Katie G. Nelson Journalist, Haaretz Newspaper. Journalist and photographer. Kristine Angeli Sabillo Dina Samak Journalist. Journalist, Al Ahram. Peter Berglez Amanda Siddharta Professor, Media and Communication Journalist. Studies, Jönköping University. Lynn Walsh Janine di Giovanni Journalist. Edward Murrow Senior Fellow, Council on Foreign Relations. Amy Wilentz Writer and professor, Literary Journalism Katharina Kloss program, University of California. Editor in chief, Cafébabel. Cristina Manzano Director, esglobal. THE GLOBAL CHALLENGES FOUNDATION works to incite deeper under- standing of the global risks that threaten humanity and catalyse ideas to tackle them. Rooted in a scientific analysis of risk, the Foundation brings together the brightest minds from academia, politics, business and civil society to forge transformative approaches to secure a better future for all. The views expressed in this report are those of the authors. Their statements are not necessarily endorsed by the affiliated organisations or the Global Challenges Foundation. 2 Global Challenges Quarterly Report 2018 Contents Preface 7 Executive Summary 8 Part 1. Watchdog for the future 12 1.1 A front row seat to history – Lynn Walsh 15 1.2 The journalist and the UN – Janine di Giovanni 21 1.3 Keeping powers in check – Amanda Siddharta 27 1.4 Reshaping climate reporting: four challenges and one sign of hope – Kristine Angeli Sabillo 33 Part 2. -
The Potential for an Assad Statelet in Syria
THE POTENTIAL FOR AN ASSAD STATELET IN SYRIA Nicholas A. Heras THE POTENTIAL FOR AN ASSAD STATELET IN SYRIA Nicholas A. Heras policy focus 132 | december 2013 the washington institute for near east policy www.washingtoninstitute.org The opinions expressed in this Policy Focus are those of the author and not necessar- ily those of The Washington Institute for Near East Policy, its Board of Trustees, or its Board of Advisors. MAPS Fig. 1 based on map designed by W.D. Langeraar of Michael Moran & Associates that incorporates data from National Geographic, Esri, DeLorme, NAVTEQ, UNEP- WCMC, USGS, NASA, ESA, METI, NRCAN, GEBCO, NOAA, and iPC. Figs. 2, 3, and 4: detail from The Tourist Atlas of Syria, Syria Ministry of Tourism, Directorate of Tourist Relations, Damascus. All rights reserved. Printed in the United States of America. No part of this publica- tion may be reproduced or transmitted in any form or by any means, electronic or mechanical, including photocopy, recording, or any information storage and retrieval system, without permission in writing from the publisher. © 2013 by The Washington Institute for Near East Policy The Washington Institute for Near East Policy 1828 L Street NW, Suite 1050 Washington, DC 20036 Cover: Digitally rendered montage incorporating an interior photo of the tomb of Hafez al-Assad and a partial view of the wheel tapestry found in the Sheikh Daher Shrine—a 500-year-old Alawite place of worship situated in an ancient grove of wild oak; both are situated in al-Qurdaha, Syria. Photographs by Andrew Tabler/TWI; design and montage by 1000colors. -
Nationalism Through Sacred Chant? Research of Byzantine Musicology in Totalitarian Romania
Nationalism Through Sacred Chant? Research of Byzantine Musicology in Totalitarian Romania Nicolae GHEORGHIță National University of Music, Bucharest Str. Ştirbei Vodă nr. 33, Sector 1, Ro-010102, Bucharest, Romania E-mail: [email protected] (Received: June 2015; accepted: September 2015) Abstract: In an atheist society, such as the communist one, all forms of the sacred were anathematized and fiercly sanctioned. Nevertheless, despite these ideological barriers, important articles and volumes of Byzantine – and sometimes Gregorian – musicological research were published in totalitarian Romania. Numerous Romanian scholars participated at international congresses and symposia, thus benefiting of scholarships and research stages not only in the socialist states, but also in places regarded as ‘affected by viruses,’ such as the USA or the libraries on Mount Athos (Greece). This article discusses the mechanisms through which the research on religious music in Romania managed to avoid ideological censorship, the forms of camouflage and dissimulation of musicological information with religious subject that managed to integrate and even impose over the aesthetic visions of the Party. The article also refers to cultural politics enthusiastically supporting research and valuing the heritage of ancient music as a fundamental source for composers and their creations dedicated to the masses. Keywords: Byzantine musicology, Romania, 1944–1990, socialist realism, totalitari- anism, nationalism Introduction In August 1948, only eight months after the forced abdication of King Michael I of Romania and the proclamation of the people’s republic (30 December 1947), the Academy of Religious Music – as part of the Bucharest Academy of Music and Dramatic Art, today the National University of Music – was abolished through Studia Musicologica 56/4, 2015, pp. -
The Case of Arab Spring Political Cartoons
IJoLLT Vol. 1, No. 1 (September) 2018 eISSN: 2637-0484 The Representation of Visual Language in Non-Verbal Communication: The Case of Arab Spring Political Cartoons SHIFAA MOHAMMED ABDULLAH (corresponding author) Ministry of Education, Salahuddin, Iraq [email protected] TENGKU SEPORA TENGKU MAHADI School of Languages, Literacies and Translation Universiti Sains Malaysia [email protected] GHAYTH K. SHAKER AL-SHAIBANI English Language and Communication Department, UCSI University [email protected] AMBIGAPATHY PANDIAN School of Language Studies & Communication Studies Universiti Malaysia Sarawak [email protected] ABSTRACT Political cartoons constitute a specific genre of visual images. They are pictorial representations or attitudes with different cartoon elements which depict political and social issues, and events of a country, an institution or a party (Sani, Abdullah & Ali, 2014). Visual language as non-verbal communication may or may not be supported by a verbal text (Peñamarin, 1998). This paper sheds light on the themes of 29 selected Arab political cartoons as a sample that is widely spread during the Arab Spring era and its aftermath (Woźniak, 2014). It also looks to identify the cartoon elements used by the cartoonists and to highlight the use of these elements such as colours, symbol, signs and others that connote different meanings. The study revealed that the visual language of Arab Spring cartoons from 2011 to 2013 reflected some common themes that highlight issues such as the image of democracy, the involvement of interfering countries and powers in the events of the Arab Spring, government authorities, military-people relations, the role of media and social media, an account of the stages of the Arab revolutions and issues of women's image in relation to socio-political change and ethical responsibilities for both the cartoonists and the Arab people. -
Sudan: Freedom on the Net 2017
FREEDOM ON THE NET 2017 Sudan 2016 2017 Population: 39.6 million Not Not Internet Freedom Status Internet Penetration 2016 (ITU): 28 percent Free Free Social Media/ICT Apps Blocked: No Obstacles to Access (0-25) 16 16 Political/Social Content Blocked: No Limits on Content (0-35) 18 18 Bloggers/ICT Users Arrested: Yes Violations of User Rights (0-40) 30 30 TOTAL* (0-100) 64 64 Press Freedom 2017 Status: Not Free * 0=most free, 100=least free Key Developments: June 2016 – May 2017 ● Economic challenges intensifie with high inflatio rates in Sudan, resulting in higher cost and declining quality of services for Sudanese citizens in the past year (see Availability and Ease of Access). ● Social media users were active in organizing civil disobedience campaigns against cuts to subsidies on fuel, basic commodities, and medicine, though so-called Cyber Jihadists worked to thwart the campaigns through the impersonation of social media accounts and dissemination of misinformation (see Media, Diversity, and Online Manipulation; and Digital Activism). ● The highly restrictive Press and Printed Press Materials Law of 2004 was updated in November 2016 to include specifi clauses pertaining to online journalism, extending onerous limitations long placed on the traditional press to the online sphere (see Legal Environment). ● Arrests and harassment for online activities continued in the past year, particularly as heavy-handed censorship on the print and broadcast sectors led journalists to migrate online to disseminate news (see Prosecutions and Detentions for Online Activities; and Intimidation and Violence). 1 www.freedomonthenet.org Introduction FREEDOM SUDAN ON THE NET Obstacles to Access 2017 Introduction Availability and Ease of Access Internet freedom remained tenuous in Sudan in the past year, characterized by declining conditions Restrictions on Connectivity for affordabl access to quality ICT services and concerted effort to silence government critics amid a largescale civil disobedience campaign organized by activists on social media. -
Network Map of Knowledge And
Humphry Davy George Grosz Patrick Galvin August Wilhelm von Hofmann Mervyn Gotsman Peter Blake Willa Cather Norman Vincent Peale Hans Holbein the Elder David Bomberg Hans Lewy Mark Ryden Juan Gris Ian Stevenson Charles Coleman (English painter) Mauritz de Haas David Drake Donald E. Westlake John Morton Blum Yehuda Amichai Stephen Smale Bernd and Hilla Becher Vitsentzos Kornaros Maxfield Parrish L. Sprague de Camp Derek Jarman Baron Carl von Rokitansky John LaFarge Richard Francis Burton Jamie Hewlett George Sterling Sergei Winogradsky Federico Halbherr Jean-Léon Gérôme William M. Bass Roy Lichtenstein Jacob Isaakszoon van Ruisdael Tony Cliff Julia Margaret Cameron Arnold Sommerfeld Adrian Willaert Olga Arsenievna Oleinik LeMoine Fitzgerald Christian Krohg Wilfred Thesiger Jean-Joseph Benjamin-Constant Eva Hesse `Abd Allah ibn `Abbas Him Mark Lai Clark Ashton Smith Clint Eastwood Therkel Mathiassen Bettie Page Frank DuMond Peter Whittle Salvador Espriu Gaetano Fichera William Cubley Jean Tinguely Amado Nervo Sarat Chandra Chattopadhyay Ferdinand Hodler Françoise Sagan Dave Meltzer Anton Julius Carlson Bela Cikoš Sesija John Cleese Kan Nyunt Charlotte Lamb Benjamin Silliman Howard Hendricks Jim Russell (cartoonist) Kate Chopin Gary Becker Harvey Kurtzman Michel Tapié John C. Maxwell Stan Pitt Henry Lawson Gustave Boulanger Wayne Shorter Irshad Kamil Joseph Greenberg Dungeons & Dragons Serbian epic poetry Adrian Ludwig Richter Eliseu Visconti Albert Maignan Syed Nazeer Husain Hakushu Kitahara Lim Cheng Hoe David Brin Bernard Ogilvie Dodge Star Wars Karel Capek Hudson River School Alfred Hitchcock Vladimir Colin Robert Kroetsch Shah Abdul Latif Bhittai Stephen Sondheim Robert Ludlum Frank Frazetta Walter Tevis Sax Rohmer Rafael Sabatini Ralph Nader Manon Gropius Aristide Maillol Ed Roth Jonathan Dordick Abdur Razzaq (Professor) John W. -
Telling Stories to a Different Beat: Photojournalism As a “Way of Life”
Bond University DOCTORAL THESIS Telling stories to a different beat: Photojournalism as a “Way of Life” Busst, Naomi Award date: 2012 Link to publication General rights Copyright and moral rights for the publications made accessible in the public portal are retained by the authors and/or other copyright owners and it is a condition of accessing publications that users recognise and abide by the legal requirements associated with these rights. • Users may download and print one copy of any publication from the public portal for the purpose of private study or research. • You may not further distribute the material or use it for any profit-making activity or commercial gain • You may freely distribute the URL identifying the publication in the public portal. Telling stories to a different beat: Photojournalism as a “Way of Life” Naomi Verity Busst, BPhoto, MJ A thesis submitted in total fulfilment of the requirements of the degree of Doctor of Philosophy School of Media and Communication Faculty of Humanities and Social Sciences Bond University February 2012 Abstract This thesis presents a grounded theory of how photojournalism is a way of life. Some photojournalists dedicate themselves to telling other people's stories, documenting history and finding alternative ways to disseminate their work to audiences. Many self-fund their projects, not just for the love of the tradition, but also because they feel a sense of responsibility to tell stories that are at times outside the mainstream media’s focus. Some do this through necessity. While most photojournalism research has focused on photographers who are employed by media organisations, little, if any, has been undertaken concerning photojournalists who are freelancers. -
Syrian Armed Opposition Powerbrokers
March 2016 Jennifer Cafarella and Genevieve Casagrande MIDDLE EAST SECURITY REPORT 29 SYRIAN ARMED OPPOSITION POWERBROKERS Cover: A rebel fighter of the Southern Front of the Free Syrian Army gestures while standing with his fellow fighter near their weapons at the front line in the north-west countryside of Deraa March 3, 2015. Syrian government forces have taken control of villages in southern Syria, state media said on Saturday, part of a campaign they started this month against insurgents posing one of the biggest remaining threats to Damascus. Picture taken March 3, 2015. REUTERS/Stringer All rights reserved. Printed in the United States of America. No part of this publication may be reproduced or transmitted in any form or by any means, electronic or mechanical, including photocopy, recording, or any information storage or retrieval system, without permission in writing from the publisher. ©2016 by the Institute for the Study of War. Published in 2016 in the United States of America by the Institute for the Study of War. 1400 16th Street NW, Suite 515 | Washington, DC 20036 www.understandingwar.org Jennifer Cafarella and Genevieve Casagrande MIDDLE EAST SECURITY REPORT 29 SYRIAN ARMED OPPOSITION POWERBROKERS ABOUT THE AUTHORS Jennifer Cafarella is the Evans Hanson Fellow at the Institute for the Study of War where she focuses on the Syrian Civil War and opposition groups. Her research focuses particularly on the al Qaeda affiliate Jabhat al Nusra and their military capabilities, modes of governance, and long-term strategic vision. She is the author of Likely Courses of Action in the Syrian Civil War: June-December 2015, and Jabhat al-Nusra in Syria: An Islamic Emirate for al-Qaeda. -
The Syrian Orthodox Church and Its Ancient Aramaic Heritage, I-Iii (Rome, 2001)
Hugoye: Journal of Syriac Studies 5:1, 63-112 © 2002 by Beth Mardutho: The Syriac Institute SOME BASIC ANNOTATION TO THE HIDDEN PEARL: THE SYRIAN ORTHODOX CHURCH AND ITS ANCIENT ARAMAIC HERITAGE, I-III (ROME, 2001) SEBASTIAN P. BROCK UNIVERSITY OF OXFORD [1] The three volumes, entitled The Hidden Pearl. The Syrian Orthodox Church and its Ancient Aramaic Heritage, published by TransWorld Film Italia in 2001, were commisioned to accompany three documentaries. The connecting thread throughout the three millennia that are covered is the Aramaic language with its various dialects, though the emphasis is always on the users of the language, rather than the language itself. Since the documentaries were commissioned by the Syrian Orthodox community, part of the third volume focuses on developments specific to them, but elsewhere the aim has been to be inclusive, not only of the other Syriac Churches, but also of other communities using Aramaic, both in the past and, to some extent at least, in the present. [2] The volumes were written with a non-specialist audience in mind and so there are no footnotes; since, however, some of the inscriptions and manuscripts etc. which are referred to may not always be readily identifiable to scholars, the opportunity has been taken to benefit from the hospitality of Hugoye in order to provide some basic annotation, in addition to the section “For Further Reading” at the end of each volume. Needless to say, in providing this annotation no attempt has been made to provide a proper 63 64 Sebastian P. Brock bibliography to all the different topics covered; rather, the aim is simply to provide specific references for some of the more obscure items. -
Contributions to the Adaptation to Romanian of Chants in the 3Rd Volume of the Antologhia by Nectarie Frimu Zamfira- Irina Dănilă* [email protected]
1st International Conference: The Psaltic Art as an Autonomous Science, 29 June-3 Jult 2014, Volos, Greece Contributions to the adaptation to Romanian of chants in the 3rd volume of the Antologhia by Nectarie Frimu Zamfira- Irina Dănilă* [email protected] Nectarie Frimu, the bishop of Tripoleos (†1856), born in Moldavia, is known in specialised literature as the translator and composer of Romanian psaltic music. His creation, which is of great importance, is contained in the two musical collections he published, Anthology of church chants, 3rd volume (Neamţ, 1840) and a Book of church chants (Iaşi, 1846). They were sung and appreciated especially in the second half of the 19th century, when they were circulated both in printed form and in manuscript. The present study aims at revealing a part of the means used in the process of “adaptation to Romanian” used by Nectarie Frimu in his translations in the 3rd volume of the Anthology containing chants performed during the Holy Liturgy. The main musical sources of his translations into Romanian are the pieces by the great post Byzantine composers Daniil Protopsaltis, Petros Lampadarios, Petros Vyzantios as well as the interpretations of the reformers Chourmouzios Chartofilax and Gregorios Protopsaltis. In terms of melody contour, the composer observes the patterns of the Greek musical model by faithfully absorbing the specific formulae, of the main musical cadences and of the modulations of the musical text. In terms of the relation between text and melody, psaltic melodies are adapted or sometimes even masterfully recreated according to the prosodic characteristics specific of Romanian, which offers the musical discourse fluency. -
Tradition and Innovation in Romanian Orthodox Chant – “Our Father”
Journal of the International Society for Orthodox Church Music Ed. Ivan Moody & Maria Takala-Roszczenko Vol. 3, Section II: Conference Papers, pp. 236–247 ISSN 2342-1258 https://journal.fi/jisocm Tradition and innovation in Romanian Orthodox Chant – “Our Father” Ionuț-Gabriel Nastasă Faculty of Orthodox Theology, Iași, Romania [email protected] I Introduction. Tradition or Innovation? It is well known that Romania has found herself over time at the confluence of several cultures (Latin, Greek, Slavic, Western). The Romanian people are Latin, speaking a Romance or new Latin language, but are also promoters of the Orthodox faith, with Byzantine roots and heritage. This situation explains why Romanian culture in general and church music in particular have combined, at certain points, Eastern (Byzantine) elements with those of Western or of another origin (e.g., Slavic). In discussing Romanian Orthodox chant, it should be remembered that, for a long time, in Romanian churches, the services were sung in the traditional languages of worship, Greek and Slavonic; but, beginning with the 15th-16th centuries, singing “in the language of the fatherland” began to emerge, as a result of books being translated in Romanian, and, in 1713, the first manuscript with chant music in Romanian was compiled by Filothei sin Agăi Jipei. If psaltic music, of the Byzantine tradition, has always been sung in Romania, harmonic- polyphonic music was introduced systematically during the second half of the 19th century (although it had been sung earlier in Transylvania, Banat and Bucovina), giving birth to much controversy, some of which has been maintained until today (in some circles, there is a belief that “only Byzantine music is Orthodox, redeeming”, and “harmonic-polyphonic music is heretical, hellish”). -
Palestinian Christians
Palestinian Christians Palestinian Christians are the descendants of the original indigenous Christians who first believed in Jesus Christ. They are the descendants of the disciples of Jesus Christ & the descendants of other Jews, Philistines, Arabs, Aramaeans/Eremites, Canaanites, Greeks, Romans, Persians & Samaritans... who accepted the Messiah when He was with them in the flesh. Today, they live in Nazareth, Bethlehem, Gaza, Nablus, Ramallah, Jerusalem, Jaffa, Haifa, Jenin, Taybeh, Birzeit, Jifna, al-Bireh, Zababdeh, Tel Aviv, Tubas, Azzun, Aboud, Tiberias, Sakhnin, Shefa-'Amr, Galilee, Jish, Amman, & other places in the Biblical Palestine & Jordan, in addition to the exile. They are Arab Christian Believers of Oriental Orthodox, Eastern Orthodox, Catholic (eastern & western rites), Protestant, Evangelical & other denominations, who have ethnic or family origins in Palestine. In both the local dialect of Palestinian Arabic and in classical or modern standard Arabic, Christians are called Nasrani (a derivative of the Arabic word for Nazareth, al-Nasira) or Masihi (a derivative of Arabic word Masih, meaning "Messiah"). Christians comprise less than 4% of Palestinian Arabs living within the borders of former Mandate Palestine today (around 4% in the West Bank, a negligible percentage in Gaza, and nearly 10% of Israeli Arabs). According to official British Mandate estimates, Mandate Palestine’s Christian population varied between 9.5% (1922) and 7.9% (1946) of the total population. Demographics and Denominations Today, the majority of Palestinian Christians live abroad. In 2005, it was estimated that the Christian population of the Palestinian territories was between 40,000 and 90,000 people, or 2.1 to 3.4% of the population.