Lecture Writeup on Bonhoeffer for Discovery 6-14-15
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Unit 23, Session 2 Jesus Teaches About the Cost of Discipleship
Unit 23, Session 2 Jesus Teaches About the Cost of Discipleship Summary and Goal In this session, we will learn about how our commitment to discipleship needs to start on the inside: with a heart and a mind that clearly understand that Jesus requires total submission from us and that submission is costly. It is no light thing to commit our lives to Christ; it isn’t something we can do halfway. But if we understand the immeasurable worth of Jesus’ commitment toward His disciples, we will be motivated to submit ourselves fully to Him. Session Outline 1. Being Jesus’ disciple requires a clear commitment (Luke 9:57-62). 2. Being Jesus’ disciple requires a total commitment (Luke 14:25-27). 3. Being Jesus’ disciple requires a costly commitment (Luke 14:28-35). Background Passages: Luke 9:57-62; 14:25-35 Session in a Sentence 2 Jesus shared that discipleship involves a clear, total, and costly commitment to following Him. Christ Connection Jesus taught that being His disciple comes at a cost. To be His disciple requires a clear and total commitment and will involve sacrifice. When we commit our entire lives to Jesus as His disciples, we emulate the One who laid down His life on our behalf for our salvation. Missional Application Because Jesus sacrificed His life on our behalf to provide our salvation, we seek to commit our time, resources, and energy for the work of sharing Christ with others so they too might be saved. 66 Date of My Bible Study: ______________________ © 2020 LifeWay Christian Resources Group Time GROUP MEMBER CONTENT Introduction EXPLAIN: Use the paragraphs in the DDG (p. -
Honoring and Perpetuating the Legacy of Dietrich Bonhoeffer
Honoring and Perpetuating the Legacy of Dietrich Bonhoeffer The 2014 Charles H. Hackley Distinguished Lecture in the Humanities May 8, 2014 It is a great privilege to stand before you tonight and deliver the 2014 Charles H. Hackley Distinguished Lecture in the Humanities, and to receive this prestigious award in his name. As a child growing-up in Muskegon in the 1950s and 1960s, the name of Charles Hackley was certainly a respected name, if not an icon from Muskegon’s past, after which were named: the hospital in which I was born, the park in which I played, a Manual Training School and Gymnasium, a community college, an athletic field (Hackley Stadium) in which I danced as the Muskegon High School Indian mascot, and an Art Gallery and public library that I frequently visited. Often in going from my home in Lakeside through Glenside and then to Muskegon Heights, we would drive on Hackley Avenue. I have deep feelings about that Hackley name as well as many good memories of this town, Muskegon, where my life journey began. It is really a pleasure to return to Muskegon and accept this honor, after living away in the state of Minnesota for forty-six years. I also want to say thank you to the Friends of the Hackley Public Library, their Board President, Carolyn Madden, and the Director of the Library, Marty Ferriby. This building, in which we gather tonight, St. Paul’s Episcopal Church, also holds a very significant place in the life of my family. My great-grandfather, George Alfred Matthews, came from Bristol, England in 1878, and after living in Newaygo and Fremont, settled here in Muskegon and was a very active deacon in this congregation until his death in 1921. -
Jesus Teaches About the Cost of Discipleship
Unit .23 Session .02 Jesus Teaches About the Cost of Discipleship Scripture Luke 9:57-62; 14:25-35 57 As they were going along the road, someone said and come after me cannot be my disciple. 28 For which to him, “I will follow you wherever you go.” 58 And of you, desiring to build a tower, does not first sit down Jesus said to him, “Foxes have holes, and birds of the air and count the cost, whether he has enough to complete have nests, but the Son of Man has nowhere to lay his it? 29 Otherwise, when he has laid a foundation and head.” 59 To another he said, “Follow me.” But he said, is not able to finish, all who see it begin to mock him, “Lord, let me first go and bury my father.” 60 And Jesus 30 saying, ‘This man began to build and was not able said to him, “Leave the dead to bury their own dead. to finish.’31 Or what king, going out to encounter But as for you, go and proclaim the kingdom of God.” another king in war, will not sit down first and deliberate 61 Yet another said, “I will follow you, Lord, but let me whether he is able with ten thousand to meet him who first say farewell to those at my home.”62 Jesus said comes against him with twenty thousand? 32 And if to him, “No one who puts his hand to the plow and not, while the other is yet a great way off, he sends a looks back is fit for the kingdom of God.” …25 Now delegation and asks for terms of peace. -
Introduction to the English Edition
John W. de Gruchy Editor’s Introduction to the English Edition Dietrich Bonhoeffer’s status as a major figure in twentieth-century Christi- anity is well established. Few who are familiar with his legacy will deny its significance for theology, the church, the ecumenical movement, and the development of Christian spirituality along with the struggle for justice and peace in the world. many would regard Bonhoeffer as a Protestant martyr and saint. Interest in his legacy has also spread well beyond the confines of Christianity. People of other faiths, secular humanists and scholars of various disciplines, musicians, dramatists, filmmakers and poets, along with people from all walks of life have found inspiration in Bonhoeffer’s life and work. But of all his writings, now collected in the sixteen volumes of the Dietrich Bonhoeffer Works (DBWE), none has contributed more to this wide- ranging and global interest or to establishing Bonhoeffer’s stature than his Letters and Papers from Prison. Now, more than fifty years after its first pub- lication as a slender volume of fewer than two hundred pages, it is widely hailed as a classic text of twentieth-century Christianity and literature. For that reason alone, this new English translation based on the critical Ger- man edition (DBW 8) has long been anticipated. There will be many readers, probably the majority as the years pass, who will be reading the prison writings for the first time. They will want to know why the text in their hands is regarded as a classic and worth read- ing. Their knowledge of Bonhoeffer’s earlier life and writings, as well as their understanding of key terms and their significance both for him and 1 2 Editor’s Introduction to the English Edition his later interpreters, may be limited. -
The Finkenwalde Project
The Finkenwalde Project Dietrich Bonhoeffer’s project at Finkenwalde Seminary to recover for congregations the deep Christian tradition is a prominent model for young twenty-first-century Christians. Weary of the false dichotomy between right belief and right practice, they seek the wholeness of discipleship in what Bonhoeffer called “a kind of new monasticism.” Christian Reflection A Series in Faith and Ethics Prayer O God, this world is a place of your activity, a place where your light shines. But there are barren places, too. There are places where your image, which once shined like the sun, is obscured and eclipsed by those you created. War, hatred, and fear make deserts in your world; but so do Focus Article: our neglect, ignorance, and complacency. Though you came The Finkenwalde Project to bring light, we often sit in darkness; though you came to (Monasticism Old and New, give life, we often walk in the shadow of death. pp. 19-25) We hear your call to the deserts of this world. Help us to answer. Show us how to seek you in the forgotten places. (Unison) We pray to you, Father, through Jesus the Christ, in the power of your Spirit. Amen. Scripture Reading: Matthew 5:1-12 Meditation† The restoration of the church will surely come from a sort of new monasticism which has in common with the old only the uncom- promising attitude of a life lived according to the Sermon on the Mount in the following of Christ. I believe it is now time to call people to this. -
Editor's Introduction to the English Edition
EDINTRO:EDINTRO.QXD 2/17/2009 10:29 AM Page 1 W AYNE W HITSON F LOYD, JR . EDITOR’S INTRODUCTION TO THE ENGLISH EDITION Dietrich Bonhoeffer’s name was introduced to the English-speaking world through the appreciative reception that was given to certain of his writings in the generation following the second world war. Titles such as The Cost of Discipleship, Life Together, Ethics, and Letters and Papers from Prison summoned an image of a courageous pastor and thoughtful the- ologian who rose above the confusion and inaction of his age not only to speak prophetic words of clarity but also to take costly actions of resis- tance against the horrors of National Socialism. His provocative words became a staple among those themselves searching for an adequate response to a ‘world come of age’ in the 1950s and 1960s. He evoked a fearless openness to the challenges of modernity, a way to be Christian without succumbing to mere religiosity, a spiritual path that led into the midst of this world, evoking a compassionate and redemptive embrace of both life’s gifts and its deep wounds and needs. Far less well known and read, however, were the works that come from the first half of Bonhoeffer’s adult life — the writings from the time of his academic preparation for an anticipated professional life as a univer- sity professor, as well as those that were the first fruits of his academic vocation. To be ignorant, however, of his first dissertation Sanctorum Communio,[1] or the university lectures later published as Creation and [1.] Sanctorum Communio was Bonhoeffer’s doctoral dissertation, the first of two theses that were required of a candidate wishing to receive a doctorate and to teach in a German university. -
PDF Download the Cost of Discipleship
THE COST OF DISCIPLESHIP PDF, EPUB, EBOOK Dietrich Bonhoeffer | 316 pages | 25 Sep 1995 | SIMON & SCHUSTER | 9780684815008 | English | New York, United States The Cost of Discipleship PDF Book Digital Wish. The aim of this study was to describe and compare the time and monetary costs associated with recruiting and interviewing a diverse sample of older adults living in south Florida. Is it Time to Switch Banks? First Book, a non-profit based in Washington, D. This implies that military cultures stand in stark contrast to civilian entities within the western world. Among those is a comprehensive toolkit on starting a school supply drive. Full Access. There is a cost for everything. Williams, D. You can unsubscribe at any time. Print Book. Since the early days of mankind, human beings have sought to be part of a group, to be accepted and protected. Gilbert New York: Routledge, , pp. Privacy Statement. Bonhoeffer interpreted the demands as high, hence the term costly grace; the Christian must open up to Christ through genuine discipleship. Social Media Overview. Click here to uncover the best-in-class picks that landed a spot on our shortlist of the best savings accounts for Specialty Products. Instead of saying I prefer this to this, they would say: This have I loved and this have I hated. This raises a number of questions which are seldom addressed and expound upon from a theological and cultural point of view: Does Bonhoeffer describe a sort of elite Christianity with impracticable ideals which is thereby less relevant for contemporary Christians? If you do not really realize that this is an all-encompassing way to go at life now, you cannot compartmentalize. -
Life Together
Life Together Life Together The Classic Exploration of Christian Community DIETRICH BONHOEFFER Translated. and with an Introduction by John W. Doberstein • Harper One An bnprint ofHarpcrCollinsPublishers , Ha.rperOne LIFE TOGETHER: The Classic Exploration of Christian Community. Copyright © 1954 by Harper & Row Publishers, Inc. All rights reserved. Primed in rhe United Srares of America. No parr of rhis book may be used or reproduced in any manner whatsoever wirhour written permission except in rhe case of brief quotations embodied in critical articles and reviews. For information address HarperCollins Publishers, 10 East 53rd Street, New York, NY 10022. This book was originally published in Germany under the ride of GEMEINSAMES LEBEN. HarperCollins books may be purchased for educational, business, or sales promotional use. For information please write: Special Markers Department, HarperCollins Publishers, 10 East 53rd Srreer, New York, NY 10022. HarperCollins Web sire: hrrp://www.harpercollins.com HarperCollins®, :=®, and HarperOneT" arc trademarks of HarperCollins Publishers. Library of Congress Catalog Card Number: 54-5848 ISBN 978-0-06-060852-1 12 13 RRD(H) 90 89 88 87 86 85 84 83 82 Contents Introduction 7 I Community 17 II The Day with Others 40 III The Day Alone 76 IV Ministry 90 v Confession and Commtmion I 10 Introduction In the gray dawn of an April day in 1945, in the concen tration camp at Flossenburg, shortly before it was liberated by the allied forces, Dietrich Bonhoeffer was executed by special order of Heinrich Rimmler. On Easter Monday, 1953, the pastors of Bavaria unveiled in the church in Flossenburg a tablet with this simple inscription: Dietrich Bonhoeffer, a witness of Jesus Christ among his brethren. -
Bonhoeffer on Baptism: Discipline for the Sake of the Gospel GLENN L
Word & World 1/1 (1981) Copyright © 1981 by Word & World, Luther Seminary, St. Paul, MN. All rights reserved. page 20 Bonhoeffer on Baptism: Discipline for the Sake of the Gospel GLENN L. BORRESON First Lutheran Church, Decorah, Iowa The baptism of infants continues to be the means by which the overwhelming majority of persons is added to membership in the Lutheran Church.1 It is a simple yet important observation, therefore, that this sacrament provides a primary and often ready-made evangelism opportunity for the church. Parents, for example, normally expect the church to address the situation of their unbaptized infant. Out of an awareness of this opportunity, but more fundamentally out of faithfulness to her Lord, this same church is called to care theologically and pastorally about baptism. The contention of this article is that indiscriminate baptism of infants is often not only poor evangelism but also weakened proclamation. This common practice frequently ignores the context of the sacrament’s reception and overlooks the radical claims of the Gospel itself. For this reason, a special care is herein advocated—referred to as a baptismal discipline—which deals with these concerns and the sensitive questions of when and for whom the sacrament is administered. For the sake of the Gospel, Dietrich Bonhoeffer was advocating such a discipline among Lutherans more than a generation ago, and this is an attempt to learn from him.2 THE BAPTISMAL DILEMMA Historically, Martin Luther’s own defense of the baptism of infants was evoked by the Gospel itself. If infants were not permitted baptism because they lacked faith, the sacrament was threatened with becoming a humanly-constituted act 1In 1978, for example, 44,095 children under 16 years were received into The American Lutheran Church by baptism. -
The Orthodox Betrayal: How German Christians Embraced and Taught Nazism and Sparked a Christian Battle. William D
Georgia Southern University Digital Commons@Georgia Southern University Honors Program Theses 2016 The Orthodox Betrayal: How German Christians Embraced and Taught Nazism and Sparked a Christian Battle. William D. Wilson Georgia Southern University Follow this and additional works at: https://digitalcommons.georgiasouthern.edu/honors-theses Part of the European History Commons, and the History of Religion Commons Recommended Citation Wilson, William D., "The Orthodox Betrayal: How German Christians Embraced and Taught Nazism and Sparked a Christian Battle." (2016). University Honors Program Theses. 160. https://digitalcommons.georgiasouthern.edu/honors-theses/160 This thesis (open access) is brought to you for free and open access by Digital Commons@Georgia Southern. It has been accepted for inclusion in University Honors Program Theses by an authorized administrator of Digital Commons@Georgia Southern. For more information, please contact [email protected]. The Orthodox Betrayal: How German Christians Embraced and Taught Nazism and Sparked a Christian Battle. An Honors Thesis submitted in partial fulfillment of the requirements for Honors in History. By: William D. Wilson Under the mentorship of Brian K. Feltman Abstract During the years of the Nazi regime in Germany, the government introduced a doctrine known as Gleichschaltung (coordination). Gleichschaltung attempted to force the German people to conform to Nazi ideology. As a result of Gleichschaltung the Deutsche Christens (German Christians) diminished the importance of the Old Testament, rejected the biblical Jesus, and propagated proper Nazi gender roles. This thesis will argue that Deutsche Christen movement became the driving force of Nazi ideology within the Protestant Church and quickly dissented from orthodox Christian theology becoming heretical. -
A Hope for the Church of Christ: the Influence of Dietrich Bonhoeffer's Seminary at Findenwalde on the Church in Nazi Germany, 1935-1940
Whitworth Digital Commons Whitworth University Theology Projects & Theses Theology 5-2014 A Hope for the Church of Christ: The Influence of Dietrich Bonhoeffer's Seminary at Findenwalde on the Church in Nazi Germany, 1935-1940 Gerri Beal Whitworth University Follow this and additional works at: https://digitalcommons.whitworth.edu/theology_etd Part of the Christianity Commons, and the History of Christianity Commons Recommended Citation Beal, Gerri , "A Hope for the Church of Christ: The Influence of Dietrich Bonhoeffer's Seminary at Findenwalde on the Church in Nazi Germany, 1935-1940" Whitworth University (2014). Theology Projects & Theses. Paper 1. https://digitalcommons.whitworth.edu/theology_etd/1 This work is licensed under a Creative Commons Attribution-Noncommercial-No Derivative Works 4.0 License. This Thesis is brought to you for free and open access by the Theology at Whitworth University. It has been accepted for inclusion in Theology Projects & Theses by an authorized administrator of Whitworth University. A HOPE FOR THE CHURCH OF CHRIST: THE INFLUENCE OF DIETRICH BONHOEFFER’S SEMINARY AT FINKENWALDE ON THE CHURCH IN NAZI GERMANY, 1935-1940 A thesis presented for the degree of Master of Arts in Theology at Whitworth University Gerri Beal B. A., Whitworth University May 2014 i Acknowledgements My first thanks are for the outstanding faculty of the Master of Arts in Theology program at Whitworth University. I am so grateful to Gerald Sittser for designing and directing this great program and to all the faculty members under whom I was privileged to study. Many thanks to Jeremy Wynne for help on administrative issues as well as preparation of the thesis presentation, and to Adam Neder for reading the thesis and asking questions at the presentation that I could actually answer and that illuminated Bonhoeffer’s work for the listeners. -
The Confessing Church and the Nazis: a Struggle for Theological Truth JEREMY BEGBIE
The Confessing Church and the Nazis: A Struggle for Theological Truth JEREMY BEGBIE The growth of the Confessing Church in Germany during the Nazis' rise to power constitutes one of the most fascinating phenomena in modern church history. Its development, confusions, and partial dis integration raise crucially important issues for the church in every era, and the lessons to be learnt are relevant far beyond the boundaries of Germany. In this article I shall firstly present a brief outline of the history of the Confessing Church and its struggle with the evils of National Socialism, before going on to draw out some of the key theological issues which such a study raises. The Confessing Church During its rise to prominence, the National Socialist Party was very careful not to denounce Christianity or the churches. In their 'unalter able' programme of 1920 they stated that they would uphold a 'positive Christianity' without tying it to any one confession. They were of course only too keen in the course of time to exploit the looseness of the notion of'positive Christianity' to suit their political ambitions. Hitler himself was basically indifferent to theological questions and complexi ties, but was well aware of the power and influence of religion in shaping social morality. Thus with regard to the churches he was primarily motivated by political opportunism and during the 1920s hoped that by professing support for their position in the state, and by emphasizing the nationalistic, unifying aspects of his programme, he might win the allegiance ofboth Catholics and Protestants. It was this combination of national appeal and tactical deceit which led thousands of Christians to support Hitler: we must remember that many Christians also shared the Nazis' concern about the decay of morality, the threat ofCommunism (and the Jews), and the lack ofnational unity.