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Niels De Jong
r atin • • 1r1 lit nowledge and Empowerment on the David Icke Discussion Forum Niels de Jong Master thesis for the research master Religion & Culture 1 February 2013 First Advisor: Kocku.von Stuckrad (University of Groningen) Second Advisor: Stef Aupers (Erasmus University Rotterdam) NIELS DE JONG Table of Contents Preface ............................................................................................................................................. 5 1. Introduction ................................................................................................................................. 7 1.1 Research questions ................................................................................................................ 9 1.2 Sociology of knowledge ...................................................................................................... 10 1.3 Preliminary definitions ........................................................................................................ 11 1.4 Davidicke.com/forum .......................................................................................................... 15 1.5 Method ................................................................................................................................ 16 1.5.1 Lurking ......................................................................................................................... 17 1.5.2 Ethics ........................................................................................................................... -
Archons (Commanders) [NOTICE: They Are NOT Anlien Parasites], and Then, in a Mirror Image of the Great Emanations of the Pleroma, Hundreds of Lesser Angels
A R C H O N S HIDDEN RULERS THROUGH THE AGES A R C H O N S HIDDEN RULERS THROUGH THE AGES WATCH THIS IMPORTANT VIDEO UFOs, Aliens, and the Question of Contact MUST-SEE THE OCCULT REASON FOR PSYCHOPATHY Organic Portals: Aliens and Psychopaths KNOWLEDGE THROUGH GNOSIS Boris Mouravieff - GNOSIS IN THE BEGINNING ...1 The Gnostic core belief was a strong dualism: that the world of matter was deadening and inferior to a remote nonphysical home, to which an interior divine spark in most humans aspired to return after death. This led them to an absorption with the Jewish creation myths in Genesis, which they obsessively reinterpreted to formulate allegorical explanations of how humans ended up trapped in the world of matter. The basic Gnostic story, which varied in details from teacher to teacher, was this: In the beginning there was an unknowable, immaterial, and invisible God, sometimes called the Father of All and sometimes by other names. “He” was neither male nor female, and was composed of an implicitly finite amount of a living nonphysical substance. Surrounding this God was a great empty region called the Pleroma (the fullness). Beyond the Pleroma lay empty space. The God acted to fill the Pleroma through a series of emanations, a squeezing off of small portions of his/its nonphysical energetic divine material. In most accounts there are thirty emanations in fifteen complementary pairs, each getting slightly less of the divine material and therefore being slightly weaker. The emanations are called Aeons (eternities) and are mostly named personifications in Greek of abstract ideas. -
Handbook of Religious Beliefs and Practices
STATE OF WASHINGTON DEPARTMENT OF CORRECTIONS HANDBOOK OF RELIGIOUS BELIEFS AND PRACTICES 1987 FIRST REVISION 1995 SECOND REVISION 2004 THIRD REVISION 2011 FOURTH REVISION 2012 FIFTH REVISION 2013 HANDBOOK OF RELIGIOUS BELIEFS AND PRACTICES INTRODUCTION The Department of Corrections acknowledges the inherent and constitutionally protected rights of incarcerated offenders to believe, express and exercise the religion of their choice. It is our intention that religious programs will promote positive values and moral practices to foster healthy relationships, especially within the families of those under our jurisdiction and within the communities to which they are returning. As a Department, we commit to providing religious as well as cultural opportunities for offenders within available resources, while maintaining facility security, safety, health and orderly operations. The Department will not endorse any religious faith or cultural group, but we will ensure that religious programming is consistent with the provisions of federal and state statutes, and will work hard with the Religious, Cultural and Faith Communities to ensure that the needs of the incarcerated community are fairly met. This desk manual has been prepared for use by chaplains, administrators and other staff of the Washington State Department of Corrections. It is not meant to be an exhaustive study of all religions. It does provide a brief background of most religions having participants housed in Washington prisons. This manual is intended to provide general guidelines, and define practice and procedure for Washington State Department of Corrections institutions. It is intended to be used in conjunction with Department policy. While it does not confer theological expertise, it will, provide correctional workers with the information necessary to respond too many of the religious concerns commonly encountered. -
Cyclical Time and Ismaili Gnosis
ISLAMIC TEXTS AND CONTEXTS Cyclical Time General Editor Hermann Landolt and Ismaili Gnosis Professor of Islamic Studies, McGill University, Montreal and The Institute of Ismaili Studies, London Henry Corbin Assistant Editors KEGAN PAUL INTERNATIONAL London, Boston, Melbourne and Henley Elizabeth Brine in association with Dr James Morris ISLAMIC PUBLICATIONS The Institute of Ismaili Studies London The Institute of Ismaili Studies, London The Institute of Ismaili Studies was established in December 1977 with the object of promoting scholarship and learning in Islam, and a better understanding of other faiths, beliefs and practices. Its programmes are designed to encourage a balanced study of Islam and the diversity that exists within its fundamental unity. They also deal with the contemporary situation of the Islamic World, focusing on issues that are critical to its well-being. Since 1980 the Institute has been affiliated to McGill University, Mon- treal, Canada. It also works in association with other universities. With the co-operation of McGill University, the Institute runs a Depart- ment of Graduate Studies and Research (London and Paris). The series "Islamic Texts and Contexts" is edited by this Department. The views expressed in this series are those of the respective authors. Contents Editorial Note IX 1 CYCLICAL TIME IN MAZDAISM AND ISMAILISM 1 Translated by Ralph Manheim 1. Cyclical Time in Mazdaism 1 The Ages of the World in Zoroastrian Mazdaism 1 The Absolute Time of Zervanism 12 Dramaturgical Alterations 20 Time as a Personal Archetype 22 2. CyclicalTime in Ismailism 30 Absolute Time and Limited Time in the Ismaili Cosmology 30 The Periods and Cycles of Mythohistory 37 Resurrection as the Horizon of the Time of "Combat for the Angel" . -
Allison Schifani, David Lyttle Magick, Capital, Identity Embodied Ritual
Allison Schifani, David Lyttle Magick, Capital, Identity Embodied Ritual and Technologies of the Resistant Self 14 Allison Magick, Capital, Schifani Identity— and Embodied Ritual David and Technologies Lyttle of the Resistant Self “Magick is a culture.”1 So writes Alan Chapman in his Advanced Magick for Beginners. What follows is an effort to take such a claim seriously, and to imagine what the political affordances of magick might be, and what kinds of things those magicians already among us might be doing. The contemporary practice of magick (of the Western esoteric tradition) may be, we will argue, a creative technology of the self. It can work to counter the mandates of the reigning biopolitical regime, of capital’s investment in identity and identity politics, even as some of magick’s instantiations mirror certain instrumental tendencies of capital. The embodied practices of Western magick may be able to not only literally and creatively remake the self (in practice and concept) in ways that could prove liberatory, but also serve as a useful epistemological framework to read the mechanisms of capitalist productions of identity. We, along with many practicing magicians, want to resuscitate the affordances of positive destruction and of creative, ethical refusal. Magick lends itself to such a project. Magickal practices can seek to imagine and create new forms (social, political, technological, epistemological) of organizing the world. There are a number of reasons, in any critique of capitalist productions of identity and the self, to look to magick. Western esotericism has remained countercultural, and if not ‘occult’ in the sense it perhaps once was, its wide collection of rituals, texts and epistemological structures persist their resistance to legibility, and make magicians difficult to identify, 1 Schifani & Lyttle ——— Magick, Capital,.. -
Worship and Creation
Csaba Ötvös Worship and Creation Some Remarks on Concepts of Prayer in the Ancient Gnosis1 Abstract: In the diverse and heterogeneous traditions, groups, movements and pseudo- or anonymous writings—that could be labelled as ancient Gnostic lit- erature from the second and third Christian centuries—prayer was obviously a characteristic feature and their prayer practices likewise had a fundamental place and role in their devotional life. The paper explores the relevant selected texts that exemplify prayer, its spherical and earthly practices, that also imply the concepts of creation or the created, physical world, with the purpose of investigating their negative view and hostility exhibited towards the creator and the created order. Keywords: prayer; true/mental prayer; soul; Sophia; creation; metanoia; repentance; ancient Gnosis; Nag Hammadi Library; Church Fathers; early Christian theologies 1 Introduction auJnouF \nGi neF/maqhths peJau naF/ Jek/ouwS etr\n\rnhsteue auw eS te qe enaSlhl enaT elehmosunh auw ena\rparathrei eou \nGiouwm/ peJe \i\s Je \mp\rJe Gol auw petet\mmoste \mmoF/ \mp\raaF Je seGolp/ throu ebol \mpemto ebol \ntpe m\n laau gar eFHhp/ eFnaouwnH ebol an auw m\n laau eFHo\b\s eunaGw oueS\n GolpF/. His disciples questioned him and said to him: Do you want us to fast? How shall we pray? Shall we give alms? What diet shall we observe? Jesus said, Do not tell lies and do not do what you hate, for all things are plain in the sight of heaven.2 For nothing hidden will not become mani- fest, and nothing covered will remain without being uncovered.” (Gospel of Thomas 6).3 44 1 The research was supported by the OTKA project PD 112421. -
Sufism in Post-Revolutionary Iran Seema
The Social Life of Gnosis: Sufism in Post-Revolutionary Iran Seema Golestaneh Submitted in partial fulfillment of the requirements for the degree of Doctor of Philosophy in the Graduate School of Arts and Sciences Columbia University 2014 ©2014 Seema Golestaneh All rights reserved Abstract The Social Life of Gnosis: Sufism in Post-Revolutionary Iran Seema Golestaneh My research examines the social and material life of gnosis for the contemporary Sufi community in post-revolutionary Iran. In contrast to literatures which confine Sufism to the literary and poetic realms, I investigate the ways in which gnosis (mystical epistemology) is re- configured as a series of techniques for navigating the realm of the everyday. In particular, I focus on the ways in which mystical knowledge (ma'arifat-e 'erfani) is utilized by the Sufis to position themselves as outside of the socio-political areana, a move that, within the context of the Islamic Republic, in and of itself possesses vast political and social repercussions. I approach gnosis in two ways: both as object of study but also as critical lens, utilizing the Sufis' own mystical epistemology to guide me in understanding and interpreting my ethnographic case studies. In my dissertation, I address the following questions: What is the role of the Sufis, a group positioned on neither side of the orthodoxy-secular divide, within post-revolutionary Iran? How does a religious group attempt to create and maintain a disavowal of the political realm in a theocracy? More broadly, what is the role of mysticism within late modernity, and how might such a question be answered anthropologically? At the heart of my dissertation is the analysis of four ethnographic case studies. -
The Moving Finger Writes: Mugh#Ra B. Sa##D's Islamic Gnosis and the Myths of Its Rejection
The Moving Finger Writes: Mugh#ra B. Sa##d's Islamic Gnosis and the Myths of Its Rejection Steve Wasserstrom History of Religions, Vol. 25, No. 1. (Aug., 1985), pp. 1-29. Stable URL: http://links.jstor.org/sici?sici=0018-2710%28198508%2925%3A1%3C1%3ATMFWMB%3E2.0.CO%3B2-9 History of Religions is currently published by The University of Chicago Press. Your use of the JSTOR archive indicates your acceptance of JSTOR's Terms and Conditions of Use, available at http://www.jstor.org/about/terms.html. JSTOR's Terms and Conditions of Use provides, in part, that unless you have obtained prior permission, you may not download an entire issue of a journal or multiple copies of articles, and you may use content in the JSTOR archive only for your personal, non-commercial use. Please contact the publisher regarding any further use of this work. Publisher contact information may be obtained at http://www.jstor.org/journals/ucpress.html. Each copy of any part of a JSTOR transmission must contain the same copyright notice that appears on the screen or printed page of such transmission. The JSTOR Archive is a trusted digital repository providing for long-term preservation and access to leading academic journals and scholarly literature from around the world. The Archive is supported by libraries, scholarly societies, publishers, and foundations. It is an initiative of JSTOR, a not-for-profit organization with a mission to help the scholarly community take advantage of advances in technology. For more information regarding JSTOR, please contact [email protected]. -
Magical Thinking, Ritual Practice, and Craft by Ali Norman B.F.A
Magical Thinking, Ritual Practice, and Craft By Ali Norman B.F.A. Savannah College of Art and Design, 2013 A report submitted to the Lamar Dodd School of Art of The University of Georgia in partial fulfillment of the Requirements for the degree Master of Fine Arts Magical Thinking, Ritual Practice, and Craft By Ali Norman Approved: _______________________________________________ Jon Swindler, Major Professor _______________________________________________ Date *Magical Thinking, Ritual Practice, and Craft * How magical thinking and ritual practice grounded my craft in the real world, and elevated my real world in to the magical plane. Beginnings: Self-awareness, anxiety, and meditation Cognitive Behavioral Therapy is an evidence-based psychological practice, which can be used to identify and shift paradigms of thought. By turning my minds eye inward, this practice taught me the self-awareness that was my initial pathway to magical thinking. In CBT, the source of worry and panic is considered the result of unrealistic beliefs and distorted feelings about reality. I was taught that, in order to counter these skewed perceptions, assessment of ones consciousness was essential to the growth and acceptance of the self. What started as a simple journaling practice evolved over time to be an in depth assessment of reality and my place in it. (Burns 76-95, 144) When my mindset concerning perceptions of reality began to change from passive to active, so did my mindset concerning a healthy studio practice. I had been making art purely as a form of escapism, and not as a form of personal growth. In retrospect, this had become an unhealthy relationship with my craft. -
THE SONS of the SERPENT TRIBE Legacy of the Nephilim by Jonathan Sellers Copyright © 1997-2003 Jonathan Sellers All Rights Reserved from Antigillum Website
All material from the website: http://www.bibliotecapleyades.net gathered and composed by Alessandro Demontis – Rome Feb.21st 2008 THE SONS OF THE SERPENT TRIBE Legacy of The Nephilim by Jonathan Sellers Copyright © 1997-2003 Jonathan Sellers All Rights Reserved from Antigillum Website Table of Contents I.- THE SONS OF THE SERPENT TRIBE a. The Serpent Cult: Preliminary Estimate b. The Nergals from Cutha c. Notes on Transmission of these Doctrines / Sects / Schools ► appendix Map of Transmission d. Ophiolatreia e. Comments f. Origins of Serpent Gods g. A Message from "Count Welldone" h. The Dionysian Artificers i. The Devil's Throne j. Le Serpent Rouge k. The Ophites l. TimeLine Charts m. Readings in the Serpent Cult, the Ophites, the Naassenes, from various sources collected by us n. The Knight of the Brazen Serpent o. The relevance of the Serpent Tribe mythos to today / Recapitulation II.- THE OLD BATTLE-AXE 1. The Knight of the Royal Axe, or Prince Libanus (22° AASR): The Degree and its Legend 2. The Old Battle-Axe 3. The Cedar Mountain 4. The Druzes -- Historical Background 5. The Druzes -- Doctrines in Brief 6. Concluding Remarks III.- INTERLUDE: Knight of the East and West (17° AASR) THE SONS OF THE SERPENT TRIBE A PRELIMINARY ESTIMATE "Part One is classic gnostic scripture, authoritative works read by an ancient group that called themselves 'gnostics' -- 'people fit to have acquaintance(GNOSIS) with God.' The name 'gnostic' most properly applies to members of this group. In modern scholarship they are sometimes called 'SETHIANS', 'BARBELOITES', 'BARBELOGNOSTICS', 'OPHIANS' or 'OPHITES'. Most of their scripture comes down to us in an obviously Christian or Christianized form. -
\-WG.~\· B. Uru).Y Professor Philip Armstrong Adviser Comparative Studies Graduate,, Program ABSTRACT
THE WILL TO CHAOS AND A DANCING STAR: ALEISTER CROWLEY, NEO-P AGANISM AND THE TECHNOLOGIES OF THE SELVES THESIS Presented in Partial Fulfillment of the Requirements for the Degree Master of Arts in the Graduate School of The Ohio State University By Joseph A. Marino III * * * * * The Ohio State University 2007 Master's Thesis Committee: Approved by Professor Hugh Urban, Adviser Professor Michael Swartz \-WG.~\· b. Uru).y Professor Philip Armstrong Adviser Comparative Studies Graduate,, Program ABSTRACT Entrenched in Victorian England and raised in a puritanical Christian family, Aleister Crowley delved into Western Esotericism and the study of ritual magic as a means to subvert the stifling environment into which he was bom. Among his chief acts of subversion were his many displays of a very fluid and malleable identity. He played with “selves” like they were merely wardrobes for a day and found himself developing more fully for the breadth of experience that he achieved from such practices. In the wake of Friedrich Nietszche, Crowley looked to the strength of each individual will to deny being identified by traditional systems such as Christianity or “Modernity,” pushing instead for a chaotic presentation of the self that is both wholly opposed to external authority and wholly enthusiastic about play, contradiction and experimentation. Through the lens of Michel Foucault’s “Technologies of the Self' and Judith Butler’s notion of performativity, one can come to see Crowley’s performances (through dress, pseudonyms, literary license and more) as operations that he performs on himself to knowingly affect a change in his identity. -
Manichaean Gnosis and Creation Myth
SINO-PLATONIC PAPERS Number 156 July, 2005 Manichaean Gnosis and Creation Myth by Abolqasen Esmailpour Victor H. Mair, Editor Sino-Platonic Papers Department of East Asian Languages and Civilizations University of Pennsylvania Philadelphia, PA 19104-6305 USA [email protected] www.sino-platonic.org SINO-PLATONIC PAPERS FOUNDED 1986 Editor-in-Chief VICTOR H. MAIR Associate Editors PAULA ROBERTS MARK SWOFFORD ISSN 2157-9679 (print) 2157-9687 (online) SINO-PLATONIC PAPERS is an occasional series dedicated to making available to specialists and the interested public the results of research that, because of its unconventional or controversial nature, might otherwise go unpublished. The editor-in-chief actively encourages younger, not yet well established, scholars and independent authors to submit manuscripts for consideration. Contributions in any of the major scholarly languages of the world, including romanized modern standard Mandarin (MSM) and Japanese, are acceptable. In special circumstances, papers written in one of the Sinitic topolects (fangyan) may be considered for publication. Although the chief focus of Sino-Platonic Papers is on the intercultural relations of China with other peoples, challenging and creative studies on a wide variety of philological subjects will be entertained. This series is not the place for safe, sober, and stodgy presentations. Sino- Platonic Papers prefers lively work that, while taking reasonable risks to advance the field, capitalizes on brilliant new insights into the development of civilization. Submissions are regularly sent out to be refereed, and extensive editorial suggestions for revision may be offered. Sino-Platonic Papers emphasizes substance over form. We do, however, strongly recommend that prospective authors consult our style guidelines at www.sino-platonic.org/stylesheet.doc.