DOCSLIB.ORG

God's Mission Chapter Acts 13:113

Total Page：16

File Type：pdf, Size：1020Kb

Download full-text PDF Read full-text
God's Mission Chapter Acts 13:113 God’s Mission Chapter Acts 13:1­13 (Read Vs. 1­6 first) B) This chapter is the “missionary chapter” of the Bible Intro: A) Our chapter picks up in the city of 1) Henry Martin, sainted missionary to Antioch India and Persia, once said: 1) You will remember chapter 11 with the x The spirit of Christ is the spirit of martyrdom of Stephen missions, and the nearer we get to x Many saints fled for their lives from Him, the more intensely missionary Jerusalem minded we must become.” 2) The church was further dispersed by 2) God desires our eyes to be lifted from James’ death and Peter’s capture these walls and ourselves 3) We see a transfer of activity from x Lift our eyes to the regions beyond Jerusalem to Antioch x If you’re following Christ, you’re x Barnabas had been sent from concerned about following missions Jerusalem to Antioch to access x He sent for Paul’s help C) Luke mentions for us five different men x Antioch is where we see Paul taking ministering in the church on more leadership 1) Barnabas 2) Simeon (called Niger, latin for black) 3) Lucius – probably one of the founders at the church in Antioch 4) Manaen – a friend of Herod Antipas, who killed John the Baptist 5) Saul – (Paul) who is about to step up as a strong leader x Paul had served teaching in Antioch up to this point D) We will look at the missionary’s calling and ordaining tonight I. The Calling of the Missionaries A) The missionaries were proven men 1) They were spiritual men x They were teachers and preachers 2) God always calls those busy for Him B) The missionaries had the power of the now Holy Spirit over them (Vs. 4) x You don’t bring someone on “hoping 1) This church at Antioch had much going they will be” for it x You do so because “they are” x Well established church (impressed Jerusalem) B) The missionaries were called men (Vs.2) x Well taught church (prophets and 1) I believe in a definite calling in a teachers) like Barnabas and Saul person’s life x An integrated church (Barnabus a x I’m careful to not tell someone they Levite, Simeon, probably a black have been called of God man, Lucius of Cyrene, Manaen, a x Yet I am overly sure God indeed Hellenistic Jew, and Saul, a former does call! Pharisee) 2) Their calling was confirmed 3 ways x A multiple staff church (most were) x They were busy serving the Lord x A seeking church (praying and x They prayed fasting) x They fasted 2) The last quality seems most important to being a missions sending church II. The Commissioning of the Missionaries x They sought the mind of Christ x They were obedient to that mind A) The church made necessary preparations 1) The church prayed and fasted (Vs. 3) x Fasting is you sacrificing what you want (food) to show you want God’s will accomplished in your life x It is a pathway for closeness to God 2) Prayer is purely and simply talking to God! x Both prayer and fasting show a seriousness to God Conclusion: III. The Confrontation of the Missionaries A) It takes a balanced church to be (Vs. 6­13) missions minded x Established A) Missionaries faced immediate x Well taught opposition x Reaching all people there 1) Amazing how people think, “difficulties B) The priority a church should place on mean God’s not in it.” missions x You don’t get that mindset from the C) Times of trials do not mean God is not Bible with you! 2) Barjesus, a false prophet (and a D) God will propagate His church! misnomer) x Barjesus translates, “son of Jesus” *Slides of foreign and home missionaries x The devil is always at work too! B) The opposition faced immediate Sources: judgment (Vs. 9­11) 1) The Outline Bible, Harold Wilmington x In God’s judgment, Sergius Paulus 2) The Bible Exposition Commentary, Warren gets saved! Weirsbe 3) Acts: An Expositional Commentary, Boice James.
Load more

Recommended publications
  • Ancient Testimony from the Early Church. Matthew
    LTL2: The Ministry Years 0.002a&b – Ancient Testimony* Ancient Testimony from the Early Church. Matthew Papias (c 60-130) - quoted by Eusebius (c 300) "Matthew compiled the reports in a Hebrew dialect but each interpreted them as he could.” Eusebius, Hist. Eccl. 3.39.16 Irenaeus (c 115-200) "Matthew composed his Gospelamong the Hebrews in their own language while Peter and Paul proclaimed the gospel in Rome and founded the community. After their death/departure Mark, the disciple and interpreter of Peter, handed on his preaching to us in written form…” Irenaeus, Adversus Haereses. 1Il.l.1 Pantaenus (died c190) - quoted by Jerome (c 400) “He[Pantaenus] went to the Indians and the tradition is that he found there among them, some there who had known Christ. The Gospel according to Matthew had preceded his coming, for Bartholemew… had left them the Gospel of Matthew in Hebrew letters.” Jerome HE 5.10.3 Epiphaneus (c 315 -403) - Bishop of Salamis “They[Ebionites and Nazoreans*] have the Gospel According to Matthew, complete and in Hebrew” Adv Haer 29.9.4 Jerome (c 347-420) - Translator of the Vulgate “Matthew… was the first to compose a Gospel … in Hebrew… Further the Hebrew is preserved to this present day in the library at Caesarea… … I had leave also given me to copy it by the Nazaraeans* in Beroea a city of Syria who use this work.” De Vir Ill 3 *Note: Jerome’s Nazaraeans are Epiphaneus’ Nazoreans. ©Christen Forster, 2019. These notes are provided for personal and group use. Please do not distribute or reproduce them without permission.
    [Show full text]
  • Acts 13:1–13)
    Acts 13-28b 8/19/96 2:04 PM Page 1 The Character of an Effective Church 1 (Acts 13:1–13) Now there were at Antioch, in the church that was there, prophets and teachers: Barnabas, and Simeon who was called Niger, and Lucius of Cyrene, and Manaen who had been brought up with Herod the tetrarch, and Saul. And while they were min- istering to the Lord and fasting, the Holy Spirit said, “Set apart for Me Barnabas and Saul for the work to which I have called them.” Then, when they had fasted and prayed and laid their hands on them, they sent them away. So, being sent out by the Holy Spirit, they went down to Seleucia and from there they sailed to Cyprus. And when they reached Salamis, they began to proclaim the word of God in the synagogues of the Jews; and they also had John as their helper. And when they had gone through the whole island as far as Paphos, they found a certain magician, a Jewish false prophet whose name was Bar-Jesus, who was with the proconsul, Sergius Paulus, a man of intelli- gence. This man summoned Barnabas and Saul and sought to hear the word of God. But Elymas the magician (for thus his name is translated) was opposing them, seeking to turn the pro- consul away from the faith. But Saul, who was also known as Paul, filled with the Holy Spirit, fixed his gaze upon him, and said, “You who are full of all deceit and fraud, you son of the 1 Acts 13-28b 8/19/96 2:04 PM Page 2 13:1–13 ACTS devil, you enemy of all righteousness, will you not cease to make crooked the straight ways of the Lord? And now, behold, the hand of the Lord is upon you, and you will be blind and not see the sun for a time.” And immediately a mist and a darkness fell upon him, and he went about seeking those who would lead him by the hand.
    [Show full text]
  • Finding God's Will
    What is God’s Will for My Life? *Intro self, thank Shanon, taking her ideas and applying them more specifically. A lot of us, because we love God and want to be obedient to him, are very concerned about finding God’s will for our lives. What should I major in? Should I be a pastor or a missionary or should I work in my field or should I be a stay-at-home parent? Who should I marry? Should I even get married? What should I do this summer? Next year? Take 30 seconds at your table - what is one question like this that you would really like the answer to - a decision that you want to know what God’s will is? Write it down! How do we answer these questions? How do we know if we’re following God’s plan for our lives? Sometimes I have felt, if I just beg God harder, seek his will better, am more earnest in asking, then he will make his will for my life clear. Because, WHAT IF I MISS IT?! Do you ever wish that God would just tell you directly what you should do? Well, I started looking at some examples in the Scripture of people who had this kind of experience. God spoke to them directly and told them what to do with their lives, or at least the next stage of it. Let’s take a look at three of these and see what we can see. Split the room in thirds - one thirds read Exodus 3 (Moses).
    [Show full text]
  • A:Cts of the Apostles (Revised Version)
    THE SCHOOL AND COLLEGE EDITION. A:CTS OF THE APOSTLES (REVISED VERSION) (CHAPTERS I.-XVI.) WITH BY THK REV. F. MARSHALL, M.A., (Lau Ezhibition,r of St, John's College, Camb,idge)• Recto, of Mileham, formerly Principal of the Training College, Ca11narthffl. and la1ely Head- Master of Almondbury Grammar School, First Edition 1920. Ten Impressions to 1932. Jonb.on: GEORGE GILL & SONS, Ln., MINERVA HOUSE, PATERNOSTER SQUARE, E.C.4. MAP TO ILLUSTRATE THE ACTS OPTBE APOSTLES . <t. ~ -li .i- C-4 l y .A. lO 15 20 PREFACE. 'i ms ~amon of the first Sixteen Chapters of the Acts of the Apostles is intended for the use of Students preparing for the Local Examina­ tions of the Universities of Oxford and Cambridge and similar examinations. The Syndicates of the Oxford and Cambridge Universities often select these chapters as the subject for examination in a particular year. The Editor has accordingly drawn up the present Edition for the use of Candidates preparing for such Examinations. The Edition is an abridgement of the Editor's Acts of /ht Apostles, published by Messrs. Gill and Sons. The Introduction treats fully of the several subjects with which the Student should be acquainted. These are set forth in the Table of Contents. The Biographical and Geographical Notes, with the complete series of Maps, will be found to give the Student all necessary information, thns dispensing with the need for Atlas, Biblical Lictionary, and other aids. The text used in this volume is that of the Revised Version and is printed by permission of the Universities of Oxford and Cambridge, but all editorial responsibility rests with the editor of the present volume.
    [Show full text]
  • © 2016, Janet Denison. All Rights Reserved. Contents
    © 2016, Janet Denison. All rights reserved. Contents Lesson 1 The Birth of the Christian Church Lesson 2 The Power in the Name of Jesus Lesson 3 The Purity and Power of the Early Church Lesson 4 The Ministry and Mission of the Early Church Lesson 5 Evangelism Amid Persecution Lesson 6 The Conversion of Saul Lesson 7 The Conversion of Cornelius Lesson 8 The Expansion of the Church Lesson 9 Paul’s First Missionary Journey Lesson 10 The Jerusalem Council Lesson 11 The Second Journey Begins: The Church on Mission Lesson 12 Paul’s Second Journey Ends: Expansion of the Church Lesson 13 Paul’s Third Missionary Journey Lesson 14 Paul’s Love for Ephesus and the Church Lesson 15 Paul’s Arrest at Jerusalem Letter 16 Paul’s Imprisonment in Caesarea Letter 17 Paul on Trial Lesson 18 Paul’s Trip to Rome Lesson 19 Paul Brings the Gospel to Rome Lesson 20 The Work of the Holy Spirit in the Early Church Lesson 1 The Birth of the Christian Church Acts 1 and 2 The book of Acts begins with the phrase, “In my former book, Theophilus.” Acts is the second volume of Luke’s history of the Christian church. The gospel bearing his name is the “former book” mentioned in Acts 1:1. Luke was a physician, a traveling companion of Paul, a historian and a theologian. His two volumes, combined, make him the most prolific author in the New Testament. The gospel of Luke and the book of Acts were probably written during the two years that Paul was imprisoned in Rome.
    [Show full text]
  • Wednesday 6Th May Easter 4
    Wednesday 6th May Easter 4.. Collect Gospel Almighty God, John 12.44–end whose Son Jesus Christ is the resurrection Hear the gospel of our Lord Jesus Christ and the life: according to John. raise us, who trust in him, Then Jesus cried aloud: ‘Whoever believes from the death of sin to the life of in me believes not in me but in him who righteousness, sent me. And whoever sees me sees him that we may seek those things which are who sent me. I have come as light into the above, world, so that everyone who believes in where he reigns with you me should not remain in the darkness. I in the unity of the Holy Spirit, do not judge anyone who hears my words one God, now and for ever. and does not keep them, for I came not to judge the world, but to save the world. First Reading The one who rejects me and does not Acts 12.24–13.5 receive my word has a judge; on the last A reading from Acts day the word that I have spoken will serve But the word of God continued to as judge, for I have not spoken on my advance and gain adherents. Then after own, but the Father who sent me has completing their mission Barnabas and himself given me a commandment about Saul returned to Jerusalem and brought what to say and what to speak. And I with them John, whose other name was know that his commandment is eternal Mark. life.
    [Show full text]
  • Acts 13:1-5 3Epi Sermon Covid 2021 Now In
    Acts 13:1-5 3Epi Sermon COViD 2021 Now in the church at Antioch there were some prophets and teachers: Barnabas; Simeon, who was called Niger; Lucius of Cyrene; Manaen, who had been brought up with Herod the tetrarch; and Saul. 2While they were worshipping the Lord and fasting, the Holy Spirit said, “Set apart for me Barnabas and Saul for the work to which I have called them.” 3Then, after they had fasted and prayed and laid their hands on them, they sent them off. 4So they were sent out by the Holy Spirit and went down to Seleucia. From there they sailed to Cyprus. 5When they arrived at Salamis, they proclaimed the word of God in the Jewish synagogues. They also had John as their assistant. Acts 13:1-5 3Epi Sermon COViD 2021 Follow me – further In our lesson from Acts 13 God is reaching his call out to believers whom he calls to serve him specifically. Listen to the many ‘blips’ of information about these different people serving different places under different circumstances with each other. Does faith mean that every member of our church will be our bestest friend (BFF) ? No, but faith means that we serve and respect each other for our differences and patiently put the best construction on what we do not know or need to know. Again, listen for the ‘blips’ of information that further describe believers who are called to reach. (Read Acts 13:1-5) One blip was Simeon and possibly the description of his complexion or race. One blip was Lucius foreign hometown.
    [Show full text]
  • Ecclesiology - the Doctrine of the Church May 1, 2005 Page 1 Introduction: the Greek Word for Church, Found 117 Times in the New Testament, Is “Ekklesia”
    Ecclesiology - The Doctrine of the Church May 1, 2005 Page 1 Introduction: The Greek word for church, found 117 times in the New Testament, is “ekklesia”. It means, “a called out assembly, meeting, congregation. A community of members on earth, saints in Heaven, or both.” Compare 2 Corinthians 1:1 and Hebrews 12:23. Thus ecclesiology means the doctrine of the church. The word “church” is not found in the Old Testament, although Moses leading God’s people through the wilderness, the Tabernacle and all was a type of the church (See Acts 7:38). The word “ekklesia” is translated “assembly” on 3 occasions in the New Testament: Acts 19:32, 39, 41. This stresses to us the need of assembling with the church and not just joining the church. Once the word “churches” is translated from a Greek work “hierosules” which means a “temple spoiler”. In it’s text in 2 Corinthians 11:8 you can see why a different word is used. The word “church” is found in the New Testament 80 times. The word “churches” is found 37 times for a total of 117 times. Thus there are many churches, not just one. The church is a group of saved, born-again Christians, called out of the world for the purpose of assembling together. As we study the word “church” in the context of Scriptures, we come to the conclusion that it has 2 working definitions: 1. The visible local church (most references) 2. The body of Christ (all believers worldwide who are members of Christ’s body) The great majority of scriptures deal with the local New Testament church.
    [Show full text]
  • Romans Chapter 16 Continued
    Romans Chapter 16 Continued Romans 16:17 "Now I beseech you, brethren, mark them which cause divisions and offences contrary to the doctrine which ye have learned; and avoid them." This is speaking of doctrinal falsehood and unrighteous practices. Galatians 1:7-9 "Which is not another; but there be some that trouble you, and would pervert the gospel of Christ." "But though we, or an angel from heaven, preach any other gospel unto you than that which we have preached unto you, let him be accursed." "As we said before, so say I now again, If any [man] preach any other gospel unto you than that ye have received, let him be accursed." We can see from this Scripture, that Paul says not to fellowship with those who would cause divisions in the church. We are not to accept any other doctrine than that which has been established in our church. Romans 16:18 "For they that are such serve not our Lord Jesus Christ, but their own belly; and by good words and fair speeches deceive the hearts of the simple." Anyone who mars the unity or harmony of the local church does not serve the Lord Jesus Christ, regardless of his claim. He puts his interest above the welfare and interest of the local church. Some are driven by self-interest and self-gratification, often seen in their pretentious, extravagant and immoral lifestyles. Proverbs 14:15 "The simple believeth every word: but the prudent [man] looketh well to his going." We see in this that some simple people believe whatever is said to them.
    [Show full text]
  • The Acts of the Apostles “A Study of the Application of Theology to the Work of the Church As a Group”
    The Acts of the Apostles “A study of the application of theology to the work of the church as a group” The Beginning of the Missionary Era Chapter Thirteen Leon Combs, Ph.D. May 16 Æ May Luke mainly leaves aside Peter now and the rest of his writings primarily concern the missionary works of Paul. Acts 13:1 “Now there were at Antioch, in the church that was there, prophets and teachers: Barnabas, and Simeon who was called Niger, and Lucius of Cyrene, and Manaen who had been brought up with Herod the tetrarch, and Saul. Acts 13:2 And while they were ministering to the Lord and fasting, the Holy Spirit said, "Set apart for Me Barnabas and Saul for the work to which I have called them." Acts 13:3 Then, when they had fasted and prayed and laid their hands on them, they sent them away.” The first missionary trip resulted after the church leaders were praying and fasting for direction. The Holy Spirit gave them their charge, they obeyed, and we have the first two missionaries sent into the world by Him. But there is a lot more intrigue here! Luke lists some of the early leaders in this church and one of them is very interesting. Manaen was a foster-brother of Herod the tetrarch. A foster-brother was a person of the same age as a person of royalty who was brought up in the household of the royalty. This reminds me somewhat of Moses being brought up in the house of the Pharaoh.
    [Show full text]
  • I Also Say to You That You Are Peter, and Upon This Rock I Will Build L/U Church ; and the Gates of Hades Will Not Overpower It
    Reference Preceding Context Local or Univ or NA ἐκκλησία Following Context Matt 16:18 “I also say to you that you are Peter, and upon this rock I will build L/U church ; and the gates of Hades will not overpower it. My Matt 18:17 “If he refuses to listen to them, tell it to the L church ; and if he refuses to listen even to the church, let him be to you as a Gentile and a tax collector. Matt 18:17 “If he refuses to listen to them, tell it to the church; and if he L church , let him be to you as a Gentile and a tax collector. refuses to listen even to the Acts 5:11 And great fear came over the whole L church , and over all who heard of these things. Acts 7:38 “This is the one who was in the NA congregation in the wilderness together with the angel who was speaking to him on Mount Sinai, and who was with our fathers; and he received living oracles to pass on to you. Acts 8:1 Saul was in hearty agreement with putting him to death. And on L church in Jerusalem, and they were all scattered throughout the regions of Judea and that day a great persecution began against the Samaria, except the apostles. Acts 8:3 But Saul began ravaging the L/U church , entering house after house, and dragging off men and women, he would put them in prison. Acts 9:31 So the L/U church throughout all Judea and Galilee and Samaria enjoyed peace, being built up; and going on in the fear of the Lord and in the comfort of the Holy Spirit, it continued to increase.
    [Show full text]
  • MARK, the MAN, MADE SERVANT Catalog No
    PENINSULA BIBLE CHURCH CUPERTINO MARK, THE MAN, MADE SERVANT Catalog No. 1102 Mark First Message Brian Morgan October 12th, 1997 Seventy-one thousand people went to hear Billy whose home became the stage for the early disciples of Graham during his three-night crusade in the San Jose Jesus. Since our Lord had very few contacts in Jerusa- Arena. Almost five thousand people came forward. lem, this home could well have been the site for the Last Why did all those thousands come to hear an unsophis- Supper. Some scholars surmise that it might even have ticated country preacher who is approaching eighty been Mark himself who made preparations for that eve- years of age? And what was it that brought all those ning by carrying a jug of water on his head, thereby giv- people forward? I think it was two things: the purity of ing the secret signal for the location where the disciples the message, and the integrity of the messenger. The would partake of their final Passover meal with Jesus. message was untainted by show, manipulation or false Though Mark was not an apostle, some of the church promises. It was pure gospel. And it was delivered by a fathers include him as one of the seventy who were sent messenger untainted by the love of money, power or out by the Lord. It is highly probable that he was an sex. What a rare combination in this day and age. And eyewitness to Jesus’ arrest. The following cryptic de- what better motivation to read the great evangelist’s au- scription appears only in Mark’s gospel of an event that tobiography, Just As I Am.
    [Show full text]